end the promise might be sure to all the seed not to that onely which is of the law but to that also which is of the faith of Abraham who is the father of us all 17 As it is written * Gen. 27.5 I have made thee a father of many nations ‖ Or like unto him before him whom he beleeved even God who quickneth the dead and calleth those things which be not as though they were 18 Who against hope beleeved in hope that he might become the father of many nations according to that which was spoken * Gen. 15.5 So shall thy seed be 19 And being not weak in faith he considered not his own body now dead when he was about an hundred year old neither yet the deadness of Sara's womb 20 He staggered not at the promise of God through unbelief but was strong in faith giving glory to God 21 And being fully perswaded that what he had promised he was able also to perform 22 And therefore it was imputed to him for righteousness 23 Now it was not written for his sake alone that it was imputed to him 24 But for us also to whom it shall be imputed it we beleeve on him that raised up Jesus our Lord from the dead 25 Who was delivered for our offences and was raised again for our justification CHAP. V. 1 Being justified by faith we have peace with God 2 and joy in our hope 8 that sith we were reconciled by his bloud when we were enemies 10 we shall much more be saved being reconciled 12 As sin and death came by Adam 17 so much more righteousness and life by Jesus Christ 20 Where sin abounded grace did superabound THerefore being justified by faith we have peace with God through our Lord Jesus Christ 2 * Eph. 2.18 By whom also we have access by faith into this grace wherein we stand and rejoyce in hope of the glory of God 3 And not onely so but we glory in tribulations also * James 1.3 knowing that tribulation worketh patience 4 And patience experience and experience hope 5 And hope maketh not ashamed because the love of God is shed abroad in our hearts by the holy Ghost which is given unto us 6 For when we were yet without strength ‖ Or according to the time in due time Christ died for the ungodly 7 For scarcely for a righteous man will one die yet peradventure for a good man some would even dare to die 8 But God commendeth his love towards us in that while we were yet sinners Christ died for us 9 Muâ—h more then being now justified by his bloud we shall be saved from wrath through him 10 For if when we were enemies we were reconciled to God by the death of his Son much more being reconciled we shall be saved by his life 11 And not onely so but we also joy in God through our Lord Jesus Christ by whom we have now received the atonement 12 Wherefore as by one man sin entred into the world and death by sin and so death passed upon all men ‖ Or in whom for that all have sinned 13 For until the saw sin was in the world but sin is not imputed when there is no law 14 Nevertheless death reigned from Adam to Moses even over them that had not sinned after the similitude of Adams transgression who is the figure of him that was to come 15 But not as the offence so also is the free gift For if through the offence of one many be dead much more the grace of God and the gift by grace which is by one man Jesus Christ hath abounded unto many 16 And not as it was by one that sinned so is the gift for the judgement was by one to condemnation but the free gift is of many offences unto justification 17 For if ‖ Or by one offence by one mans offence death reigned by one much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one Jesus Christ 18 Therefore as ‖ Or by one offence by the offence of one judgement came upon all men to condemnation even so ‖ Or by one righteousness by the rigiteousness of one the free gift came upon all men unto justification of life 19 For as by one mans disobedience many were made sinners so by the obedience of one shall many he made righteous 20 Moreover the law entred that the offence might abound But where sin abounded grace did much more abound 21 That as sin hath reigned unto death even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. CHAP. VI. 1 We may not live in sin 2 for we are dead unto it 3 as appeareth by our baptism 12 Let not sin reign any more 18 because we have yeelded our selves to the service of righteousness 23 and for that death is the wages of sin WHat shall we say then Shall we continue in sin that grace may abound 2 God forbid how shall we that are dead to sin live any longer therein 3 Know ye not that * Gal. 3.27 so many of us as ‖ Or art were baptized into Jesus Christ were baptized into his death 4 Therefore we are * Col. 2.12 buried with him by baptism into death that like as Christ was raised up from the dead by the glory of the Father even so we also should walk in newness of life 5 For if we have been planted together in the likeness of his death we shall be also in the likeness of his resurrection 6 Knowing this that our old man is crucified with him that the body of sin might be destroyed that henceforth we should not serve sin 7 For he that is dead is †Gr. justified freed from sin 8 Now if we be dead with Christ we beleeve that we shall also live with him 9 Knowing that Christ being raised from the dead dieth no more death hath no more dominion over him 10 For in that he died he died unto sin once but in that he liveth he liveth unto God 11 Likewise reckon ye also your selves to be dead indeed unto sin but a live unto God through Jesus Christ our Lord. 12 Let not sin therefore reign in your mortal body that ye should obey it in the lusts thereof 13 Neither yeeld ye your members as †Gr. arms or weapons instruments of unrighteousness unto sin but yeeld your selves unto God as those that are a live from the dead and your members as instruments of righteousness unto God 14 For sin shall not have dominion over you for ye are not under the law but under grace 15 What then shall we sin because we are not under the law but under grace God forbid 16 Know ye not that * Joh. 8.34 2 Pet. 2.19 to whom ye yeeld your selves servants to obey his servants ye are to whom ye obey whether of sin
from them a wicked heart that thy law might bring forth fruit in them 21 For the first Adam bearing a wicked heart transgressed and was overcome and so be all they that are born of him 22 Thus infirmity was made permanent and the law also in the heart of the people with the malignity of the root so that the good departed away and the evil abode still 23 So the times passed away and the years were brought to an end * 1 Sam. 16.13 then didst thou raise thee up a servant called David 24 * 2 Sam. 5.2 7.5 13. Whom thou commandedst to build a city unto thy name and to offer incense and oblations unto thee therein 25 When this was done many years then they that inhabited the city forsook thee 26 And in all things did even as Adam and all his generations had done for they also had a wicked heart 27 And so thou gavest thy city over into the hands of thine enemies 28 Are their deeds then any better that inhabit Babylon that they should therefore have the dominion over Sion 29 For when I came thither and had seen impieties without number then my soul saw many evil doers in this thirtieth year so that my heart failed me 30 For I have seen how thou sufferest them sinning and hast spared wicked doers and hast destroyed thy people and hast preserved thine enemiâ—â— and hast not signified it 31 ‖ Or I conceive I do not remember how this way may be left Are they then of Babylon better then they of Sion 32 Or is there any other people that knoweth thee besides Israel or what generation hath so beleeved thy covenants as Jacob 33 And yet their reward appeareth not and their labour hath no fruit for I have gone here and there through the heathen and I see that they ‖ Or abound flow in