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A19420 The mirror of martyrs in a short vieuu lively expressing the force of their faith, the feruency of their loue, the wisedome of their sayings, the patience of their suffrings, etc. : with their prayers and preparation for their last farevvell : whereunto is added two godly letters written by M. Bradford, full of sweet consolation for such as are afflicted in conscience. Cotton, Clement.; Bradford, John, 1510?-1555. 1613 (1613) STC 5848; ESTC S756 48,602 243

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certaine all the haires of your head are numbred Be certain your good Father hath appointed your bounds over which the devill dare not looke Commit your selfe to him hee is hath been and will bee your keeper Let Christ be your marke and scope to prick at Let him be your patterne to worke by Let him be your ensample to follow giue him as your heart so your hand as your mind so your tongue as your Faith so your feet And let his word be your Candle to goe before you in al matters of Religion Blessed is he that Walketh not to these Popish praiers nor standeth at them nor sitteth at them glorifie God both in soule and body ¶ Fifteene short sentences left by Robert Smith Martyr to ANNE SMITH his wife 1 SEEke first to loue God deere wife with your whole heart and then it shall be easie for you to loue your neighbour 2 Be friendly to all creatures but especially to your owne Soule 3 Be alwaies an enemie to the Deuill the world but chiefely to your owne flesh 4 In hearing of good things ioyne the eares of your head and heart together 5 Seeke vnitie and quietnesse with all men but specially with your conscience for it will not easily be pacified 6 Loue all men but specially your enemies 7 Hate the sinnes that are past but especially those to come 8 Be as ready to further your enemie as hee is to hinder you that yee may bee the child of God 9 Defile not that which Christ hath cleansed least his blood bee layd to your charge 10 Remember that god hath hedged in your tongue with the teeth and lippes that it might speake vnder correction 11 Be ready at all times to looke to your brothers eye but especially to your owne eye For he that warneth an other of that hee himselfe is faultie giueth his neighbour the cleere Wine and himselfe the dregges 12 Beware of riches and worldly honor for without vnderstanding prayer and fasting it is a snare like to consuming fier of which if a man take a little it will warme him but if too much it will consume him 13 Shew mercie to the Saints for Christs sake Christ shall reward you for the Saints sake 14 Among all other prisoners visit your owne Soule for it is inclosed in a perillous prison 15 If you loue GOD hate euill c. Your Husband RO SMITH If yee will meet with me againe Forsake not Christ for any paine CERTAINE deuout Prayers which some of the godly Martyrs made at the hower of their death ¶ The Prayer which M r. HOOPER Bishop of Glocester made at his death LORD sayd he I am Hell but thou art Heaven I am swill and a sincke of sinne but thou art a gracious GOD and a merciful Saviour and Redeemer Haue mercie therefore vppon me most miserable and wretched offender after thy great mercie and according to thine jnestimable goodnes thou art assended into Heaven receiue me Hell to be partaker of thy joyes where thou sittest in equall glory with the Father For well thou knowest Lord wherefore I am come hither to suffer and why the wicked doe persecute this thy poore seruant not for my sinnes and transgressions committed against thee but because I will not allow of their wicked doings to the contaminating of thy blood and to the deniall of the knowledge of thy truth wherwith it did please thee by thy holy spirit to jnstruct mee the which with as much diligence as a poore wretch might being called thereto I haue set forth to thy glory And well thou seest my Lord God what terrible paynes and cruel torments be here prepared for thy poore Creature such Lord as without thy strength none is able to beare or patiently to passe But all things that are jmpossible with man with thee are possible Therefore strengthen me of thy goodnesse that in the fire I breake not the bounds of patience or else asswage the terrour of the paines as shall seeme most to thy glory Heere the party who heard thus much of his prayer beeing espied of the Maior was commaunded away and could be suffred to heare no more ¶ The Prayer of Doctor CRANMER Archbishop of Canterburie when it was thought he would haue made his Recantation O Father of Heauen O Sonne of GOD redeemer of the world O holy Ghost three persons and one GOD haue mercy vppon me most wretched Caytiffe and miserable sinner I haue offended both against Heauen and Earth more then my tongue can expresse Whether then may I goe or whether should I flee To heauen I am ashamed to lift vppe mine eyes and in Earth I find no place of refuge or succour To thee therefore o Lord do I runne to thee do I humble my selfe saying O Lord my GOD my sinnes be