not cast thee away but they have cast me away that I should not reign over them c. And as before under the Judges so now under the Kings still as they sinned and multiplyed their transgressions so did the Lord inflict and multiply upon them his judgements one plague after another til at length they were carried captives into Babylon After which long captivity yet restored again upon their repentance the time was not long but they fell again to their old byas and forgate the Lord their God which had done so great things for them yea rather now worse then ever persecuting the Prophets from time to time whom God raised up amongst them and killing them one after another even till the coming of the Messiah and him also they crucified Whereupon ensued this last and final desolation as the full measure of their sine deserved and as themselves desired saying His blood be upon us and upon our children which hath continued now almost these sixteen hundred yeers the longest captivity and greatest misery that ever hapned to any people and so shall continue till they as did their forefathers turn to the Lord by true and hearty repentance cry unto the Lord in their trouble and then will the Lord deliver them out of their distress according to the former examples and not before And this is the state and condition of the Jews at this day the miserable state I say with the cause and the remedy which God grant they may make use of Amen AN ALLARUM TO THE JEWS Or the MESSIAH already come FIrst for the promises and prophesies of old as touching the coming of a Messiah whom we cal CHRIST both they and we agree both of us reading dayly in our Churches and Synagogues teaching and holding for canonical the very selfe same Scriptures even the Law and the Prophets In so much that the Gentile is often times enforced to marvail when he seeth a people so extreamly bent one against another as the Jewes are against Christians and yet do stand so peremptorily in defence of those very principles which are the proper causes of their disagreement But in the Interpretation and Application thereof ariseth all the Controversie they understanding and applying all things literally and carnally to their long looked for Messiah yet for to come We after a Spiritual manner understanding all those promises and prophesies to be most truely and realâ— fulfilled in the person of our blesseâ— Messiah already come they expecting a temporal King to rule and conquer in this world we acknowledging a spiritual King whose Kingdom is not of this world as himselfe did many times protest while he was in the world My kingdom is not of this world To begin with Adam and so forward Gods promise to Adam THe first promise as touching the Messiah is this made to Adam after his â—all for the restoring of mankind to wit that the seed of the Woman should break the Serpents head that is to say one of her seed to be born in time should conquer the Devil Death and Sin as the ancient Jews understand this place which being a spiritual conquest and against a spiritual enemy the Devil he I mean the Messiah must needs be a spiritual and consequently not a temporal King as the Jewes imagine Gods promise to Abraham THe second to Abraham Isaac and Jacob often repeated To Abraham Gen. 12.3 In thee shall all the Families of the earth be blessed To Isaac Gen. 26.4 In thy seed shall all the Nations of the earth be blessed To Jacob Gen. 28 14. In thee and in thy seed shall all the Families of the earth be blessed Therefore the Gentiles as well as the Jewes the blessing is general without exception all the Families of the earth all Nations no Prerogative of the Jew no exception of the Gentile as touching the Messiah I mean the benefit of this so general and great a blessing though otherwise much every way as the Apostle reasoneth to the Romans Whereupon I infer as before that the Messsiah must be a spiritual and not a temporal King otherwise it had been but a very small benediction to Abraham or others after him who never saw their Messiah actually if he must have been only a temporal King and much less blessing had been to us Gentiles if this Messiah of the Jews must have been a worldly and temporal Monarch to destroy and subdue all those Nations formerly blessed and blessed shall they be to the servitude of Jury as the latter Teachers do imagine The Prophesie of Jacob THe third which confirmeth the former is the prophesie of Jacob at his death Gen. 49.10 the rod or scepter shall not depart from Judah nor a Lawgiver from between his feet till Shiloh come and the People or Nations shall be gathered unto him Which the Chalde Paraphrase as also Onkelos both of singular authority among the Jews do interpret thus Until Christ or the Messiah come which is the hope and expectation of all Nations as well Gentiles as Jews the government shall not cease in the House or Tribe of Juda. Whence I infer the same conclusion as before that if the Messiah must be the hope and expectation as well of the Gentiles as of the Jews then can he not be a temporal King to destroy the Gentiles as the latter Jews would have it but a spiritual King as before hath been declared Secondly if the temporal Kingdom of the house of Juda whereof the Messiah must com shal cease and be destroyed at his comming and not before that being a certain sign of the time of his manifestation how then can the Jews expect yet a temporal King for their Messiah the Scepter already departed and gone