wealth and think not upon thy commandments 34 Weigh thou therefore our wickedness now in the balance and theirs also that dwell in the world and so shall thy name no where be found but in Israel 35 Or when was it that they which dwell upon the earth have not sinned in thy sight or what people hath so kept thy commandments 36 Thou shalt finde that Israel by name hath kept thy precepts but not the heathen CHAP. IV. 1 The angel declareth the ignorance of Esdras in Gods judgements 13 and adviseth him not to meddle with things above his reach 23 Nevertheless Esdras asketh divers questions and receiveth answers to them ANd the angel that was sent unto me whose name was Uriel gave me an answer 2 And said Thy heart hath gone too far in this world and thinkest thou to â—omprehend the way of the most High 3 Then said I Yea my lord and he answered me and said I am sent to shâ—w thee three ways and to set forth three similitudes before thee 4 Whereof if thou canst declare me one I will shew thee also the way that thou desirest to see and I shall shew thee from whence the wicked heart cometh 5 And I said Tell on my lord Then said he unto me Go thy way weigh me the weight of the fire or measure me the blast of the wind or call me again the day that is past 6 Then answered I and said What man is able to do that that thou shouldest ask such things of me 7 And he said unto me If I should ask thee how great dwellings are in the midst of the sea or how many springs are in the beginning of the deep or how many springs are above the firmament or which are the outgoings of paradise 8 Peradventure thou wouldest say unto me I never went down into the deep nor as yet into hell neither did I ever climbe up into heaven 9 Nevertheless now have I asked thee but onely of the fire and wind and of the day where-through thou hast passed and of things from which thou canst not be separated and yet canst thou give me no answer of them 10 He said moreover unto me Thine own things and such as are grown up with thee canst thou not know 11 How should thy vessel then be able to comprehend the way of the Highest and the world being now outwardly corrupted to understand the ‖ Or incorruption corruption that is evident in my sight 12 Then said I unto him It were better that we were not at all then that we should live still in wickedness and to suffer and not to know wherefore 13 He answered me and said I went into a forest into a plain and the * Judg. 9.8 2 Chr. 25.18 trees took counsel 14 And said Come let us go and make war against the sea that it may depart away before us and that we may make us more woods 15 The flouds of the sea also in like manner took counsel and said Come let us go up and subdue the woods of the plain that there also we may make us another countrey 16 The thought of the wood was in vain for the fire came and consumed it 17 The thought of the flouds of the sea came likewise to nought for the sand stood up and stopped them 18 If thou wert judge now betwixt these two whom wouldest thou begin to justifie or whom wouldest thou condemn 19 I answered and said Verily it is a foolish thought that they have both devised for ‖ Or the land the ground is given unto the wood and the sea also hath his place to bear his ‖ Or waves flouds 20 Then answered he me and said Thou hast given a right judgement but thy judgest thou not thyself also 21 For like as ‖ the land the ground is given unto the wood and the sea to his flouds even so * Is 55.8 9. Joh. 3.31 1 Cor. 2.14 they that dwell upon the earth may understand nothing but that which is upon the earth and he that dwelleth above the heavens may onely understand the things that are above the height of the heavens 22 Then answered I and said I beseech thee O Lord let me have understanding 23 For it was not my minde to be curious of the high things but of such as pass by us daily namely wherefore Israel is given up as a reproach to the heathen and for what cause the people whom thou hast loved is given over unto ungodly nations and why the law of our forefathers is brought to nought and the written covenants come ‖ Or no where to none effect 24 And we pass away out of the world as grashoppers and our life is astonishment and fear and we are not worthy to obtain mercy 25 What will he then do unto his name whereby we are called of these things have I asked 26 Then answered he me and said The more thou searchest the more thou shalt marvel for the world hasteth fast to pass away 27 And cannot comprehend the things that are promised to the righteous in time to
life have received benefits and have not known me 11 And they that have lothed my law while they had yet liberty and when as yet place of repentance was open unto them understood not but despised it 12 The same must know it after death by pain 13 And therefore be thou not curious how the ungodly shall be punished and when but enquire how the righteous shall be saved whole the world is and for whom the world is created 14 Then answered I and said 15 I have said before and now do speak and will speak it also hereafter that there be many mo of them which perish then of them which shall be saved 16 Like as a wave is greater then a drop 17 And he answered me saying Like as the field is so is also the seed as the Howers be such are the colours also such as the workman is such also is the work and as the husbandman is himself so is his husbandry also for it was the time of the world 18 ‖ And now because the time of the world was come when I was preparing the world c. And now when I prepared the world which was not yet made even for them to dwell in that now live no man spake against me 19 For then every one obeyed ‖ but when the world was made both now and then the manners of every one created were corrupted by a never-failing harvest and a law unsearchable but now the manners of them which are created in this world that is made are corrupted by a perpetual seed and by a law which is unsearchable rid themselves 20 So I considered the world and behold there was peril because of the devices that were come into it 21 And I saw and spared it greatly and have kept me a ‖ Or grain grape of the cluster and a plant of a great people 22 Let the multitude perish then which was born in vain and let my ‖ Or grain grape be kept my plant for with great labour have I made it perfect 23 Nevertheless if thou wilt cease yet seven days mo but thou shalt not fast in them 24 But go into a field of flowers where no house is builded and eat onely the flowers of the field taste no flesh drink no wine but eat flowers onely 25 And pray unto the Highest continually then will I come and talk with thee 26 So I went my way into the field which is called Ardath like as he commanded me and there I sat amongst the flowers and did eat of the herds of the field and the meat of the same satisfied me 27 After seven days I sat upon the grass and my heart was vexed within me like as before 28 And I opened my mouth and began to talk before the most High and said 29 O Lord thou that shewest thy self unto us thou wast * Ex. 19.9 and 24.3 Deut. 4.12 shewed unto our fathers in the wilderness in a place where no man ‖ Or coâ—â—th treadeth in a barren place when they came out of Egypt 30 And thouspakest saying Hear me O Israel and mark my words thou seed of Jacob. 