that thou hast sent me 26 And I haue declared vnto them thy name and wyll declare it that the loue wherewith thou hast loued me may be in them and I in them ☜ ¶ The .xviij. Chapter 3 Christe is betrayed by Iudas 6 The souldiers fall backewarde 10 Peter smyteth of Malchus eare 13 Christe brought before Annas and Caiaphas 15 Peter and Iohn folowed Iesus to Caiaphas house 22 Christe sâ—ricken by a seruaunt 23 what he aunswered 25 Peter denied hym 28 He is ledde before Pilate 36 and telleth hym what his kyngdome is 40 The Iewes aske Barabbas to be let loose 1 WHen Iesus had spoken these wordes he went forth with his disciples ouer the brooke Cedron where was a garden into the whiche he entred his disciples 2 Iudas also whiche betrayed hym knewe the place For Iesus oft tymes resorted thyther with his disciples 3 Iudas then after he had receaued a bande of men and officers of the hye priestes pharisees came thyther with lanternes and torches and weapons 4 And Iesus knowing all thinges that shoulde come on hym went foorth and sayde vnto them whom seke ye 5 They aunswered him Iesus of Nazareth Iesus sayth vnto them I am he Iudas also whiche betrayed hym stoode with them 6 Assoone then as he sayde vnto them I am he they went backewarde fell to the grounde 7 Then asâ—ed he them agayne whom seke ye They said Iesus of Nazareth 8 Iesus aunswered I haue tolde you that I am he Yf ye seke me therefore let these go their way 9 That the saying myght be fulfylled which he spake Of them which thou gauest me haue I not lost one 10 Then Simon Peter hauing a sword drewe it and smote the hye priestes seruaunt and cut of his ryght eare The seruauntes name was Malchus 11 Therefore sayth Iesus vnto Peter Put vp thy sworde into the sheathe shall I not drynke of the cuppe whiche my father hath geuen me 12 Then the companie and the capitaine and officers of the Iewes toke Iesus and bounde hym 13 And led hym away to Annas first for he was father in lawe vnto Caiaphas which was y e hye priest that same yere And Annas sent Christe bounde vnto Caiaphas the hye priest 14 Caiaphas was he which gaue councell to the Iewes that it was expedieÌ„t that one man should dye for the people 15 And Simon Peter folowed Iesus and so did another disciple That disciple was knowen vnto the hye priest went in with Iesus into the palace of the hye priest 16 But Peter stoode at the doore without Then went out that other disciple which was knowen vnto the hye priest and spake vnto the damosell that kept the doore and brought in Peter 17 Then saide the damosell that kept the doore vnto Peter Art not thou also one of this mans disciples He sayde I am not 18 The seruauntes and officers stoode there which had made a fire of coales for it was colde and they warmed theÌ„ selues Peter also stoode among them and warmed hym 19 The hye priest then asked Iesus of his disciples and of his doctrine 20 Iesus aunswered him I spake openly to the worlde I euer taught in the synagogue and in the temple whyther all the Iewes resort in secrete haue I sayde nothyng 21 Why askest thou me Aske theÌ„ which hearde me what I haue sayd vnto theÌ„ Beholde they can tell what I sayde 22 When he had thus spoken one of the officers whiche stoode by smote Iesus with a rod saying Aunswerest thou the hye priest so 23 Iesus aunswered hym Yf I haue euyl spoken beare witnesse of the euyl But yf I haue well spoken why smytest thou me 24 Nowe Annas had sent hym bounde vnto Caiaphas the hye priest 25 Simon Peter stoode warmed hym selfe Then sayde they vnto hym Art not thou also one of his disciples He denyed it and sayde I am not 26 One of the seruauÌ„tes of y e hye priestes his cosin whose eare Peter smote of sayde vnto hym Dyd not I see thee in the garden with hym 27 Peter therefore denyed againe And immediatly the Cocke crewe 28 Then led they Iesus froÌ„ Caiaphas into the hall of iudgement It was in the mornyng And they them selues went not into the iudgement hall leste they shoulde be defyled but that they myght eate the Passouer 29 Pilate then went out vnto them and said What accusatioÌ„ bryng you against this man 30 They aunswered and said vnto him Yf he were not an euyll doer we would not haue deliuered hym vnto thee 31 Then sayde Pilate vnto them Take ye him and iudge him after your owne lawe The Iewes therfore sayde vnto hym It is not lawfull for vs to put any man to death 32 That the wordes of Iesus myght be fulfylled whiche he spake signifâ—yng what death he shoulde dye 33 Then Pilate entred into the iudgement hall againe and called Iesus and sayde vnto hym Art thou the kyng of the Iewes 34 Iesus aunswered Sayest thou that of thy selfe or did other tell it thee of me 35 Pilate aunswered am I a Iewe Thyne owne nation hye priestes haue deliuered thee vnto me what hast thou done 36 Iesus aunswered My kyngdome is not of this worlde Yf my kyngdome were of this worlde then woulde my seruauntes surely fyght that I shoulde not be deliuered to the Iewes but now is my kyngdome not from hence 37 Pilate therfore sayde vnto hym Art thou a kyng then Iesus aunswered Thou sayest that I am a king For this cause am I borne for this cause came I into the worlde that I should beare witnesse vnto the trueth And all that are of the trueth heare my voyce 38 Pilate sayde vnto him What thyng is trueth And when he had sayde this he went out agayne vnto the Iewes sayth vnto them I fynde in hym no cause at all 39 Ye haue a custome that I shoulde deliuer you one loose at y e Passouer Wyll ye that I loose vnto you the kyng of the Iewes 40 Then cryed they all agayne saying Not hym but Barabbas This Barabbas was a robber ¶ The .xix. Chapter 1 Christe is whypped beaten and crowned 4 Pilate woulde haue delyuered hym 6 but the Iewes aske hym to be crucified 11 All power of God 16 Pilate delyuered Christe to be crucified 19 The title set vpon the crosse 23 Christes garmentes deuided 27 He commendeth his mother to Iohn 30 After Christe tasted the vineger he dyeth 32 The legges of the theeues broken 34 Christes syde pearsed with a speare 38 Ioseph of Aramathia beggeth his body 40 and he and Nicodemus buryed it 1 THen Pilate toke Iesus therfore and scourged hym 2 And the souldiers wounde a crowne of thornes and put it on his head And they did on hym a purple garment 3 And sayde Hayle king of the Iewes And they stroke hym with roddes 4 Pilate went foorth agayne and sayde vnto
destroyed Bel he hath slaine the Dragon put the priestes to death 28 So they came to the king and saide Let vs haue Daniel or els we wyll destroy thee and thyne house 29 Nowe when the king sawe that they rushed in so sore vpon him and that necessitie constrained him he deliuered Daniel vnto them 30 Which cast him into the lions denne where he was sixe dayes 31 In the denne there were seuen lions they had geuen them euery day two bodies two sheepe which then were not geuen them to the intent that they might deuoure Daniel 32 There was in Iurie a prophete called Habacuc which had made potage broken bread in a boule was going into the fielde for to bring it to the reapers 33 But the angel of the Lorde saide vnto Habacuc Go cary the meate that thou hast into Babylon vnto Daniel which is in the lions denne 34 And Habacuc saide Lorde I neuer sawe Babylon and as for the denne I know it not 35 Then the angell of the Lorde toke him by the toppe and bare him by the heere of the head and through a mightie winde set him in Babylon vpon the denne 36 And Habacuc cryed saying O Daniel thou seruaunt of God haue take the breakfast that God hath sent thee 37 And Daniel saide O God hast thou thought vpon me wel thou neuer faylest them that loue thee 38 So Daniel arose did eate And the angell of the Lorde set Habacuc in his owne place againe immediatly 39 Vpon the seuenth day the king went to be weepe Daniel and when he came to the denne he loked in and beholde Daniel sate in the middest of the lions 40 Thē cryed the king with a loude voyet saying Great art thou O Lorde God of Daniel and there is none other besides thee 41 And he drew him out of the lions den cast those that were the cause of his destruction into the denne and they were deuoured in a moment before his face 42 After this wrote the king vnto al people kinredes and tongues that dwelt in all countries 43 Saying Peace be multiplied with you My cōmaundement is in al the dominion of my realme that men feare and stand in awe of Daniels God for he is the lyuing God which endureth euer 44 His kingdome abideth vncorrupt and his power is euerlasting 45 It is he that can deliuer and saue he doth wonders and meruailous workes in heauen and in earth for he hath saued Daniel from the power of the lions ¶ The prayer of Manasses king of Iuda when he was holden captiue in Babylon O Lorde almightie God of our fathers Abraham Isahac and Iacob and of the righteous seede of them which hast made heauen and earth with al the ornament therof which hast ordained the sea by the worde of thy commaundement which hast shut vp the deepe and hast sealed it for thy fearefull and laudable name which all men feare and tremble before the face of thy power and not for the anger of thy threatning the which is importable to sinners but the mercie of thy promise is great and vnsearchable for thou art the Lorde God most high aboue all the earth long suffering and exceeding mercifull and repentaunt vpon the malice of men Thou Lord after thy goodnes hast promysed repentaunce of the remission of sinnes and thou that art the god of the righteous hast not put repentaunce to the righteous Abraham Isahac and Iacob vnto them that haue not sinned against thee but because I haue sinned aboue the number of the sandes of the sea and that myne iniquities are multiplied I am humbled with many bandes of iron and there is in me no breathing I haue prouoked thyne anger and haue done euil before thee in committing abhominations and multiplying offences And now I bowe the knees of my heart requiring goodnes of thee O Lord. I haue sinned Lord I haue sinned and know myne iniquitie I desire thee by prayer O Lord forgeue me forgeue me destroy me not with myne iniquities neither do thou alwayes remember myne euils to punishe them but saue me which am vnworthy after thy great mercie and I wyll prayse thee euerlastingly all the dayes of my lyfe for all the powre of heauen prayseth thee and vnto thee belongeth glory worlde without ende Amen ⧠The first booke of the Machabees The first Chapter 1 After the death of Alexander the king of Macedonia 11 Antiochus taketh the kingdome 12 Many of the children of Israel make couenaunt with the Gentiles 21 Antiochus subdueth Egypt and Hierusalem vnto his dominion 43 Hierusalem being burnt they make lawes of their owne and forbid to kepe gods lawes 50 Antiochus setteth vp an idoll ouer the aulter of God 1 AFter that Alexander king of Macedonia sonne of Phillip went forth of the lande of Cethim and slew Darius king of the Persians and Medes and raigned for him as he had done before in Grecia 2 It happened that he toke great warres in hand wanne very many strong cities and slue many kinges of the earth 3 Going through to the endes of the worlde and getting many spoyles of the people insomuch that the whole worlde stoode in awe of him and therfore was he proude in his heart 4 Now when he had gathered a mightie strong hoast 5 And subdued the landes and people with their princes so that they became tributaries vnto him 6 Then he fell sicke and when he perceaued that he must needes dye 7 He called for his noble estates which had ben brought vp with him of childrē and parted his kingdome among them while he was yet aliue 8 So Alexander raigned twelue yeres and then dyed 9 After his death fell the kingdome vnto his princes and they obtayned it euery one in his roome 10 And caused them selues to be crowned as kinges and so did their children after them many yeres and much wickednes increased in the worlde 11 Out of these came the vngratious roote noble Antiochus the sonne of Antiochus the king which had ben a pledge at Rome and he raigned in the hundred thirtie and seuen yere of the empire of the Grekes 12 In those dayes went there out of Israel wicked men which moued much people with their counsel saying Let vs go and make a couenaunt with the heathen that are rounde about vs for since we departed from them we haue had much sorowe 13 So this deuice pleased them well 14 And certaine of the people toke vpon them for to go vnto the king which gaue them licence to do after the ordinaunce of the heathen 15 Then set they vp an open schoole at Hierusalem of the lawes of the Heathen 16 And made themselues vncircumsized but forsooke the holy testament and ioyned them selues to the heathen * and were cleane soulde to do mischiefe 17 So when Antiochus began to be mightie in
And they commaunded to make this writing in tables of brasse and fasten it vnto the wall that compasseth the sanctuary in an open place 49 And to lay vp a copie of the same in the treasurie that Simon and his posteritie might haue it The .xv. Chapter 1 Antiochus maketh a couenaunt of frendship with Simon 11 and Tryphon is persecuted 15 The Romanes write letters vnto kinges and nations in the defence of the Iewes 27 Antiochus refusing the helpe that Simon sent him breaketh his couenaūt 1 MOreouer king Antiochus the sonne of Demetrius sent letters from the Iles of the sea vnto Simon the hie priest and prince of the Iewes and to all the people 2 Concerning these wordes Antiochus the king sendeth greeting vnto Simon the hie priest and to the people of the Iewes 3 Forsomuch as certaine wicked men haue gotten the kingdome of our progenitours I haue purposed to chalenge the realme againe and to restore it to the olde estate Wherefore I haue gathered a great hoast and made shippes of warre 4 That I may go through the countrey and be auenged of them which haue destroyed our lande and wasted many cities in my realme 5 And therefore nowe I make thee free also from all the tributes whereof all kinges my progenitours haue discharged thee from other customes wherefrom they haue releassed thee whatsoeuer they be 6 Yea I geue thee leaue to smite money of thyne owne within thy lande 7 As for Hierusalem I wyll that it be holy and free and all the weapons and houses of defence which thou hast builded and kepest in thyne handes shable thyne 8 Whereas any thing is or shal be owing vnto the king I forgeue it thee from this time foorth for euermore 9 And when we haue obtayned our kingdome we shall do thee thy people and the temple great worship so that your honour shal be knowen throughout the whole worlde 10 In the hundred threescore fourteenth yere went Antiochus into his fathers land and all the men of warre came together vnto him so that fewe were left with Tryphon 11 So the king Antiochus folowed vpon him but he fled vnto Dora which lyeth by the sea side 12 For he sawe that there was mischiefe comming vnto him and that his hoast had forsaken him 13 Then came Antiochus vnto Dora with an hundred and twentie thousand men of armes on foote and eyght thousand horsmen so he compassed the citie rounde about and the shippes came by the sea 14 Thus they vexed the citie by land and by water insomuch that they suffered no man to go in nor out 15 In the meane season came Numenius they that had ben with him from the citie of Rome hauing letters written vnto the kinges prouinces wherein were contayned these wordes 16 Lucius the consull of Rome sendeth greeting vnto Ptolomi the king 17 The Ambassadours of the Iewes our friendes being sent from Simon the hie priest and from the people of the Iewes came vnto vs for to renue the olde friendship and bonde of loue 18 Brought a shielde of golde weying a thousand pounde 19 Wherefore we thought it good to write vnto the kinges and prouinces to do them no harme nor to take part against them their cities nor countries neither to maintaine their enemies against them 20 And we were content to receaue of them the shielde 21 If there be any wicked persons therefore fled from their countrey vnto you deliuer them vnto Simon the hie priest that he may punishe them according to their owne lawe 22 The same wordes wrote the Romanes also vnto Demetrius the king to Attalus Araba Arsaces 23 And to all regions as Samsanes to them of Spartia Delo Mydo Sidon Caria Samos Pamphilia Lycia Alicarnassem and to the Rhodes to Faselidis Coo Sida Arado Cortyna Gnidum to Cypres and Cyren 24 And of euery letter they sent a copie to Simon the hie priest 25 So Antiochus the king brought his hoast vnto Dora the second time to take it where he made diuers ordinaunce of warre and kept Tryphon in that he should not go eyther in or out 26 Then sent Simon vnto Antiochus two thousand chosen men to helpe him with golde siluer other plenteous thinges 27 Neuerthelesse he woulde not receaue them but brake all the couenaūt which he made with Simon afore and withdrewe him selfe from him 28 He sent Athenobius also a frend of his vnto Simon for to reason with him saying Ye withholde fro me Ioppa and Gaza with the castle that is at Hierusalem which are cities of my realme 29 Whose borders ye haue destroyed and done great euill in the lande hauing the dominion in many other places of my kingdome 30 Wherfore deliuer now the cities which ye haue taken with the tributes of the places that ye haue rule vpon without the borders of Iurie 31 Or els geue me fiue hundred talentes of siluer yea for the harme that ye haue done in the cities for the tributes of the same other fiue hundred talentes yf no we shall come and fight against you 32 So Athenobius the kinges friend came to Hierusalem and when he sawe the great worship honour of Simon in golde siluer so great plentie of ornamentes he maruailed tolde Simon as the king commaunded him 33 Then aunswered Simon and saide vnto him As for vs we haue neither taken other mens landes nor withholden thē but onely our fathers heritage which our enemies had vnrighteously in possession a certaine time 34 This heritage of our farhers haue we chalenged in processe of time 35 And whereas thou complaynest concerning Ioppa Gaza they did great harme to our people and in our lande yet wyll we geue an hundred talentes for them Neuerthelesse Athenobius aunswered him not one worde 36 But turned againe wrothfully vnto the king tolde him al these words and the great dignitie of Simon with al that he had seene the king was very angry 37 And in the meane time fled Tryphon by ship vnto Orthosias 38 Then the king made Cendebeus captaine of the sea coast and gaue him an hoast of footemen and horsemen 39 Commaunding him to remoue the hoast toward Iurie to builde vp the citie of Cedron to make vp the portes and to warre against the people of the Iewes As for the king him selfe he folowed vpon Tryphon 40 So Cendebeus came vnto Iamnia and began to vexe the people to treade downe Iurie to take the people prisoners to slay them 41 And to builde vp Cedron where he set horsmen and other men of warre that they might come foorth and go through the streetes of Iurie lyke as the king had commaunded him The .xvj. Chapter 1 Cendebeus the captaine of Antiochus hoast is put to flight of the sonnes of Simon 11 Ptolomeus the sonne of Abobus killeth Simon and his two sonnes at a banket 23 Iohn killeth them that lye in wayte for his lyfe 1
gather where I haue not strowed 27 Thou oughtest therfore to haue delyuered my money to the exchaungers and then at my commyng shoulde I haue receaued myne owne with vauntage 28 Take therfore the talent from hym and geue it vnto hym whiche hath ten talentes 29 For vnto euery one that hath shal be geuen and he shall haue aboundaunce But he that hath not from hym shal be taken away euen that which he hath 30 And cast the vnprofitable seruaunt into vtter darknesse there shal be wepyng and gnasshyng of teeth 31 ☞ When the sonne of man shall come in his glorie and all the holy Angels with hym then shall he sitte vpon the throne of his glorie 32 And before hym shal be gathered all nations and he shall seperate them one from another as a shephearde deuideth his sheepe from the goates 33 And he shall set the sheepe on his right hande but the goates on the lefte 34 Then shall the king say vnto them on his right hande Come ye blessed of my father inherite the kyngdome prepared for you from the foundation of the worlde 35 For I was an hungred and ye gaue me meate I was thirstie and ye gaue me drynke I was harbourlesse and ye toke me in 36 Naked and ye clothed me Sicke and ye visited me I was in pryson and ye came vnto me 37 Then shall the ryghteous aunswere hym saying Lorde when sawe we thee an hungred fedde thee or thirstie and gaue thee drynke 38 When sawe we thee harbourlesse and toke thee in or naked and clothed thee 39 Or when sawe we thee sicke or in prison and came vnto thee 40 And the kyng shall aunswere and say vnto them Veryly I say vnto you in as much as ye haue done it vnto one of the least of these my brethren ye haue done it vnto me 41 Then shall he saye vnto them on the left hande Depart from me ye cursed into euerlasting fire which is prepared for the deuyll and his angels 42 For I was an hungred and ye gaue me no meate I was thirstie and ye gaue me no drynke 43 I was harbourlesse and ye toke me not in I was naked and ye clothed me not I was sicke and in prison and ye visited me not 44 Then shall they also aunswere hym saying Lorde when sawe we thee an hungred or a thirste or harbourlesse or naked or sicke or in pryson and did not minister vnto thee 45 Then shall he aunswere them saying Veryly I say vnto you in as much as ye dyd it not to one of the least of these ye dyd it not to me 46 And these shall go into euerlastyng payne the ryghteous into lyfe eternall ☜ ¶ The .xxvj. Chapter ¶ 10 Marie Magdalene annoynted Christe 26 They eate the Easter lambe 31 Christe prayeth in the garden 48 Iudas betrayeth hym 62 Peter smyteth of Malchus eare 64 Christe is accused by false witnesses 69 Peter denyeth hym 1 AND it came to passe when Iesus had finisshed all these sayinges he sayde vnto his disciples 2 ☞ Ye knowe y t after two dayes is y e feast of Passouer and the sonne of man is betrayed to be crucified 3 Then assembled together the chiefe priestes and the scribes and the elders of the people vnto the palace of the hye prieste which was called Caiaphas 4 And helde a councell that they might take Iesus by subtiltie and kyll hym 5 But they sayde Not on the feast day lest there be an vprore among y e people 6 When Iesus was in Bethanie in the house of Simon the leper 7 There came vnto him a woman hauing an Alabaster boxe of precious oyntment and powred it on his head as he sate at the boorde 8 But when his disciples sawe it they had indignation saying to what purpose is this waste 9 This oyntment might haue ben well solde and geuen to the poore 10 When Iesus vnderstode that he saide vnto them Why trouble ye the womā for she hath wrought a good worke vppon me 11 For ye haue the poore alwayes with you but me shall ye not haue alwayes 12 For in that she hath cast this oyntment on my body she dyd it to bury me 13 Veryly I say vnto you wheresoeuer this Gospell shal be preached in the world there shall also this that she hath done be tolde for a memoriall of her 14 Then one of the twelue called Iudas Iscariot wēt vnto y e chiefe priestes 15 And sayde vnto them What wyll ye geue me and I wyll delyuer hym vnto you And they appoynted vnto hym thirtie peeces of syluer 16 And from that tyme foorth he sought oportunitie to betray hym 17 The first day of sweete bread the disciples came to Iesus saying vnto him Where wylt thou that we prepare for thee to eate the Passouer 18 And he saide Go into the citie to such a man and say vnto hym the maister sayth my tyme is at hand I wyll kepe the Passouer at thy house with my disciples 19 And the disciples dyd as Iesus had appoynted them and they made redye the Passouer 20 When the euen was come he sate downe with the twelue 21 And as they dyd eate he sayde Veryly I say vnto you that one of you shall betray me 22 And they were exceadyng sorowfull and began euery one of them to say vnhym Lorde is it I 23 He aunswered and saide He that dippeth his hand with me in the disshe the same shall betray me 24 The sonne of man truely goeth as it is writtē of him but wo vnto that man by whom the sonne of man is betrayed It had ben good for that man yf he had not ben borne 25 Then Iudas which betrayed hym aunswered and sayde Maister is it I He sayde vnto hym thou hast sayde 26 When they were eatyng Iesus toke bread and when he had geuen thankes he brake it and gaue it to the disciples and saide Take eate this is my body 27 And he toke the cuppe and after he had geuen thankes gaue it them saying Drinke ye all of this 28 For this is my blood whiche is of the newe testament that is shedde for many for the remission of sinnes 29 But I say vnto you I wyll not drinke henceforth of this fruite of the vine tree vntyll that day when I shall drynke it newe with you in my fathers kyngdome 30 And when they hadde praysed God they wēt out vnto the mount of Oliues 31 Then sayth Iesus vnto them All ye shal be offēded because of me this night For it is written I wyll smyte the shephearde and the sheepe of the flocke shal be scattered abrode 32 But after I am rysen againe I wyll go before you into Galilee 33 Peter aunswered and said vnto him though all men be offended because of thee yet wyll I neuer be offended 34 Iesus sayde vnto hym Veryly I say vnto thee