their Kingdom and Priesthood defaced their City and Temple destroyed themselves scattered amongst all Nations and so have continued almost this sixteen hundred years yea such a fatal and final desolation by Gods just judgement brought upon that woful Nation and that not many years after the death and passion of our Saviour Jesus Christ according to his prophesie in his life time as may fully settle our faith in this point The Prophesie of Moses THe fourth is that of Moses to the people of Israel The Lord thy God will raise up unto thee a Prophet like unto me from among you even of thy brethren unto him ye shall hearken c. and in the verses following I will raise them up a Prophet from among their brethren like unto thee saith God to Moses and will put my words into his mouth and he shall speak unto them all that I shall command him and whosoever will not hearken unto my words which he shall speak in my name I will require it of him Which words cannot be understood of any other Prophet that ever lived after Moses amongst the Jews but only of the Messiah as appeareth most plainly in another place in Deutrenomy where it is said
A Vindication OF THE Holy Scriptures Or the Manifestation of JESUS CHRIST The TRVE MESSIAH Already Come Being the Christians Antidote against the poysons of Judaisme and Atheisme of this present Age Proved out of Sacred Scripture Ancient Historians and Jewish Rabbins By that Learned and late Eminent Divine JOHN HARRISON LONDON Printed by J. M. and sold by J. Benson and J. Playford at their shops in Dunstans Church-yard and in the Inner Temple 1656. The AUTHORS EPISTLE To the forlorn and distressed Jews in Barbary and in them to all others now groaning under the heavie yoke of Captivity in what Nation soever scattered and dispersed throughout the world Grace Mercy and Peace be multiplyed in Christ Jesus the true Messiah BEing employed not long since into Barbary the land of your Captivity where at this present you live in great Bondage and Slavery and so have done this long time as do also the rest of your Brethren and Nation elsewhere dispersed throughout the world groaning under the yoke of their cruel Task-masters as did your forefathers in the land of Egypt four hundred and thirty yeers this Captivity of yours having continued now almost four times four hundred yeers the last and greatest of all then the which was never heard nor read of greater of any people from the Creation of the World to this day nor shall be The King at that time of my arrival upon his expedition towards Fez I appointed to stay at Saphia till his return back from those wars where I remained in the lower Castle almost six moneths solitary and in suspense expecting the doubtful event thereof Whether resorted to me often to accompany me and for my better instruction in the Hebrew whereof I had a little taste before one of the chief Rabbins of that your Synagogue Rabbi Shimeon a man of grave and sober carriage and pleasant otherwise of whose company I was very glad Now and then among other matters arguing and reasoning of the Messiah as ye say yet to come but as we say and are able to prove by invincible arguments and demonstrations both out of your own Law and Rabbins already come which gave me occasion having little else to do and not knowing how to pass that tedious time better to gather together all those arguments and reasons I had read or for the present could conceive of my self drawn out of the sacred Scripture and other Books as touching that controversie Whereby I might be the more able over and besides the matter of employment and business I came about to maintain that Religion professed in my Country and the Vndoubted Faith whereof his Majesty the King of great Britain as others his Predecessors have done proâ—â—ssâ—th himself a chief Defender according to that his most just Title Defender of the Faith And afterwards when the King sent for me to Morocus being lodged amongst you by his appointment in the Judaria in one of your principal houses where I staid before I could get a dispatch from the King three moneths and an half where also I grew familiarly acquainted with divers of your Nation and was presented at sundry times especially at your Marriages and solemn Feasts with divers of your Dainties which I took very kindly and ever since have studied what Christian Dainties I might send you back again in recompense or rather Duties insteed of those Dainties Seeing also in the mean time which I could not chuse but see with much pity and compassion the great and grievous oppression under which you groan taxations vexations exactions grammings as you call them even with torments rather then fail drubbings so many hundred blows at once as my self have both seen and heard with that base servile and most contemptible state and condition otherwise above any other Nation or People under which you live not only in Barbary but in all other parts of the world besides as a fatal effect of that heavie curse laid on you by your own forefathers long ago upon the death of Christ when Pilate the Judge washed his hands saying I am innocent of the blood of this just man look ye to it they cryed with one consent his blood be upon us and on our children As also of that Prophesie of our Saviour in his life time when he wept over Jerusalem saying Oh if thou hadst even known at the least in this thy day those things which belong to thy Peace but now are they hid from thine eyes c. And