31 For behold I sow my law in you and it shall bring fruit in you and ye shall be honoured in it for ever 32 But our fathers which received the law kept it not and observed not thy ordinances and though the fruit of thy law did not perish neither could it for it was thine 33 Yet they that received it perished because they kept not the thing that was sown in them 34 And so it is a custom when the ground hath received seed or the sea a ship or any vessel meat or drink that that being perished wherein it was sown or cast into 35 That thing also which was sown or cast therein or received doth perish and remaineth not with us but with us it hath not hapned so 36 For we that have received the law perish by sin and our heart also which received it 37 Notwithstanding the law perisheth not but remaineth in his force 38 And when I spake these things in my heart I looked back with mine eyes and upon the right side I saw a woman and behold she mourned and wept with a loud voice and was much grieved in heart and her clother were rent and she had ashes upon her head 39 Then let I my thoughts go that I was in and turned me unto her 40 And said unto her Wherefore weepest thou why art thou so grieved in thy minde 41 And she said unto me Sir let me alone that I may bewail my lelf and add unto my sorrow for I am sore vexed in my minde and brought very low 42 And I said unto her What aileth thee tell me 43 She said unto me I thy servant have been barren and had no childe though I had an husband thirty years 44 And those thirty years I did nothing else day and night and every hour but make my prayer to the Highest 45 After thirty years God heard me thine hand-maid looked upon my misery considered my trouble and gave me a son and I was very glad of him so was my husband also and all my neighbours and we gave great honour unto the Almighty 46 And I nourished him with great travel 47 So when he grew up and came to the time that he should have a wife I made a feast CHAP. X. 1 He comforteth the woman in the field 17 She vanisheth away and a city appeareth in her place 40 The angel declareth these visions in the field ANd it so came to pass that when my son was entred into his wedding-chamber he fell down and died 2 Then we all overthrew the lights and all my ‖ Or countrey-men Lat. citizens neighbours rose up to comfort me so I took my rest unto the second day at night 3 And it came to pass when they had all left off to comfort me to the end I might be quiet then rose I up by night and fled and came hither into this field as thou seest 4 And I do now purpose not to return into the city but here to stay and neither to eat nor drink but continually to mourn and to fast until I die 5 Then left I the ‖ Or speeches meditations wherein I was and spake to to her in anger saying 6 Thou foolish woman above all other seest thou not our mourning and what hapneth unto us 7 How that Sion our mother is full of all heaviness and much humbled mourning very sore 8 And now seeing we all mourn and are sad for we are all in heaviness art thou grieved for one son 9 For ask the earth and she shall tell thee that it is she which ought to mourn for the fall of so many that grow upon her 10 For out of her came all at the first and out of her shall all others come and behold they walk almost all into destruction and a multitude of them is
three days I will speak other things unto thee and declare unto thee mighty and wondrous things 57 Then went I forth into the field giving praise and thanks greatly unto the most High because of his wonders which he did in time 58 And because he governeth the same and such things as fall in their seasons and there I sat three days CHAP. XIV 1 A voice out of a bush â—aâ—eth Esdras 10 and telleth him that the world waxeth old 22 He desireth because the law was burnt to write all aâ—ain 24 and is bid to get swift writers 39 He and they are filled with understanding 45 But he is charged not to publish all that is written ANd it came to pass upon the third day I sat under an oak and behold there came a voice out of a bush over against me and said Esdras Esdras 2 And I said Here am I Lord and I stood up upon my feet 3 Then said he unto me * Exed 3.2 8. In the bush I did manifestly reveal my self unto Moses and talked with him when my people served in Egypt 4 And I sent him and led my people out of Egypt and brought him up to the mount of Sinai where I held him by me a long season 5 And told him many wondrous things and shewed him the secrets of the times and the end and commanded him saying 6 These words shalt thou declare and these shalt thou hide 7 And now I say unto thee 8 That thou lay up in thy heart the signs that I have shewed and the dreams that thou hast seen and the interpretations which thou hast heard 9 For thou shalt be taken away from all and from henceforth thou shalt remain with my son and with such as be like thee until the times be ended 10 For the world hath lost his youth and the times begin to was old 11 For the world is divided into twelve parts and the ten parts of it are gone already and half of a tenth part 12 And there remaineth that which is after the half of the tenth part 13 Now therefore set thine house in order and reprove thy people comfort such of them as be in trouble and 〈◊〉 renounce corruption 14 Let go from thee mortal thoughts cast away the burdens of man put off now the weak nature 15 And set aside the thoughts that are most heavy unto thee and haste thee to flee from there times 16 For * Matth. 4.7 yet greater evils then those which thou hast seen happen shall be done hereafter 17 For look how much the world shall be weaker through age so much the more shall evils increase upon them that dwell therein 18 For the truth is fled far away and leasing is hard at hand for now hasteth the vision to come which thou hast seen 19 Then answered I before thee and said 20 Behold Lord I will go as thou hast commanded me and reprove the people which are present but they that shall be born afterward who shall admonish them thus the world is set in darkness and they that dwell therein are without light 21 For thy law is hurnt therefore no man knoweth the things that are done of thee or the works that shall begin 22 But if I have found grace before thee send the holy Ghost into me and I shall write all that hath been done in the world since the beginning which were written in thy law that men may finde thy path and that they which will live in the latter days may live 23 And he answered me saying Go thy way gather the people together and say unto them that they seek thee not for fourty days 24 But look thou prepare thee many ‖ Or â—â—tâ—â—â—es to write on Seever 44. box trees and take with thee Sarea Dabria Selemia ‖ Or 〈◊〉 Ecanus and Asiel these five which are ready to write swiftly 25 And come hither and I shall light a candle of understanding in thine heart which shall not be put out till the things be performed which thou shalt begin to write 26 And when thou hast done some things shalt thou publish and some things shalt thou shew secretly to the wise to morrow this hour shalt thou begin to write 27 Then went I forth as he commanded and gathered all the people together and said 28 Hear these words O Israel 29 * Gen. 47.4 Our fathers at the beginning were strangers in Egypt from whence they were delivered 30 * Act. 7.53 And received the law of life which they kept not which ye also have transgressed after them 31 Then was the land even the land of Sion parted among you by lot but your fathers and ye your selves have done unrighteousness and have not kept the ways which the Highest commanded you 32 And for as much as he is a righteous judge he took from you in time the thing that he had given you 33 And now are you here and your brethren amongst you 34 Therefore if so be that you will subdue your own understanding and reform your hearts ye shall be kept alive and after death ye shall obtain mercy 35 For after death shall the judgement come when we shall live again and then shall the names of the righteous be manifest and the works of the ungodly shall be declared 36 Let no man therefore come unto me now nor seek after me these fourty days 37 So I took the five men as he commanded me and we went into the field and remained there 