thou sawest vpon the beast are they that shall hate the whore and shall make her desolate and naked and shall eate her fleshe and burne her with fire 17 For God hath put in their heartes to fulfyll his wyll and to do with one consent for to geue their kyngdome vnto the beast vntyll the wordes of God be fulfylled 18 And the woman which thou sawest is that great citie which raigneth ouer the kynges of the earth ⧠The .xviij. Chapter â— The louers of the worlde are sory for the fall of the whore of Babylon 4 An admonition to the people of God to flee out of her dominioÌ„ 20 But they that be of God haue cause to reioyce for her destruction 1 AND after that I sawe another angell come from heauen â–ª hauyng great power and the earth was lyghtened with his glorie 2 And â—e tryed myghtyly with a strong voyce saying Great Babylon is fallenâ—s fallen and is become the habitation of deuyls and the holde of all foule spirites and a cage of â—ll vncleane and hatefull byrdes 3 For all nations haue dronken of the wine of the wrath of her fornication the kinges of the earth haue committed fornication with her the marchauntes of the earth are waxed riche of the aboundaunce of her pleasures 4 And I hearde another voyce from heauen say Come awaye from her my people that ye be not partakers of her sinnes and that ye receaue not of her plagues 5 For her sinnes are gone vp to heauen and God hath remembred her wickednesse 6 Rewarde her euen as she rewarded you and geue her double accordyng to her workes and powre in double to her in the same cuppe which she fylled vnto you 7 And as much as she glorified her selfe lyued wantonly so much powre ye in for her of punishement sorowe for she said in her heart I sit being a queene and am no wydowe and shall see no sorowe 8 Therefore shall her plagues come in one day death and sorowe and hunger and she shal be brent with fire for strong is the Lorde whiche shall iudge her 9 And they shal bewayl her the kinges of the earth shall lament for her which haue committed fornication with her haue lyued wantonly with her when they shal see the smoke of her burnyng 10 And shall stande a farre of for feare of her punishment saying Alas alas that great citie Babylon that myghtie citie for at one houre is thy iudgement come 11 And the marchauntes of the earth shall wepe and wayle ouer her for no man wyll bye their ware any more 12 The ware of golde and siluer and precious stones neither of pearle raynes and purple and sylke and skarlet and all thinne wood and all maner vessels of yuorie and all maner vessels of most precious wood and of brasse and yron and marble 13 And synamon and odours and oyntmentes and frankensence and wine and oyle and fine floure and wheate beastes and sheepe and horses charrets and bodies and soules of men 14 And the apples that thy soule lusted after are departed from thee and all thynges which were daintie and had in price are departed from thee and thou shalt fynde them no more 15 The marchauntes of these thynges whiche were waxed ryche shall stande a farre of froÌ„ her for feare of the punishment of her wepyng and waylyng 16 And saying Alas alas that great citie that was clothed in raynes and purple and skarlet and decked with golde and precious stones and pearles 17 For at one houre so great ryches is come to naught And euery shippe gouernour all they that occupie shippes and shippemen which worke in the sea stoode a farre of 18 And cryed when they sawe the smoke of her burnyng saying what citie is lyke vnto this great citie 19 And they cast dust on their heades cryed wepyng waylyng and saying Alas alas that great citie wherein were made riche all that had shippes in the sea by reason of her costlynesse for at one houre is she made desolate 20 Reioyce ouer her thou heauen and ye holy apostles and prophetes for God hath geuen your iudgement on her 21 And a myghtie angell toke vp a stone lyke a great mylstone and cast it into the sea saying With suche violence shall that great citie Babylon be cast shal be founde no more 22 And the voyce of harpers and musitions of pypers and trumpetters shall be heard no more in thee and no craftes man of whatsoeuer craft he be shall be founde any more in thee and the sounde of a myll shall be heard no more in thee 23 And the lyght of a candle shall shyne no more in thee and the voyce of the brydegrome and of the bryde shall be hearde no more in thee for thy marchaunts were the great men of y e earth and with thyne inchauntment were deceaued all nations 24 And in her was founde the blood of the prophetes and of the saintes and of all that were slayne vpon the earth ¶ The .xix. Chapter 1 Prayses are geuen vnto God for iudgyng the whore and for auengyng the blood of his seruauntes 10 The angell wyll not be worshipped 17 The fowles byrdes are called to the slaughter 1 ANd after that I heard a great voyce of much people in heauen saying Alleluia Saluation and glory and honour and power be ascribed to the Lorde our God 2 For true and ryghteous are his iudgementes for he hath iudged the great whore which dyd corrupt y e earth with her fornication and hath auenged the blood of his seruauntes of her hande 3 And agayne they sayde Alleluia and her smoke rose vp for euermore 4 And the xxiiij elders the foure beastes fell downe worshipped God that sate on the throne saying Amen Alleluia 5 And a voyce came out of the throne saying Praise our Lord God all ye that are his seruauntes ye that feare hym both small and great 6 And I hearde the voyce of much people euen as the voyce of many waters and as the voyce of strong thundringes saying Alleluia for the Lorde our God omnipotent raigneth 7 Let vs be glad reioyce geue honor to hym for the mariage of the lambe is come his wyfe made her selfe redy 8 And to her was graunted that she should be arayed with pure and goodly raynes For the raynes is the ryghteousnes of saintes 9 And he sayde vnto me write Happy are they which are called vnto the supper of the lambes mariage And he said vnto me These are the true sayinges of God 10 And I fell at his feete to worship him And he saide vnto me See thou do it not for I am thy felowe seruaunt and of thy brethren euen of them that haue the testimonie of Iesus Worship God For the testimonie of Iesus is the spirite of prophesie 11 And I sawe heauen open beholde a white horse and he that
the prince and for the citie Chap. 44. c. b Meaning 〈◊〉 it shoulde 〈◊〉 (c) Euery way it shal be fiue twentie thousand (d) So that Iuda was on the north side of the princes and Leuites porcions and Beniamin on the south side (a) Reade 4. Reg. 24. a Ier. 25 a. (b) Which was a plaine by Babylon where was the temple of the great god and is here tataken for Babylon (c) Or â—ster of the Eunuches d Aswel to serue at the tâ—s as in other offices e Either because they would declare their power as conquerours to chaunge the names of theÌ„ they ouercâ—me or els for hatred of their Hebrew names (f) Or better liking (g) Meaning liberall sâ—tences naturall knowledge which was â—sed where theâ— were conuersaunt h So that he only was a prophete and none of the other for by dreames and visions God appeared to his prophetes Num. 12. a. (i) Of the three yeres aboue mencioned verse â— (k) That is he was esteemed in Babylon as a prophete and in aucthoritie so long as the commoÌ„ wealth stoode (a) The father and the sonne were both called by this name so 〈◊〉 it is ment of the sonne when he raigned alone for he raigned also after a seate with his father Or els in the seconde yere of his generall conâ— of other 〈…〉 b He vnderâ— is 〈…〉 and sciences It appeareth by the nature of the worde which signifieth as deuils that they wrought their wonders by the power of the deuill (c) That is the ChaldeaÌ„s tongue which the prophete mencioned here because he mynded to write his visions not in the Hebrue tongue but in the ChaldeaÌ„s which was familiar and knowen in many nations Ye seke occasion of delayes vntill some other affaires might happen and make me forget the matter Psal 113. a. (d) Hereby he smiteth the king with a certayne feare and reuerence of God that he might be the more apt to receaue the hye misteries that should be reuealed By this is vnderstanded the world f By golde siluer â–ª brasse and iron are meÌ„t the Chaldean Persian Macedonian Romane kingdome which shoulde successiuely rule the world till Christ which is here called the stone come hym selfe and destroy the last (g) The first monarchie of the ChaldeaÌ„s (h) The second of the Persians (i) That is of the Macedonians That is of the Romanes That is either by ciuil warres and discordes or els into two sortes of people the one shoulde be warlike and therfore compared to 〈◊〉 the other fâ—tious and seditious and therefore compared to clay earth They shal thinke to make them selues strong by mariages affinities yeâ— shall they neuer be ioyned in heartes Meaning the kingdome of Christ (o) It shal be eternal for the spirite that is in the church is life eternall Rom 8. b. That is that the kingdome of Christ should be set vp by god not by men (q) To perfourme his promesse made to him that should interprete his dreame as verse 6. r This confession was but a lod 〈◊〉 motion as it was 〈◊〉 Pharao Exâ— â–ª 9. â— but his heart was not touched as appeared soone afterwarde This he did not for ambition or priuate profite but for the benefite of his brethreÌ„ which before were sore afflicted now by these officers caled and relieued (t) Remained in the court as one of the kinges chiefe counsellours (a) Sewing that the idol is not knowne for an idol so long as it is with y e workeman but wheÌ„ the ceremonies and customes are recited and vsed and the consent of the people is there then of a blocke they thinke they haue made a god This was sufficient with the wicked at al times to approue their religion if the kinges authoritie were alleaged for the establishement therof not cosidering in the meane time what gods word dyd permit (c) The two daungerous weapons wherwith Satan assaileth the children of God is the consent of the multitude and the crueltie of the punishement (d) That is accused the Iewes with an outcrie (e) It semeth that they named not Daniel because he was greatly in the kings fauour thinking if these three had ben destroyed theâ— might haue better occasion to accuse Daniel after and this declareth that this politic of erecting this image was inuented by the malicious flatteâ— which sought nothing but the destruction of the Iewes whom they accused of rebellion and ingratitude f They should◠〈…〉 God if they should haue 〈…〉 in this holy cause and therfore they say that theâ— are resolued to die for gods cause (g) They ground on two poyntes tâ—st on the power prouideÌ„ce of God ouer the secondly on their cause which was gods glorie and the testifying of his true religion with their blood and so make open confession that they will not to much as outwardly 〈◊〉 to idolatrie (h) That is an angel of God as verse 28 â–ª (a) Meaning so farre as his dominion exâ—ended (b) Reade chap. 2. f. (c) This was another dreame beside that which he saw of the foure empires (d) Which was an angel of God (e) That is let him be depriued of natural reason and mans vnderstanding (f) This was the decree of God him selfe as appeareth in the 24. verse folowing but it is called the decree of the watchmen or angels because they brought it and reuealed it which the holy ones desire to come to passe so consenting to the decree of god that the proude might be brought downe â–ª the 〈◊〉 exalted Partly 〈…〉 great 〈…〉 in the 〈…〉 of this grâ—t 〈…〉 partâ— ones with 〈◊〉 of his 〈◊〉 â–ª whom God had commaunded the Iewes to 〈◊〉 wel to and pray for â— Ier. â—9 b â–ª Wherby he meaneth a long space as seuen yeres or seuen quarters of yeres or seâ—eÌ„ monethes for the interpretation is diuers Not that his sâ—pe or 〈◊〉 was chaunged into a beast but that he was either striken mad and so auoided mans companie or wâ—s cast out for his tirannie and so â—ndred among the beastes and ate hearbes and grasse (k) Daniel sheweth the cause why God thus punished him Ceasse froÌ„ prouoking god to anger any longer by thy â—es and where thou 〈◊〉 cruelly â—ssed 〈◊〉 poore â—e now merciful vnto them vâ—râ—ghteousneâ— so shall tâ— errours of the former 〈…〉 m After that Danâ—el 〈◊〉 declared this 〈◊〉 this his pryde declared in the next verse sheweth that it is not in maÌ„ to conuert to God except his spirite moue him seyng that these terrible threatninges could not moue him to repent â–ª (n) That is the seuen times or yeres mentioned in the verses .16 â–ª and 23. 25. (o) By whom it seemeth he was put from his kingdome before (p) He doth not onely prayse God for his deliueraunce but also confesseth his fault that God only may haue the glorie and man the shame and that he may be exorted and men cast downe (a) Daniel reciteth this historie of king Balthasar Euil
translation as that hereafter might folowe no other that might see that which as yet was not vnderstanded In this poynt it is conuenient to consider the iudgement that Iohn once byshop of Rochester was in who thus wrote It is not vnknowen but that many thinges hath ben more diligently discussed and more clearely vnderstanded by the wittes of these latter dayes aswell concerning the gospels as other scriptures then in olde tyme they were The cause whereof is saith he for that to the olde men the yse was not broken or for that their age was not sufficient exquisitely to expende the whole mayne sea of the scriptures or els for that in this large field of the scriptures a mā may gather some eares vntouched after the haruest men howe diligent soeuer they were For there be yet saith he in the gospels very many darke places whiche without all doubt to the posteritie shal be made muche more open For why should we dispayre herein seing the gospell wryteth he was deliuered to this intent that it might be vtterly vnderstanded of vs yea to the very inche VVherfore forasmuche as Christe sheweth no lesse loue to his Churche now then hitherto he hath done the aucthoritie wherof is as yet no whit diminished and forasmuch as that holy spirite the perpetuall keper and gardian of the same Church whose gyftes and graces do flowe as continually and as aboundantly as from the deginning who can doubt but that such thinges as remayne yet vnknowen in the gospell shal be hereafter made open to the latter wittes of our posteritie to their cleare vnderstanding Thus farre this wryter Only good readers let vs oft call vpon the holy spirite of God our heauenly father by the mediation of our Lorde and sauiour with the wordes of the octonary psalme of Dauid who did so importunatly craue of God to haue the vnderstanding of his lawes and testament Let vs humblye on our knees pray to almightie God with that wyse kyng Solomon in his very wordes saying thus O God of my fathers and Lorde of mercies thou that hast made all thynges with thy worde and didst ordayne man through thy wisdome that he shoulde haue dominion ouer thy creatures which thou hast made and that he shoulde order the worlde according to holinesse and righteousnesse and that he shoulde execute iudgement with a true heart geue me wisdome whiche is euer about thy seate and put me not out from among thy chyldren For I thy seruaunt and sonne of thy handmayden am a feeble person of a short time and to weake to the vnderstanding of thy iudgementes and lawes And though a man be neuer so perfect among the children of men yet if thy wisdome be not with him he shal be of no value O sende her out therfore from thy holy heauens and from the throne of thy maiestie that she may be with me and labour with me that I may knowe what is acceptable in thy sight for she knoweth and vnderstandeth all thinges and she shall leade me soberly in my workes and preserue me in her power So shall my workes be acceptable by Christe our Lorde To whom with the father and the holy ghost be all honour and glorie worlde without ende Amen ⧠A prologue or preface made by Thomas Cranmer late Archbishop of Canterburie COncernyng two sundry sortes of people it seemeth much necessarie that some thyng be sayde in the entrie of this booke by the way of a preface or prologue wherby hereafter it may be both the better accepted of them which hitherto coulde not well beare it and also the better vsed of them which heretofore haue misused it For truely some there are that be to slowe and neede the spurre some other seme to quicke and neede more of the brydle some lose their game by short shotyng some by ouer shotyng some walke to much on the left hande some to much on the ryght In the former sort be all they that refuse to reade or to heare redde the scripture in the vulgar tongue much worse they that also let or discourage the other from the readyng or hearyng therof In the latter sort be they which by their inordinate readyng vndiscrete speakyng contentious disputyng or otherwise by their licentious lyuyng slaunder and hynder the worde of God most of all other wherof they woulde seeme to be greatest furtherers These two sortes albeit they be most farre vnlyke the one to the other yet they both deserue in effect lyke reproche Neither can I well tell whether of them I may iudge the more offendour hym that doth obstinately refuse so godly and goodly knowledge or hym that so vngodly and so vngoodly doth abuse the same And as touchyng the former I woulde maruayle much that any man shoulde be so mad as to refuse in darknesse lyght in hunger foode in colde fire for the worde of God is lyght Lucerna pedibus meis verbum tuum Thy worde is a lanterne vnto my feete It is foode Non in solo pane viuit homo sed in omni verbo dei Man shall not lyue by bread only but by euery worde of God It is fire Ignem veni mittere in tertam quid volo nisi vt ardeat I am come to sende fire on the earth and what is my desire but that it be kindled I woulde maruayle I say at this saue that I consider how much custome vsage may do So that if there were a people as some write de Cymeriis which neuer sawe the sunne by reason that they be situated farre towarde the North pole and be inclosed and ouershadowed with hye mountaynes it is credible and lyke inough that yf by the power and wyll of God the mountaynes shoulde sinke downe and geue place that the lyght of the sunne myght haue entraunce to them at the first some of them woulde be offended therwith And the olde prouerbe affirmeth that after tillage of corne was first founde many delited more to feede of mast and acornes wherwith they had ben accustomed then to eate bread made of good corne Such is the nature of custome that it causeth vs to beare al thinges well and easyly wherwith we haue ben accustomed and to be offended with all thynges thervnto contrary And therfore I can well thinke them worthy pardon which at the commyng abrode of scripture doubted and drewe backe But such as wyll persist styll in their wilfulnesse I must needes iudge not only foolishe frowarde and obstinate but also peeuishe peruerse and indurate And yet if the matter shoulde be tryed by custome we myght also to aleage custome for the readyng of the scripture in the vulgar tongue and prescribe the more auncient custome For it is not muche aboue one hundred yere ago since scripture hath not ben accustomed to be read in the vulgare tongue within this realme and many hundred yeres before that it was translated and red in the Saxones tongue which at that time was our mother tongue