more particularly to his Disciples he reneweth it over and again When ye shall see Jerusalem besieged with Souldiers then know ye that her desolation is at hand For these be the days of vengeance to fulfil all things that are written For there shall be great distress in this land and wrath over this people And they shall fall on the edge of the Sword and shall be lead captive into all Nations c. Which heavie curse of your own forefathers and Prophesie of his how truly they have been fulfilled both the one and the other all the world seeth and ye your selves feel the effect as before The Lord in mercy take away the vail from your hearts that at length ye may know those things which belong to your peace which now are hid from your eyes For why will ye die O ye house of Israel These considerations I say and reasons with some others have moved me and partly in recompense of those your Defina's and Dainties whereof I tasted so often while I was amongst you to send you here a small banquet of such Dainties as Christendome can afford wishing you would but tast some part of mine as I did of yours being indeed Sabbath days dainties Tast I say and see how sweet the Lord is And the rather do I invite you to this Banquet yea rather provoke you thereunto even to your own salvation which through your fall is come to us Gentiles to provoke you as it as in that place for that now the time of your redemption draweth near with ours much neerer now then when we believed foretold also both by Christ and his Apostles as was your desolation and shall one day as surely and certainly come to pass the one as the other For God that hath promised is of power to perform it he will do it He is able to graff you in again into your own Olive Tree Verily I tell you saith our Saviour to the Pharisees ye shall not see me until the time come that ye shall say Blessed is he that cometh in the name of the Lord Therefore such a time shall come without all doubt wherein ye shall so say that is to say most willingly obey the heavenly calling without any more resisting the holy Ghost as did your forefathers Also in another place And Jerusalem shall be trodden under foot of the Gentiles until the time of the Gentiles be fulfilled So long and no longer there is the period And Paul
the Apostle in a most fervent manner both prayeth and prophesieth to this effect Brethren my hearts desire and prayer to God for Israel is that they might be saved Then prophesieth at large in the chapter following and that most divinely as of their fall so of their general call in due time with many arguments and reasons to that purpose Which Prayer and Prophesie of hâ—â— proceeding from a Divine Instinct and Revelation no doubt shall one day take effect For it cannot be but that the word of God should take effect For it is the power of God unto salvation to every one that believeth to the Jew first and also to the Grecian To the Jew first there is the promise there is the priviledge Lift up your heads now therefore O ye Jews sons of Abraham children of the promise to whom pertaineth the adoption and the glory and the covenants and the giving of the Law and the service of God and the promises of whom are the Fathers and of whom concerning the flesh Christ came I say lift up your heads and listen to the heavenly calls of Christ and his Apostle Paul For your Redemption draweth neer This is the generation of them that seek him of them that seek thy face Jacob Selah Lift up your heads ye gates and be ye lift up ye everlasting doors and the King of glory shall come in And let us Christians also upon whom the ends of the world are come lift up our heads and know remembring that parable of the Fig-tree when we see these things begin to come to pass that the Kingdom of God is near even at the doors Verily I say unto you This generation shal not pass till all these things be done Heaven and Earth shall pass away but my words shall not pass away They are the words of our Saviour And now Brethren to return to Paul I commend you to God and to the word of his grace which is able to build you up and to give you an inheritance among all them which are sanctified Be favourable unto Zion for thy good pleasure build the walls of Jerusalem Then shalt thou accept the sacrifice of righteousness even the burnt Offering and Oblation then shall they offer Calves upon thine Altar O give salvation unto Israel out of Zion when God turneth the captivity of his people then shall Jacob rejoyce and Israel shal be glad When the Lord brought again the captivity of Zion we were like them that dream then was our mouth filled with laughter and our tongue with joy Then said they among the Heathen The Lord hath done great things for them The Lord hath done great things for us whereof we rejoyce O Lord bring again our Captivity as the Rivers in the South Save us O Lord our God and gather us from among the heathen that we may praise thine holy Name and glory in thy praise Comfort us according to the days that thou hast afflicted us and according to the yeers that we have seen evil Thou wilt arise and have mercy upon Zion for the time to have mercy thereon for the appointed time is come For thy servants delight in the stones thereof and have pity on the dust thereof Then the Heathen shall fear the Name of the Lord and all the Kings of the Earth thy glory When the Lord shall build up Zion and shall appear in his glory and shall turn unto the Prayer of the desolate and not