38 And the next day behold a voice called me saying Esdras * Ezek. 3.2 open thy mouth and drink that I give thee to drink 39 Then opened I my mouth and behold he reached me a full cup which was full as it were with water but the colour of it was like fire 40 And I took it and drank and when I had drunk of it my heart uttered understanding and wisdom grew in my breast for my spirit strengthned my memory 41 And my mouth was opened and shut no more 42 The Highest gave understanding unto the five men and they wrote the wonderful visions of the night that were told which they knew not and they sat fourty days and they wrote in the day and at night they are bread 43 As for me I spake in the day and I held not my tongue by night 44 In fourty days they wrote ‖ Or 〈◊〉 hundred and four two hundred and four books 45 And it came to pass when the fourty days were fulfilled that the Highest spake saying The first that thou hast written publish openly that the worthy and unworthy may read it 46 But keep the seventy last that thou mayest deliver them onely to such as be wise among the people 47 For in them is the spring of understanding the fountain of wisdom and ‖ Or the 〈◊〉 of knowledge the stream of knowledge 48 And I did so CHAP. XV. 1 This prophesie is certain 5 God will take vengeance
we must prevent the sun to give thee thanks and at the day-spring pray unto thee 29 For the hope of the unthankfull shall melt away as the winters hoar-frost and shall run away as unprofitable water CHAP. XVII 1 Why the Egyptians were punished with darkness 4 The terrours of that darkness 11 The terrours of an ill conscience FOr great are thy judgements and cannot be expressed therefore ‖ Or souls that will not be reformed unnurtured souls have erred 2 For when unrighteous men thought to oppress the holy nation they being shut up ‖ Or under their roofs in their houses the prisoners of darkness and fettered with the bonds of a long night lay there ‖ Or fugitives exiled from the eternal providence 3 For while they supposed to lie hid in their secret sins they were scattered ‖ Or in undera dark vail of forgetfulness being horribly astonished and troubled with strange ‖ Or sights apparitions 4 For neither might the corner that held them keep them from fear but noises as of waters falling down sounded about them and sad visions appeared unto them with heavy countenances 5 No power of the fire might give them light neither could the bright flames of the stars endure to lighten that horrible night 6 Onely there appeared unto them a fire kindled of it self very dreadful for being much terrified they thought the things which they saw to be worse then the sight they saw not 7 * Ex. 7.12 8.7 19. As for the illusions of art magick they were put down and their vaunting in wisdom was reproved with disgrace 8 For they that promised to drive away terrours and troubles from a sick soul were sick themselves of fear worthy to be laughed at 9 For though no terrible thing did fear them yet being scared with beasts that passed by and hissing of serpents 10 They died for fear ‖ Or 〈◊〉 susing to look upon denying that they saw the air which could of no side be avoided 11 For wickedness condemned by her own witness is very timorous and being pressed with conscience always forecaâ—seth grievous things 12 For fear is nothing else but a betraying of the succours which reason offereth 13 And the expectation from within being less counteth the ignorance more then the cause which bringeth the torment 14 But they sleeping the same sleep that night ‖ Or wherein they could do nothing which was indeed intolerable and which came upon them out of the bottoms of inevitable hell 15 Were partly vexed with monstrous apparitions and partly fainted their heart failing them for a sudden fear and not looked for came upon them 16 So then whosoever there sell down was straitly kept shut up in a prison without iron bars 17 For whether he were husbandman or shepherd or a labourer in the ‖ Or desert field he was overtaken and endured that necessity which could not be avoided for they were all bound with one chain of darkness 18 Whether it were a whistling wind or a melodious noise of birds among the spreading branches or a pleasing fall of water running violently 19 Or a ‖ Or hideous terrible sound of stones cast down or a running that could not be seen of skipping beasts or a roaring voice of most savage wilde beasts or a rebounding eccho from the hollow mountains these things made them to swoon for fear 20 For the whole world shined with clear light and none were hindred in their labour 21 Over them onely was spread an heavy night an image of that darkness which should afterward receive them but yet were they unto themselves more grievous then the darkness CHAP. XVIII 4 Why Egypt was punished with darkness 5 and with the death of their children 18 They themselves saw the cause thereof 20 God also plagued his own people 21 By what means that plague was stayed NEvertheless thy saints had a very great * Exod. 20.23 light whose voice they hearing and not seeing their shape because they also had not suffered the same things they counted them happy 2 But for that they did not hurt them now of whom they had been wronged before they thanked them and besought them pardon for that they had been enemies 3 * Ex. 13.21 14.24 Ps 78.14 105.39 In stead whereof thou gavest them a burning pillar of fire both to be a guide of the unknown journey and an harmless sun to entertain them honourably 4 For they were worthy to be deprived of light and imprisoned in darkness who had kept thy sons shut up by whom the ‖ Or incorruptible uncorrupt light of the law was to be given unto the world 5 * Exod. 14 â—4 25. And when they had determined to slay the babes of the saints one childe being cast forth and saved to reprove them thou tookest away the multitude of their children and destroyedst them altogether in a mighty water 6 * Exod. 11.4 Of that night were our fathers certified afore that assuredly knowing unto what oaths they had given credence they might afterâ—ards be of good cheer 7 So of thy people was accepted both the salvation of the righteous and destruction of the enemies 8 For wherewith thou didst punish our adversaries by the same thou didst glorify us whom thou hadst called 9 * Exod. 10. For the righteous children of good men did sacrifice secretly and with one consent made ‖ Or a covenant of God or league See Psal 50.5 a holy law that the saints should be like partakers of the same good and evil the fathers now singing out the songs of praise 10 But on the other side there sounded an ill-according cry of the enemies and a lamentable noise was carried abroad for children that were bewailed 11 * Ex. 11.5 12.29 The master and the servant were punished after one manner and like as the king so suffered the common person 12 So they altogether had innumerable dead with one kinde of death neither were the living sufficient to bury them for in one moment the noblest offspring of them was destroyed 13 For whereas they would not beleeve any thing by reason of the inchantments upon the destruction of the first-born they acknowledged this people to be the sons of God 14 For while all things were in quiet silence and that night was in the midst of her swift course 15 Thine Almighty word leapt down from heaven out of thy royal throne as a fierce man of war into the midst of a land of destruction 16 And brought thine unfeigned commandment as a sharp sword and standing up filled all things with death and it touched the heaven but it stood upon the earth 17 Then suddenly ‖ Or imaginations visions of horrible dreams troubled them fore and terrours came upon them unlooked for 18 And one thrown here and another there half-dead shewed the cause of his death 19 For the dreams that troubled them did
