sayinge And they toke thirty syluer pens the price of him that was solde whome they boughte of the chyldren of Israell and these they gaue for a potters felde as the Lorde comman̄ded me As for Iesus stode before the debite Iohn And he sayde what accusacion bring you against this mā They aunswered and sayde vnto him yf he were not an euel doer we had not delyuered him vnto thee Then sayde Pilate vnto them Take ye him and Iudge hym after youre lawe Then said the Iewes vnto him it is not lawfull for vs to put any man to deathe y t y e worde of Iesus myghte be fulfylled which he spake whē he signified what death he shold die Luk They began to accuse him said we haue founde this fellow peruertīg y e people forbidding to geue tribute vnto y e Emperour he saith y t he is Christ a king But Pilate asked him sayd art y u the kinge of the Iewes He answerd him said Thou sayst it Pilate sayde vnto y e high preestes to y e people I fynde no cause in this mā but they wer the more fearce and sayde he hathe moued the people in that he hath taughte here and there al the lande of Iewry hath begonn◠at Galile vnto this place Whā Pilate hearde mention of Galile he asked whether he were of Galile And whan he parceaued that he was vnder Herodes iurisdiction he sente him to Herode whiche was also at Ierusalem inthose dayes Whan Herode sawe Iesus he was exceadinge glade for he had longe bene desirous to se him because he had herd much of him hoped to se a miracle of him And he asked hī many thinges neuerthelesse he answered nothing The hie preestes Scribes stode and accused him sore but Herode with his mē of war despised him◠mocked him put a white garmēt vpon him sent him againe vnto Pilat◠Upon the same day wer Pilate Herode made frendes together for before they had bene at variaunce Pilate called the hie preestes and the rulers and y e people together sayd vnto them ye haue broughte this manne vnto me as one that peruerteth y e people behold I haue examined him before you and finde in the mā none of y e causes where of ye accuse him Nor yet Herode for I sent you to him and behold there is brought vpō him nothing y t is worthy of death Therfore I wil chastē him let him louse Iohn Then entred Pilate in to the counsel hall againe called Iesus and sayd vnto him Art y u the king of y e Iewes Iesus answered sayest thou y t of thy self or haue other tolde it the of me Pilate answered am I a Iewe Thy people the high priestes haue deliuered the vnto me what hast y u done Iesus answered my kīgdōe is not of this world if my kingdōe wer of this world my ministers would fyght therfore y t I shold not be deliuered vnto y e Iewes But now my kingdome is not frō hence Thē said Pilat vnto him Arte thou a kynge then Iesus answered thou sayest it for I am a king For this cause was I borne and came into the worlde that I shoulde testifie the truth Whosoeuer is of the truth heareth my voyce Pilate sayde vnto him What is the trueth And whan he had sayde that he went oute againe to the Iewes and sayde vnto them I fynde no cause in him Math And when he was accused of the hie priestes and Elders he answered nothinge Then said Pilate vnto him Mar And asked him againe and sayde answerest thou nothinge Math Then sayde Pilate vnto him hearest thou not how sore they accuse the Mark beholde in how manye thinges they accuse the math and he answered hym not one worde in so muche that Pilate the debite marueled excedinglye At the solempne feaste the debite was wonte to delyuer a prisoner fre◠vnto the people whome they woulde Mark and whome they wold desire Luke he must nedes let lowse Mat And at y e same tyme he had a notable prisoner called Barrabas mar and the people wente vp and prayed him that he would do as he was wont Mat And whē they wer gathred together Pilate sayd Ioh ye haue a custōe that I shoulde geue one vnto you louse at Easter Mat whether will ye that I geue louse vnto you Barrabas or Iesus whiche is also called Christe For he knewe well that they had delyuered him of enuye But the hie preestes and the elders moued the people that they shoulde aske Barrabas and destroye Iesus Then aunswered the debite and sayde vnto them whether of these two wyll ye that I geue louse vnto you They sayd Barrabas Ioh yet was Barrabas a these Luke the whiche for an insurreccion made in the cytie and because of a murther was caste in to prison Then called Pilate vnto them agayne and would haue let Iesus louse math what shal I do then with Iesus whiche is called Christe They sayd all let him be crucified the debite sayde what euell hathe he done but they cried yet the more Luke crucifie him crucifie him Yet saide he vnto them the thirde tyme what euell hath he done I fynde no cause of death in hym therfore wyll I chasten