despise their prayer This shall be written for the generation to come and the people which shall be created shall praise the Lord for he hath looked down from the height of his Sanctuary out of the heaven did the Lord behold the earth That he might hear the mourning of the Prisoner and deliver the children appointed unto death that they may declare the Name of the Lord in Zion and his praise in Jerusalem For God will save Zion and build the Cities of Judah that men may dwel there and have it in possession The seed also of his servants shall inherit it and they that love his Name shall dwell therein Surely the Lord will not fail his people neither will he forsake his Inheritance He hath alway remembred his Covenant and promise that he made to a thousand generations Thou wilt think upon thy Congregation which thou hast possessed of old and on the rod of thine Inheritance which thou hast redeemed and on mount Zion wherein thou hast dwelt Yea when the Lord turneth again the captivity of his people which will be when they turn unto him by hearty repentance not before when they cryed unto the Lord in their trouble he delivered them out of their distress then will he make even their very enemies to become their friends and give them grace and favour in the sight of all those Kings and Princes under whom they now live and groan in most miserable slavery and bondage as in their former captivities may be observed He saw when they were in affliction and heard their cry He remembred his Covenant towards them and repented according to the multitude of his mercies and gave them favour in the sight of all them that led them captive for the hearts of Kings are in the hands of the Lord as the Rivers of waters he turneth them which way soever it pleaseth him So the Lord stirred up the spirit of Cyrus King of Persia after that their seventy yeers captivity in Babylon as also Darius and others to write in their behalf sundry most favourable Edicts for their return into their own Country again with large liberality for the re-edifying of the Temple of God in Jerusalem For the Lord had made them glad and turned the heart of the King of Asshur unto them to encourage them in the work of the house of God even the God of Israel Therefore Ezra blesseth the Lord for all these extraordinary favours saying blessed be the Lord God of our Fathers which so hath put in the Kings heart to beautifie the House of the Lord that is in Jerusalem c. Yea rather then fail of his promised deliverance to his people when they cry unto him in their distress He will rebuke even Kings for their sakes As he did Pharaoh King of Aegypt in the days of old with this peremptory command by the hand of Moses over and over Let my people go that they may serve me or if thou wilt not c. inflicting upon them one plague after another till at length they were forced to drive them away as it is in that place Rise up get you out from among my people and go serve the Lord as ye have said And the Egyptians did force the people because they would send them out of the Land in hast for they said we die all giving them favour in the mean time in the sight of
heard declare we unto you And S. Peter For we followed no deceivable Fables when we opened unto you the power and coming of our Lord Jesus Christ but with our eyes we saw his Majesty This Doctrine I say of the glorious Gospel of our Lord and Saviour whereof they were so fully perswaded they did not only profess it with their mouths yea even before Kings and were not ashamed as God saith to Paul as thou hast testified of me in Jerusalem so must thou bear witness also at Rome thou must be brought before Caesar but in witness thereof they gave up their lives and by their deaths sealed and delivered to the world the truth of that which in their lives they professed they have sealed that God is true These are witnesses worthy to be believed these are Martyrs Next to these are all those holy Disciples of theirs all those holy Confessors of the Primitive Church put to death with most exquisite torments under those cruel Roman Tyrants during those ten famous persecutions upon record called the ten persecutions Catexochen in respect of the rage fury and cruelty thereof and all against poor harmless and innocent Christians daylie torn in pieces and butchered by those Wolves as Sheep appointed for the slaughter whereof our Saviour long before had forewarned his Disciples Behold I send you as Lambs among Wolves c. persecuted even to the death for the Word of God and for the testimony which they maintained In which extream and most incredible sufferings of Christians three points are worthy of great consideration The first what infinite multitudes of all estates conditions sexes qualities and age did suffer daylie for testimony of this truth The second what intolerable and unaccustomed torments not heard of in the world before were devised by Tyrants for afflicting this kind of people Thirdly and lastly What invincible courage and unspeakable alacrity these Christians shewed in bearing out these afflictions and torments which the enemies themselves could not attribute but to some Divine power and supernatural assistance The subjection of Spirits ANother consideration followeth of his Divine power and omnipotency declared and exercised upon the spirits infernal which in those days spake in the Oracles and till that time had possessed and deluded all Nations Hear the complaint of one of them Hei