princes he will travel through strange countreys for he hath tried the good and the evil among men 5 He will give his heart to resort early to the Lord that made him and will pray before the most High and will open his mouth in prayer and make supplication for his sins 6 When the great Lord will he shall be filled with the spirit of understanding he shall pour out wise sentences and give thanks unto the Lord in his prayer 7 He shall direct his counsel and knowledge and in his secrets shall he meditate 8 He shall shew forth that which he hath learned and shall glory in the law of the covenant of the Lord. 9 Many shall commend his understanding and so long as the world endureth it shall not be blotted out his memorial shall not depart away and his name shall live from generation to generation 10 * Chap. 44.15 Nations shall shew forth his wisdom and the congregation shall declare his praise 11 If he die he shall leave a greater name then a thousand and if he live he shall ‖ Or gain unto it increase it 12 Yet have I more to say which I have thought upon for I am filled as the moon at the full 13 Hearken unto me ye holy children and bud forth as a rose growing by the ‖ Or rivers of water brook of the field 14 And give ye a sweet savour as frankincense and flourish as a lilie send forth a smell and sing a song of praise bless the Lord in all his works 15 Magnifie his name and shew forth his praise with the songs of your lips and with harps and in praising him you shall say after this manner 16 * Gen. 1.21 Mark 7 3â— All the works of the Lord are exceeding good and whatsoever he commandeth shall be accomplished in due season 17 And none may say What is this wherefore is that for at time convenient they shall all be sought out at his commandment the waters stood as an heap at the words of his mouth the receptacles of waters 18 At his commandment is done whatsoever pleaseth him and none can hinder when he will save 19 The works of all flesh are before him and nothing can be hid from his eyes 20 He seeth from everlasting to everlasting and there is nothing wonderful before him 21 A man need not to say What is this wherefore is that for he hath made all things for their uses 22 His blessing covered the dry land as a river and watered it as a floud 23 As he hath turned the waters into saltness so shall the heathen inherit his wrath 24 * Hos 14.5 As his ways are plain unto the holy so are they stumbling-blocks unto the wicked 25 For the good are good things created from the beginning so evil things for sinners 26 The principal things for the whole use of mans life are water fire iron and salt flour of wheat honey milk and the bloud of the grape and oyl and clothing 27 All these things are for good to the godly so to the sinners they are turned into evil 28 There be spirits that are created for vengeance which in their fury lay on sore strokes in the time of destruction they pour out their force and appease the wrath of him that made them 29 Fire and hail and famine and death all these were created for vengeance 30 Teeth of wilde beasts and scorpions ‖ Or vipert serpents and the sword punishing the wicked to destruction 31 They shall rejoyce in his commandment and they shall be ready upon earth when need is and when their time is come they shall not transgress his word 32 Therefore from the beginning I was resolved and thought upon these things and have left them in writing 33 All the works of the Lord are good and he will give every needful thing in due season 34 So that a man cannot say This is worse then that for in time they shall all be well approved 35 And therefore praise ye the Lord with the whole heart and mouth and bless the name of the Lord. CHAP. XL. 1 Many miseries in a mans life 12 The reward of unrighteousness and the fruit of true dealing 17 A vertuous wife and an honest friend rejoyce the heart but the fear of the Lord is above all 28 A beggars life is hateful GReat * Eccleâ— 1.3 travel is created for every man and an heavy yoke is upon the sons of Adam from the day that they go out of their mothers womb till the day that they return to the mother of all things 2 Their imagination of things to come and the day of death trouble their thoughts and cause fear of heart 3 From him that sitteth on a throne of glory unto him that is humbled in earth and ashes 4 From him that weareth purple and a crown ‖ Or to the 〈…〉 unto him that is clothed with a linen frock 5 Wrath and envie trouble and unquietness fear of death and anger and strife and in the time of rest upon his bed his night sleep do change his knowledge 6 A little or nothing is his rest and afterward he is in his sleep as in a day of keeping watch troubled in the vision of his heart as if he were escaped out of a battel 7 When all is safe he awaketh maâ—velleth that the fear was nothing 8 Such things happen unto all flesh both man and beast and that is seven-fold more upon sinners 9 * Chap. 39.29.30 Death and bloud-shed strife and sword calamities famine tribulation and the scourge 10 These things are created for the wicked and for their sakes came the * Gen. 7.11 floud 11 * Gen. 3.19 Ch. 41.10 All things that are of the earth shall turn to the earth again and that which is of the * Eccles 1. â— waters doth return into the sea 12 All †Gr. bribes bribery and injustice shall be blotted out but true dealing shall endure for ever 13 The goods of the unjust shall be dried up like a river and shall vanish with a noise like a great thunder in rain 14 While he openeth his hand he shall rejoyce so shall transgressours come to nought 15 The children of the ungodly shall not bring forth many branches but are as unclean roots upon a hard rock 16 * Job 8.11 16.12 The weed growing upon every water and * Gen. 41.3 bank of a river shall be pulled up before all grass 17 Bountifulness is as ‖ Or. a garden that is blessed a most fruitful garden and mercifulness endureth for ever 18 To labour and * Phil. 4.11 1 Tim. 6.6 to be content with that a man hath is a sweet life but he that findeth a treasure is above them both 19 Children and the building of a city continue a mans name but a blameless wife is counted above them both 20 Wine and musick rejoyce the heart but
stone me 33 The Jews answered him saying For a good work we stone thee not but for blasphemy and because that thou being a man makest thy self God 34 Jesus answered them * Psal 8â— 6 Is it not written in your law I said Ye are gods 35 If he called them gods unto whom the word of God came and the scripture cannot be broken 36 Say ye of him whom the Father hath sanctified and sent into the world Thou blasphemest because I said I am the Son of God 37 If I do not the works of my Father beleeve me not 38 But if I do though ye beleeve not me beleeve the works that ye may know and beleeve that the Father is in me and I in him 39 Therefore they sought again to take him but he escaped out of their hand 40 And went away again beyond Jordan into the place where John at first baptized and there he abode 41 And many reforted unto him and said John did no miracle but all things that John spake of this man were true 42 And many beleeved on him there CHAP. XI 1 Christ raiseth Lazarus four days buried 4â— Many Jews beleeve 47 The bâ—â—h priests and Pharisees gather a council against Christ 49 Caiaphas prophesieth 54 Jesus hid himself 55 At the pass-over they enquire after him and lay wait for him NOw a certain man was sick named Lazarus of Bethany the town of Mary and her sister Martha 2 * Mat. 26.7 It was that Mary which anoâ—nted the Lord with ointment and wiped his feet with her hair whose brother Lazarus was sick 3 Therefore his sisters sent unto him saying Lord behold he whom thou lovest is sick 4 When Jesus heard that he said This