great but yet haue Mercie vppon mee for thy great Mercie The great mistery that God became man was not wroght for small or few offences Thou didst not giue thy Sonne O Heauenly Father vnto death for little sinnes onely but for all the greatest sinnes of the world so that the sinner returne to thee with his whole heart as I doe heere at this present Wherfore haue mercie vppon mee ô GOD whose property it is always to haue mercie haue mercie vpon mee ô Lord for thy great mercie I craue nothing for mine owne merits but for thy names sake that it may be hallowed thereby and for thy deere Sonne Iesus Christs sake And now therefore O our Father c. His repentance for subscription vttered a little before his death And now I come to the great thing that so much troubleth my conscience more then any thing that ever I did or sayd in my whole life and that is the setting abroad of a writing contrarie to the truth which now I heere renownce refuse as things written with my hand contrary to the truth which I thought in mine heart and written for feare of death and to saue life if it might be and that is all such bils and papers which I haue written or signed with mine hand since my degradatiō wherein I haue written many things vntrue And for as much as my hand offeded in writing cōtrary to my heart mine hand shal be punished therefore for may I come to the fire it shall first be burned which accordingly he did For being at the stake whē the fire began to flame hee put his right hand vnto it which hee held so stedfast and jmmoueable saving that once with the same hand hee wiped his face that all men might see his hand burned before it touched his body ¶ The Prayer of Steven Knight made vppon his knees at his death O Lord Iesus Christ for whose loue I willingly leaue this life and desire rather the bitter death of the Crosse with the losse of all earthly things then to abide the blaspheaming of thy most holy name or to obay men in breaking thy holy Commandemēt Thou seest oh
sayd do not leaue the company of thy friends and acquaintance which loue thee and will let thee lacke nothing The spirit sayd the company of Iesus Christ and his glorious presence doth farre exceed all fleshly friends The flesh sayd doe not shorten thy time now for thou maist if thou wilt liue much longer The spirit sayd this life is nothing to that which is to come which lasteth for euer and ever ¶ The Prayer of Richard Browne who standing at the stake and holding vp both his hands sayd O Lord I yeild mee to thy grace Graunt mee pardon for my trespasse Let neuer the feend my soule chase Lord I will bow and thou shalt beat Let neuer my soule come in hell heat Into thy hands I commend my spirit ¶ A Godly and deuout Prayer mentioned in the storie of M r. Philpot Martyr fit for such as suffer at the stake MErcifull God and father to whome approached our Sauiour Christ in his feare need by reason of death and found comfort Gracious God and most bounteous Christ on whome Steuen called in his extreame need and receiued strength Most benigne and holy spirit who in the midst of all crosses and death did'st comfort th'Apostle ST Paul with more consolations in Christ thē hee felt sorrows terrors haue mercie vpon me miserable vild and wretched sinner who now draweth neere vnto the gates of death deserued both in body and soule eternall by reason of my manifold horrible old and new transgressions which to thine eies ô Lord are open and knowne Oh be mercifull vnto mee for the bitter death and bloodshedding of thine onely sonne Iesus Christ. And though thy justice do require in respect of my sinnes that thou shouldst not heare me measuring mee with the same measure I haue measured thy Maiestie contēning al thy gracious calls yet let thy mercie which is aboue all thy works and wherwith th' earth is filled let thy mercy I say prevaile towards mee through and for the Mediation of onr Saviour for whose sake it hath pleased thee now to bring mee foorth as one of thy witnesses and a record bearer to thy veritie and truth taught by him to giue my life therefore To which dignitie ô Lord and deere father I acknowledge there was never any so vnfit nor vnworthy no not the theefe that hanged vppon the Crosse so I therfore most humbly beseech thee that thou woldst accordingly aid helpe and assist me with thy strength and heavenly grace that with Christ thy Sonne I may find comfort with Steven I may see thy presence and gracious power with Paul and all others which for thy names sake haue suffred affliction and death I may find thy sweet consolation so present with mee that I may by my death glorifie thy name propagate and ratifie thy truth comfort the hearts of the heavie confirm thy Church in thy veritie convert some to be converted so depart foorth of this miserable life where I doe nothing but heape sinne dayly vppon sinne and so enter into the fruition of thy blessed presence and mercie whereof giue and encrease in mee a liuely trust sence and feeling where through the terrors of death the torments of the fire the