mihi cogemiscite hei mihi hei mihi Oraculorum defecit me clariâ—as Wo unto mes lament ye with me wo wo to me for that the honour of Oracles hath now forsaken me Which woful complaint is nothing else but a plain confession that Jesus was he of whom a Prophet said divers ages before He shall consume all the Gods of the earth and every man shall worship him from his place even all the Isles of the Heathen This confessed also the wicked spirits themselves when at Christs appearing in Jewry they came and did their homage to him and besought him not to afflict or torment them before the time nor command them presently to return to hell but rather to permit them some little time of entertainment in the Sea or Mountains or among herds of Swine or the like which confession they made openly before all men and declared the same afterwards by their deeds For presently upon Christ his death and upon the preaching of his Name and Gospel throughout the World the Oracles in all places ceased whereof the Poets themselves bear witness Cessant Oracula Dâ—lphis Whereupon Plutarch that lived within an hundred yeers after Christ made a special Treatise to sift out the causes why the Oracles of the Gods as they deemed them were ceased in his time And after much turning and winding many ways at length resolved upon two principal points or causes thereof The first for that in his time there was more store of wise men then before whose answers might stand insteed of Oracles and the other for that perhaps the Spirits accustomed to yeild Oracles were by length of time grown old and dead Both which reasons in the common sense of all men must needs be false and by Plutarch himself cannot stand with probability For first in his Books which he wrote of the Lives of Famous Men he confesseth that in such kind of wisdom as he most esteemed they had not their equals among their posterity Secondly in his Treatise of Phylosophy he passeth it for a ground that Spirits cannot die or wax old And therefore of necessity there must be some other cause yeilded of the ceasing of these Oracles which cannot be but the presence and commandment of some higher Power according to that saying of S. John for to this end and purpose appeared the Son of God to wit that he might destroy the works of the Divel Neither did Jesus this alone in his own person but gave also power and authority to his Disciples and Followers to do the like according to that their Commission in the Gospel Then called he the twelve Disciples together and gave them power over all Divels c. And not only to these twelve did he give this absolute power and authority over unclean Spirits but to the rest likewise as may appear in the next chapter following upon the return of their Commission And the seventy returned with joy saying Lord even the Divels are subdued to us through thy Name And he said unto them I saw Sathan like lightning fall down from heaven and so reneweth their Commission saying Behold I give you power to tread on Serpents and Scorpions and over all the power of the enemy that is to say the Divel Nevertheless saith he in this rejoyce not that the Spirits are subdued unto you but rather rejoyce because your Names are written in Heaven And this authority over the Spirits Infernal given by Jesus to his Disciples in the primitive Church extended it self so far that not only their words and commandments but even their very presence did shut the mouths and drive into fear the miserable Spirits as both Lactantius and others do witness whence it proceeded that in all Sacrifices Conjurations and other Mysteries of the Gentiles there was brought in that phrase recorded by scoffing Lucian exeant Christiani Let Christians depart for that while they were present nothing could be well accomplished And that professed enemy of Christianity Porphyry who of all other most earnestly endeavoured to impugne us Christians and to hold up the honour of his enfeebled Idols yet discoursing of the great plague that reigned most furiously in the City of Messiâ—a in Sicily where he dwelt yeildeth this reason why Aesculapius the god of Physick much adored in that place was not able to help them in that extremity It is no marvel saith he if this City so many yeers be vexed with the plague seeing that both Aesculapius and all other gods be now departed from it by the coming of Christians for since that men have begun to worship
it is fallen already and what hindreth but that daylie and hourly we may expect the final desolation thereof Daylie and hourly I say for with such celerity and violence when it shall please God to put in their hearts whom it may concern to fulfil his Will Rev. 17.17 shall this sentence be executed In one day shal her plagues come upon her death and sorrow and famine and she shall be burnt with fire c. In one hour she shall be made desolate Rejoyce over her thou heaven and ye holy Apostles and Prophets for God hath given your judgement on her And a mighty Angel took up a stone like a great Milstone and cast it into the Sea saying with such violence shall that great City Babylon be thrown down And here I might cast up together in like manner making but one total sum of all the Prophesies of all those holy Apostles and Disciples of our Lord and Saviour both as touching divers particulars whereof they prophesied in those times fulfilled most exactly as also touching the general state of the Church successively in all ages even to the end of the