hym and lette him god Iohn Then Pilate toke Iesus and scourged him and Math the debites soudiours toke Iesus in to the commune hall and gathered the whole multitude ouer him and striped him oute of his clothes and put a purple robe vpon him and plated a crowne of thorne and sette it vpon his heade and a rede in his hande and kneled before him and mocked him and sayde hayle kinge of the Iewes spitted vpon hym and toke the rede and smote him vpon the heade Iohn and smote him on the face Then wente Pilate fourthe agayne and sayde vnto them beholde I brynge him forth vnto you that ye may know that I fynde no faute in him So Iesus wente fourthe and dyd weare a crowne of thorne and a purple robe And he sayde vnto them beholde the man Whan the hye preestes and mynisters sawe him they cryed and sayd crucifie crucifie hym Pilate sayde vnto them Take ye hym and crucifie hym for I fynde no giltinesse in hym The Iewes aunswered him we haue a lawe and after oure lawe he ought to dye because he made hym selfe the sonne of God Whan Pilate hearde that worde he was the more afraied and wente agayne in to the commune hall And sayde vnto Iesus whence art thou but Iesus gaue him no answere Then sayde Pilate vnto him speakest thou not vnto me knowest thou not that I haue power to crucifie thee and haue power to louse the Iesus answered Thou shouldest haue no power vpon me yf it were not geuen thee from aboue Therfore he that delyuered me vnto thee hathe the more synne From that tyme for the Pilate sought meanes to louse him But the Iewes cried and
the wyse toke oyle in their vessels with their lampes Nowe whyle the brydegrome taryed they slumbred al slept But at mydnyghte there was a crye made behold the brydegrome coÌ„meth go youre waye oute for to meete hym Then arose all those virgins and prepared theyr lampes But the foolyshe sayde vnto the wyse geue vs of youre oyle for our lampes are gone oute Then aunswered the wyse and sayde Not so leste there be not ynoughe for vs and you but go rather vnto them that sell and by for youre selues And whyle they wente to bye the brydegrome came and they that wer ready went in wyth hym vnto the mariage and the gate was shut vp At the laste came the other virgins also and sayde Lorde Lorde open vnto vs. But be answered and sayde Uerely I saye vnto you I knowe ye not Watche ye therefore for ye knowe nother the daye nor the houre whan the sonne of manne shall come Lykewyse as a certayne manne readye to take hys iourney into a strauÌ„ge coÌ„trey called his seruauÌ„tes and delyuered his goodes vnto them And to one he gaue fyue talentes to another two and to another one vnto euery maÌ„ after his abilitie straâ—ghte waye he departed Then he that had receaued the fyue talentes wente and occupyed with the same and wanne other fyue talentes Lykewyse he that receaued two talentes wan other two also But he that receaued the one wente and dygged a pytte in the earth and hyd hys Lordes money After a longe season came the Lorde of those seruauntes and rekened wyth them Then came he that had receaued fyue talentes and sayde Syr thou delyueredeft vnto me fyue talentes Beholde with them haue I wonne fyue taleÌ„tes mo Then sayde hys Lorde vnto hym Wel thou good and faithful seruaunt thou haste bene faythfull ouer lytle I wyll set the ouer muche enter thou in to the ioye of thy Lorde Then came he also that had receaued two talentes and sayde Syr thou delyueredest vnto me two talentes beholde I haue wonne two other talentes wyth them his Lorde sayde vnto hym Well thou good and faythfull seruaunte thou haste bene faythfull ouer lytle I wyll set the ouer muche entre thou into the ioye of thy Lorde Then he that had receaued the one talente came and sayde Syr I knewe that thou arte an harde manne thou reapest where thou haste not sowen and gatherest where thou haste not strowed and so I was afrayed and went and hydde thy talente in the earthe Lo here thou haste thyne owne But hys Lorde answered and sayde vnto hym Thou euell and slouthfull seruaunte knowest thou that I reape where I sowed not and gather where I strowed not Thou shouldest therfore haue had my money to the chaungersâ— and then at my commynge shoulde I haue receaued myne owne wyth vauntage Therefore take the talente from hym and geue it vnto hym that hath ten talentes For who so hathe to hym shal be geuen and he shall haue abundaunce But who so hathe not from hym shal be taken awaye euen that he hathe And caste the vnprofytable seruaunte into vtter darcknes there shal be waylynge and gnashynge of teethe ¶ Of the purgynge of the floore in the laste iudgemente Math. xxv Capi. Cxl. BUt whan the sonne of man shall come in hys glorye and all holy angels with hym then shal he syt vpon the seate of hys glory