incense vpon the aulter that was before the Lord and so he finished the house 26 And king Solomon made a nauie of shippes in Azion Gaber which is beside Eloth on the brinke of the red sea in the lande of Edom. 27 And Hiram sent by shippe also of his seruauntes that were shipmen and had knowledge of the sea with the seruauntes of Solomon 28 And they came to Ophir and set from thence foure hundred and twentie talentes of golde and brought it to king Solomon The .x. Chapter 1 The queene of Saba commeth to heare the wysdome of Solomon 18 His royall throne 32 His power and magnificence 1 ANd the queene of Saba hearing the fame of Solomon concerning the name of the Lord came to proue him with harde questions 2 And she came to Hierusalem with a verie great trayne with camels that bare sweete odours and gold exceeding much precious stones And she came to Solomon and communed with him of al that was in her heart 3 And Solomon declared vnto her all her questions so that there was not one thing hyd from the king whiche he expounded not vnto her 4 And the queene of Saba considered al Solomons wysdome the house that he had buylded 5 And the meate of his table and the sitting of his seruauntes the order of his ministers their apparell his drinke and his burnt sacrifices that he offred in the house of the Lorde and she was astonied 6 And she sayde vnto the king It was a true word that I hearde in myne owne land of thy sayinges of thy wisdome 7 Howbeit I beleued it not till I came sawe it with myne eyes And beholde the one halfe was not tolde me for thy wysdome and prosperitie exceedeth the fame which I hearde of thee 8 Happy are thy men and happy are these thy seruauntes whiche stand euer before thee and heare thy wysdome 9 Blessed be the Lorde thy God whiche loued thee to set thee on the seate of Israel because the Lorde loued Israel for euer made thee king to do equite and righteousnes 10 And she gaue the king sixe score talentes of golde and of sweete odours exceeding much and precious stones There came no more suche aboundaunce of sweete odours as the queene of Saba gaue to king Solomon 11 The nauie also of the shippes of Hiram that caried golde from Ophir brought lykewyse great plentie of Almuge trees and precious stones from Ophir 12 And the king made of the Almuge trees pillers for the house of the Lorde and for the kinges palace and made harpes and psalteries for singers Ther came no more suche Almuge trees nor were any more seene vnto this day 13 And king Solomon gaue vnto the queene of Saba according to all her desire whatsoeuer she asked besides that he gaue her of a free wil with his owne hande And so she returned vnto her owne countrey both she and her seruauntes 14 The waight of golde that came to Solomon in one yere was sixe hundred theescore and sixe talentes of golde 15 Besydes that he had of marchauntes and of the marchaundises of the spices and of all the kinges of Arabia of the lordes of the countrey 16 And king Solomon made two hundred targettes of beaten golde sixe hundred sicles of golde went to a target 17 And he made three hundred shieldes of beaten golde three pounde of gold went to one shielde and the king put them in the house of the wood of Libanon 18 And the king made a great seate of iuorie and couered it with the best golde 19 And the seate had sixe steppes and the toppe of the seate was rounde behinde there were pommelles on either syde on the place of the seate and two lions stoode besyde the pommelles 20 And there stoode twelue lions on the steppes sixe on a syde There was none lyke worke seene many kingdome 21 And al king Solomons drinking vessels were of golde and lykewyse all the vessels of the house of the wood of Libanon were of pure golde And as for siluer it was nothing worth in the dayes of Solomon 22 For the kinges nauie of shippes went on the sea vnto Tharsis with the nauie of Hirams shippes euen once in three yeres went the nauie to Tharsis and brought golde and siluer Elephantes teeth apes and pecockes 23 And so king Solomon exceeded al the kinges of the earth both in ryches and wysdome 24 And all the worlde resorted to Solomon to heare his wysdome which God had put in his heart 25 And brought him euery man his present vessels of siluer vessels of golde rayment harnesse and sweete odours and horses and mules yere by yere 26 And Solomon gathered together charettes and horsemen and he had a thousande and foure hundred charettes and twelue thousande horsemen whom he bestowed in the charet cities and with the king at Hierusalem 27 And the king made siluer in Hierusalem as plenteous as stones and Cedar as plenteous as the wilde fegge trees that growe aboundauntly in the fieldes 28 Also Solomon had horses brought out of Egypt and fine linnen the kinges marchauntes receaued the linnen for a price 29 A charet came vp out of Egypt for sixe hundred sicles of siluer that is one horse for an hundred and fiftie And euen so for al the kinges of the Hethites and for the kinges of Siria did they bring them out through their handes The .xi. Chapter 1. Solomon hath a thousand wyues and concubines whiche bryng him to idolatrie 14 His God rayseth vp aduersaries against him 43 He dieth 1 BVt king Solomō loued many outlandishe women the daughter of Pharao and women of the Moabites Ammonites Edomites Zidonites Hethites 2 Wher as yet concerning these nations the Lorde sayd vnto the children of Israel Go not ye into them nor let them come into els will they turne your heartes after their gods Neuerthelesse Solomon claue vnto them in loue 3 And he had seuen hundred queenes and three hundred concubines and his wyues turned away his heart 4 For it came to passe when Solomon was olde his wyues turned his heart after other gods and his heart was not perfect with the Lord his God as was the heart of Dauid his father 5 For Solomon folowed Astaroth the god of the Zidons and Milcom the abhomination of the Ammonites 6 And Solomon wrought wickednesse in the sight of the Lorde and folowed not the Lorde perfectly as dyd Dauid his father 7 For then dyd Solomon buylde an hye place for Chamos the abhomination of Moabim the hill that is before Hierusalem vnto Moloch the abhomination of the children of Ammon 8 And lykewyse dyd he for all his outlandishe wyues which burnt cense and offered vnto their gods 9 And the Lorde was angry with Solomon because his heart was turned frō the Lord God of Israel which had appeared vnto him twyse 10 And
And the Lorde tourned the captiuitie of Iob when he prayed for his friendes Yea the Lorde gaue Iob twyse as much as he had afore 11 And then came there vnto him all his brethren all his sisters and all they that had ben of his acquaintaunce afore and did eate bread with him in his house and had compassion on him and comforted him ouer all trouble that the Lorde had brought vpon him euery man also gaue him a certaine summe of money and a iewell of golde 12 So the Lorde blessed the last dayes of Iob more then the first for he had fourteene thousand sheepe sixe thousand camels a thousand yoke of oxen and a thousand she asses 13 He had seuen sonnes also and three daughters 14 The first daughter called he Iemima the second Kezia and the third Kerenhapuch 15 In al the land were no women found so faire as the daughters of Iob and their father gaue them inheritaunce among their brethren 16 After this liued Iob an hundred and fourtie yeres so that he sawe his children and his childrens children into the fourth generation 17 And so Iob dyed being olde and of a perfect age The ende of the booke of Iob. A. P. C. ⧠The thirde part of the Bible contayning these bookes The Psalter Ecclesiastes The prouerbes Cantica canticorum ⧠The Prophetes Esai Ieremi Ezechiel Daniel Osee Ioel. Amos. Abdi Ionas Micheas Nahum Habacuc Sophoni Aggeus Zachari Malachi ¶ A Prologue of saint Basill the great vpon the Psalmes DAVID that not able king and prophete a man singulerly 〈◊〉 not almightie God after his own heart being 〈◊〉 both 〈…〉 and 〈…〉 him selfe and being through vexeâ— saint 〈…〉 〈◊〉 experience 〈◊〉 the world â—â—reth his sundry affection as his 〈◊〉 â—crued 〈◊〉 in this 〈◊〉 〈…〉 out with diuers names but sounding all to one thing Hebreus name â—â—m 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is to say a 〈…〉 and expresse it by the name of a musicall instrument 〈…〉 â—alled Our 〈…〉 â— that a bookâ— of psalmes as his disciple Peter doth the same Some intituâ— that liber contemplationum â—iue soliloquiorum A booke of contemplations or secrete meditatiâ—n 〈…〉 speaketh solitarily and alone to almightie God â–ª A booke of â—oly scripture 〈…〉 â—able in doctrine â—igâ— misterie and profounde in sense but yet familier and ready tâ— be vnderstanded of the true christen heart To the diligent vsing of which booke the holy Apâ—stle saint Truth by graue aduisement no lesse than in two of his epistles exhorteth vs saying in the â—ne thus Let tâ—e worde of Christe dwell in you richly in all wysdome thereof teaching and admâ—nishing your 〈◊〉 in psalmes and hymnes and spirituall songes singing with grace in your heartes to the Lord 〈◊〉 admonition so serious ought not to be contemned Now forasmuch as the vse of the psalmes 〈…〉 speciall peculiar grace aboue all other partes of scripture therâ—fore it ought of all other chiâ—fâ—ly tâ— be esteemed and duely to be vsed as euermore in the Church of God aswell of the olde people of 〈…〉 of the new people of the christians it hath ben in mâ—st frequâ—nt vse and reuerence Furthermâ—re all 〈…〉 that it is â—nspirde from God abâ—ue aâ— necessary for instruction is expressed by the determination of the holy ghost to the 〈…〉 〈◊〉 of a â—iere house of plaâ— for the soulâ— peculiar remeaâ—es euery one of vs for our owne infirmitie 〈◊〉 such 〈…〉 writeth 〈…〉 great and in any sinnes Now wheras the propheteâ— haue doctrine proper to them selues and the 〈…〉 them self the law haue his peculiar fâ—urm 〈◊〉 tâ—aching and the prouerbiall bookes haue their seuerall kinde â—f exhortatiâ—n â–ª Tâ—e 〈…〉 the whâ—e commâ—ditie of all their doctrines aforesaide for it prophecieth of thinges to come it â—câ—th the â—siâ—◠〈…〉 what ought to be done and to be short it is a common storehouse of all god doctrine which doth 〈…〉 not only olde â—estâ—ed woundes of the saide but 〈◊〉 geue quicke remedie to 〈◊〉 〈…〉 and comfâ—rtâ—d that 〈◊〉 may which his sake and corrupt and preserueth that which is while and 〈◊〉 it plucketh thâ— by the 〈…〉 and raigne 〈…〉 in the whole 〈◊〉 of mans lyfe which of 〈◊〉 it wâ—rketh 〈…〉 pleaâ—auntly 〈◊〉 our hearte all bâ—â—â—onestie For where as the hâ—ly ghâ—ste perceaued that mankind was hardly traâ—â—o 〈…〉 we bâ— very nâ—gâ—igent in thinges concerning the true lyfe in deede by reason of our 〈◊〉 to worldly pleasures and deâ—eâ—â—ationâ— â—ll â—â—at 〈…〉 in her fâ—urm of doctrine the deâ—eâ—tation of musicke to the intent that the commoditie of the doctrine might secretly 〈…〉 inâ—â—â—s 〈…〉 be touched with the pleaâ—antnesâ—e of the melodie Euen much lyke as expert Phisitions vse to do when they minister their bâ—tter â—ons to 〈…〉 they shoulde abâ—ethâ— aâ—th for the bitternes of their drinkes for the most part they annoynt the brinkes of the cuppes with â—y â–ª And 〈…〉 these sweete and harmonious songes deuised for vs that such as be children either by age or children by maners should in deede haue their 〈…〉 instructed though for the time they seeme but to sing onely Furthermore we see commonly that they which be of the vulgare peâ—ple or of rich and grosse nature can not reâ—dy tâ— bâ—are away and kepe in minde the graue preceptes of the Apostles or Prophetes where yet the deuine psalmes they sing at him â–ª in their houses and abrode they can recorde them And certainly though a man were neuer so furiously raging in ire and wrath yet assâ—e as be heareth the sweeteâ—es of the psalmes straight way is he asswaged of his fury and must depart more quiet in minde by reason of the melody The psalme is the reâ—t of the soule the radile of peace it stillâ—th and pacifieth the raging bellowes of the minde for it doth asswage and malisie that irefull power and passion of the suâ—e it indureth châ—stitie whâ—re raigned wantonnesse it maketh amitie where was discorde it knitteth friendes together it returneth enemies to an vnitie againe For who can long reputâ— iâ—â—as an enemie with whom be ioyneth him selfe in lyfting vp his voyce to God in prayer So that the song of the psalme work tâ— charitie which is the greatest treasure of all goodnesse that can be deuising by this enducement of concord singing the knot and bonde of vnitie so ioyning the people together after the similitude of a quyâ—r in their vnitie of singing The psalme is an introduction to beginners it is a furtherer to them which 〈…〉 vertue it is to the perfect man a stable foundation to rest on it is the sweete voyce the only mouth of the spouse of Christe the Church The psalme doth cheâ—re the leastfull day the better to reioyce it wâ—rketh that same heauinesse which is heauinesse to Godwarde For the psalme is able to plucke out teares of any mans heart though it be neuer so stony barde O wyse and maruâ—ylous deuise of our heauenly schoolemaister
consume them 10 Thou wilt roote their fruite out of the earth and their seede from among the children of men 11 For they intended mischiefe agaynst thee and imagined a craftie deuice but they coulde not bring it to passe 12 Therfore thou wilt put them to flight and direct thine arrowes agaynsttheir faces 13 Be thou exalted O God accordyng to thine owne might so we wyll sing and with psalmes we wyll prayse thy power The argunment of the .xxij. psalme ¶ Dauid first in the figure of Christe as one forsaken cryeth to God the father vtteryng his crosse affliction humblenesse and mockes geuen of the people gouernours and priestes Secondarily he prayeth for his deliuerie that he may prayse God in the Church and incite other to put their trust in him in aduersitie Last of all he reioyceth that his kingdome shal be extended to the vttermost partes of the worlde ¶ To the chiefe musition of the mornyng hinde a psalme of Dauid 1 MY God my God why hast thou forsaken me why art thou so farre from my health and from the wordes of my complaynt 2 O my God I crye all the day tyme and in the night season and I ceasse not but thou hearest not 3 And yet thou most holy sittest to receaue the prayers of Israel 4 Our fathers hoped in thee they trusted in thee thou didst deliuer them 5 They called vpon thee and they were helped they did put their trust in thee and they were not confounded 6 But as for me I am a worme and no man a very scorne of men and an outcast of the people 7 All they that see me laugh me to scorne they do make a mowe and nod their head at me 8 Saying he referreth all to God loking that God wyll deliuer him and rescue him for he delighteth only in him 9 But thou art he that tokest me out of my mothers wombe thou causedst me to trust in thee suckyng my mothers breastes 10 I haue ben left vnto thee euer since I was borne thou art my God euen from my mothers wombe 11 O go not far frō me for trouble is harde at hande and there is none to helpe me 12 Many oxen are come about me fat bulles of Bashan close me in on euery syde 13 They gape vpon me with their mouthes as it were a rampyng and a roryng lion 14 I am as it were into water resolued and all my bones are out of ioynt my heart also is like waxe melted in the middest of my bowels 15 My strength is dried vp like a potsheard my tongue cleaueth to my gummes and thou hast brought me into the dust of death 16 For dogges are come about me the assemble of the wicked lay siege agaynst me they haue pearced my handes and my feete I may tell all my bones 17 They stande staring gasing vpon me they part my garmentes among them and they cast lottes vpon my vesture 18 But be not thou farre from me O God thou art my strength make haste to helpe me 19 Delyuer my soule from the sworde and my dearlyng from the dogges pawes 20 Saue me from the Lions mouth delyuer me from the hornes of the Vnicornes 21 I wyll declare thy name vnto my brethren I wyll prayse thee in the middest of the congregation 22 Saying prayse ye God ye that feare hym glorifie hym all ye of the seede of Iacob and stande in awe of hym all ye of the seede of Israel 23 For he hath not dispised nor abhorred the affliction of the poore he hath not hyd his face from hym but he hearde hym when he cryed vnto hym 24 My prayse shal be of thee in the great congregation I wyll perfourme my vowes in the syght of them that feare hym 25 The poore shall eate and be satisfied they that seeke after God shall prayse hym your heart shall lyue for euer 26 All the endes of the worlde shall remember them selues and be turned vnto God and all the kinredes of the nations shall worshyp before thy face 27 For the kingdome is Gods and he is the gouernour ouer the nations 28 All such as be fat vpon the earth shall eate and worshyp all they that go downe in to the dust shall knele before hym although he preserued not his owne lyfe 29 The posteritie shall serue hym they shal be counted vnto the Lorde for a generation 30 They wyll come and declare his righteousnesse vnto a people that shal be borne for he hath done it ¶ The argument of the .xxiij. Psalme Dauid resemblyng God to a sheephearde and hym selfe to a sheepe declareth that all commodities plentie quietnesse and prosperitie ensueth them that be fully perswaded of Gods prouidence for God feedeth norisheth defendeth and gouerneth those that put their wholl trust in hym after a more ample sort then any sheepehearde doth his sheepe ¶ A psalme of Dauid 1 GOd is my sheephearde therfore I can lacke nothyng he wyll cause me to repose my selfe in pasture full of grasse and he wyll leade me vnto calme waters 2 He wyll conuert my soule he wyll bring me foorth into the pathes of righteousnesse for his name sake 3 Yea though I walke through the valley of the shadowe of death I wyll feare no euyll for thou art with me thy rodde and thy staffe be the thynges that do comfort me 4 Thou wylt prepare a table before me in the presence of myne aduersaries thou hast annoynted my head with oyle and my cup shal be brymme full 5 Truely felicitie and mercie shal folowe me all the dayes of my lyfe and I wyll dwell in the house of God for a long tyme. ¶ The argument of the .xxiiij. Psalme ¶ Dauid declareth that although all the earth and all the inhabitours therof do pertayne to God yet that he hath chosen most especially the mount Sion So that such as wyll seke God and lyue vertuously must dwell in that blessed mount Heal so desireth to builde a temple for to place therin the arke of God whiche he nameth the kyng of glorie ¶ A psalme of Dauid 1 THe earth is Gods and all that therin is the worlde they that dwell therin 2 For he hath laide the foundation of it vpon the seas and he hath set it sure vpon the fluddes 3 Who shal ascende into the hyll of God or who shall ryse vp in his holy place 4 Euen he that hath cleane handes and a pure heart that hath not taken his soule in vayne nor sworne disceiptfully 5 He shall receaue a blessyng from God and ryghteousnesse from the Lorde of his saluation 6 This is the generation of them that seke hym euen of them that seke thy face in Iacob Selah 7 Lyft vp your heades O ye gates and be ye lyft vp ye euerlastyng doores and the kyng of glorie shall enter in 8 Who is this kyng of glorie it is God both strong
the beautie eloquence strength power successe administration of iustice aboundaunce of riches and maiestie of kyng Solomon with his wife and children setteth foorth Iesus Christe and his espouse the Churche whose eternal kingdome agaynst sinne death and hell is notably figured here in this psalme ¶ To the chiefe musition on the instrument Sosannim to be song of the children of Corach A song of loue geuyng wise instructions 1 MY heart is endityng of a good matter I wyll dedicate my workes vnto the king my tongue is as the penne of a redy writer 2 Thou art fayrer then the children of men full of grace are thy lippes because the Lorde hath blessed thee for euer 3 Girde thee with thy sworde vpon thy thygh O thou most mightie that is with thy glorie and thy maiestie 4 Prosper thou with thy maiestie ryde on the worde of trueth and of affliction for ryghteousnesse sake and thy ryght hande shall teache thee terrible thynges 5 Thyne arrowes are sharpe a people the kynges enemies shall submit in heart them selues vnto thee 6 Thy throne O Lorde endureth for euer and euer the scepter of ryghteousnesse is the scepter of thy kyngdome 7 Thou hast loued iustice and hated vngodlynesse wherfore the Lorde euen thy Lorde hath annoynted thee with the oyle of gladnesse more then thy felowes 8 All thy garmentes smell of Myrre Aloes and Cassia out of the iuorie palaces wherby they haue made thee glad 9 Kynges daughters are amongst thy honourable women vpon thy ryght hande standeth the queene in a vesture of golde of Ophir 10 Hearken O daughter and consider encline thine eare forget also thine owne people and thy fathers house 11 So shall the kyng haue pleasure in thy beautie for he is thy Lorde and worship thou hym 12 And the daughter of Tyre shall come with a present the riche among the people shall make their earnest prayer before thee 13 The kynges daughter is all glorious within her clothyng is of wrought golde 14 She shal be brought vnto the kyng in rayment of needle worke the virgins that folowe her and her company shal be brought vnto thee 15 With ioy and gladnesse shall they be brought and shal enter into the kinges palace 16 In steade of thy fathers thou shalt haue children whom thou mayst make princes in all landes 17 I wyll remember thy name from one generation vnto another therfore shall the people prayse thee worlde without ende ¶ The argument of the .xlvj. Psalme ¶ The prophete acknowledgeth God to haue deliuered Hierusalem so notably out of perilles that they all haue a cause to conceaue a full hope not for to feare any aduersitie in tyme to come He exhorteth other to beholde the great workes of God and turneth his speache to his aduersaries ¶ To the chiefe musition a song to be song of the children of Corach vpon Alamoth 1 THe Lorde is our refuge strength a helpe very easyly founde in troubles 2 Therfore we wyll not feare though the earth be transposed and though the hilles rushe into the middest of the sea 3 Though the waters thereof rage and swell and though the mountaynes shake at the surges of the same Selah 4 Yet the fludde by his ryuers shall make glad the citie of God the holy place of the tabernacles of the most hyghest 5 God is in the myddest of her therfore she can not be remoued the Lorde wyll helpe her and that ryght early 6 The heathen make much a do and the kyngdomes are moued but God shewed his voyce and the earth melted away 7 The God of hoastes is with vs the Lorde of Iacob is our refuge Selah 8 O come hither and beholde the workes of God what distructions he hath brought vpon the earth 9 He maketh warres to ceasse in all the worlde he breaketh the bowe knappeth the speare in sunder and burneth the charettes in the fire 10 Be styll then and knowe that I am the Lorde I wyll be exalted among the heathen I wyll be exalted in the earth 11 The God of hoastes is with vs the Lorde of Iacob is our refuge Selah The argument of the .xlvij. psalme ¶ The prophete inciteth the faythfull to prayse God with all kynde of melody for that he subdueth their enemies vnder them He also declareth that the heathen with their princes shall receaue the fayth ¶ To the chiefe musition a psalme to be song of the children of Corach 1 CLap your handes all ye people make a noise vnto the Lorde with a ioyfull voyce 2 For God is hygh and terrible he is the great king vpō all the earth 3 He wyll subdue the people vnder vs and the nations vnder our feete 4 He hath chosen for vs our inheritaunce the glorie of Iacob whō he loued Selah 5 The Lorde ascendeth in a triumph and God with the sounde of a trumpet 6 Syng psalmes to the Lorde syng psalmes syng psalmes to our kyng sing psalmes 7 For the Lorde is kyng of all the earth * syng psalmes all you that haue skyll 8 God raigneth ouer the heathen God sitteth vpon his holy throne 9 The princes of the people are assembled together for to be the people of the God of Abraham for the shieldes of the earth be Gods who is hyghly exalted ¶ The argument of the .xlviii. Psalme ¶ The prophete magnifieth the maiestie of God for his goodnesse benefites fayth and wonderfull defence towardes his Churche which he commendeth vnder the name of the citie of God of mount Sion of the holy hyll and palaces of the north syde ¶ A song the psalme of the children of Corach 1 GReat is God and hyghly to be praysed in the citie of our Lorde his holy hyll 2 The hyll of Sion is fayre in situation and the ioy of the whole earth vpon the north syde lyeth y e citie of the great king 3 God is well knowen in her palaces as a most sure refuge 4 For lo kinges did assemble and passe by together they them selues sawe it * lykewyse they marueyled they were astonyed with feare and sodenly in haste they were gone away 5 A feare came there vpon them and sorowe as vpon a woman in her childe trauayle 6 Thou didst breake the shippes of the sea through the east wynde 7 Lyke as we haue hearde so haue we seene in the citie of God of hoastes in the citie of our Lorde God vpholdeth the same for euer Selah 8 O Lorde we haue wayted for thy louyng kindnesse in the myddest of thy temple 9 O Lorde accordyng to thy name so is thy prayse vnto the worldes ende thy ryght hande is full of iustice 10 Mount Sion shall reioyce and the daughters of Iuda shal be glad because of thy iudgementes 11 Compasse about Sion and go rounde about her and tell the towres therof 12 Marke well her bulwarkes beholde her hygh palaces that ye may tell it to your posteritie