world and of the end of the world it self First for the particulars I will but point at them as before One of those holy Prophets prophesied of a general dearth to fall out in those times which hapned accordingly under Claudius Caesar Act. 11.27 Also of Pauls Imprisonment Acts 21.10 Paul in his sayling towards Rome foretelleth the Centurion and the rest of the tempestuous weather to ensue Acts 27.10 Of their shipwrack but yet with safety of their lives vers. 22. and precisely the place where they should be cast ashore to wit upon a certain Island vers. 26. In one of his Epistles he prophesieth of his own death 2 Tim. 4.6 So doth also Peter 2 Pet. 1.14 Secondly for the future state of the Church in these last days with the coming of Antichrist into the world and all his damned crew those hellish Furies See how precisely these holy Apostles and Prophets foretel of these times these perillous times and how lively they set him out in his colours with all his additions as well becometh such an infernal King the Angel of the bottomless pit whose name in Hebrew is Abaddon in Greek Apollyon That Antichrist that man of sin the son perdition that wicked one c. with all other adjuncts and circumstances so lively described as if he had been then already come for even in these days as the Apostle speaketh did this mysterie of iniquity begin to work See then I say 2 Thes. 2. 1 Tim. 3. 2 Tim. 4. 2 Pet. 2. 1 Joh. 2.18 chap. 4.1 2 Joh. v. 7. yea the whole Revelation is nothing else but a continued prophesie of all such things as should happen to the Church militant even from the Apostles times to the end of the world All which prophesies we see accomplished except before excepted the final destruction of Babylon and the calling of the Jews whereof both our Saviour himself as also Paul hath prophesied Rom. 11. both which we daylie expect and then as it is in the Revelation Come Lord Jesus Of which second coming or general doom with the manner of it and all other circumstances we have also sundry prophesies both of Christ and his Apostles which here I will joyn in one as proceeding all from one and the same Spirit for here all prophesies must come to a full period nil ultra I will only quote them as formerly Matth. 16.27 chap. 19.28 chap. 20.1 chap. 24. chap. 25. chap. 26.64 John 5.25 c. 1 Cor. 85. 1 Thes. 4.14 chap. 5.1 Jam. 5.8 1 Pet. 4.7 2 Pet. 3. Jude v. 6. 14 Rev. 21. where you shall see a new heaven and a new earth c. New Jerusalem descending from God out of heaven prepared as a Bride trimmed for her Husband Thus have I brought you at length as after a long and tedious passage by Sea to see land and as it were the Sea-mark whereunto after so many variable winds and so often tacking to and again we have directed our course even from the first Prophesie made to Adam in Paradise Gen. 3.15 to the very last period of all Prophesies in the Revelation shut up in the second Adam Jesus Christ who is the first and the last Alpha and Omega the beginning and the ending in whom all Prophesies kiss each other and have their consummation These are the words saith he which I spake unto you while I was yet with you That all must be fulfilled which are written of me in the Law of Moses and in the Prophets and in the Psalms c. Thus it is written and thus it behoved Christ to suffer and to rise again from the dead the third day and that repentance and remission of sins should be preached in his Name among all Nations beginning at Jerusalem I say from this Jerusalem which now lyeth desolate I have brought you to the New Jerusalem coming down from heaven as a Bride adorned for her Husband from an earthly to a heavenly Paradise and there I leave you A Collection DEMONSTRATIVE OR Sum of the former Proofs THe Messiah must be a spiritual King to conquer the Divel â—eath and Sin bâ—th by Scripture as also by the Interpretation of the ancient Jews themselves upon that place of Genesis He shall break thine head Therefore not a Temporal King as the latter Jews imagine The Messiah must be King over the Gentiles as well as the Jews both by Scripture as also by their own Writers Therefore not a Temporal King to reign â—ver theâ— only much less to subdue the Gentiles to the servitude of Jewry as some of them imagine The Messiah must be both God and Man the Son of God the Word of God incarnate The second person in Trinâ—ty both by the Scriptures as also by their own Writers Therefore no such earthly Monarch as they expect The Messiah at his coming being to be both King of Jew and Gentile must change the Law of Moses to wit the Ceremonial and Provincial proper to the Jews only and instead thereof give a general Law to both absolute and pâ—rfect to serve for all persons times and places to endure even to the end of the world thâ—refore no such Temporal Monarchâ— to be expeâ—â—ed as they look after For one and the same conclusion followeth upon all the premises beating upon â—heir main groâ—nd to wit a temporal or Earthly Kingdom which beiâ—g once shaken the rest falleth to the ground All Prophesies whatsoever with every particular circumstance foretold by the Prophets of the Messiah were both substantially and circumstantially fulfilled in the person of our blessed Saviour both as touching his Birth Life Doctrine Miracles Death Resurrection Ascension and other effects afterwards of his Divine Power in sending of the holy Ghost and the miraculous encrease of his Church c. Therefore was he indeed the Messiah no other