sickness is not unto death but for the glory of God that the Son of God might be glorified thereby 5 Now Jesus loved Martha and her sister and Lazarus 6 When he had heard therefore that he was sick he abode two days still in the same place where he was 7 Then after that saith he to his disciples Let us go into Judea again 8 His disciples say unto him Master the Jews of late sought to stone thee and goest thou thither again 9 Jesus answered Are there not twelve hours in the day If any man walk in the day he stumbleth not because he seeth the light of this world 10 But if a man walk in the night he stumbleth because there is no light in him 11 These things said he and after that he saith unto them Our friend Lazarus sleepeth but I go that I may awake him out of sleep 12 Then said his disciples Lord if he sleep he shall do well 13 Howbeit Jesus spake of his death but they thought that he had spoken of taking of rest in sleep 14 Then said Jesus unto them plainly Lazarus is dead 15 And I am glad for your sakes that I was not there to the intent ye may beleeve nevertheless let us go unto him 16 Then said Thomas which is called Didymus unto his fellow-disciples Let us also go that we may die with him 17 Then when Jesus came he sound that he had lien in the grave four days already 18 Now Bethany was nigh unto Jerusalem ‖ That is about two miles about fifteen furlongs off 19 And many of the Jews came to Martha and Mary to comfort them concerning their brother 20 Then Martha assoon as she heard that Jesus was coming went and met him but Mary sat still in the house 21 Then said Martha unto Jesus Lord if thou hadst been here my brother had not died 22 But I know that even now whatsoever thou wilt ask of God God will give it thee 23 Jesus saith unto her Thy brother shall rise again 24 Martha saith unto him * Luk. 14.14 Chap. 5.29 I know that he shall rise again in the resurrection at the last day 25 Jesus said unto her I am the resurrection and the * Ch. â— 35 life he that beleeveth in me tâ—ough he were dead yet shall he live 26 And whosoever liveth and beleeveth in me shall never die Beleevest thou this 27 She saith unto him Yea Lord I beleeve that thou art the Christ the Son of God which should come into the world 28 And when she had so said she went her way and called Mary her sister secretly saying The Master is come and calleth for thee 29 Assoon as she heard that she arose quickly and came unto him 30 Now Jesus was not yet come into the town but was in that place where Martha met him 31 The Jews then which were with her in the house and comforted her when they saw Mary that she rose up hastily and went out followed her saving She goeth unto the grave to weep there 32 Then when Mary was come where Jesus was and saw him she fell down at his feet saying unto him Lord if thou hadst been here my brother had not died 33 When Jesus therefore saw her weeping and the Jews also weeping which came with her he groaned in the spirit and †Gr. be troubled himself was troubled 34 And said Where have ye laid him They say unto him Lord come and see 35 Jâ—sus wept 36 Then said the Jews Behold how he loved him 37 And some of them said Could not this man * Chap. 9.6 which opened the eyes of the blinde have caused that even this man should not have died 38 Jesus therefore again groaning in himself cometh to the grave It was a cave and a stone lay upon it 39 Jesus said Take ye away the stone Martha the sister of him that was dead saith unto him Lord by this time he stinketh for he hath been dead four days 40 Jesus saith unto her Said I not unto thee that if thou wouldest beleeve thou shouldest see the glory of God 41 Then they took away the stone from the place where the dead was said And Jesus list up his eyes and said Father I thank thee that thou hast heard me 42 And I knew that thou hearest me always but because of the people which stand by I said it that they may beleeve that thou hast sent me 43 And when he thus had spoken he cried with a loud voice Lazarus come forth 44 And he that was dead came sorth bound hand and foot with grave-clothes and his face was bound about with a napkin Jesus saith unto them Loose him and let him go 45 Then many of the Jews which came to Mary and had seen the things which Jesus did beleeved on him 46 But some of them went their ways to the Pharisees and told them what things Jesus had done 47 ¶ Then gathered the chief priests and the Pharisees a council and said What do we for this man doeth many miracles 48 If we let him thus alone all men will beleeve on him and the Romans shall come and take away both our place and nation 49 And one of them named Caiaphas being the high
dishonourest thou God 24 For the name of God is blasphemed among the Gentiles through you as it is * Isa 52.5 Ezek. 36.20.23 written 25 For circumcision verily profiteth if thou keep the law but if thou be a breaker of the law thy circumcision is made uncircumcision 26 Therefore if the uncircumcision keep the righteousness of the law shall not his uncircumcision be counted for circumcision 27 And shall not uncircumcision which is by nature if it fulfil the law judge thee who by the letter and circumcision dost transgress the law 28 For he is not a Jew which is one outwardly neither is that circumcision which is outward in the flesh 29 But he is a Jew which is one inwardly and circumcision is that of the heart in the spirit and not in the letter whose praise is not of men but of God CHAP. III. 1 The Jews prerogative 3 which they have not lost 9 Howbeit the law convinceth them also of sin 20 Therefore no flesh is justified by the law 28 but all without difference by saith onely 31 and yet the law is not abolished WHat advantage then hath the Jew or what profit is there of circumcision 2 Much every way chiefly because that unto them were committed the oracles of God 3 For what it some did not beleeve shall their unbelief make the faith of God without effect 4 God forbid yea let God be true but * Ps 116.11 every man a liar as it is written * Ps 51.4 That thou mightest be justified in thy sayings and mightest overcome when thou art judged 5 But if our unrighteousness commend the righteousness of God what shall we say Is God unrighteous who taketh vengeance I speak as a man 6 God forbid for then how shall God judge the world 7 For if the truth of God hath more abounded through my lie unto his glory why yet am I also judged as a sinner 8 And not rather as we be slanderously reported and as some affirm that we say Let us do evil that good may come whose damnation is just 9 What then are we better then they No in no wise for we have before †Gr. charged proved both Jews and Gentiles that they are all under sin 10 As it is written * Ps 14.1 2 3. There is none righteous no not one 11 There is none that understandeth there is none that seeketh after God 12 They are all gone out of the way they are together become unprofitable there is none that doeth good no not one 13 * Psal 5.9 Their throat is an open sepulchre with their tongues they have used deceit * Ps 140.3 the poison of asps is under their lips 14 * Ps 10.7 Whos 's mouth is full of cursing and bitterness 15 * Pro. 1.16 Isa 59.7 8. Their feet are swift to shed bloud 16 Destruction and misery are in their ways 17 And the way of peace have they not known 18 * Psa 36.1 There is no fear of God before their eyes 19 Now we know that what things soever the law faith it faith to them who are under the law that every mouth may be stopped and all the world may become ‖ Or. subject to the judgement of God guilty before God 20 Therefore * Gal. 2.16 by the deeds or the law there shall no flesh be justified in his sight for by the law is the knowledge of sin 21 But now the righteousness of God without the law is manifested being witnessed by the