tyme of aduersitie vntyll the pyt be digged vp for the vngodly 14 For God wyll not reiect his people neither wil he forsake his inheritaunce 15 For iudgement shal be reduced vnto iustice and after it shall all such as be vpryght of heart be iudged 16 Who will ryse vp with me agaynst the malicious or who wyll take my part agaynst workers of wickednesse 17 If God had not ben an ayde vnto me it had not fayled much but my soule had dwelled in silence 18 But when I sayde my foote hath slypped thy mercy O God helde me vp 19 In the multitude of my cogitations from the bottome of my heart thy comfortes dyd recreate my soule 20 Shall the seate of wickednesse haue any thyng to do with thee which seate maketh wrong to be enacted for a law 21 They flocke together agaynst the soule of the ryghteous and condemne the innocent blood 22 But God is to me a refuge and my Lorde is the rocke of my confidence 23 And he wyll recompence them their wickednesse and destroy them in their owne malice God our Lorde wyll destroy them The argument of the .xcv. psalme ¶ The prophete stirreth vp mens heartes both to prayse God for that he is the mightiest kyng maker of this worlde and also to worshyp God with all humblenesse for that he is our sheephearde and we be his sheepe He also aduertiseth all men to geue eare to Gods voyce and without delay to be obedient vnto his wyll lest after the example of their disobedient fathers they beyng destitute of Gods fauour neuer come to eternall ioy and rest 1 COme let vs syng vnto God let vs make an heartie reioysyng with a loude voyce vnto the rocke of our saluation 2 Let vs make speede to come before his face with a confession let vs expresse vnto hym outwardly a heartie gladnesse with syngyng of psalmes 3 For God is a great Lorde and a great kyng aboue all gods 4 In his hande are all the deepe corners of the earth and the hygh toppes of hylles be his also 5 The sea is his and he made it and his handes fashioned the drye lande 6 Come let vs worshyp and fall downe let vs kneele before the face of God our maker 7 For he is our Lorde and we are the people of his pasture and the sheepe of his hande 8 To day yf ye wyll heare his voyce harden not your heartes as in the tyme of contention as in the day of temptation in the wildernesse 9 Whē your fathers tempted me proued me yea after they had seene my worke 10 Fourtie yeres long was I greeued with that generation and I sayde this people erreth in heart and they haue not knowen my wayes 11 Vnto whom I sware in my wrath that they shoulde not enter at all into my rest ¶ The argument of the .xcvi. Psalme ¶ The prophete most earnestly moueth not only the Israelites but also all nations throughout the worlde to prayse God to glorifie God to worshyp God and to set foorth his workes He prophecieth also of the tyme of Christes commyng and of his kyngdome and gouernment 1 SYng you vnto God a newe song sing ye vnto God all that be in the earth 2 Syng ye vnto God and blesse his name set foorth in wordes from day to day his saluation 3 Declare his glory amongst the heathē and his wonderous actes amongst all the people 4 For God is great and worthy of all prayse he is more to be feared then all gods 5 As for all the gods of the heathen they be but idoles and it is God that made the heauens 6 Honour and maiestie be before hym power and excellentnesse be in his sanctuarie 7 Geue vnto God O ye families of the people geue vnto God glorie power 8 Geue vnto God glorie due vnto his name bryng an offeryng and come into his courtes 9 Worshyp you God in the maiestie of holynesse be you in dread of his face all that be in the earth 10 Set it foorth in wordes among the heathen that God raigneth and that the worlde is set of a sure foundation it shall not be remoued he wyll iudge the people accordyng to equitie 11 The heauens shall reioyce and the earth be glad the sea shall make a noyse and all that is therin 12 The fielde shal be ioyfull and all that is in it then shall all the trees of the wood reioyce before the face of God 13 For he commeth for he commeth to iudge the earth he will iudge the world accordyng to iustice and the people accordyng to his trueth ⧠The argument of the .xcvii. psalme ¶ The prophete setteth foorth the glorie of God and his power agaynst the vngodly Gentiles who therby as Gods people be comforted so they be confounded beyng worshippers of images He also exhorteth such as loue God to flee from sinne to prayse God and to be mery 1 GOD raigneth the earth shal be glad the multitude of the Iles shal be glad therof 2 Cloudes and thicke darknesse are rounde about hym iustice and iudgement are the habitation of his throne 3 There goeth a fire before his face and burneth his enemies on euery syde 4 His lightninges gaue a lyght vnto the worlde the earth sawe it and trembled 5 The hylles melted lyke waxe at the presence of God at the presence of the Lorde of the whole earth 6 The heauens haue declared his iustice and all the people haue seene his glorie 7 Confounded be all they that do seruice vnto carued images and that do glorie in idols but O gods you all shall worshyp hym 8 Sion hearde of it and reioyced and the daughters of Iuda be glad because of thy iudgementes O God 9 For thou art a God hygher then all that are in the earth thou art exalted farre aboue all gods 10 You that loue God hate the thyng which is euyll he preserueth the soules of his saintes he wyll delyuer them from the hande of the vngodly 11 There is sowen a lyght for the ryghteous and gladnesse for such as be vpryght of heart 12 Reioyce in God O ye ryghteous and prayse hym at the remembraunce of his holynesse ¶ The argument of the .xcviij. Psalme ¶ The prophete calleth vpon all men and also vpon the earth water and vpon all that is in them to prayse God with songes psalmes instrumentes of musicke expressyng all kinde of mirth for the singular benefites that he had bestowed vpon the Israelites ¶ A psalme 1 SYng vnto God a newe song for he hath done marueylous thynges 2 With his owne right hande and with his holy arme he hath gotten to hym selfe the victorie 3 God hath declared his saluation he hath openly shewed his iustice in the syght of the heathen 4 He hath remembred his mercie and trueth towarde the house of Israel and all the endes of the worlde haue seene the saluation of our
Lorde 5 Shewe your selues ioyfull vnto God all ye in the earth make a ioly noyse reioyce you chearfully syng psalmes 6 Syng psalmes vnto God playing vpon an harpe vpon an harpe and with the sounde of a psalterie 7 Shewe your selues ioyfull before the kyng eternall with trumpettes and sounde of shawmes 8 Let the sea make a noyse and that is within it the rounde worlde and they that dwell therin 9 Let the fluddes clappe their handes and let the hylles be ioyfull altogether before the face of God 10 For he commeth to iudge the earth he wyll iudge the worlde accordyng to iustice the people accordyng to equitie The argument of the .xcix. psalme ¶ The prophete setteth foorth the exceedyng fauour of God towardes the Israelites in that he raigned most mightily ouer them defended them dwelled amongst them and most gently hearde them and their fathers callyng vpon hym for helpe in their neede to the great discouragement of their aduersaries Wherfore he wylleth all to prayse God and to worshyp God 1 GOD raigneth the people be in a rage he sitteth betweene the Cherubims the earth quaketh 2 God is great in Sion and high aboue all people 3 They shall prayse thy name great dreadfull for it is holy and a kynges * power that loueth iudgement 4 Thou hast ordeyned all thynges accordyng to equitie thou hast caused iudgement and iustice to be in Iacob 5 Magnifie God our Lorde and kneele downe before his footstoole for it is holy 6 Moyses Aaron among his priestes and Samuel among such as call vpon his name these called vpon God and he hearde them 7 He spake vnto them out of the cloudy pyller for they kept his testimonies and the lawe that he gaue them 8 O God our Lord thou heardest them O Lorde thou didst forbeare them and thou tokest auengement for their owne inuentions 9 Magnifie God our Lorde and kneele downe before his holy hyll for God our Lorde is holy ¶ The argument of the C. psalme ¶ The prophete moueth all the people of God to frequent Gods temple and to come thyther chearfully with all kynde of ioy seruyng praysyng and thankyng hym for that he only is the God that hath made vs and so gratious that we shal be partakers of his benefites and goodnesse for euer ¶ A psalme for to confesse 1 BE ye ioyfull in God all that be in the earth serue God with gladnesse and come before his face with a ioyfull noyse 2 Be ye sure that God is the Lorde it is he that hath made vs and not we our selues we are his people and the sheepe of his pasture 3 Go your way into his gates with thankesgeuyng and into his courtes with prayse be thankfull vnto hym and blesse his name 4 For God is gratious his mercie is euerlastyng and his trueth endureth from generation to generation ⧠The argument of the .cj. psalme ¶ Dauid settyng foorth the duetie of a good ruler declareth that in his gouernment aboue all thynges he wyll acknowledge Gods benefites goodnesse He wyll study to lyue vprightly to do no wrong or euyll nor to beare any malice at all in his heart but he wyll employ hym selfe most zelouslie to confounde the wicked and to promote the godly and vertuous ¶ A psalme of Dauid 1 I Will sing of mercie and iudgement I wyll syng vnto thee O God psalmes 2 I wyll endeuour my selfe to be fully instructed in the way of perfectnesse when thou wylt come vnto me I wil go vp and downe in the middest of my house in the perfectnesse of my heart 3 I wyll neuer set before myne eyes any deuillishe thyng I wyll detest to do the worke of transgressours it shall take no holde of me 4 A frowarde heart shall depart from me I wyll not once knowe any euyll 5 I will destroy him who priuily slaundereth his neighbour I wyll not suffer hym who hath a proude loke and a great stomacke 6 Myne eyes shal be vpō such in the lande as haue a true meanyng that they may sit with me he that leadeth a perfect lyfe shall minister vnto me 7 There shall no deceiptfull person haue any seate in my house he that telleth lyes shall not tary long in my syght 8 I wyll euery mornyng destroy all the vngodly in the lande that I may roote out from the citie of God all workers of wickednesse ¶ The argument of the .cii. Psalme ¶ The prophete desireth God to heare hym vtteryng his godly affect and great griefe for the calamities of the people of God desolation of the citie of Sion He setteth foorth the reproches and outragious behauiours of the enemies and his affliction of mynde for it He wisheth that the people may returne home agayne and that Sion may be reedified that Gods glorie may therin be set foorth And he consideryng the eternitie of God assureth hym selfe that God wyll perfourme his promises in grauntyng that the children of his people shall lyue for euer ¶ A prayer of the afflicted when he was ouerwhelmed and when he did powre out his petition before the face of God 1 HEare my prayer O God and let my crying come in vnto thee 2 Hyde not thy face from me in y e day of my distresse encline thine eare vnto me heare me spedyly in the day that I call 3 For my dayes are consumed away like smoke and my bones are burnt vp as though they were a firebrande 4 My heart is smitten downe and wythered lyke grasse because I did forget to eate my bread 5 Through the noyse of my gronyng my bones wyll scase cleaue to my fleshe 6 I am become lyke a Pellicane of the wildernesse and like an Owle that is in the desert I watch and am as it were a sparrowe that sitteth alone vpon the house toppe 7 Myne enemies reuile me all the day long and they that are in a rage against me make their oth by me 8 For I haue eaten asshes as it were bread and mingled my drynke with weepyng because of thine indignation and wrath for thou hast set me vp and cast me downe 9 My dayes fade away lyke a shadowe and I am wythered lyke grasse 10 But thou O God endurest for euer and thy remembraunce throughout all generations 11 Thou wylt aryse vp thou wylt haue compassion vpon Sion for it is tyme that thou haue mercie vpon her for the tyme appoynted is come 12 For thy seruauntes be well affected towarde her stones and it pitieth them to see her in the dust 13 And the heathen wyll feare thy name O God and all the kynges of the earth thy glorious maiestie 14 For God wyll buylde vp Sion to be seene in his glorious maiestie 15 He wyll regarde the prayer of the humble destitute of all helpe and he wyll not dispise their prayer 16 This shal be written for those that come
the house of Iuda 22 And the key of the house of Dauid wyll I lay vpon his shoulder so that he shall open and no man shut he shall shut and no man open 23 And I wyll fasten hym as a nayle in a sure place and he shal be the glorious seate of his fathers house 24 Moreouer all generations and posterities shall hang vpon him all the glorie of their fathers house all vessels both great and small and all instrumentes of measure and musicke 25 In that day saith the Lord of hoastes shall the nayle that is fastened in the sure place depart and be broken and fall and the burthen that was vpon it shal be pluckt away for so the Lorde hath spoken The .xxiij. Chapter â— A prophecie agaynst Tyrus 17 and a promise that it shal be restored agayne 1 THe burthen of Tyre Mourne ye shippes of Tharsis for there commeth such destruction that ye shall not haue an house to enter into and that there shal be no traffike out of the lande of Cittim they haue knowledge of this plague 2 Be styll ye that dwell in the Isle the marchauntes of Zidon such as passe ouer the sea haue made thee plenteous 3 The corne that groweth by the great waters of Nilus and the fruites of the riuer were her vittayles so that it became a common mart of the nations 4 Be ashamed thou Zidon for the sea euen the strength of the sea hath spoken saying I haue not trauayled nor brought foorth children nor norished vp young men or brought vp virgins 5 When tidinges commeth to the Egyptians they shal be sory for the rumour of Tyre 6 Get you to Tharsis mourne you that dwell in the Isle 7 Is not this that glorious citie of yours which hath ben of olde antiquitie her owne feete shall cary her foorth to be a soiurner into a farre countrey 8 Who hath deuised this agaynst Tyre that crowneth her selfe whose marchauntes are princes whose factours are honorable in the worlde 9 Euen the Lorde of hoastes hath deuised this to put downe the pride of all such as be glorious and to minishe all them that be proude vpon the earth 10 Get thee out of thy lande like a fludde vnto the daughter of Tharsis for thou hast no more strength 11 He that smote the kyngdomes together holdeth out his hande ouer the sea euen the Lord him selfe hath geuen a commaundement agaynst the same common place of marchaundise that they shall vtterly destroy the myght therof 12 And he sayde Make no more thy boast O virgin thou daughter Zidon thou shalt be brought downe Vp get thee ouer vnto Cittim where neuerthelesse thou shalt haue no rest 13 Beholde this people came not of the Chaldees but Assur made them strong with great shippes They set vp the strong holdes therof and destroyed his palaces and he brought it in decay 14 Mourne ye shippes of Tharsis for your strength is brought downe 15 And in that day shal Tyre be forgotten seuentie yeres accordyng to the yeres of one king after the ende of the seuentie yeres shall Tyre sing as doth an harlot 16 Take an harpe and go about the citie thou harlot that hast ben forgotten make sweete melodie sing mo songes that thou mayest be had in remembraunce 17 And after the ende of the seuentie yeres shall the Lorde visite Tyre and she shall conuert vnto her rewarde and shall commit fornication with all the kyngdomes of the earth that are in the worlde 18 Their occupying also their rewarde shal be holy vnto the Lorde their gaynes shall not be layde vp nor kept in store but it shal be theirs that dwell before the Lorde that they may eate inough and haue clothyng sufficent The .xxiiij. Chapter A prophecie of tribulation to come vpon the worlde because of sinne 1 BEholde the Lord maketh the earth waste and emptie he turneth it vpside downe and scattereth abrode the inhabitours therof 2 And the priest shal be as the people and the maister as the seruaunt the mistresse lyke the mayde the seller lyke the byer he that lendeth vpon vsurie like him that boroweth vpon vsurie the creditour as the dettour 3 The lande shal be cleane wasted and vtterly spoyled for so the Lorde hath spoken 4 The earth is sory and consumeth away the worlde is feeble perisheth the proude people of the earth are come to naught 5 The earth also is become vnprofitable vnder the inhabitours therof which haue transgressed the lawes chaunged the ordinaunce broken the euerlastyng couenaunt 6 Therfore hath the curse consumed the earth and they that dwell therin are fallen into trespasse Wherfore the inhabitours of the earth are perished with drought and fewe men are left behinde 7 The wine fayleth the vine hath no myght all they that haue ben mery of heart are come to mournyng 8 The myrth of tabrettes is layde downe the noyse of such as haue made mery is ceassed the ioy at the harpe is at an ende 9 They shall drynke no more wine with mirth strong drynke shal be bytter to them that drinke it 10 The citie of vanitie is broken downe euery house is shut vp that no man may come in 11 In the streetes is there a crying because of wine all cheare is vanished away the myrth of the lande is gone 12 In the citie is left desolation and the gate is smitten with destruction 13 For in the middes of the lande euen among the people it shall come to passe as at the shaking of oliues and as the grapes are when the wine haruest is done 14 They shall lift vp their voyce and make a merie noyse and in magnifiyng of the Lorde shall they crye out of the west 15 Wherefore prayse ye the Lorde in the valleys euen the name of the Lorde God of Israel in the Iles of the sea 16 From the vttermost part of the earth haue we hearde prayses and myrth because of the righteous And I sayde I knowe a thing in secrete I knowe a thing in secrete wo is me the transgressours haue offended the transgressours haue greeuously offended 17 Fearefulnesse the pit and the snare are vpon thee O thou that dwellest on the earth 18 It wyll come to passe that whoso euer escapeth the fearefull noyse shall fall into the pit and he that commeth vp out of the pit shal be taken with the snare for the windowes from on high are open and the foundations of the earth are moued 19 The earth is vtterly broken downe the earth hath a sore ruine the earth quaketh exceedingly 20 The earth shall reele to and fro like a drunkarde and shal be remoued lyke a tent and the iniquitie thereof shal be heauie vpon it it shall fall and not rise vp agayne 21 And in that day shall the Lorde visite the hoast aboue that is on hye and the kynges of the worlde that are vpon the earth 22 And they shal be gathered together as they
And go not after straunge gods serue them not worship them not and anger me not with the workes of your owne handes then wyll I not punishe you 7 Neuerthelesse ye woulde not heare me saith the Lorde but haue prouoked me to anger with the workes of your handes to your great harme 8 Wherefore thus saith the Lorde of hoastes Because ye haue not hearkened vnto my worde 9 Lo I wyll sende out and call for all the people that dwell in the north saith the Lorde and wyll prepare Nabuchodonozar the kyng of Babylon my seruaunt and wyll bryng them vppon this lande and vpon all that dwell therin and vpon all the people that are about them and wyll vtterly roote them out I wyll make them amased a mockage and a continuall desert 10 Moreouer I wyll take from them the voyce of gladnesse and solace the voyce of the bridegrome and the bride the noyse of the milstones and the light of the cressets 11 And this whole lande shall become a wildernesse and astonished and these nations shal serue the king of Babylon threscore yeres and ten 12 When the threscore and ten yeres are expired I wil visite all the wickednesse of the kyng of Babylon and his people saith the Lorde yea and the lande of the Chaldees and wyll make it a perpetuall wildernesse 13 And wyll fulfill all my wordes vpon that lande whiche I haue deuised against it yea all that is written in this booke whiche Ieremie hath prophecied of all people 14 So that they also shal be subdued vnto diuers nations and great kynges for I will recompence them according to their deedes and workes of their owne handes 15 For thus hath the Lorde God of Israel spoken vnto me take this wine cup of indignation fro my hande that thou mayest cause all people to whom I sende thee for to drinke of it 16 That when they haue drunken therof they may be madde and out of their wittes when the sworde commeth that I wyll sende among them 17 Then toke I the cuppe from the Lordes hande and made all people to drinke thereof vnto whom the Lorde had sent me 18 But first the citie of Hierusalem and all the cities of Iuda their kinges and princes to make them desolate amased despised and hissed at and cursed according as it is come to passe this day 19 Yea and Pharao the kyng of Egypt his seruauntes his princes and his people altogether one with another 20 And all kinges of the lande of Hus all kinges of the Philistines lande Ascalon Azah Accaron and the remnaunt of Asood 21 The Edomites the Moabites and the Ammonites 22 All the kinges of Tyrus and Sidon the kinges of the Isles that are beyonde the sea 23 Dedan Thema Buz and all them that dwell in the vttermost partes of the worlde 24 All the kinges of Arabia and generally all the kinges that dwell in the desert 25 All the kinges of Zimri al the kinges of Elam all the kinges of the Medes 26 All the kinges towarde the north whether they be farre or nye euery one against his neighbour yea and all the kyngdomes that are vpon the whole earth and the kyng of Sesach shall drinke also after them 27 Therfore say thou vnto them This is the commaundement of the Lorde of hoastes the God of Israel Drinke and be drunken spewe and fall that ye neuer arise and that thorowe the sworde whiche I wyll sende among you 28 But yf they wyll not receaue they cup of thy hande and drynke it then tell them thus doth the Lorde of hoastes threaten you Drynke it you shall and that shortly 29 For lo I begyn to plague the citie that my name is geuen vnto thinke ye then that I will leaue you vnpunished ye shall not go quite for why I call for asworde vpon all the inhabitours of the earth saith the Lorde of hoastes 30 Therfore tell them all these wordes and say vnto them The Lorde shall crye from aboue and his voyce shal be hearde from his holy habitation with a great noyse shal he crie from his court regall he shall geue a great voyce like the grape gatherers and the sounde therof shal be hearde vnto the endes of the worlde 31 For the Lorde hath a iudgement to geue vpon all people and wyll holde his court of iustice with all fleshe and wyll deliuer the vngodly to the sworde saith the Lorde 32 For thus saith the Lorde of hoastes Beholde a miserable plague shall go from one people to another and a great stormie water shall arise from all the endes of the earth 33 And the same day shall the Lord him selfe slay them from one ende of the earth to another there shal no mone be made for any of them none gathered vp none buryed but shall lye as dunge vpon the grounde 34 Mourne O ye sheepheardes and crye sprinckle your selues with asshes O ye rammes of the flocke for the tyme of your slaughter and breache is fulfylled and ye shall fall lyke vessels that were much set by 35 The sheepheardes shall haue no way to flee and the rammes of the flocke shall not escape 36 Then shall the sheepheardes crye horribly and the rammes of the flocke shall mourne for the Lorde hath consumed their pasture 37 And their best fieldes lye dead because of the horrible wrath of the Lorde 38 They haue forsaken their foldes like as a lion for their lande is waste because of the spoylers furious crueltie and of his fearefull indignation ¶ The .xxvj. Chapter 2 Ieremie moueth the people to amendement 7 He is taken of the prophetes and priestes and brought to iudgement 23 Vrias the prophete is kylled of Iehoakim contrary to the wyll of God 1 IN the begynnyng of the raigne of Iehoakim the sonne of Iosias kyng of Iuda came this worde from the Lorde saying 2 Thus saith the Lord Stande in the court of the Lordes house speake vnto al them which out of the citie of Iuda come to do worship in the Lordes house all the wordes that I commaunde thee to say loke that thou kepe not one worde backe 3 If peraduenture they wyll hearken and turne euery man from his wicked way that I may also repent of the plague which I haue determined to bryng vpon them because of their wicked inuentions 4 And after this maner shalt thou speake vnto them Thus saith the Lord If ye wyll not obey me to walke in my lawes which I haue geuen you 5 And to heare the wordes of my seruauntes the prophetes whom I sent vnto you risyng vp tymely and styll sendyng yet you haue not hearkened 6 Then wyll I do to this house as I did vnto Silo and wyll make this citie to be abhorred of all the people of the earth 7 And the priestes the prophetes and all the people hearde Ieremie preache these wordes in the house of the Lorde 8 Nowe when he had