And all people shal be gathered before hym and he shall separate the one from another as a shepherde deuideth y e shepe from the goates And he shall set the shepe on his right hande and y e goates on the lefte Then shal the kynge saye vnto them that shal be on his right haÌ„d come hether ye blessed of my father inheret ye the kingdoÌ„ which is prepared for you froÌ„ y e beginning of the worlde For I was hongrye and ye gaue me meate I was thirsty and ye gaue me drinke I was harbourles ye lodged me I was naked and ye clothed me I was sycke and ye vysyted me I was in pryson and ye came vnto me Then shal the righteous answere hym and saye Lord when sawe we the hungry and fed thee or thyrstye and gaue the drynke When sawe we the harbourlesse and lodged thee Or naked and clothed thee Or when sawe we y e sicke or in prison and came vnto thee And the kynge shall aunswere and saye vnto them Uerely I saye vnto you Loke what ye haue done vnto one of y e leste of these brethreÌ„ the same haue ye done to me Then shal he say also vnto them that shal be on the lefte hande Depart from mâ—ye cursed into the euerlasting fyer whyche is prepared for the Deuyll and hys aungels For I was hungrye and ye gaue me no meate I was thyrstye and ye gaue me no dryncke I was harbourlesse and ye lodged me not I was naked and ye clothed me not I was sycke and in pryson and ye vysyted me not Then shal they also answere hym and saye Lorde when sawe we the hongry or thrystie or herbourlesse or naked or sycke or in prison and haue not ministred vnto the Then shall he answere them and saye Uerelye I saye vnto you loke what ye haue not done vnto one of the least of these that same haue ye not done to me And these shal go in to euerlastinge payne but the ryghteous in to euerlastynge lyfe ¶ Of Christes last returning from mounte Oliuet vnto Bethani Luke xxii Math. xxvi Mar. xi Cap. C xli THe feast of swete bread which is called Easter drewe nye Math And it came to passe whan Iesus had finished all these wordes he sayde vnto his disciples Ye knowe that after two dayes shal be Easter and the sonne of manne shal be deliuered to be crucified Mark And at euen he went oute of Bethani with the twelue ¶ Of the Alablaster boxe of ointment Iohn xii Marke xiiii Math. xvi Cap. C. xlii THere they made hym a supper Mar in the house of Simon the Leper Iohn and Martha serued but Lazarus was one of hem that satte at the table with hym Marke and as he sat at the table Ioh Mary toke a pounde of pure and costelye Nardus and anoynted Iesus fete and dried his fete with hir heere mar and she brake the boxe and poured it vpon his heade Math syttynge at the table Iohn and the house was full of the sauoure of the oyntemens Marke There were some that disdayned and sayde amonge them selues Iohn then sayde one of his disciples Iudas Iscarioth Simons sonne whiche afterwarde betrayed hym Why was not this oyntment solde for thre hundreth pens and geuen to the poore Thys sayd he not that he cared for the poore But because he was a thefe and had the bagge and bare that which was geuen marke they grudged against her Math. Whan Iesus perceaued that he fayde vnto them marke Let her in reaste Iohn this hathe she kept against the day
my fathers kyngedome Marke And they all dranke thereof Of a more open detection of the trayter and of his goynge forthe mat xxvi marke xiiii Iohn xiii Luke xxii Capi. v. UErely verely I say vnto you he that receaueth whome I sende receaueth me and he that receaueth me receaueth hym y t sente me Whan Iesus had sayde thus he was heuy in spirite and testified said Uerely verely I saye vnto you one amonge you shal betraie me Mar. that eateth wyth me Ioan Then the dysciples loked one vpon another and were in doute of whome he spake Mar and they were ercedynge sorye and eche of them Marke one after another Mat began to say Syr is it I He aunswered and sayde He that dyppeth hys hande wyth me in the dyshe the same shall betraye me The sonne of manne goeth forthe as it is wrytten of hym But wo vnto that manne by whome the sonne of manne shal be betrayed It had bene better for that man yf he had neuer bene borne Then Iudas that betrayed hym aunswered and sayde Master is it I He sayde vnto hym Thou haste sayde it Ioan But there was one amonge hys dysciples that leaned at the table on Iesus bosome whome Iesus loued to hym beckened Simon Peter that he shoulde are who it was of whome he spake for the same leaned vpon Iesas brest and sayd vnto hym Lorde who is it Iesus aunswered It is he vnto whome I dyppe the soppe and geue it And he dipped in the soppe and gaue it vnto Iudas Iscarioth Simons sonne And after y e soppe y â— deuel entred in to hym Then said Iesus vnto him That thou doest do quickely but the same wiste no