pangs of sinne the darts of Satan and the dolours of hell may never depresse mee but may bee driven away through the working of thy most gratious spirit which now plenteously endew mee withall that I may offer as I now desire to do in Christ by him my selfe wholy Soule and body to be an holy liuely and acceptable sacrifice in thy sight Deere Father whose I am and alwaies haue been even from my Mothers wombe yea even before the world was made to whom I commend my selfe soule and body familie friends Countrey and all thy whole Church yea even my very enemies according to thy good pleasure beseeching thee entirely to giue once more to this Realme of England the blessing of thy word againe with godly peace to the teaching and setting foorth of the same Oh deare Father now giue me grace to come vnto thee purge and so purifie mee by this fire in Christs death passion through thy spirit that I may bee a burnt offring of sweet smel in thy sight who liuest and raignest with the son and holy Ghost now and for ever more Amen M. Bartlet Greene. ¶ A Sweet description of the miseries of this life and of the ioyes of the life to come written by M r. Bartlet Greene. BEtter is the day of death sayth Salomon then the day of birth Man that is borne of a woman liueth but a short time and is replenished with many miseries but happy are the dead that dye in the Lord. Man of a woman is borne in trauell to liue in miserie man through Christ doth dye to liue Straight as he commeth into this world with cries hee vttereth his miserable estate straight as he departeth with songs hee praiseth God for ever Scearce yet in his cradle 3 deadly enemies assaile him after death no adversarie can annoy him whilst he is heere hee displeaseth GOD when hee is dead hee fulfilleth his will In this life hee dyeth through sinne In the life to come he liueth in righteousnesse Through many tribvlations on earth he is still purged with joy vnspeakable in heaven hee is made perfect for ever Heere hee dyeth every houre there hee liveth continually Heere is sinne there is righteousnes Here is time there is eternitie Heere is hatred there is loue Heere is paine there is pleasure Heere is miserie there is felicitie Heere is Corruption there is jmmortalitie Heere we see vanitie there we shall behold the Maiestie of God with triumphant vnspeakable joy in glory everlasting Seeke therefore the things that are aboue where Christ sitteth on the right hand of GOD the Father to whom with the holy Ghost be all glory and houour world without end Amen Lady Iane. ¶ An effectuall Prayer made by the Lady IANE in the time of her trouble O Lord thou god father of my life heare me poore and desolate woman who flyeth vnto thee onely in all troubles and miseries Thou O Lord art the onely defender and deliuerer of those that put their trust in thee therfore I beeing defiled with sinne encombred with affliction vnquieted with troubles wrapped in cares over-whelmed with miseries vexed with temptations and grieuously tormented with the long jmprisonment of this vilde masse of Claye my sinfull body do come vnto thee O mercifull Saviour crauing thy mercie and helpe with the which so little hope of deliuerance is left that I may vtterly despaire of any libertie Albeit it is expedient that seeing our life standeth vpon trying we should be visited sometime with some adversity whereby we might be tried whether wee be thy flocke or no and also know thee and our selues the better yet thou that sayd'st thou would'st not suffer vs to be tempted aboue our power be merciful vnto me now a miserable wretch
price Oh wretched sinner that I am not thankfull vnto this my Father who hath vouchsafed mee woorthy to bee a vessell vnto his honour But O Lord now accept my thankes though they proceed out of a not enough circumcised heart Salute all that loue vs in the truth Gods blessing bee with you alwayes Amen Euen now towards the offring vp of a burnt Sacrifice O my CHRIST helpe or else I perish Bishop Hooper ¶ Out of a Letter consolatory which he writ to certain godly Brethren taken in Bow Church-yard at prayer and layd in the Counter in Bread-streete REmember what lookers on you haue to see and behold you in your fight God and all his holy Angels who are ready alwaies to take you vp into Heaven if you be slaine in his fight Also you haue standing at your backes all the multitude of the faithfull who shal take courage strength and desire to follow such noble and valiant Christians as you be Be not afrayd of your adversaries for he that is in you is stronger then hee that is in them Shrinke not although it be paine to you your paines be not now so great as hereafter your joyes shall bee Read the comfortable Chapters to the Rom. 8 10.15 Heb. 11.12 And vppon your knees thanke God that ever you were accounted worthy to suffer any thing for his names sake Read the second of Lukes Gospell and there you shall see how the Sheapheards that watched vppon their Sheepe all night as soone as they heard that Christ was borne at Bethlem by by they went to