thy faythfulnesse 24 The Lorde is my portion saith my soule therefore wyll I hope in hym 25 O howe good is the Lord vnto them that put their trust in hym and to the soule that seeketh after hym 26 The good man with stilnesse and pacience taryeth for the health of the Lorde 27 O howe good is it for a man to take the yoke vpon him from his youth vp 28 He sitteth alone he holdeth hym styll because he hath taken the Lordes yoke vpon hym 29 He layeth his face vpon the earth if there happen to be any hope 30 He offreth his cheeke to the smyter he wyll be content with reproffes 31 For the Lord wil not forsake for euer 32 But though he punishe yet according to the multitude of his mercies he receaueth to grace agayne 33 For he doth not plague willingly and afflict the chyldren of men 34 To treade all the prysoners of the earth vnder his feete 35 To moue the iudgement of man before the most highest 36 To condemne a man in his cause the Lord hath not pleasure in such thinges 37 What is he then that saith there should some thing be done without the Lordes commaundement 38 Out of the mouth of the most highest goeth not euyll and good 39 Wherefore then murmureth the liuing man let hym murmure at his owne sinne 40 Let vs looke well vpon our wayes and remember our selues and turne agayne to the Lorde 41 Let vs lift our heartes with our handes vnto the Lorde that is in heauen 42 We haue ben dissemblers and haue offended wylt thou therefore not be intreated 43 Thou hast couered vs in thy wrath and persecuted vs thou hast slayne vs without any fauour 44 Thou hast hid thy selfe in a cloude that our prayer should not go through 45 Thou hast made vs outcastes and to be despised among the people 46 All our enemies gape vpon vs. 47 Feare and pit is come vpon vs yea deceipt and destruction 48 Whole riuers of water gushe out of mine eyes for the hurt of my people 49 Myne eyes runne and cannot ceasse for there is no rest 50 O Lorde when wylt thou looke downe from heauen and consider 51 Mine eyes breaketh my heart because of all the daughters of my citie 52 Mine enemies hunted me out sharply like a byrde yea that without a cause 53 They haue put downe my life into a pit and they haue cast stones vpon me 54 They haue powred water vpon my head then thought I nowe am I vndone 55 I called vpon thy name O Lorde out of the deepe pit 56 Thou hast heard my voyce and hast not turned away thyne eares from my sighing and crying 57 Thou hast inclyned thy selfe vnto me when I called vpon thee and hast said feare not 58 Thou O Lorde hast mayntayned the cause of my soule and hast redeemed my lyfe 59 O Lorde thou hast seene my wrong take thou my cause vpon thee 60 Thou hast well considered howe they go about to do me harme and that all their counsels are against me 61 Thou hast hearde their despitefull wordes O Lorde yea and all the imaginations against me 62 The lippes of mine enemies and their deuises that they take against me al the day long 63 Thou seest also their sitting downe and their rising vp they make their songes of nothing but of me 64 Rewarde them O Lorde according to the workes of their handes 65 Geue them an obstinate heart euen thy curse 66 Persecute them O Lorde with thyne indignation and roote them out from vnder the heauen ¶ The .iiij. Chapter 1 O Howe is the golde become so dimme howe is the most fine golde so sore chaunged and the stones of the sanctuarie thus scattered in the corner of euery streete 2 The chyldren of Sion that were alway in honour and clothed with the most precious golde howe are they nowe become lyke the earthen vessels whiche be made with the potters hande 3 The dragons geue their young ones sucke with bare brestes but the daughter of my people is cruel like the Estriches in the wildernesse 4 The tongues of the sucking chyldren cleaue to the roofe of their mouthes for very thyrst the young chyldren aske bread but there is no man that geueth it them 5 They that were wont to fare delicatelye perishe in the streetes they that afore were brought vp in purple make nowe muche of doung 6 The sinne of the daughter of my people is become greater then the wickednesse of Sodome that sodaynely was destroyed and not taken with handes 7 Her abstayners were whyter then the snowe or milke their colour was freshe red as corall their beautie like the Saphire 8 But nowe their faces be very blacke insomuche that thou shouldest not knowe them in the streetes their skinne cleaueth to their bones it is withered and become like a drye stocke 9 They that be slayne with the sworde are happier then such as dye of hunger and perishe away famishing for the fruites of the fielde 10 The women whiche of nature are pitifull haue sodden their owne chyldren with their hands that they might be their meate in the miserable destruction of the daughter of my people 11 The Lorde hath perfourmed his heauie wrath he hath powred out the furiousnesse of his displeasure he hath kindeled a fire in Sion which hath consumed the foundations therof 12 Neither the kynges of the earth nor all the inhabitours of the world would haue beleued that the enemie and aduersarie shoulde haue come in at the gates of the citie of Hierusalem 13 Whiche neuerthelesse is come to passe for the sinne of her prophetes and for the wickednesse of her priestes that haue shed innocents blood within her 14 As blinde men went they stumbling in the streetes and stayned them selues with blood insomuch that the heathen woulde in no wyse touche their garmentes 15 But they cryed vnto them flee ye polluted away get you hence touche not for they are vncleane and be remoued yea they haue said among the heathen they shall no more dwell in this citie 16 The countenaunce of the Lorde hath banished them and shall neuer looke more vpon them for they them selues neither regarded the priestes nor pitied their elders 17 Wherefore yet our eyes fayled vs whyles we looked for our vayne helpe seeing we euer wayted vpon a people that coulde do vs no good 18 They lay so sharpe wayte for vs that we can not go safe vpon the streetes for our ende is come our dayes are fulfilled our ende is here 19 Our persecutours are swifter then the Egles of the ayre they folowed vppon vs ouer the mountaynes and layde wayte for vs in the wyldernesse 20 The very breath of our mouth euen the annointed of the Lorde hym selfe was taken in their net of whom we say Vnder his shadowe we shal be preserued among the heathen 21 And thou O daughter Edom that dwellest in the land
ye tell me the dreame and the interpretation therof ye shall receaue of me giftes rewardes and great honour therefore shewe me the dreame and the interpretation therof 7 They aunswered againe and said The king must shewe his seruauntes the dreame and so shal we declare the interpretation therof 8 Then the king aunswered saying I perceaue of a trueth that ye would redeeme the time for so much as ye see the thing is gone fro me 9 Therfore if ye wil not tel me the dreame this is your only purpose ye haue prepared liyng corrupt wordes to speake before me til the time be chaunged therfore tell me the dreame that I may knowe that ye can declare me the interpretation therof 10 Vpon this the Chaldees gaue aunswere before the king and sayde There is no man vpon earth that can tell the thing which the king speaketh of yea there is neither king prince nor lorde that euer asked such thinges at a wyse man soothsayer or Chaldean 11 For it is a rare matter that the king requireth neither is there any that can certifie the king therof except the gods whose dwelling is not with fleshe 12 For the which cause the king was wroth with great indignation commaunded to destroy al the wise men at Babylon 13 So the decree went foorth and the wise men were slayne they sought also to slay Daniel with his companions 14 Then Daniel stayed the counsell and decree with Arioch the captayne of the kinges garde who was gone foorth to put to death the wise men of Babylon 15 He aunswered and sayde vnto Arioch the kinges captayne why is the sentence so hastie from the king Then Arioch tolde Daniel the matter 16 Vpon this went Daniel and desired the king that he woulde geue him leysure and that he would shewe the king the interpretation 17 Then Daniel went to his house and shewed the thing to Ananias Misael and Azarias his companions 18 That they shoulde beseche the God of heauen for grace in this secrete that Daniel and his felowes with other such as were wyse in Babylon perished not 19 Then was the secrete reuealed vnto Daniel in a vision by night then Daniel praysed the God of heauen 20 Daniel also aunswered and said The name of God be praysed for euer euer for wysdome and strength are his 21 He chaungeth the times and seasons he taketh away kinges he setteth vp kinges he geueth wysdome vnto the wyse and vnderstanding to those that vnderstande 22 He reuealeth the deepe secrete thinges he knoweth the thing that lieth in darknesse for the light dwelleth with him 23 I thanke thee and prayse thee O thou God of my fathers that thou hast geuen me wisdome and strength and hast shewed me now the thing that we desired of thee for thou hast declared the kinges matter vnto vs. 24 Vpon this went Daniel in vnto Arioch whom the king had ordeined to destroy the wise men at Babylon he went and sayde thus vnto him Destroy not the wyse men of Babylon but bring me before the king and I shall shewe the king the interpretation 25 Then Arioch brought Daniel before the king in all the haste and sayde thus vnto him I haue founde a man among the children of Iuda that were brought captiues that will declare vnto the king the interpretation 26 Then aunswered the king and sayd vnto Daniel whose name was Baltassar Art thou able to shewe me the dreame which I haue seene and the interpretation therof 27 Daniel aunswered in the presence of the king and sayd As for this secrete for the whiche the king maketh inquisition there can neither the men of vnderstanding nor soothsayers nor the wyse men nor readers of destinies declare it vnto the king 28 But there is a God in heauen that reuealeth secretes sheweth the king Nabuchodonozor what is for to come in the latter dayes Thy dreame and that whiche thou hast seene in thyne head vpon thy bed is this 29 O king when thou wast in thy bed thoughtes came into thy mynde what should come hereafter so he that is the opener of misteries telleth thee what is for to come 30 As for me this secrete is not shewed me for any wysdome that I haue more then any other liuing but onely that I might shew the king the interpretation and that thou mightest knowe the thoughtes of thyne owne heart 31 Thou king sawest and beholde there was a great image this great image whose brightnesse was excellent stoode before thee and the fourme therof was terrible 32 This images head was of fine gold his brest and armes of siluer his belly and his thighes of brasse 33 His legges were of iron his feete were part of iron and part of clay 34 Thou beheldest it till a stone was cut without handes which smote the image vpon his feete that were of iron clay and brake them to peeces 35 Then was the iron the clay the brasse the siluer and gold broken al together became like y e chaffe of sommer floores and the winde caryed them away that no place was found for them the stone that smote the image became a great mountayne and filled the whole earth 36 This is the dreame and now will we shew before the king what it meaneth 37 O king thou art a king of kinges for the God of heauē hath geuen vnto thee a kingdome power strength glorie 38 And in all places whersoeuer the children of men dwell the beastes of the fielde and the foules of the aire hath he geuen into thy hande and hath made thee ruler in them all thou art this head of golde 39 After thee shall arise another kingdome inferior to thee another third kingdome shal be of brasse whiche shall beare rule ouer all the earth 40 The fourth kingdome shal be strong as iron for as iron breaketh in peeces and subdueth all thinges and as iron bruiseth all these thinges so shall it breake in peeces and bruise all 41 Where as thou sawest the feete toes parte of potters clay part of iron the kingdome shal be deuided but there shal be in it of the strength of the iron for so much as thou sawest the iron mixt with the clay and earth 42 And as the toes of the feete were part of iron and part of clay so shal the kingdome be part strong and part broken 43 And wheras thou sawest iron mixt with clay and earth they shall mingle themselues with the seede of men and yet not ioyne one with another as iron will not be mixt with clay 44 And in the dayes of these kinges shall the God of heauen set vp a kingdome which shall neuer be destroyed and this kingdome shall not be geuen ouer to another people but it shall breake and destroy al these kingdomes and it shal stand for euer 45 Like as thou sawest that without any handes
king Nabuchodonosor he forswore him selfe by the name of the Lorde and hardened his necke and heart and transgressed the lawes of the Lorde God of Israel 49 The gouernours also of the people priestes dyd many thinges against the lawes and passed all the pollutions of all nations and defiled the temple of the Lorde whiche was sanctified in Hierusalem 50 Wherefore the God of their fathers sent his messenger to call them backe because he spared them and his tabernacle also 51 But they had his messengers in derision and loke when the Lorde spake vnto them they made a sport of his prophetes 52 This drewe on so long tyll the Lorde was wroth with his people for their great vngodlynes so that he caused the kinges of the Chaldees to come vp against them 53 Which slue their young men with the sworde yea euen in the compasse of their holy temple and spared no body neither young man nor mayden olde man nor chylde among them 54 But they were all deliuered into their handes and all the holy vessels of the Lorde both great and small with the vessels of the arke of god and they toke and caryed away the kinges treasure into Babylon 55 As for the house of the Lorde they went vp into it brent it brake downe the walles of Hierusalem set fire vpon her towres 56 Destroyed all her noble buyldinges and brought them to naught and the people that were not slayne with the sworde he caryed vnto Babylon 57 Which became seruauntes to him and his chyldren tyll the Persians raigned to fulfill the worde of the Lord spoken by the mouth of Ieremias 58 Tyll the lande had fully taken her ease from them whiche toke that ease all the time she lacked her inhabitauntes to the end terme of seuentie yeres ¶ The .ij. Chapter 1 Cyrus gaue leaue to the Iewes to returne 10 He sent the holy vessels 13 The names of them that returned 16 Their aduersaries did let their buylding and the kinges letters for the same 1 NOwe when king Cyrus raigned ouer the Persians in his first yere when the Lorde would perfourme the worde that he had promysed by the mouth of the prophete Ieremie 2 The Lorde raysed vp the spirite of Cyrus the king of Persians so that he caused this wrytyng to be proclaymed throughout his whole realme 3 Saying thus saith Cyrus king of the Persians The Lorde of Israel that hye Lorde hath made me king of the whole worlde 4 And commaunded me to buylde hym an house at Hierusalem in Iurie 5 If there be any nowe of you that are of his people let the Lorde euen his Lorde be with hym and let him go vp to Hierusalem that is in Iudea and buylde the house of the Lorde of Israel that is the Lorde that dwelleth in Hierusalem 6 And all they that dwell rounde about that place shall helpe him all that dwel in his place I say whether it be with golde with siluer 7 With gyftes with horses and necessarye cattell and all other thinges that are brought with a free wyll to the house of the Lorde at Hierusalem 8 Then the principall men out of the tribes and villages of Iuda Beniamin stode vp so did the Priestes also and the Leuites al they whose minde the Lorde had moued to go vp to buylde the house of the Lorde at Hierusalem 9 And they that dwelt about them helped them in all thinges with siluer and golde horses cattell and with many free giftes of many men whose mindes were stirred vp thereto 10 King Cyrus also brought foorth the vessels and ornamentes that were halowed vnto the Lorde whiche Nabuchodonosor had caried away from Hierusalem and consecrated them to his idol and image 11 And hauing brought them foorth he deliuered them to Mithridates his treasourer 12 And by hym they were deliuered to Abassar the deputie in Iurie 13 And this was the number of them a thousande golden cuppes and a thousande of siluer basens of siluer twentie and nine for the sacrifices vials of gold thirtie and of siluer two thousande foure hundred and ten and a thousande other vessels 14 So all the vessels of golde and siluer whiche they caryed away were fiue thousand foure hūdred threscore nine 15 These were brought by Salmanasar with them of the captiuitie from Babylon to Hierusalem 16 But in the tyme of Artaxerxes king of the Persians Belemus and Mithridates and Tabelius and Rathumus and Beeltethmus and Semellius the secretarie with other that were ioyned to them dwelling in Samaria other places wrote vnto hym against them that dwelt in Iudea and Hierusalem these letters folowing To the king Artaxerxes our lorde 17 Thy seruauntes Rathumus the storye wryter and Semellius the secretarie and the rest of their counsell and the iudges that are in Coelosyria Phenice 18 Be it nowe knowen to our lorde the king that the Iewes whiche are come vp from you vnto vs into the rebellious wicked citie begin to buylde the market places and to make vp the walles about it and to set vp the temple a newe 19 Now if this citie and the walles therof be set vp agayne they shall not onlye refuse to geue tributes and taxes but also rebell vtterly against kinges 20 And forsomuche as they take this in hand now about y e temple we thought it reason to thinke no scorne of it 21 But to shewe it vnto the lorde the king to the intent that if it please the king he may cause it to be sought in the bookes of olde 22 And thou shalt finde in recordes here of wrytten and shalt vnderstande that this citie hath alway ben rebellious and disobedient that it hath troubled kinges and cities 23 And that the Iewes were rebellious and raysed alwayes warres therin for the whiche cause this citie is wasted 24 Wherfore nowe we certifie our Lord the king that if this citie be buylded and occupied agayne and the walles therof set vp a newe thou canst haue no passage into Coelosyria and Phenice 25 Then wrote the king to Rathumus the storie wryter to Beeltethmus to Semellius the scribe and to the other officers and dwellers in Samaria and Syria and Phenice after this maner 26 I haue read the epistle which ye sent vnto me therefore I commaunded to make diligent searche and haue founde that this citie hath euer resisted kinges 27 That the same people are disobedient and haue caused much warre and that mightie kinges haue raigned in Hierusalem which also haue raysen vp taxes of Coelosyria and Phenice 28 Wherefore I haue commaunded to forbyd those men that they shall not buylde vp the citte and heede to be taken that there be no more done in it 29 And that they proceede no further in those wicked workes forsomuche as it myght be occasion of trouble vnto princes 30 Nowe when Rathumus and Semellius the scribe had read the wrytyng of king Artaxerxes they gat them
