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A03695 Life and death Foure sermons. The first two, of our preparation to death; and expectation of death. The last two, of place, and the iudgement after death. Also points of instruction for the ignorant, with an examination before our comming to the Lords table, and a short direction for spending of time well. By Robert Horne. Auspice Christo. Horne, Robert, 1565-1640.; Horne, Robert, 1565-1640. Points of instruction for the ignorant. aut 1613 (1613) STC 13822.5; ESTC S118515 156,767 464

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already in the fourth verse should perish being fore-written to condemnation As if he should haue said God will giue iudgement to destruction against all vngodly men And of this number are these deceiuers Therefore they also shall perish and be damned This is the Apostles drift in the allegation of the prophecie Wherein to say nothing of the preface to it wee haue speech of the last generall iudgement ver 14. and of the ends of the Iudges comming ver 15. In the first the Apostle speaketh of the certaintie of the thing and with what solemnitie it shall be performed The ends of the Iudges comming are general surely as concerne the wicked first in their deeds whereof they shall be iudged and secondly in their words for which they shall giue answere In the certaintie of this last iudgement two things may bee considered as first who shall be Iudge the Lord and secondly the manner of propounding this iudgement in the word commeth Hee that is iudge is the Lord to wit the Lord Iesus Christ who shall hold the Court of assise in the clouds and cite all nations before him with the sound of the last trumpet Hee shall be iudge who is of pure eyes and cannot behold euill Habac. 1.13 Who iudgeth the world with righteousnesse and his people with equitie Psa 98 9. And who is gracious to his seruants and terrible to Sinners From whence this point is taught Doctr. that the day of the last iudgement is kept by Christ onely who will come both as a Sauiour and as a Iudge and in a day of as great ioy as may be and feare as euer was Christ himself saith the father iudgeth no man Ioh. 5.22 To wit directly but by the sonne to whom he hath committed all iudgement that is to whom onely he hath giuen the hearing of the last day Peter in his Sermon to Cornelius and his company saith as much saying that Christ is ordained of God a iudge of quicke and dead Act. 10.42 His meaning is it was the decree and will of God from eternitie that Christ properly should be iudge and that hee should condemne the world who was condemned in the world and saue his owne who died for his owne And the Apostle Paul charging Timothy by the charge of an adiuration to preach the word giueth him a commandement so to doe before God and before Iesus Christ whom he describeth by a proper effect which is that hee shall indge the quicke and dead at his appearing and in his kingdome that is in that day of his great glorie 2. Tim. 4.1 Also the same Apostle Paul telleth the men of Athens that God will iudge the world by that man to wit Christ God and Man whom hee hath appointed or whom by a decree elder then the world hee hath made iudge And hee saith the Apostle shall iudge the world in righteousnesse Act. 17.31 Others may sell iudgement but he wil giue true iudgement and execute iudgement with righteousnesse Quest You will say Must not the Father and holy Ghost be Iudges as well as Christ Answ I answere that iudgement is an action belonging to all the three persons in Trinitie but the execution of it is proper to the Sonne by whom the Father and holy Ghost doe iudge the world Quest But what say you to those places of Scripture where it is said that the Apostles shall sit vpon Thrones and iudge the tribes of Israel Mat. 19.28 and that the Saints shall iudge the world 1. Cor. 6.2 Answ I say that the authoritie of iudgement doth not belong either to Apostles or Saints and that in their manner of iudgement they resemble Iustices who at an assise are in a manner Iudges and yet giue no sentence but onely approue the sentence that is giuen The Iudges for the time haue the whole authoritie Iustices on the bench are but assistants and witnesses So here the definitiue iudgement is proper to Christ who is Iudge himselfe The Saints and Apostles are not Iudges but as Iudges hauing no voices of authoritie but of assent Thus it hath been shewed that Christ onely is iudge it must be further shewed that he is both a Sauiour and a Iudge Our conuersation saith the Apostle is in heauen He speaketh of himselfe and of the Saints whose conuersation and life is not carnall but spirituall And from thence we saith the same Apostle that is all the godly looke for the Sauiour meaning Christ the Lord who is a Sauiour to the righteous and a Iudge to the vngodly Phil. 3.20 Also the grace of God that hath appeared as the bright sunne-shine in our saluation teacheth vs to liue soberly righteously and godlily as they that looke for the appearing of their Sauiour Tit 2.13 that is for the comming of Christ who will saue his people and iudge the wicked and sinners So he is called the Sauiour of his bodie which is the church Ephes 5.23 because at the last day and at his last comming hee will come as a Sauiour to it as a Iudge to the enemies of it And that this will be a terrible day to the wicked and day of as great reiolcing to the righteous appeareth in Psal first verses 3. 4. Where that Prophet speaking of the different estates of the godly and sinners in their apparances at the great Sessions of the last iudgement saith that the leafe of the righteous shall not fade but the chaffe of the vngodly shall be driuen away Christ saith that it shall be a day of such tribulation to the vngodly men that their hearts shall faile them for feare when they thinke of it or looke after it Luke 21.26 But speaking of and to the righteous by shewing what manner day it shall bee to them hee biddeth them for the peace it bringeth and ioy it promiseth to all such to looke vp and to list vp their heads for it is the day of their redemption saith he draweth neere ver 28. And the Prophet Daniel aimeth at this where speaking of the diuers manners and ends of their rising who sleep in the dust of the earth saith that some shall awake to euerlasting life some to shame and perpetuall contempt Dan. 12.2 as if hee had said all the dead shall not haue a like resurrection for some shall be raised to life some to condemnation some shall haue a ioyfull some a dreadfull rising to some it shall be a bitter day to some their marriage day Ioh. 5.29 Thus the righteous shall reioice when hee seeth the vengeance Ps 58.10 But the strange children shall shrinke away and feare in their priuie chambers Ps 18.45 saying to the mountaines fall vpon vs and to the hils couer vs. The godly shall appeare with boldnesse comming before Christ who will be their aduocate not Iudge except to acquit them and to giue them the crowne of righteousnesse The wicked not so for the wicked shall not stand in iudgement nor sinners in the assemblie of the righteous