man at y e table For what intente he sayde it vnto hym Some thoughte for so muche as Iudas hadde the bagge that Iesus hadde sayde vnto hym bye that is necessarye for vs agaynste the feaste or that he should geue some thynge vnto the poore Whan he had receaued the soppe he went out immediatly and it was nyght Whan he was gone forthe Iesus said nowe is the sonne of man gloryfyed and God is gloryfyed in hym Yf God be gloryfyed in him then shall God gloryfye hym also in hym selfe and strayghte waye shall he gloryfye hym Of the question which of the discyples should be greatest and of the fore tellynge of Peters denyall mat 26. mar xiiii Luke xxii Ioan. xiii Capi. vi ANd they beganne to axe amonge them selues whyche of them it shoulde be that shoulde betraye hym There rose a stryfe also amonge them whyche of them shoulde be taken for the greatest But he sayde vnto them The kynges of the world haue dominion ouer the people and they that beare rule ouer them are called gracious Lordes But ye shall not be so for the greatest amonge you shal be as the yongest and the chefest as a seruaunte For whyche is the greatest he that fitteth at the table or he that serueth Is not he that fitteth at the table but I am amonge you as a minister As for you ye are they that haue byden with me in my temptacions And I wyll appoynte the kyngedome vnto you euen as my father hathe appoynted me that ye maye eate and drinke at my table in my kyngedome and sytte vpon seates and iudge the twelue trybes of Israel Mat. Then sayd Iesus vnto them This nyghte shall ye all be offended in me For it is wrytten I wil smyte the shepherde and the shepe of the flocke shal be scatered abroade But after that I ryse agayne I wyll go before you into Galyle Peter answered and said vnto him Thoughe al menne shoulde be offended in thee yet wyll I neuer be offended Iesus sayde vnto hym verelye I saye vnto thee Luke Simon beholde Sathan hathe desyred after you that he myghte syfte you euen as wheate but I haue prayed for thee that thy faithe fayle not whaÌ„ thou art conuerted streÌ„gth thy brethreÌ„ Ioan Deare chyldren I am yet a lyile whyle with you ye shal seke me and as I sayde vnto the Iewes whether I go thyther canne ye not come And I tell it you nowe Simon Peter sayde vnto hym Lorde whether goest thou Iesus aunswered hym whither I go thou canste not folowe me nowe but thou shalt folowe me hereafter Peter sayde vnto hym Lorde why cannot I folow the nowe I am redy to go wyth the into pryson and to deathe I wyll geue my lyfe for thy sake Iesus aunswered hym Wylte thou geue thy lyfe for my sake Uerely verely I say vnto thee mat This same nyghte Marke before the cocke crow two tymes shalt thou denye me thryse But he sayde yet more mat and thoughâ— I should dye with thee yet wyl I not denye thee Lykewyse also sayde all the dysciples Luke And he sayd vnto them Whan I sent you without wallet without scrip and without shues lacked ye any thiÌ„g They sayde no. Then sayde he vnto them but now he that hath a wallet let hym take it vp lykewyse also the scrip But he that hathe not let hym sell hys â—oate and bye a swearde For I saye vnto you It muste yet be fulfylled on me y t is wrytten he was counted amoÌ„g the euell doers For loke what is written of me it hathe an ende But they sayde Beholde here are two sweardes He sayde vnto them it is ynoughe ¶ Of the fyrste parte of the Lordes Sermon at Supper Ioan. xiii xiiii Math. xxvi Capitulo vii DEare chyldren I am yet a lytle whyle wyth you A newe commaundemente geue I you that ye loue together as I haue loued you that euen so ye loue one another By thys shall euery maÌ„ know that ye are my dyscyples Yf ye haue loue one to another And he sayde let not your hearte be afraied yf ye beleue in God then beleue also in me In my fathers house are many dwellynges Yf it were not so I woulde haue tolde you I go to prepare a place for you And thoughe I go to prepare a place for you yet wyll I come agayne and receaue you vnto my selfe that ye may be where I am and wether I go ye know and the way know ye also Thomas sayde vnto hym Lord we knowe not whether thou goest and how canne we knowe the waye Iesus sayde vnto hym I am the waye and the trueth and the lyfe No man commeth to the father but by me yf ye knowe me ye knowe my father also And froÌ„ hence forthe ye knowe hym and haue sene hym Phylyppe sayde vnto hym Lord shewe vs the father and it suffiseth vs. Iesus saide vnto him Thus longe am I with you and haste thou not knowen me Philip he y e seeth me seeth the father and how sayest thou then shewe vs the father beleuest thou not that I am in y e father y t the father is in me The wordes y t I speake vnto you those speake not I of my selfe but y e father y â— dwelleth in me he doth y