that his workes might be knowen vpon the earth vnder the heauen 16 His mercie is knowen to all creatures he hath seperated his light from the darkenesse with an adamant 17 Say not thou I wyll hide my selfe from God for who wyll thinke vpon me from aboue I shall not be knowen in so great an heape of people for what is my soule among so many creatures 18 Beholde the heauen yea the heauen of heauens of God the deepe the earth and all that therein is shal be moued at his presence 19 The mountaynes the hilles and the foundations of the earth shall shake for feare when God visiteth them 20 These thinges doth no heart vnderstand worthyly but he vnderstandeth euery heart 21 And who vnderstandeth his wayes No man seeth his stormes and the most part of his workes are secrete 22 Who wyll declare the workes of his righteousnesse or who shal be able to abide them For the couenaunt is farre from some and trying out of men is in the ende 23 He that is humble of heart thinketh vpon such thinges but an vnwyse and erronious man casteth his minde vnto foolishe thinges 24 My sonne hearken thou vnto me and learne vnderstanding and marke my wordes with thyne heart I wyll geue thee a sure doctrine and plainely shall I instruct thee 25 Marke my wordes then in thyne heart for in righteousnesse of the spirite do I speake of the wonders that God hath shewed among his workes from the beginning in the trueth do I shew the knowledge of him 26 God hath set his workes in good order from the beginning part of them hath he sundred from the other 27 He hath garnished his workes from euerlasting and their beginninges according to their generations they are not hungrie nor weeried in their labours nor ceasse from their offices 28 None of them hindred another neitheir was any of them disobedient vnto his wordes 29 After this God loked vpon the earth and filled it with his goodnesse 30 With all maner of liuing beastes hath he couered the grounde and they all shal be turned vnto earth againe ¶ The .xvii. Chapter 1 The creation of man and the goodnesse that God hath done vnto him 20 Of almes 26 and repentaunce 1 GOd shaped man of the earth made him after his owne image and turned him vnto earth againe and cloathed him with his owne strength 2 He gaue him the number of dayes and certaine time yea and gaue him power of the thinges that are vpon earth 3 He made all fleshe to stand in awe of him so that he had the dominion of all beastes and foules 4 He made out of him an helper lyke vnto to him selfe gaue them discretion and tongue eyes and eares and a heart to vnderstande 5 He gaue them a spirite and a speache to declare his workes filled them with instruction and vnderstanding 6 He created for them also the knowledge of the spirite filled their heartes with vnderstanding and shewed them good and euill 7 He set his eye vpon their heartes declaring vnto them his great and noble workes 8 That they should prayse his holy name together reioyce of his wonders and be telling of his noble actes 9 Beside this he gaue them instruction and the lawe of life for an heritage that they might now know that they were mortall 10 He made an euerlasting couenaunt with them and shewed them his righteousnesse and iudgementes 11 They sawe the maiestie of his glorie with their eyes and their eares heard the maiestie of his voyce and he saide vnto them beware of all vnrighteous thinges 12 He gaue euery man also a cōmaundement concerning his neighbour 13 Their wayes are euer before him and are not hid from his eyes 14 Euery man from his youth is geuen to euill and their stony heartes can not become fleshe 15 He hath set a ruler vpon euery people but Israel is the Lordes portion 16 Whom he nourisheth with discipline as his first borne and geueth him most louing light and doth not forsake him 17 All their workes are as the sunne in the sight of God his eyes are alway looking vpon their wayes 18 All their vnrighteousnesses are manifest vnto him and al their wickednesses are open in his sight 19 And as he is mercifull and knoweth his worke he doth not leaue them nor forsake them but spareth them 20 The mercie that a man sheweth is as a seale with him and the grace that is geuen to man preserueth him as the apple of an eye and geueth repentaunce to their sonnes and daughters 21 At the last shall he awake and reward euery man vpon his head shall turne them together into the neathermost partes of the earth 22 But vnto them that wyll repent he hath geuen the way of righteousnesse As for such as be weake he comforteth them suffereth them and sendeth them the portion of the veritie 23 O turne then vnto the Lorde forsake thy sinnes make thy prayer before the Lorde do the lesse offence 24 Turne againe vnto the Lorde for he wyll bring thee from darkenesse vnto holsome light forsake thyne vnrighteousnesse be an vtter enemie to abhomination 25 Learne to know the righteousnesse and iudgementes of God stand in the portion that is set foorth for thee and in the prayer of the most hye God 26 Go in the portion of the holy worlde with such as be lyuing geue thankes vnto God 27 Who wil prayse the Lorde in the hel abide not thou in y e errour of the vngodlie but geue him thankes before death 28 As for the dead thankfulnes perisheth from him as nothing Geue thou thankes in thy lyfe yea whyle thou art lyuing and whole shalt thou geue thankes and prayse God and reioyce in his mercie 29 O how great is the louing kindnesse of the Lorde and his mercifull goodnes vnto such as turne vnto him 30 For all thinges may not be in man and why the sonne of man is not immortal and he hath pleasure in the vanitie of wickednesse 31 What is more cleare then the sonne yet shall it fayle 32 Or what is more wicked then the thyng that fleshe and blood hath imagined and that same shal be reproued 33 The Lorde seeth the power of the hye heauen and al are but earth and asshes The .xviii. Chapter 1 The marueylous workes of God 6 The miserie and wretchednes of man 9 Against God ought we not to complaine 21 The perfourming of vowes 1 HE that lyueth for euermore made al thinges together God onely is righteous and there is none other but he and remaineth a victorious king for euer 2 He ordereth the worlde with the power of his hande and all thinges obey his wyl for he gouerneth all thinges by his power and deuideth the holy thinges from the prophane 3 Who shal be able to expresse the workes of him who wyll seeke out the grounde of his
counsell fast in thyne heart for there is no man more faithfull to kepe it then thou thy selfe 14 For a mans minde is sometime disposed to tell out more then seuen watchmen that sit aboue in an hie place loking about them 15 And aboue all this pray the highest that he wyll leade thy way in faithfulnes and trueth 16 Before all thy workes aske counsell 〈◊〉 and or euer thou decit any thing be weâ—â— aduised 17 There be foure thinges that declare a chaunged heart whereout there springeth euill and good death and lyfe and a maisterfull tongue that bableth much 18 Some man is apt and well instructed in many thinges and yet very vnprofitable vnto him selfe 19 Some man there is that can geue wyse and prudent counsel and yet is he hated and continueth a begger 20 For that grace is not geuen him of God to be accepted 21 Another is robbed of al wysdome yet is he wyse vnto him selfe and the fruite of vnderstanding is commeÌ„dable in his mouth 22 A wyse man maketh his people wyse the fruites of his wysdome fayle not 23 A wyse man shal be plenteously blessed of God and all they that see him shall speake good of him 24 The lyfe of man standeth in the number of the dayes but the dayes of Israel are innumerable 25 A wyse man shall obtayne faithfulnes and credence among his people and his name shal be perpetuall 26 My sonne prooue thy soule in thy selfe and if thou see any euill thing geue it not vnto her 27 For all thinges are not profitable for all men neither hath euery soule pleasure in euery thing 28 Be not greedy in euery eating and be not to hastie vpon all meates 29 For excesse of meates bringeth sickenesse and gluttonie commeth at the last to an vnmeasurable heate 30 Through surfet haue many one perished but he that dieteth him selfe temperatelie prolongeth his lyfe ¶ The .xxxviij. Chapter 1 A phisition is commendable 16 To burie the dead 24 The wysdome of him that is learned 1 HOnour the phisition honour him with that honour that is due vnto him because of necessitie for God hath created him 2 For of the highest commeth medicine and he shall receaue giftes of the king 3 The wysdome of the phisition bringeth him to great worship and in the sight of the great men of this worlde he shal be honourably taken 4 The Lorde hath created medicine of the earth and he that is wyse wyll not abhorre it 5 Was not the bitter water made sweete with a tree that men might learne to knowe the vertue thereof 6 The Lord hath geuen men wysdome and vnderstanding that he might be honoured in his wonderous workes 7 With such doth he heale men and taketh away their paynes 8 Of such doth the pothecarie make a confection yet can no man perfourme al his workes for of the Lorde commeth prosperous wealth ouer all the earth 9 My sonne despise not this in thy sickenes but pray vnto the Lorde and he shall make thee whole 10 Leaue of from sinne and order thy handes a right clense thyne heart from all wickednesse 11 Geue a sweete sauoured offering and the fine floure for a token of remembraunce make the offering fat as one that geueth the first fruites 12 And geue roome to the phisition for the Lorde hath created him let him not go from thee for thou hast neede of him 13 The houre may come that the sicke may be helped through them 14 When they pray vnto the Lorde that he may recouer and get health to lyue longer 15 He that sinneth before his maker shall fall into the handes of the phisition 16 My sonne bring foorth thy teares ouer the dead and beginne to mourne as if thou haddest suffered great harme thy selfe and then couer his body after a conuenient maner and despise not his buriall 17 Enforce thy selfe to weepe prouoke thy selfe to mourne and make lamentation expediently and be earnest in mourning and vse lamentation as he is worthie and that a day or two lest thou be euill spoken of and then comfort thy selfe because of the heauines 18 For of heauines commeth death the heauines of the heart breaketh streÌ„gth 19 Heauines and pouertie greeueth the heart in temptation and offence 20 Take no heauines to heart driue it away and remember the last thinges 21 Forget it not for there is no turning againe thou shalt do him no good but hurt thy selfe 22 Remember his iudgement thyne also shal be lykewyse vnto me yesterday vnto thee to day 23 Let the remembraunce of the dead ceasse in his rest comfort thee againe ouer him seing his spirite is departed from him 24 The wysoome of the scribe is at conuenient time of rest and he that ceasseth from exercises and labour shal be wyse 25 How can he get wysdome that holdeth the plough and he that hath pleasure in the goade and in driuing the oxen and is occupied in their labours and his talke is but of the breeding of bullockes 26 He setteth his heart to make sorowes and is diligent to geue the kine fodder 27 So is euery carpenter also and workmaister that laboureth still night and â—ay he carueth graueth cutteth out his desire is insundry cunning thinges his heart imagineth how he may cunningly cast an image his diligence also and watching perfourmeth the worke 28 The iron smith in lyke maner bydeth by his stithie and doth his diligence to labour the iron the vapour of the fyre brenneth his fleshe and he must fight with the heate of the fornace the noyse of the hammer euer soundeth in his eares and his eyes loke still vpon the thing that he maketh he hath set his minde thereupon that he wyll make out his worke therefore he watcheth how he may set it out and bring it to an ende 29 So doth the potter set by his worke he turneth the wheele about with his feete he is diligent and carefull in all doinges and maketh his worke in number 30 He fashioneth the clay with his arme and with his feete he tempereth it his heart imagineth howe he may make it pleasaunt and his diligence is to clense the ouen 31 All these hope in their handes euery one thinketh to be cunning in his worke 32 Without these may not the cities be mayntayned inhabited nor occupied 33 Yet come they not hye in the congregation neither sit they vpon the iudgement seates they vnderstand not the couenaunt of the lawe they can not declare equitie and iudgement they can not finde out the darke sentences 34 But through them shall the creature of the worlde be maintayned their desire concerneth onely the worke and labour of cunning The. xxxix Chapter 1 A wyse man 16 The workes of God 24 Vnto the good thinges do profite but vnto the euyll euen good thinges are euyll 1 HE that applieth his mynde to vnderstande the lawe of God doth diligently seke out the
And so through myne hypocrisie for a litle time of a transitorie lyfe they might be deceaued by this meanes also should I defile myne age and make it abhominable 26 For though I were nowe deliuered from the tormentes of men yet shoulde I not escape the hand of almightie God neither aliue nor dead 27 Wherefore I wyll dye manfully and do as it becommeth myne age 28 Whereby I may peraduenture leaue an example of stedfastnes for such as be young if I with a redie minde manfully dye an honest death for the most worthy and holy lawes When he had saide these words immediatly he was drawen to the torment 29 Now they that led him and were milde a litle afore began to take displeasure because of the wordes that he saide for they thought he had spoken them of an hie minde 30 But when he was in his martirdome he mourned and saide Thou O Lorde which hast the holy knowledge knowest openly that where as I might be deliuered from death I suffer these sore paynes of my body but in my minde I am well content to suffer them because I feare thee 31 Thus this man dyed leauing the memoriall of his death for an example not onely vnto young men but vnto all the people to be stedfast and manly The .vij. Chapter The punishment of the seuen brethren and of their mother 1 IT happened also that there were seuen brethren with their mother taken and compelled by the king against the lawe to eate swines fleshe namely with scourges and leatherne whippes 2 And one of them which was the chiefe saide What seekest thou and what requirest thou of vs As for vs we are redie rather to suffer death then to offende the lawes of God and the fathers 3 Then was the king angry and bad heate cauldrons brasen pottes which when they were made hot 4 Immediately he commaunded the tongue of him that spake first to be cut out to pull the skin ouer his head to pare the edges of his handes and feete yea and that in the sight of his mother and the other of his brethren 5 Now when he was cleane mangled he cōmaunded a fire to be made and so while there was any breathin him to be fried in the cauldron In the which when he had ben long pained the other brethren with their mother exhorted him to dye manfully saying 6 The Lorde God shall regarde the trueth and comfort vs lyke as Moyses testifieth and declareth in his song saying And he wyll haue compassion on his seruauntes 7 So when the first was dead after this maner they brought the second to haue him in derision pulled the skinne with the heere ouer his head and asked him if he would eate swines flesh or he were payned in the other members also throughout his body 8 But he aunswered in his owne language and said I wyll not do it And so he was tormented lyke as the first 9 And when he was euen at the geuing vp of the ghost he sayd Thou most vngratious person puttest vs now to death but the king of the worlde shal rayse vs vp which dye for his lawes in the resurrection of euerlasting lyfe 10 After him was the third had in derision and when he was required he put out his tongue and that right soone holding foorth his handes manfully 11 And spake with a stedfast faith These haue I of heauē but now for the lawes of God I despise them for my trust is that I shal receaue them of him againe 12 Insomuch that the king they which were with him marueyled at the young mans boldnes that he nothing regarded the paynes 13 Now when he was dead also they vexed the fourth with tormentes in like maner 14 So when he was now at his death he saide It is better that we being put to death of men haue our hope trust in God for he shall rayse vs vp againe as for thee thou shalt haue no resurrection to lyfe 15 And when they had spoken to the fifth they tormented him 16 Then loked he vnto the king and said Thou hast power among men for thou art a mortall man also thy selfe to do what thou wylt but thinke not that God hath forsaken our generation 17 Abide thee tary still awhile and thou shalt see the great power of God howe he wyll punishe thee and thy seede 18 After him they brought the sixt which being at the poynt of death saide Be not deceaued O king for this we suffer for our owne sakes because we haue offended our God and therefore marueylous thinges are shewed vpon vs. 19 But thinke not thou which takest in hande to striue against God that thou shalt escape vnpunished 20 This excellent mother worthy to be wel reported of had in remembraūce saw her seuen sonnes dye in one day and suffered it paciently because of the hope that she had in God Yea she exhorted euery one of them in her countrey language and that boldly and stedfastly with perfect wysdome waking vp her wiuishe thought with a manly stomake and saide vnto them 22 I can not tell howe ye sprang in my wombe for I neither gaue you breath nor soule nor lyfe it is not I that ioyned the members of your bodies together 23 But the maker of the worlde which fashioned the byrth of man and began all thinges Euen he also of his owne mercie shall geue you breath and lyfe againe lyke as ye now regard not your owne selues for his lawes sake 24 Now thought Antiochus that she had despised him therfore he let her go with her reproffes and began to exhort the youngest sonne which yet was left not onely with wordes but swore vnto him with an oth that he shoulde make him a rich and wealthy man if he would forsake the lawes of his fathers yea and that he shoulde geue him whatsoeuer were necessarie for him 25 But when the young man would not be moued for all these thinges he called his mother and counselled her to saue her sonnes lyfe 26 And when he had exhorted her with many wordes she promysed him that she would speake to her sonne 27 So she turned her vnto him laughing the cruell tyraunt to scorne and spake in her countrey language O my sonne haue pitie vpon me that bare thee nine monethes in my wombe that gaue thee sucke nourished thee and brought thee vp vnto this age 28 I beseche thee my sonne loke vpon heauen and earth and all that is therein and consider that God made them and mans generation of naught 29 So shalt thou not feare this hangman but suffer death stedfastly lyke as thy brethren haue done that I may receaue thee againe in the same mercie with thy brethren 30 While she was yet speaking these wordes the young man saide whom loke ye for wherefore do ye tary ◠I wyl not obey the kinges commaundement but the law that God gaue vs by Moyses
42 They fel downe also vnto their prayers and besought God that the fault whiche was made might be put out of remembraunce Besides that Iudas exhorted the people earnestly to kepe them selues from such sinne forsomuch as they sawe before their eyes that these men were slayne for the same offence 43 So he gathered of euery one a certayne and sent two thousande drachmes of siluer vnto Hierusalem that there might a sacrifice be offered for the misdeede In the which place he did wel and right for he had some consideration and pondring of the lyfe that is after this time 44 For if he had not thought that they whiche were slayne shoulde ryse againe it had ben superfluous and vayne to make any vowe or sacrifice for them that were dead 45 But forsomuch as he sawe that they which die in the fauour beleefe of god are in good rest and ioy he thought it to be good honorable for a reconsiling to do the same for those which were slaine that the offence might be forgeuen The .xiii. Chapter 1 The comming of Eupator into Iurie 4 The death of Menelaus 10 Machabeus goyng to fight against Eupator moueth his souldiers vnto prayer 15 He killeth fourteene thousande men in the tentes of Antiochus 21 Rhodocus the betrayer of the Iewes is taken 24 Antiochus retayned friendship with the Iewes 1 IN the hundred fourtie and nine yere gat Iudas knowledge that Antiochus Eupator was comming with a great power into iurie 2 And Lysias the stewarde and ruler of his matters with him hauing an hundred ten thousand men of foote of the Grecians fyue thousande horsemen twentie and two Elephantes and three hundred charettes set with hookes 3 Menelaus also ioyned hym selfe with them but with great disceyte spake faire to the king not for any good of the countrey but because he thought to haue ben made some great man of aucthoritie 4 But the king of kinges moued Antiochus minde against this vngodly person and Lysias enformed the king that this Menelaus was the cause of all mischiefe so that the king commaunded to bring him vnto Berea and as the maner of them is to put him vnto death in the same place 5 There was also in the same place a towre of fiftie cubites hie heaped with asshes and it had an instrument that turned rounde on euery side it rouled downe into the asshes and there whosoeuer was condempned of sacriledge or of any other greeuous crime was cast of all men vnto the death 6 Whereinto the king cōmaunded that shamefull person to be cast among the asshes as one that was cause of all vngraciousnesse 7 And reason it was that the vnthrift should dye such a death and not to be buried 8 For he had done much mischiefe vnto the aulter of God whose fire and asshes were holy therefore was it right that he him selfe also should be destroyed with asshes 9 But the king was wood in his minde and came to shew him selfe more cruell vnto the Iewes then his father was 10 Which when Iudas perceaued he commaunded the people to call vpon the Lord nyght and day that he would nowe helpe them also lyke as he had done alway for they were afraide to be put from their lawe from their natural countrey and from the holy temple 11 And not to suffer the people which a litle while afore began to recouer to be subdued againe of the blasphemous nations 12 So when they had done this together and besought the Lorde for mercie with weeping and fasting three dayes long flat vpon the grounde Iudas exhorted them to make them selues redie 13 But he and the eldest together deuised to go foorth first with the people afore the king brought his hoast into Iurie and afore he besieged the citie and so to commit the matter vnto God 14 Wherefore he committed the charge of all thinges vnto God the maker of all the worlde exhorting his people to fight manfully yea euen vnto death for the lawes the temple the citie their owne natiue countrey and to defend the citezins and he set his hoast before Modin 15 He gaue them also that were with him a token of the victory of God choosing out the manliest young men went by night into the kinges pauilion slue of the hoast fourteene thousand men and the greatest of the Elephantes with those that sate vpon him 16 Thus when they had brought a great feare and rumour among the tentes of their enemies and al thinges went prosperously with them 17 They departed in the breake of the day God being their helper and defender 18 Nowe when the king perceaued the manlinesse of the Iewes he went about to take the strong places by craft 19 And remoued his hoast vnto Bethsura which was a wel kept house of defence of the Iewes but they were chased away hurt and discomfited 20 And Iudas sent vnto them that were in it such thinges as were necessarie 21 In the Iewes hoast also there was one Rhodochus which tolde the enemies their secretes but they sought him out and when they had gotten him they put him in prison 22 After this did the king commune with them that were in Bethsura toke truice with them departed and stroke a battaile with Iudas which ouercame him 23 But when he vnderstoode that Philip whom he had left to be ouerseer of this busines at Antioch began to rebell against him he was astonied in his mind so that he yeelded him selfe to y e Iewes and made them an oth to do whatsoeuer they thought right 24 Now when he was reconciled with them he offered made much of the temple gaue great giftes vnto it 25 Embraced Machabeus making him captaine and gouernour from Ptolomais vnto the Gerrhenes 26 Neuerthelesse when he came to Ptolomais the people of the citie were not content with the bond of frendship for they were afraide that he would breake the couenaunt 27 Then went Lysias vp into the iudgement seate and excused the fact as well as he coulde and enformed the people shewed them the cause why pacified them so he came againe to Antioch This is now the matter concerning the kinges iourney and his returne The .xiiij. Chapter 1 By the motion of the Lorde Demetrius sendeth Nicanor to kill the Iewes 18 Nicanor maketh a compact with the Iewes 29 which he yet breaketh through the motion of the king 37 Nicanor commaundeth Razias to be taken 41 The boldnes of Razias 1 AFter three yeres was Iudas infourmed how that Demetrius the sonne of Seleucus was come vp with a great power and shippes through the hauen of Tripolis 2 To take certaine commodious places and countreys against Antiochus and his captaine Lysias 3 Nowe Alcimus whiche had ben hie priest and wylfully defiled him selfe in the time of the mixting seeing that by no meanes he could be helped nor haue any more entraunce to the aulter 4 He came to king Demetrius in the hundred fiftie and one yere