law and the prophets 22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that beleeve for there is no difference 23 For all have sinned and com◠short of the glory of God 24 Being justified freely by his grace through the redemption that is in Jesus Christ 25 Whom God hath ‖ Or fore-ordained set forth to be a propitiation through faith in his bloud to declare his righteousness for the ‖ Or passing over remission of sins that are past through the forbearance of God 26 To declare I say at this time his righteousness that he might be just and the justifier of him which beleeveth in Jesus 27 Where is boasting then It is excluded By what law of works Nay but by the law of faith 28 Therefore we conclude that a man is justified by faith without the deeds of the law 29 Is he the God of the Jews onley is he not also of the Gentiles Yes of the Gentiles also 30 Seeing it is one God which shall justifie the circumcision by faith and uncircumcision through faith 31 Do we then make void the law through faith God forbid yea we establish the law CHAP. IV. 1 Abrahams faith was imputed to him for righteousness to before be was circumcised 13 By faith onely be and his seed received the promise 16 Abraham is the father of all that beleeve 24 Our faith also shall be imputed to us for righteousness WHat shall we say then that Abraham our father as pertaining to the flesh hath found 2 For if Abraham were justified by works he hath whereof to glory but not before God 3 For what faith the scripture * Gen. 15.6 Gal. 3.6 Jam. 2.23 Abraham beleeved God and it was counted unto him for righteousness 4 Now to him that worketh is the reward not reckoned of grace but of debt 5 But to him that worketh not but beleeveth on him that justifieth the ungodly his faith is counted for righteousness 6 Even as David also describeth the blessedness of the man unto whom God imputeth righteousness without works 7 Saying * Psal 32.1 Blessed are they whose iniquities are forgiven and whose sins are covered 8 Blessed is the man to whom the Lord will not impute sin 9 Cometh this blessedness then upon the circumcision onely or upon the uncircumcision also For we say that faith was reckoned to Abraham for righteousness 10 How was it then reckoned when he was in circumcision or in uncircumcision not in circumcision but in uncircumcision 11 And he received the signe of circumcision a seal of the righteousness of the faith which he had yet being uncircumcised that he might be the father of all them that beleeve though they be not circumcised that righteousness might be imputed unto them also 12 And the father of circumcision to them who are not of the circumcision onely but also walk in the steps of that faith of our father Abraham which he had being yet uncircumcised 13 For the promise that he should be the heir of the world was not to Abraham or to his seed through the law but through the righteousness of faith 14 For if they which are of the law be heirs faith is made void and the promise made of none effect 15 Because the law worketh wrath for where no law is there is no transgression 16 Therefore it is of faith that it might be by grace to the
power 20 For the kingdom of God is not in word but in power 21 What will ye shall I come unto you with a rod or in love and in the spirit of meekness CHAP. V. 1 The incestuous person 6 is cause rather of shame unto them then of rejoycing 7 The old leaven is to be purged out 10 Hainous offenders are to be shunned and avoided IT is reported commonly that there is fornication among you and such fornication as is not so much as named amongst the Gentiles that one should have his fathers wife 2 And ye are puffed up and have not rather mourned that he that hath done this deed might be taken away from among you 3 * Col. 2.5 For I verily as absent in body but present in spirit have ‖ Or determined judged already as though I were present concerning him that that hath so done this deed 4 In the name of our Lord Jesus Christ when ye are gathered together and my spirit with the power of our Lord Jesus Christ 5 * 1 Tim. 1.10 To deliver such an one unto Satan for the destruction of the flesh that the spirit may be saved in the day of the Lord Jesus 6 Your glorying is not good Know ye not that * Gal. 5.9 a little leaven leaveneth the whole lump 7 Purge out therefore the old leaven that ye may be a new lump as ye are unleavened For even Christ our pass-over ‖ Or is slain is sacrificed for us 8 Therefore let us keep ‖ Or holy-day the feast not with old leaven neither with the leaven of malice and wickedness but with the unleavened bread of sincerity and truth 9 I wrote unto you in an epistle not to company with fornicatours 10 Yet not altogether with the fornicatours of this world or with the covetous or extortioners or with idolaters for then must ye needs go out of the world 11 But now I have written unto you not to keep company if any man that is called a brother be a fornicatour or covetous or an idolater or a railer or a drunkard or an extortioner with such an one no not to eat 12 For what have I to do to judge them also that are without do not ye judge them that are within 13 But them that are without God judgeth Therefore put away from among your selves that wicked person CHAP. VI. 1 The Corinthians must not vex their brethren in going to law with them 6 especially under infidels 9 The unrighteous shall not inherit the kingdom of God 15 Our bodies are the members of Christ 19 and temples of the holy Ghost 16 17 they must not therefore be defiled DAre any of you having a matter against another go to law before the unjust and not before the saints 2 Do ye not know that the saints shall judge the world if the world shall be judged by you are ye unworthy to judge the smallest matters 3 Know ye not that we shall judge angels how much more things that pertain to this life 4 If then ye have judgements of things pertaining to this life set them to judge who are least esteemed in the church 5 I speak to your shame Is it so that there is not a wise man amongst you no not one that shall be able to judge between his brethren 6 But brother goeth to law with brother and that before the unbeleevers 7 Now therefore there is utterly a fault among you because ye go to law one with another * Mat. 6.39 Luke 6 2◠Rom. 12.19 why do ye not rather take wrong why do ye not rather suffer your selves to be defrauded 8 Nay you do wrong and defraud and that your brethren 9 Know ye not that the unrighteous shall not inherit the kingdom of God Be not deceived neither fornicatours nor idolaters nor adulterers nor effeminate nor abusers of themselves with mankinde 10 Nor theeves nor covetous nor drunkards nor revilers nor extortioners shall inherit the kingdom of God 11 And such were * Tit. 3.3 some of you but ye are washed but ye are sanctified but ye are justified in the name of the Lord Jesus and by the Spirit of our God 12 * Chap. 20.23 All things are lawful unto me but all things are not ‖ Or profitable expedient all things are lawful for me but I will not be brought under the power of any 13 Meats for the belly and the belly for meats but God shall destroy both it and them Now the body is not for fornication but for the Lord and the Lord for the body 14 And God hath both raised up the Lord and will also raise up us by his own power 15 Know ye not that your bodies are the members of Christ shall I then take the members of Christ and make them the members of an harlot God forbid 16 What know ye not that he which is joyned to an harlot is one body for * Gen. 2.24 Matth. 