see him They did not reason or debate with themselues who should keepe the Wolfe from the sheep in the mean time but did as they were commanded and committed their Sheepe vnto him whose pleasure they obayed So let vs now wee bee called commit all other things to him that calleth vs. Hee will take heede that all things shall be well He will helpe the Husband hee will comfort the Wife Hee will guide the Seruants hee will keepe the house hee will preserue the goods Yea rather then faile if it should lye vndone he will wash the Dishes and rocke the Cradle Cast therefore all your care vppon him for he careth for you ¶ Out of another Letter of M r. HOOPERS to his friends perswading them to constancy IT was an easie thing to hold with Christ whiles the Prince and the World held with him but now the world hateth him it is the true tryal who be his In the name and in the vertue thē of his holie spirit prepare your selues to adversity constancy Let vs not run away when it is most time to fight Remember none shall bee crowned but such as fight manfully You must now turne all your cogitati●ns from the perill you see and marke the felicitie that followeth the perill either victorie of your enemies in this World or else a surrender for euer of your right in the inheritance to come Beware of beholding to much the felicite or miserie of this world for the consideration and too earnest loue or feare of either of them draweth from God Thinke with your selues the felicitie of the world is good but yet none otherwise then it standeth with the fauor of God It is to be kept but yet so farre forth as by keeping of it wee loose not God It is good abiding and tarrying still among our friends here but yet so that we tarrie not therwithall in Gods displeasure and to dwell hereafter with Deuils in fire euerlasting There is nothing vnder God but may bee kept so that God being aboue all things we haue be not lost Of Aduersity iudge the same Long imprisonment is painfull but yet libertie vppon euill conditions is more painfull The prisons stincke but yet not so much as sweet houses whereas the feare and true honour of God lacketh losse of goods is great but losse of Gods grace and fauour is greater I must bee alone and solitarie it is better to bee alone and haue God with mee then to bee in company with the wicked and want his presence I am a poore simple creature and cannot tell how to answere before such a great sort of Noble and learned wen it is better to make answere before the pompe and pride of wicked men then to stand naked in the sight of all heaven and Earth before the iust GOD at the latter day I shall die then by the hands of the cruell man hee is blessed that looseth his life full of miseries and findeth the life of eternall ioyes It is paine and griefe to depart from life and friends but yet not so much as to depart from grace and Heauen it selfe Felicitie nor adversitie then can apreare to be great if it be wayed with the joyes or paine of the life to come ¶ The last will and testament of Doctor Rowland Taylor I Say to my wife and to my Children the Lord gaue you vnto mee and the Lord hath taken me from you and you from mee blessed be the name of the Lord. I beleeue they are blessed that dye in the Lord. God careth for sparrowes and for the haires of our heads I haue euer found him more faithfull and fauorable then is any Father or husband Trust yee therefore in him by the meanes of our deere Sauiour Christs merits beleeue loue feare and obay him pray to him for hee hath promised to helpe Count me not dead for I shall certainely liue and neuer die I goe before you and you shall follow after to our long home I goe to the rest of my childrē Susan George Ellen Robert Zacharie I haue bequeathed you to the onely omnipotent I say to my deare friends of HADLEY and to all other which haue heard me preach that I depart hence with a quiet conscience as touching my doctrine for the which I pray you thanke God with me for after my small tallent I haue declared to you those lessons I gathered out of Gods blessed booke the Bible If I therefore or an Angell from Heaven should preach vnto you any other Gospell then that ye haue received Gods great curse vppon that preacher Beware for gods sake that ye deny not God neither decline from the woord of Faith least GOD decline from you and so ye doe everlastingly perish For Gods sake beware of Poperie for though it appeare to haue in it vnitie yet the same is in vanitie and Antichristianitie and not in Christs faith and veritie Beware of the sin against the holy Ghost now after such a light opened so plainlie and simplie truelie thorowlie and generally to all England The Lord grant all men his good and holy spirit increase of his wisdome contemning this wicked world heartie desire to bee with God the heavenly company through Iesus Christ our onely Mediatour advocate righteousnes life sanctification and onelie hope Amen Amen pray pray Rowland Taylor departing hence in sure hope without all doubting of eternall salvation I thanke God my