together are Gods labourers ye are Gods husbandrie ye are God 's buyldyng 10 Accordyng to the grace of God geuen vnto me as a wise maister builder haue I layde the foundation and another buyldeth theron But let euery man take heede howe he buyldeth vpon 11 For other foundation can no man lay then that that is layde which is Iesus Christe 12 If any man buylde on this foundation golde syluer precious stones tymber haye or stubble 13 Euery mans worke shal appeare The day shall declare it because it shal be reuealed by the fire And the fire shall trie euery mans worke what it is 14 If any mans worke that he hath built vpon abyde he shall receaue a reward 15 If any mans worke burne he shall suffer losse but he shal be safe hym selfe neuertheles yet as it were through fire 16 ☞ Knowe ye not that ye are the temple of God and that the spirite of God dwelleth in you 17 If any man defyle the temple of God hym shall God destroy For the temple of God is holy which temple ye are 18 Let no man deceaue him selfe Yf any man among you seeme to be wise in this worlde let hym be a foole that he may be wyse 19 For the wisedome of this worlde is foolishnesse with God For it is writteÌ„ He compasseth the wise in their own craftynesse 20 And agayne The Lorde knoweth the thoughtes of the wyse that they be vayne 21 Therfore let no man reioyce in men For all thynges are yâ—urs 22 Whether it be Paul or Apollo or Cephas either the worlde either lyfe or death whether they be present thinges or thynges to come all are yours 23 And ye are Christes and Christe is Gods ¶ The .iiij. Chapter 1 After that he had described the office of a true apostle 3 seyng they dyd not acknowledge hym such one 4 he appealeth to gods iudgement 7 beatyng downe their glorie which hyndered them to prayse that which they dispraysed in hym 16 He sheweth what he requireth on their part and what they ought to loke for of hym at his returne 1 LEt a man so esteeme of vs as the ministers of Christe and disposers of the secretes of God 2 Furthermore it is required of the disposers that a man be founde faythfull 3 With me it is but a very small thyng that I shoulde be iudged of you either of mans iudgement No I iudge not mine owne selfe 4 For I knowe nothing by my selfe yet am I not thereby iustified but he that iudgeth me is the Lorde 5 Therefore iudge nothyng before the tyme vntyll the Lorde come who wyl lyghten thynges that are hyd in darkenesse open the counsels of the heartes and then shall euery man haue prayse of God ☜ 6 And these thynges brethren I haue figuratiuely applied vnto my selfe and to Apollos for your sakes that ye might learne by vs that no man conceaue in mynde aboue that whiche is written that one swell not agaynst another for any mans cause 7 For who seperateth thee And what hast thou that thou hast not receaued If thou haue receaued it why reioycest thou as though thou haddest not receaued it 8 Nowe ye are full nowe ye are made ryche ye raigne as kynges without vs and I woulde to God ye dyd raigne that we also myght raigne with you 9 For me thynketh that God hath set foorth vs whiche are the last apostles as it were men appoynted to death For we are made a gasyng stocke vnto the worlde and to the angels and to men 10 We are fooles for Christes sake but ye are wyse in Christe We are weake but ye are stronge Ye are honorable but we are despised 11 Euen vnto this time we both hunger and thirste and are naked and are buffeted and haue no certaine dwellyng place 12 And labour working with our owne handes We are reuyled and we blesse We are persecuted and suffer it 13 We are euyll spoken of and we praye we are made as the fylthynesse of the worlde the ofscowryng of all thynges vnto this day 14 I write not these thynges to shame you but as my beloued sonnes I warne you 15 For though ye haue ten thousande instructours in Christ yet haue ye not many fathers For in Christe Iesu I haue begotten you through the Gospell 16 Wherfore I desire you be ye folowers of me 17 For this cause haue I sent vnto you Timotheus whiche is my beloued sonne faythfull in the Lorde which shall put you in remembraunce of my wayes which be in Christe as I teache euery where in all Churches 18 Some swel as though I would come no more at you 19 But I wyll come to you shortly if the Lorde wyll wyll knowe not the wordes of theÌ„ which swell but the power 20 For the kyngdome of God is not in worde but in power 21 What wyl ye Shal I come vnto you with a rodde or in loue and in the spirite of mekenesse ⧠The .v. Chapter 1 He reproueth sharpely their negligence in punyshyng him that had committed incest 3 wyllyng them to excommunicate hym 7 to imbrace puritie 9 and flee wickednesse 1 THere goeth a common saying that there is fornication among you suche fornication as is not named among the gentiles that one shoulde haue his fathers wyfe 2 And ye swell and haue not rather sorowed that he that hath so done this deede myght be put from among you 3 For I veryly as absent in body but present in spirite haue determined alredie as though I were present concernyng hym that hath done this deede 4 In the name of our Lorde Iesus Christe when ye are gathered together and my spirite with the power of the Lorde Iesus Christe 5 To delyuer suche a one vnto Satan for the destruction of the flesshe that the spirite may be saued in the daye of the Lorde Iesus 6 Your reioycing is not good Knowe ye not that a litle leauen leaueneth the whole lumpe 7 ☞ Purge out therfore the olde leauen that ye maye be newe dowe as ye are vnleauened bread For Christe our Pasouer is offred vp for vs. 8 Therefore let vs kepe holy day not with old leauen neither with the leauen of maliciousnes and wickednesse but with the vnleauened bread of purenesse and trueth ☜ 9 I wrote vnto you in an epistle that ye should not companie with fornicatours 10 And I meant not at all with the fornicatours of this worlde or with the couetous or extortioners or with idolaters for then must ye needes haue gone out of the world 11 But nowe I haue written vnto you that ye companie not together if any that is called a brother be a fornicatour or couetous or a worshipper of idols or a rayler or a drunkarde or an extortioner with him that is such see that ye eate not 12 For what haue I to do to iudge them
are not comely 14 I wyll therefore that the yonger women do marrie to beare chyldren to guyde the house to geue none occasion to y e aduersarie to speake slaunderously 15 For certaine of them are alredy turned backe after Satan 16 Yf any man or woman that beleueth haue wydowes let them susteine them let not the Churches be charged that there maye be sufficient for them that are wydowes in deede 17 The elders that rule well are worthy of double honour most speciallye they which labour in the worde teachyng 18 For the scripture sayth Thou shalt not moosel the oxe that treadeth out the corne And the labourer is worthy of his rewarde 19 Agaynst an elder receaue none accusation but vnder two or three witnesses 20 Them that sinne rebuke before all that other also may feare 21 I testifie before God and the Lorde Iesus Christe and the elect angels that thou obserue these thinges without hastynesse of iudgement and do nothyng after parcialitie 22 Lay handes sodenly on no man neither be partaker of other mens sinnes Kepe thy selfe chaste 23 Drinke no longer water but vse a litle wine for thy stomackes sake thine often diseases 24 Some mens sinnes are open beforehande hastyng before vnto iudgement and in some they folowe after 25 Lykewise also good workes are manifest before hande and they that are otherwyse can not be hyd ¶ The .vj. Chapter 1 The duetie of seruauntes towarde their maisters 3 Agaynst such as are not satisfied with the worde of God 6 Of true godlynesse and contentation of mynde 9 Agaynst couetousnesse 11 A charge geuen to Timothie 1 LEt as many seruauntes as are vnder the yoke count their maisters worthy of all honour that the name of god and his doctrine be not blasphemed 2 And they whiche haue beleuyng maisters despise them not because they are brethren but rather do seruice forasmuch as they are beleuyng and beloued and partakers of the benefite These thynges teache and exhort 3 Yf any man teache otherwyse and consenteth not vnto the wholsome wordes of our Lorde Iesus Christe and to the doctrine whiche is accordyng to godlynesse 4 He is puft vp knowyng nothing but dotyng about questions and strifes of wordes wherof commeth enuie stryfe raylynges euyll surmysynges 5 Vayne disputations of men of corrupte myndes destitute of the trueth thynkyng lucre to be godlynesse From suche be thou separate 6 Godlynesse is great lucre if a man be content with that he hath 7 For we brought nothyng into the worlde and it is certayne that we may carry nought away 8 But hauyng foode and rayment we must therwith be content 9 For they that wyll be riche fall into temptations and snares and into many folishe noysome lustes which drowne men in perdition and destruction 10 For loue of money is the roote of all euyll whiche whyle some lusted after they erred from the fayth pearced thē selues through with many sorowes 11 But thou O man of God flee these thynges and folow after righteousnes godlynes faith loue pacience mekenes 12 Fight the good fight of faith lay hand on eternall lyfe wherevnto thou art also called and hast professed a good profession before many witnesses 13 I geue thee charge in the sight of God who quickeneth all thynges and before Iesus Christe which vnder Pontius Pilate witnessed a good profession 14 That thou kepe the commaundement without spot vnrebukeable vntyll the appearyng of our Lorde Iesus Christ 15 Which in his tymes he shall shewe that is blessed and prince only the kyng of kynges and Lorde of Lordes 16 Who only hath immortalitie dwelling in the light that no man can attayne vnto * Whom no man hath seene neither can see vnto whom be honour power euerlastyng Amen 17 Charge them which are riche in this world that they be not hie minded nor trust in vncertayne riches but in y e lyuyng God which geueth vs aboundauntly all thinges to enioy 18 That they do good that they be riche in good workes that they be redye to geue glad to distribute 19 Laying vp in store for them selues a good foundation agaynst the tyme to come that they may lay holde on eternall lyfe 20 O Timotheus saue that which is geuen thee to kepe auoydyng prophane and vayne bablynges and oppositions of science falslie so called 21 Which some professyng haue erred concernyng the fayth Grace be with thee Amen ¶ Sent from Laodicea which is the chiefest citie of Phrygia Pacaciana The seconde Epistle of the Apostle Saint Paul to Timothie ¶ The first Chapter ¶ 6 Paul exhorteth Timotheus to stedfastnesse and patience in persecution and to continue in the doctrine that he had taught hym 12 wherof his bondes afflictions were a gage 16 A commendation of Onesiphorus 1 PAul an Apostle of Iesus Christe by the wyll of God according to the promise of lyfe which is in Christ Iesus 2 To Timothie a beloued sonne Grace mercy and peace from God the father and Christe Iesus our Lorde 3 I thanke God whom I worshippe from my forefathers in pure conscience that without ceassyng I haue remembraūce of thee in my prayers night day 4 Desiryng to see thee myndefull of thy teares that I may be fylled with ioy 5 When I call to remembraunce the vnfaigned fayth that is in thee whiche dwelt first in thy graundmother Lois and in thy mother Eunica and I am assured that it dwelleth in thee also 6 Wherfore I put thee in remēbraunce that thou stirre vp the gyft of God which is in thee * by the puttyng on of my handes 7 * For God hath not geuen to vs the spirite of feare but of power and of loue and of a sounde mynde 8 Be not thou therfore ashamed of the testimonie of our Lorde neither of me his prisoner but suffer thou aduersitie with the Gospell accordyng to the power of God 9 Who hath saued vs called vs with an holy callyng not accordyng to our workes but accordyng to his owne purpose and grace which was geuen vs in Christe Iesus before the world began 10 But is nowe made manifest by the appearyng of our sauiour Iesus Christ who hath put away death and hath brought life and immortalitie vnto light through the Gospell 11 Wherunto I am appoynted a preacher and Apostle and a teacher of the gentiles 12 For the which cause I also suffer these thynges Neuerthelesse I am not ashamed For I knowe whom I haue beleued and I am perswaded that he is able to kepe that which I haue committed to hym agaynst that day 13 See thou haue the paterne of wholesome wordes which thou hast hearde of me in fayth loue that is in Christe Iesus 14 That good thyng which was committed to thy keping holde fast through the holy ghost which dwelleth in vs. 15 This
saying Great and marueylous are thy workes Lorde God almightie iust and true are thy wayes thou kyng of saintes 4 Who shall not feare thee O Lorde and glorifie thy name for thou only art holy And all gentiles shal come and worship before thee for thy iudgemētes are made manifest 5 And after that I loked and beholde the temple of the tabernacle of testimonie was open in heauen 6 And the seuen angels came out of the temple which had the seuen plagues clothed in pure and bryght lynnen and hauing their brestes girded with golden girdels 7 And one of the foure beastes gaue vnto the seuen angels seuen golden vials full of the wrath of God which lyueth for euermore 8 And the temple was full of the smoke of the glorie of God and of his power and no man was able to enter into the temple tyll the seuen plagues of the seuen angels were fulfylled The .xvi. Chapter ◠The angels powre out their vials full of wrath 6 and what plagues folowe therof 15 Admonition to take heede and watche 1 AND I hearde a great voyce out of the temple saying to y e seuen angels Go your wayes powre out your vials of wrath vpon the earth 2 And the first angell went and powred out his vial vpon the earth and there fell a noysome and a sore botch vpon the men which had the marke of the beast and vpon them which worshipped his image 3 And the second angell shed out his vial vpon the sea and it turned as it were into the blood of a dead man and euery lyuyng thyng dyed in the sea 4 And the thirde angell shed out his viall vpon the ryuers and fountaynes of waters and they turned to blood 5 And I hearde the angell of the waters say Lorde which art and wast thou art ryghteous holy because thou hast geuen such iudgementes 6 For they shed out the blood of saintes and prophetes and therfore hast thou geuen them blood to drynke for they are worthie 7 And I heard another out of the aulter say euen so Lorde God almightie true and ryghteous are thy iudgementes 8 And the fourth angell powred out his viall on the sunne power was geuen vnto hym to vexe men with heate of fyre 9 And men boyled in great heate and blasphemed the name of God whiche hath power ouer these plagues they repented not to geue hym glorie 10 And the fifth angell powred out his viall vpon the seate of the beast and his kyngdome waxed darke they gnewe their tongues for sorowe 11 And blasphemed the God of heauen for their sorowe and for theirs sores and repented not of their deedes 12 And the sixt angell powred out his vial vpon the great riuer Euphrates and the water dryed vp that the wayes of the kynges of y e east should be prepared 13 And I sawe three vncleane spirites like frogges come out of the mouth of y e dragon out of the mouth of the beast out of the mouth of the false prophete 14 For they are the spirites of deuyls workyng miracles to go out vnto the kynges of the earth and of the whole worlde to gather them to the battayle of that great day of God almightie 15 Beholde I come as a theefe Happie is he that watcheth and kepeth his garmentes lest he walke naked and men see his fylthynesse 16 And he gathered them together into a place called in the Hebrue tongue Armagedon 17 And the seuenth angell powred out his viall into the ayre And there came a great voyce out of the temple of heauen from the throne saying it is done 18 And there folowed voyces thundringes lyghtnynges and there was a great earthquake such as was not sence men were vpon the earth so mightie an earquake and so great 19 And the great citie was deuided into three partes and the cities of all nations fell And great Babylon came in remembraunce before God to geue vnto her the cup of the wyne of the fearcenesse of his wrath 20 Euery I le also fledde away and the mountaynes were not founde 21 And there fell a great hayle as it had ben talentes out of heauen vpon the men and the men blasphemed God because of the plague of the hayle for the plague therof was exceadyng great ⧠The .xvij. Chapter 3 The discription of the great whore 8 her sinnes and punishment 14 The victorie of the lambe 1 AND there came one of the seuē angels which had the seuen vials talked with me saying vnto me Come I wyll shewe vnto thee the iudgement of the great whore that sitteth vpon many waters 2 With whom haue committed fornication the kynges of the earth and the inhabiters of the earth are dronken with the wyne of her fornication 3 So he caryed me away in the spirite into the wildernesse And I sawe a woman sit vpon a scarlet coloured beast ful of names of blasphemie which had seuen heades and ten hornes 4 And the woman was arayed in purple and scarlet colour and decked with golde precious stone and pearles and had a cup of golde in her hande full of abhominations and fylthynesse of her fornication 5 And in her forehead was a name written a misterie great Babylon the mother of whoredome abhominations of the earth 6 And I sawe y e woman dronken with the blood of the martirs of Iesus And when I sawe her I wondred with great maruayle 7 And the angell sayde vnto me wherfore maruaylest thou I wyll shewe thee the misterie of the woman and of the beast that beareth her which hath seuen heades and ten hornes 8 The beast that thou seest was and is not and shall ascende out of the bottomlesse pyt and shall go into perdition and they that dwell on the earth shall wonder whose names are not written in the booke of lyfe from the begynnyng of the world when they beholde the beast that was and is not and yet is 9 And here is a mynde that hath wisdome The seuen heades are seuen mountaynes on whiche the woman sitteth They are also seuen kynges 10 Fyue are fallen one is and another is not yet come And whē he commeth he must continue a short space 11 And the beast that was and is not is euen the eyght and is one of the seuen and shall go into destruction 12 And the ten hornes which thou sawest are ten kynges which haue receaued no kyngdome as yet but shall receaue power as kynges at one houre with the beast 13 These haue one mynde and shal geue their power strength vnto the beast 14 These shall fyght with the lambe and the lambe shall ouercome them For he is Lorde of Lordes and Kyng of Kynges and they that are on his syde are called and chosen and faythfull 15 And he sayde vnto me The waters which thou sawest where the whore sitteth are people and folke nations and tongues 16 And the ten hornes which