19.5 Eph. 5.31 two saith he shall be one flesh 17 But he that is joyned unto the Lord is one spirit 18 Flee fornication Every sin that a man doeth is without the body but he that committeth fornication sinneth against his own body 19 What * Chap. 3.16 know ye not that your body is the temple of the holy Ghost which is in you which ye have of God and ye are not your own 20 For * Chap. 7.33 ye are bought with a price therefore glorifie God in your body and in your spirit which are Gods CHAP. VII 2 He treateth of marriage 4 shewing it to be a remedy against fornication 10 and that the bond thereof ought not lightly to be dissolved 18 20 Every man must be content with his vocation 25 Virginity wherefore to be embraced 35 And for what respects we may either marry or abstain from marrying NOw concerning the things whereof ye wrote unto me It is good for a man not to touch a woman 2 Nevertheless to avoid fornication let every man have his own wife and let every woman have her own husband 3 Let the husband render unto the wife due benevolence and likewise also the wife unto the husband 4 The wife hath not power of her own body but the husband and likewise also the husband hath not power of his own body but the wife 5 Defraud you not one the other except it be with consent for a time that ye may give yourselves to fasting and prayer and come together again that Satan tempt you not for your incontinency 6 But I speak this by permission and not of commandment 7 For I would that all men were even as I my self but every man hath his proper gift of God one after this manner another after that 8 I say therefore to the unmarried and widows It is good for them if they abide even as I. 9 But if they cannot contain let them marry for it is better to marry then to burn 10
circumcised keep the law but desire to have you circumcised that they may glory in your flesh 14 But God forbid that I should glory save in the cross of our Lord Jesus Christ ‖ Or whereby by whom the world is crucified unto me I unto the world 15 For in Christ Jesus neither circumcision availeth any thing nor uncircumcision but a new creature 16 And as many as walk according to this rule peace be on them and mercy and upon the Israel of God 17 From henceforth let no man trouble me for I bear in my body the marks of the Lord Jesus 18 Brethren the grace of our Lord Jesus Christ be with your spirit Amen ¶ Unto the Galatians written from Rome ¶ The epistle of PAUL the Apostle to the EPHESIANS CHAP. I. 1 After the salutation 2 and thanksgiving for the Ephesians 4 he treateth of our election 6 and a doption by grace 11 which is the true and â—râ—per jountam of mans salvation 13 And because the height of this mystery cannot easily he attaâ—â—et unto 16 he prayeth that they may come 18 to the full knowledge and 20 possession thereof in Christ PAul an Apostle of Jesus Christ by the will of God to the saints which are at Ephesus and to the faithful in Christ Jesus 2 Grace be to you and peace from God our Father and from the Lord Jesus Christ 3 * 1 Cor. 1.3 1 Pet. 1.3 Blessed be the God and Father of our Lord Jesus Christ who hath blessed us with all spiritual blessings in heavenly ‖ Or things places in Christ 4 According as he hath chosen us in him before the foundation of the world that we should be holy without blame before him in lover 5 Having predestinated us unto the adoption of children by Jesus Christ to himself according to the good pleasure of his will 6 To the praise of the glory of his grace wherein he hath made us accepted in the beloved 7 In whom we have redemption through his bloud the forgiveness of sins according to the riches of his grace 8 Wherein he hath abounded toward us in all wisdom and prudence 9 Having made known unto us the mystery of his will according to his good pleasure which he hath purpesed in himself 10 That in the dispensation of the fulness of times he might gather together in one all things in Christ both which are in †Gr. the evenâ— heaven and which are on earth even in him 11 In whom also we have obtained an inheritance being predestinated according to the purpose of him who worketh all things after the counsel of his own will 12 That we should be to the praise of his glory who first ‖ Or hoped trusted in Christ 13 In whom ye also trusted after that ye heard the word of truth the gospel of your salvation in whom also after that ye beleeved ye were sealed with that holy Spirit of promise 14 Which is the earnest of our inheritance until the redemption of the purchased possession unto the praise of his glory 15 Wherefore I also after I heard of your faith in the Lord Jesus and love unto all the saints 16 Cease not to give thanks for you making mention of you in my prayers 17 That the God of our Lord Jesus Christ the Father of glory may give unto you the Spirit of wisdom and revelation ‖ Or for the acknowledgement in the knowledge of him 18 The eyes of your understanding being enlightned that ye may know what is the hope of his calling and what the riches of the glory of his inheritance in the saints 19 And what is the exceeding greatness of his power to us ward who beleeve according to the working †Gr. of the might of his power of his mighty power 20 Which he wrought in Christ when he raised him from the dead and set him at his own right hand in the heavenly places 21 Far above all principality and power and might and dominion and every name that is named not onely in this world but also in that which is to come 22 And * Ps 8.6 hath put all things under his feet and gave him to be the head over all things to the church 23 Which is his body the fulness of him that filleth all in all CHAP. II. 1 By comparing what we were by 3 nature with what we are 5 by grace 10 he declareth that we are made for good works and 13 being brought near by Christ should not live as 1â— Gentiles and 12 foreiners in time past but as 19 citizens with the saints and the family of God ANd * Col. 2.13 you hath be quickned who were dead in trespasses and sins 2 Wherein in time past ye walked according to the course of this world according to the prince of the power of the air the spirit that now worketh in the children of disobedience 3 Among whom also we all had our conversation in times past in the lusts of our flesh fulfilling †Gr. the wills the desires of the flesh and of the minde and were by nature the children of wrath even as others 4 But God who is rich in mercy for his great love wherewith he loved us 5 Even when we were dead in sins hath quickened us together with Christ by grace ye are saved 6 And hath raised as up together and made as sit together in heavenly places in Christ Jesus 7 That in the ages to come he might shew the exceeding riches of his grace in his kindness towards us through Christ Jesus 8 For by grace are ye saved through faith and that not of your selves it is the gift of God 9 Not of works lest any man should boast 10 For we are his workmanship created in Christ Jesus unto good works which God hath before ‖ Or prepared ordained that we should walk in them 11 Wherefore remember that ye being in time passed Gentiles in the flesh who are called uncircumcision by that which is called the circumcision in the flesh made by hands 12 That at that time ye were without Christ being aliens from the commonwealth of Israel and strangers from the covenants of promise having no hope and without God in the world 13 But now in Christ Jesus ye who sometimes were far off are made nigh by the bloud of Christ 14 For he is our peace who hath made both one and hath broken down the middle wall of partition between us 15 Having abolished in his flesh the enmity even the law of commandments contained in ordinances for to make in himself of twain one new man so making peace 16 And that he might reconcile both unto God in one body by the cross having slain the enmity ‖ Or in himself thereby 17 And came and preached peace to you which were afar off and to to them that were nigh 18 For * Rom. 5.2 through him we both have an access by one