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A05400 A treatise of the right way fro[m] danger of sinne & vengeance in this wicked world, vnto godly wealth and saluation in Christe. Made by Th. Leuer, and now newly augmented. Seene and allowed, according to the order appointed. Lever, Thomas, 1521-1577. 1575 (1575) STC 15552; ESTC S106915 50,750 138

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is that thou mayest learne to see the dangers of thyne owne deseruings by the lawe of God and to finde and take the right way to gods sauing helth welth kingdome by faith in Christe For euen as God did once driue his people out of Egipt by many greeuous euils to be allured towardes the holy land by moste comfortable promises so dothe hee nowe by many dangers driue thèe from the wickednesse and vengeance in this worlde to be called and guyded by grace vntoo all godly comfort and commodities in Chryste iesu Amen So be it At Geneua 1556. ¶ A Treatise of the way from daunger of Sinne and vengeance in this wicked world vnto godlie wealth and saluation in Christe Chapter I. This time filleth the worlde full of daungerous euils too driue men from the worlde and most comfortably offereth the beste way too allure them vnto Chryst. THE Lord bée mercifull vnto vs and blesse vs shewe the light of his countenance on vs so that we may know and kéepe his way vpō erth with speedy passage intoheauen For nowe doth sinfull wretchednesse diuelishe darkenesse and daungerous vengeance ouerflow the face of the whole erth to driue them from desire and loue of earthlie things Nowe is the way the truthe and the life prouided of God and profered vnto men to allure guide bring them through all earthly daungers vnto heauenly ioyes Nowe bee the euill dayes and perillous times and nowe is the day of saluation the acceptable time For euen nowe God calleth most earnestly vnto men seeing them in greatest dangers offring them his exceeding mercies saying Come vnto me all ye that trauayle and be burdened and I shall ease and refresh you Come nowe when as I do call walke nowe while yée haue light Now is the world worthily condemned to bée vtterly destroyed bycause that lighte is come into the worlde men louing worldly darkenesse more than godly light doe refuse gods mercies and prouoke Gods vengeance Nowe is suche calling and crying to enter with Chryst the bridegrome into the chamber of comfort as thretneth the shortly shutting vp of the gates of grace against al them which will not come when as they bée called but tarrie to take their partes and portions with hypocrites in outwarde darkenesse which is for the Diuell and his angels prouided Nowe the prince of darkenesse knowing his time to bée shorte ▪ doeth moste furiously rage to destroy man and God therfore seing man in greatest danger and necessitie doth nowe most euidently offer his sauing health vnto man in the face of Iesus Chryste his sonne Not in the face of Chrysts bodie which is falsly fygured in colours caruings but in the face of Chrystes conuersation and doctrine whiche is so truely and clearly reuealed in holie Scriptures that it can not be couered and hid frō any mā but alonly frō them whose faithlesse vnderstanding the prince of this worlde hathe so blinded that they can not nor will not beholde the cleere light of the Gospell of the glorie of Christe most comfortably shining vnto the saluation of man For the gracious goodnesse of God dothe appeare in al his words and works howbeit towards man sufficiently vnto saluation it can no otherwise be séene and perceiued but by the light of the gospel shewing the face of Christe God and man the fauour and grace of God towards man in the déedes and doctrine of Christ Iesu whiche is the way the life and the truth which is by the gospell so shewed and set forth before al men as maketh most to the shamefull confusion and vtter perdition of them that wil refuse it and to the exceeding comforte assured saluation of them that do receiue it For the same sorte of sins which caused sundrie plages in sundry places afore times bée altogether fully flowing into this wicked worlde at this time and the same saluation that was promised vntoo the fathers witnessed by the lawe and the Prophetes signifyed by sacrifices sealed by sacraments and shadowed in ceremonies afore time is nowe playnly and plentifully by the light of the Gospell through power of gods spirit presented and profered vnto vs in this time Therefore to escape from vnder many daungers and to come vnto great comforte to walke in the way of saluatiō promised vnto the fathers and perfourmed vntoo vs shadowed in the lawe and reuealed in the Gospell a man must not sléep in slouthfulnesse vnder dangers nor trust and stay in the signes and shadowes of sacrifices and ceremonies nor in the letter of the lawe nor in the persons of Prophets and preachers but vse al these things as meanes to make him mindfull of Chryst only in whome by fayth man may euer finde and obtayne mercie and grace help comfort plētifully For be that feleth by fayth howe that the Father hathe giuen Christ his déere sonne to die for mā he shal finde by experience howe that God hathe made and doth guide and giue all creatures as is best for the necessitie commoditie of man And as the wonderfull wisedome of god doth neuer make any prouisiō but such as is necessarie so the great mercifull goodnesse of God doeth euer prouide sufficiente succour for all them that be in danger of extremitie Therfore God hath nowe sent the light of the gospell so clearly and openly abolishing sinne shadowes and figures as is sufficient to put away any manner of darknesse as shoulde not haue bene necessarie if god had not foreséen vs to haue now come vnder many moe greater dangers at this our time thā other men did in their times CHAP. II. The light of the Gospell sheweth comfortable commodities in all things THERE is but one way of saluation in Chryst onely and that hath euer béen at diuers times diuersly reuealed as God hath forseene to bée moste expedient and necessary And this saluation can not be gotten by mans workes in kéeping of the lawe but it is fréely giuen by Gods grace to the beleuers of the Gospell The righteousnesse of the lawe of God is so heauie a yoake by reason of the infirmitie of mans flesh as no man is able too beare the glad tidings of the gospell of Christ by reason of the grace of god be so cléere and comfortable vnto the faythfull as causeth all things to bée vnto them pleasant and profitable So Abraham hearing and beléeuing the promise in his séed which was the glad tydings in Chryst to come felt no losse nor lacke neyther of his natiue countrie kinred from whence hée was called neither of bis deare sonne which was commaunded to be sacrifised but had great abundance of all riches with a sure promise of blessed succession and large landes of possession and was by imputation of righteousnesse taken and named to be the friende of God and the father of the faythful So Adam whiche did not by any abilitie of free will perfitly obey Gods commaundement to continue in the pleasures of Paradise did