their tounges to be in silence Because Bâ—ldâ—d and Sopâ—aâ— did so much blame him he here yelded accoÌ„pt of his lyfe past Iustice is to deliuer the poore and iudgement is to punishe the wicked these two are in deede a kingly vesture garment (h) That is the tyrannie That 〈…〉 dâ—d 〈…〉 these plagues k That is I â—â—ue â—ll things plentifully that appertayne to my necessaries l By the deâ—we is signified happy prosperous estate by the corne is ment his childreÌ„ as though he would say my posteritie also shal be infeâ—â—citie Or haruest Or renued â–ª (m) Here is shewed of what excellencie an vpright and verttuous life is (a) Before is declared how greatly God doth blesse the godly here is shewed how heaâ—â—y a crosse be layeth on them to proue them (b) They now despise me whiche with al their powre when I was in prosperitie â—â—â—ld nothing 〈◊〉 â—e 〈◊〉 was so wâ—ake c Here Iob declareth â—hat aâ—iectâ—s they were that nowe reuâ—led him and sheweth that they are wicked lyke vnto their fathers which died yeâ— they â—â—â—e to age (d) Shewing hereby their basenes and their pouertie beyng such outcastes yet now they scorne Iob which is a great griefe to be mocked of such (e) what great griefe is this that Iob beyng once in hygh auctoritie now to be in miserie and mocked of such vile villayns (f) That is seyng me now in miserie not able to correct them they â—est and scorne at me without measure as vnbridelâ—â— in their â—stetiâ—ns g The right hande declareth 〈◊〉 and the left hand afflictâ— and miserie so 〈◊〉 I comâ—â—neth by the young mâ—n that â—se 〈…〉 That is tâ—ey eueâ—â—hâ—ewe all my doinges without helpe of any otheâ— i That is most swiftly (k) It is the maker among the Hebrues to haue their garmentes â—owed round in euery part sauing a hoâ—e only in the highest of it to put foorth the necke (l) Iob sayth not this as blaming God but greeuous aâ—â—liction moued aâ—â—ection That is thou didst seâ— me in hâ—e auctoritie and â—â—denly thou patteit me â—â—wne Meaning death that shoulde bring him to the graue He that is once dead can no more be hurt (p) In steede of comfort they gaue me mockes (q) My talke was so lamentable and my crying so great that I might well be called a companion of dragons and Estriches (r) with the heate of my sore troubles (a) In this chapter Iob declareth his vpright liuiÌ„g not to bost against God but to refel the false sâ—aunder of his aduersaries The fleshe was obedient to the spirite neither was he led with carnall desire Iob here sheweth that the feare of God did driue him froÌ„ wickednesse (d) Meaning that before men he was giltlesse in obseruing all the preceptes of the seconde table “ Or plants (e) Let her be a bonde slaue to an other man “ Or bowe downe vpon her (f) Though mans punishmeÌ„t for adultrie be omitted yet gods plague will neuer rest to consume and roote it out (g) That is if I in lawe haue reiected the complaint of my seruauÌ„t what shoulde I do when God calleth me to lawe (h) Iob expresseth the cause why he dyd pitie his seruaunts for that they had one creator both made of the same substaunce 〈…〉 â—â—dowes (k) By the thing vp of the â—unne and goâ—ng downe of 〈◊〉 moone he meaneth the prosperitie and â—â—â—icitie that he was in l That is dâ—d I euer â—ommend the workes of 〈◊〉 owne hande That is I did not feare to do iustice â–ª either be geuing 〈◊〉 to y e multitude or to get thâ— fauour of my friendes and kinred Meaning that he did not holde his peace or kepe at home in the iust suite or cause 〈◊〉 That is I will carie the booke not the aduersarie shal make 〈◊〉 my shoulder and wyll aâ—cept it for 〈◊〉 great gift meaning he would coÌ„fesse his fault if he had offended (p) That is with great reuerence That is iâ— the hâ—â—eling that hath laboured in the land haue â—en deâ—aunded oâ— his wages by me (r) That is yâ— I haue by violence compelled my land to be cared and not geuen foode to the labourers The Hebrâ—es reade 〈…〉 〈…〉 “ Or Eâ—â— dayes shall speake Or The multitude of yeres shall “ Or iudgement (c) To proue Iob plagued for his oâ—â—ences And as though therefore it had ben wysdome for them to holde their peace “ Or wordâ— (e) That is I shoulde breake in the middes if I shoulde not speake my mynde is so hot within me (f) I will say trueth â–ª all thinges layd apart (g) The Hebrue word is to alter the name calling a rude man learned or a wicked man iust There is cause wâ—y ye shoulde despise me although I be young for I am as you are made by goâ—s spirite created of the earth and receaue lyfe of hym (b) Iob before desired to pleade his cause before god without feare therfore sayth Elihu I am here in gods steede whom thou nedest not to â—eâ—â—e â–ª for I aâ— made of the matter that thou art I haue â—earde the boâ—st of thy righteous life that thou art innocent and iust therfore wil I not proue thee wicked of thy former life by thy 〈◊〉 (d) God speaketh two maner of wayes vnto men either by sleepe or by his rod of sicknesse and other plagues For to beate downe the pride of man God sendeth his plagues Thâ—t is 〈…〉 decayeth life can take 〈◊〉 sustenaunce Here speâ—keth â—e of â—econd â—econd way wherby God speaketh to man by afflictions “ Or To the buriers (h) If there be a messenger seene to declare gods wil truely and shewe his benefites one of a thousand man regardeth the same then will God haue mercie i The health of the body is the blessing of God He 〈…〉 the comfort of the hoâ—â—â—ost But it prouoked gâ—ds wrath vpon me (m) That is my soule shall appeare cleare in the land of the liuing (n) That is to shewe thy selfe iust and not wicked (a) Here Elihu proueth that God can not be vniust because he is the iudge of the world the gouernour and creator of all (b) Let vs sâ—an the cause by reasoning in orâ—er oâ—â—ustice (c) That is he hath not 〈◊〉 with me â—â—cording to the â—quitie of 〈◊〉 cause d That is 〈◊〉 his scotishâ—â— beareth 〈◊〉 the scornefull â—â—profes of the â—oâ—kers (c) As thougâ— Elihu would say is it meete that the vniust and wicked shal be rulers or â—â—nocentes commit wickednesse or inferiors to controll princes or subiectes to resist the king how much lesse theÌ„ oughtest thou to do so to God the king of aâ— kinges f That sodainely 〈◊〉 â—ore they 〈◊〉 aware of it For 〈◊〉 â—s frayle naturâ— cannot 〈◊〉 to Gods 〈◊〉 searcheable secrets and therefore 〈◊〉 leaue theÌ„ with all humilitie God câ—â—lteth one 〈◊〉 humbleth an other as the foure Monarches of the worlde for example that is of the Assyrians of the Persians â–ª of the Grecians
â— and xxvâ—â—â— Exod. xxi c Leui. xx b. Deut. 37 c. ii Reg. xv a Math. v. e. Rom. xii â— Pro. xxiiii d Iere. x. d. i. Reg. xv c. Prou. xix b iiii Reg. â— c. Mich vi b. “ Or and the light of the wicked or â–ª the workes of the vngodlye Pro. xxv d. Prox. xix d Mat xviii d Or a man that loueth pleasure shal be poore Or oyle Eccle. 25. c Prou. xii b. “ Or howe muche more when it is offred with an euyll minde Prou. xix a. Esai i. d. and .xlvi. b. Psal 33 c. “ Or safetâ— is of the Lorde 〈◊〉 xâ—iâ— b 〈◊〉 â—v â— Eccl. xxxi d Pro. xxiii c Or thou therefore take heede “ Or three tymes Prou. vi a. and .xi. b. xxxvii c. “ Or dettes “ Or why causest thou hym to take Pro. xxiii a Deut. 27. c. Iere. xvii b. Eccle. 27 â—â— Or 〈◊〉 notâ—â—ng Meaning the enâ—â—ous and couetous men Prou xii d. Deut. 27. c. Prou xiii d. Eccle 30. a. (b) From â—â—â—truction Prou 24 â–ª a. c Prou. xxi c. Pro. xxii â— Or murmuring “ Some readâ— straunge â—â—â—onâ— Pro. xxiii d and .xxiiii. c Or 〈◊〉 a A duersitie doth trye a man what he is Psal 37. a. Prou. xvii a “ Or rewarde Iob. xxi b. Prou. xx a. “ Or of them both Pro. xviii b “ Or the man Prou. xii b. Prou. vi a. “ Or stande not â—n Luk. xiiii b. Eccle. viii b. Math. v. c. “ Or be not hastie to striue “ Or of false liberalitie Prou. xv a. Ge. xxxii a. i. Re. xxv c. “ Or bones are “ Or 〈◊〉 maule “ Or saltyeter or sope or nitre Rom. xii c. i. Re. xxx b Prou. xxi b “ Or his spirite Psa xxxii b Or woulde hide a pretious stone in an heape oâ— stones 〈…〉 d Prou xxii d Prou xix c. Or hydeth “ Or that can render a reason Eccl. xxiii b Or a contentious Or as flatteringes “ Or many Eccle. x. b. Ecc. xxvii b Luk. xii c. Eze. xviii a Iam. iiii b. Or deceiptfull Or bitter “ Or neyghbour Prou. xxii Prou. x. c. “ Or he that prayseth his frende with a loude voyce rising early in the morning it shal be counted to hym as a disprayse Prou. xix b xxi xxv “ 〈…〉 of another Eccle i. a. Eccle. xâ—ii a and xvii c. Leui. xxvi e “ Or men “ Or foode i. Cor. ii d. Pro. xix a. “ Or feedeth gluttons Pro i. b. “ Or can trye hym Eccle. x. a. Pro. 29. c. Iob. xiii c. Psal 32. c. i. Iohn i. b Gene â—â—i b Prou. 〈…〉 Prou. xii â— Eccle. xx â— i. Tim. vi â— Prou. xxâ—â— Matâ—â— xv a. Or of a murderer ii Cor. ix b Prou 28 b. Or and not be cured Prou 28. b. Eccle. x a. Prou. v. â— Luk. xv â— (a) That is deliuer his soule or saue his lyfe Or vsurer Or truely “ Or his sonne “ Or a mans pryde shall bryng hym lowe “ Or cursing “ Or shal be exalted ☞ Psal xix e. Deut. xiii a. “ Or feede me with foode conuenient for me Exod. v. a. Deut. viii c. Iob xx d. “ Or whose eyes are hauâ—e Exo. xxi b. Deu. xxvii e “ Or of the brooke Prou v◠◠“ Or houses “ Or a kyng (a) Lamuel signifieth God with hym or with them For when Solomon builded the temple to god and promoted his honour god was with hym and the Israelites Neither is it any straunge thyng in the scriptures one man to haue many names “ Or ordinaunce Or of all the afflicted children “ Or he shall haue no neede of spoyles that is he shal not neede to get his liuyng vnlawfully Or brâ—â—d “ Or know◠“ Or prayse her (a) He doth not condemne the creatures and gyftes of God as euyll but the carefull sekyng of them and the pride truste that man hath in worldly thynges He proueth by sixe reasons that true felicitie is not to be put in any worldly thing (b) The first reason is that nothyng can be attayned in this life without labour care (c) 2 Mans lyfe is but short and vncertayne And though the earth it selfe continueth for a longer time yet it coÌ„meth to an ende at the last (d) 3 Neither astronomie nor any other science is perfectly knowen oâ— this lyfe (e) 4 Man in this lyfe is so desirous to see and heare news always that he is neuer satisfied nor content with his estate (f) 5 The first clause is vnderstanded of thynges made by nature y e seconde of thynges 〈…〉 (g) 6 It is the reward of the sinne of curiositie of our forefather Adam that knowledge can not be attayned vnto without great trauayle the ende of all which knowledge is for to teach man humilitie (h) Man is not able of his owne power to refourme that is amisse and is ryse vp from sinne nor to knowe his imperfection wekenesse to do any thyng that is good without the grace of God He preue◠〈◊〉 â—re câ—â—s â–ª that true 〈…〉 câ—nâ—â—h not in any worldlye â—fute (a) 〈◊〉 There is no long contentatioÌ„ in any â—st or plesure with â— lyfe (b) â— The mother of vaine pleasure and muche laughter is foolyshnes (c) 3 He that arriveth hym self to the studie of godly wisedome may not haue to much pleasure in drynkyng oâ— wyne (d) 4 The more plentie of gorgious buyldyng apparell riches or worldly pleasure the more vexation of minde and all are but vanitie in comparisoÌ„ of godly felicitie as Solomon affirmeth of his owne experience (e) God hath appoynted that man should be obedient to godly reason as to his kyng and not to be ledde with carnall affection (f) They both suffer like aduersitie in this world or as touching the corruption of the body they dye both a lyke (g) Meaning in this world (h) That he myght seke the true felicitie whiche is in God (i) He rebuketh men that maketh careful prouidence to enrich their heires by vnlawful meanes to their owne dampnation not knowyng who or what they shal be eyther good or euyll (k) As it is the blessyng of God to obteyne ryches honestly so is it no lesse blessing to refresh him selfe with the fruites therof in measure Of both whiche blessinges Solomon confesseth hym selfe to haue tasted largely and yet not happy thereby (a) Although true felicitie is not to be put in any worldlye thing yet God hath appoynted al necessarie thinges to be done in due tyme order and measure (b) God hath appoynted y t euery man shoulde diligently trauayle take paynes in his vocation to the ende he woulde haue hym humble feare God Eccle. i. d. (c) There is no difference betwixt a man and a beast as touchyng the body whych of them both dyeth but the soule of man liueth immortally and the body of man riseth vp agayne by the mighty power of the spirite of God The immortalitie of the soule is not knowen by carnall reason or
â—waâ—es becaâ—e that out of the hye towres they seemed litle (e) By sellâ—ng 〈…〉 and 〈◊〉 (f) Hornes of vnicornes teeth of Elephants called Iuory (g) Hebenus a precious wood bright and blacke (h) These were two places where the best wheat groweth (i) That is Nâ—buchodonoâ—or king of Bâ—bâ—on (k) That is the townes villages neare adioyning vpoÌ„ the mayn land (l) Which was y e maner of the heathen in mourninges and miseries (m) Wherby is ment a long time for it was prophecied to be destroyed but seuentie yeres Esa 23. c. (a) Like as God is sâ—â—e in heauen euen so I am â—e that none can come to hurt me (b) Though thou diddest thinke in thine heart that thou wast equall with God (c) Thus he speaketh by derision for Daniel had declared notable signes of his wisdome in Babylon when Ezechiel wrote this (d) Like the rest of the heathen and infidels whiche are gods enemies (e) He derideth the vayne opinion and confidence that the Tyrians had in their riches streÌ„gth and pleasures (f) He meaneth the royal state of Tyrus which for the excellencie glorie thereof he compareth to the Cherubims whiche couered the arke and by this word annoynted he signifieth the same (g) I appoynted admitted thee to the honour of one of the buylders of my temple which was wheÌ„ Hiram sent to Solomon thâ—nges necessarie to the worke â— Reg. 5. b. (h) That is 〈◊〉 the coÌ„mon expositours 〈◊〉 â—mong my â—ple Israel 〈◊〉 sâ—ned 〈…〉 (i) Thou shalt haue no part among my people k That is the honour wherunto I called thee (a) To wit of y e captiuitie of Ieconia of the raigne of Zedekia But note that the disposition of these visions are not set foorth according to the order of the times but according to the nearnesse and distaunce of the countreys against whom they were written As the vision of Cyrus seene in the eleuenth yere is set before this â–ª seene in the tenth yere because it was nearer to Iurie then Egypt (b) He compareth Pharao to a dragon or Crocodile which was wont to haunt the riuer Nilus (c) I will send enemies against thee which shall plucke thee thy people that trust in thee out of thy sure places 4 Reg. 18 c. Esa 36 a. (d) When theâ—â—eâ—tnetâ—i they woulde stay no more vpon thâ— but stoode vpon their â—eâ— and put their truss in others (e) Whichâ— some 〈◊〉 the land of the blacke Moâ—es Ier. 40. d. (f) Meaning that they should not haue ful dominion but be vnder the Persians Gretians and Romanes and the cause is that the Israelites should no more put their trust in them but learne to depend on God (g) Counting from the captiuitie of Ieconiah “ The trauayle he toke about Tyre a Which was a strong citie of Egypt Ezâ— xxix b 〈…〉 (c) oâ— Thaphnis (d) Which â—s supposed of diuers to be the citie Alexandria “ Or Helidpolis “ Pubastum (e) Meaning that there shal be great sorowes and afflictions when the strength and force of Egypt shal be broken (f) Of the captiuitie of Ieconiah or raigne of Iedekia (g) For Nabuchodonozor destroyed Pharao Necho at Charchemish Ier. 4â— d. (h) Wherby we see that tirauntes haue no powre oâ— them selues neither can do any more harme then God 〈…〉 a) Of Zedekias raigne or Ieconiahs captiuitie b) Meaning that he was not lyke in strength to the king of the Assyrians who the Babylonians ouercame (c) Many other nations which were vnder their dominion (d) Signifiing that there was no greater power in the world then his was (e) That is Nabuchodonozor who afterwarde was the monarche and only ruler of the world f Hereby is signified the destruction of the power of the Assyrians in the Babilonians (g) The deepe waters that caused hym to mount so hye meaning his great aboundaunce and pompe shall now lamentâ—s they which in mourning were couered with sackecloth (h) That are norished with waters (i) To cause this destructioÌ„ of the king of Assyria to seeme more horrible he setteth foorth other kinges and princes which are dead as though they reioyced at the fall of such a tiraunt (k) Meaning that Pharaos power was nothing to great as his (l) Read cha 28.10 (a) Which was the first yere of the generall captiuitie vnder Zedekiah (b) Thus the scriptures compare tyrauntes to cruel and hugebeastes which deuour all that be weaker then they and such as they may ouercome (c) Thou disquietest the worlde with warre Chap 12 13.17 20. (d) With the heapes of the caâ—kases of thyne armie (e) As Nitus ouerfloweth Egypt so wil I wake the blood of thyne hoast to ouerflowe it (f) The word signifieth to be put out as a candell is put out Esai 13. b. Ioel. 2. d. and 315. Mac. 24. (g) By this maner of speache is ment the great sorowe that shal be for the great slaughter of the king and his people (h This came to passe in lesse then foure yeres after the prophecie (i) The inhabitantes of Egypt shal be so cleane destroyed that there shall remaine none to drawe the waters out of the riuers to water their groundes as beâ—ore whereby it shal be the deeper in his channel (k) That is cleare and vntroubled with feete passing through the â—oordes (l) That is prophecie that they shal be call downe Thus the Lorde geueth power both to plant and to destroy by his worde Ier. â— x (m) Haue no other kingdomes 〈…〉 tho◠〈…〉 (n) That is Egypt (o) To make the matter more suitable he bringeth in Pharao as though the dead shoulde meete him when he is slaine maruaile at him Esa 14. 9. (p Meaning the 〈◊〉 (q) They which being a lyuâ— were a terrour to all the worlde now being dead are despised both of their lyâ—ing and the dead (r) That is the Capadociâ—ns Italians or Spaniâ—rdes Iosâ—phus writeth (Å¿) Which dyed not by cruell death but by the course of nature and are honorably buried with their coate armour and signes of honour (t) That is the kinges of Babylon (u) Lyke as the wicked reioyce when they see others pertakers of their miseries (x) I wyll make the Egyptians afraide of me as they haue caused other to feare them (a) He shewâ—th that the people ought continually to haue gouernours and teachers whâ—ch may haue a care â—uer them and to â—ne them euer of the daungers which are at hande (b) Signifiing that the wicked shall not escape punishment though the watchmen be negligent but if the watchmen blowe the trumpet and then he wyll not obay he shall deserue double punishment Chap. â— c. Which teacheth that he that receiueth not his charge and watchworde at the Lordes mouth â–ª â—s a spot and not a true watchman (d) Thus the wicked when they heare of Gods iudgementes for their sinnes dispaire of his mercies and murmure Eze. xviii c. Eze. xviii c. Namely his righteousnes (f) Hereby he condeÌ„pneth al them of
sheddyng of blood is here spoken of his Godhead because of the communion of the properties and vnion of two natures in one person (c) Through their ambitioÌ„ which is mother of all sectes heresies â— Cor. xi â— Gene. iii â— i Cor ix b. ii Thes iii. b ☞ Actes xx c. Actes xx g Actâ—â—i d. 〈…〉 Ioel. ii g. Actes ix c. ii Cor. xi â— Math. vi b. Actes ix â— (a) This Iames was the Lordes brother y e sonne of Marie which was the sister of the blessed virgin which Iames afterward was bishop of Hierusalem Num. vi a. (b) Paul yeldynge to this ceremonie â–ª offended as sore as Peter did when he was reproued of Paul for abtayning from meates in presence of the Gentiles not withstandyng through the feruencie of his zeale he dyd â—eoparde much to wyn thousandes of the Iewes for the saluation of whom he wyâ—shed hym selfe to be separated froÌ„ Christe Act. xiiii d. Actes xx b ii Tim. iiii d (c) God often times appoynteth his magistrates to deliuer his faithfull ministers from al daungers of their enemies Actes ix b. and .xxii. a. Actes xi f. Actes ix b. and .xxi. g. Actes v. f. Actes ix b. and .xxi. g. Actes v. f. 〈…〉 b. Actes ix a. (a) Iesus was nowe in heauen and coulde not be persecuted of Paul But y e persecution whiche Paul exercised agaynst the faythfull being his members Christe counted it as done to hym selfe Actes ix c. Rom. x. c. Acte◠〈…〉 Act. xiii d. Galath i. d (b) He was not borne at Rome but at Tarsus the citezins wherof enioye the priuilege of y e citie of Rome â–ª were counted as Romanes Act. xxii b Actes 34. d (a) Paul doth not curse the hye priest but denounce sharplie the punishment of God which shoulde â—yght vpon hym in the way of prophesiyng Deu. xvii d Ioâ— xviii d (b) It is thought that Paul in mockerie thus excused him self as though thus he should say I see nothyng in this man worthie the office of y e hygh priest Philip. iii. a Act. xxiii e. Philip. iii. a Act. xxiii e. Mat. xxii c. Mark xii b. Luk. xx c. Act· xvi b. Actes 27. b. (c) The word properly signifieth cursing as when a man either sweareth voweth or wisheth hym selfe to dye or to be geuen to the deuyll except he bryng his purpose to passe Actes xx f. Act. xxii g Act. xxv e. Deut. xvii a Act. xxv d. (a) Felix by his diligence had taken Eleazarus y e captayne of y e murderers and put the Egyptians to flyght which raysed vp tumultes in Iurie For these the oratour praysed hym otherwayes he was both cruell and couetous Actes xxi c Act· xxv b. No maruayle though in our tyme Gods true religion be called heresie 〈◊〉 so it was counted of the wicked euen in the begynnyng of Christes kingdome Act. xxiii a. Rom. xv f. Act. xi d. (c) These accusers spake but vpon false reportes which the belowes of Satan had bloweÌ„ abrode and durst not for shame appere them selues Act. xxiii a. Iere. 39. c. Act. xxvii a (d) Such is the might and force of Gods heauenlye worde that it causeth the very wicked to tremble and quake Act. xxv d. (a) Whyles Paul lyued vnder y e lawe lyke other Iewes his conuersation was perfect and notable and after his conuersion vnto Christe he became a more notable example of innocencie but it is a coÌ„mon case that the seruauntes of God are euyll spoken of for their well doyng (b) The iniquitie of the iudge who contrarye to equitie wyllyng to pleasure the Iewes deuised howe to betray Paul draue Paul to appeale which is the vttermost remedie for such as by wrong iudgement are oppressed and this appellation by Gods prouidence was a meane that Paul shoulde testifie of Christe at Rome also Act. xxiii f (a) He knew much but he fayled in the ryght applying of his knowledge as they do which be wise in their owne conceiptes onlye and haue the zeale of God but not accordyng to knowledge (b) He taketh the sect of the pharisees to be perfectest because their doctrine was better theÌ„ the other sectes The Saducees denyed y e resurrection of the dead The Esseis glorying in strayghtnesse of life litle regarded true doctrine Actes viii a. i Cor. xv b. Galath ii c. Actes ix a. and .xxii. c. (c) Festus beyng much troubled with Paules declaration and hauyng nothyng to say agaynst it yet woulde not yelde vnto it but clamoruslye condempned it as wicked superstitious for worldlynges are loth to be cumbred with Godly matters count all such foolish that trouble them selues therwith (d) He sawe a litle lyght but it was soone out like vnto those that hearyng a Sermon are for the tyme well mynded but after returne to their olde trade Col. iiii a. Iere. 39 c. Act. xxiiii c () Or Creta which was an hygh hyll of Candie Act. xxv c. (a) The graces and blessinges which God geueth to his chyldren profite many tymes the enemyes which are vnworthie to receaue y e fruite thereof (b) Paul woulde vse such meanes as God had ordeyned lest he shoulde seeme to haue tempted hym (c) By this hebrue speach is meant that they shoulde be in all pointes safe and sounde 1 Tim. iiii a. Act. xxvii c (a) Such is the peruerse iudgement of men that they condempne them whom they see in any affliction (b) By this miracle God perfourmed his promise made to his disciples that neither Serpentes nor poyson shulde hurt them and also by the same was confirmed the Gospel of his sonne Iesus Christ which Paul preached vnto the world (c) Beholde the extremitie of infidels for after any rage and errour they fal forthwith into the contrarie (c) Those the Panims fayned to be Iupiters chyldren Gods of the sea Act. xxiii c Act. xxiii c. (d) 〈…〉 for Ieâ—s Christes 〈◊〉 whom they had long 〈◊〉 â–ª for to be the redemer of the worlde Luk â— Act. xvii a. Esaias vi e. Math. xiii b Mark iiii b. Luk. viii b. Iohn xii f. Herodes Anâ—ipas Math. viii Mark vi Luke ix Steuen was stoned this yere Eusebius Carion Pilate was president full ten yeres Iosephus In this yere all thyngs pertayninge to this formermer Her dâ— was geuen to this Herode Agrippa Of whom reade Actes xii Iosephus Eusebius In these yeeres were Cipers Pamphylia Pisidia and Licaonâ— conuerted Prophesied by Agabus was y t death this yere as Eusebius Orosius and Beda affirmeth Iosephus saith that the deaâ—th was in this yere He commeth to Corinth Agrippa of whom reade Actes xxvi He commeth to Ephâ—â—iâ—s Two yeres he remayneth in free pryson â–ª The begynnyng of the first vniuersal persecution of Christians theâ—r yere of â—erâ— (a) By this he declareth that he came not into the office of the apostleship by his owne arrogancie but by the callyng of God wherby he differeth from the false Apostles Math. i. a. (b) The maner of wayes Paul sheweth here christ to