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A04962 The soules lamentations, and loue to God Preces & lachrymae. Dumps and teares of repentance. B. L., fl. 1614. 1614 (1614) STC 15104; ESTC S100180 29,046 153

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into thy mercifull hands again For thine is the kingdome the power and the glory for euer and euer Amen ¶ A comfortable conceit vpon review of the soule vnder Gods protection And an earnest entreatie for godly perseuerance I Committed my soule into thy hands oh Lord thou GOD of mercie render it restore it now nay thine it is and kéepe it I beséech thee and let mée haue a sight of it Oh thanks bée vnto thy diuine Maiestie and vnspeakable mercy that yet once againe thou hast washed and cleansed it that thou hast sprinckled the bloud of Iesus Christ ouer it that thou hast adorned and beautified it with glorious grace and hast not taken thine holie Spirit from me Lord pardon my vnthankfulnes Goe my soule vnto thy God at all times for he loueth thée he hath once loued thée and he loueth thée for euer Goe vnto him and tye thy selfe be not separated oh my soule He is thy God he is thy Creator he is thy redéemer he is thy Sauiour O worship thou him in the beautie of holinesse Oh mercifull Lord God haue pittie yet againe on my distressed forlorne and forsaken soule It is wonderfully wounded vnto the death Oh saue me saue me oh Lord why am I thus why art thou angry with me for euer I will hope in thy holy name oh let me not go away ashamed because I haue put my trust in thée Who euer trusted in thée and was confounded And shall I Surely thou wilt heare mee thou wilt helpe me thou wilt comfort me My heart telleth mée thy spirit beareth witnesse vnto me that I shall bee relieued and comforted and made glad and excéeding ioyfull with the light of thy countenance Behold euen as the eyes of a seruant doe looke vnto the hand of his maister and the eyes of a maiden vnto the hand of her Mistres euen so mine eyes wayt vpon thée my God vntill thou haue mercy vpon me Make spéed O Lord and be not slack it is time it is high time I beséech thee Lord let me beg my soule out of the hands of Satan for Iesus sake and draw my soule oh louing Father vnto Iesus Christ let him command Satan to yéeld it vp againe Seeing he hath no title no interest why should hee haue any possession oh that it were wholy imployed in thy seruice Heare then Lord and forgiue all my sinnes past my Rose-coloured and bloud-red sinnes remember thy mercies in Iesus Christ my only Sauiour most louing Redéemer to whome with thée and the holie Ghost one God Almighty eternall and most mercifull bee praise and glorie for euer and euer Amen ¶ An excellent wrestling with Iesus Christ OH swéet Iesu Christ sonne of God sonne of the Father lord of life sonne of Dauid redéemer of the world haue mercy vpon me miserable sinner I haue defaced the glorious Image after which I was created I haue peruerted my wayes and deliuered my soule into the power of Satan I was held captiue and bound in the chaines of euerlasting darkenes yet thou Oh Lord didst redéeme mée with thy most precious bloud thou didst deliuer me and set me at libertie thou diddest offer vp thine owne body vpon the crosse and submit thy selfe vnto the death for my sake and this my redemption thou didst seale in my heart by the most comfortable gift of Faith and other Christian vertues attending therevpon so that I gaue my selfe to loue thée and chéerefully to serue thée and call vpon thée then didst thou answere me againe and filledst my heart with gladnes yea swéet Iesu thou knowest that my heart within mée hath leaped and daunced for ioy of thy louing coūtenance and vnspeakable mercies May it please thee I know it doth please thée Oh mercifull Redéemer to continue thy louing kindnes towards mée I know and I confesse for if I deny I am a lyer that I haue notwithstanding thy tender loue towards me in redéeming my sinfull and wretched soule greatly and notoriously abused and contemned thy goodnes wantonly and wickedly kicked and spurned against thy holie grace the seale of mine eternall election and redemption wonderfully and strangely oh good Christ thou knowest most villanously presumptuously and almost despightfully defacing and rasing out the print thereof by most heinous transgressions heaped vp together encreasing in great measure in most vile and abhominable sort so that I had almost lost faith and fallen from grace But continuall and euerlasting praise bée giuen to thée thou hast lifted me vp frō the gates of death from the pit of hell and power of the Diuell The slye and subtill snares of damnation were spread vnder me and I stumbled and fell and now was hell and death and damnation preparing a triumph ouer my soule now was the Diuell stepping with his gréedy téeth to teare and loe thou sonne of God thou sauiour of men thou strong and mighty by thy mighty power whereby thou art able to subdue all things vnto thy selfe didst pluck me out of his téeth and deliuer me What shall I render vnto thy Maiestie thy power thy goodnesse thy mercie thy most vndeserued true Lord and most true compassion and pittie What shall I render vnto thée for all the good that thou hast done vnto me Surely I will confesse vnto thée my wickednes and be sorrie for my sinne I will magnifie and praise thy name for euer I will speake of thy louing kindnesse and make mention of thy saluation Oh Lord who is like vnto thée that deliuerest me from him that is to strong for mée and spoileth mee My soule shall make her boast of thée and shal not be ashamed because thou Lord hast holpen me and comforted me Moreouer oh my Iesus I will not cease to pray vnto thee dispose me therevnto I most humbly beséech thée for without thée I can doe nothing Oh let my prayer come before thée and enter into thy presence Let me neuer be so mightily ouercome and so shamefully ouerthrowne as I haue béene Giue me thy constant spirit bréed in my heart and Conscience a deadly hatred and desperate enmity of sinne and wickednesse let me neuer be reconciled vnto them againe Oh let my soule loue thy most precious blood by which it is washed and cleansed from most vile corruptions Let me die oh Lord and depart this life before I so contemptuously as indeede I haue done tread and trample it as it were vnder my profane féet Oh let me die first I vnfainedly desire thée my swéet Sauiour For why should I liue to dishonour thée in such sort Why should I liue still to prouoke thy wrath and mine owne vnquietnesse I haue profaned thy sanctified and sanctifying blood I haue buffeted thée on the face I haue whipped and scourged thée most cruelly I haue by most odious impiety crucified thée afresh vnto my selfe Ah sinnefull wretch laden with iniquity heauie laden Oh laden oh when wilt thou refresh me quicken me in thy righteousnesse and clense me from all my
THE SOVLES Lamentations and loue to God Preces Lachrymae Dumps and teares of REPENTANCE Aut ora aut abi Aut Poenitendum aut pereundum LONDON Printed by Tho Purfoot An 1614. To the Christian READER THinke not good Christian READER that these Prayers may only be appropriated vnto my selfe They are not onelie the Anatomie of my Soule and the discouery of my life but whatsoeuer poenitent true hearted Christian shall light vpon them I doubt not but he will thinke they were deuized ordained of God for him By them thou maist find the Scripture verified which saith To the weake I become as weake that I may winne the weake 1. Cor. 9 22. Or rather that Whether wee be afflicted it is for your consolation and saluation or whether wee bee comforted it is for your consolation saluation 2. Cor. 1.6 If God bring some to the gates of death for the comfort of others what account wee all ought to make joyntly of our selues and what possible comfort to minister one vnto another severally in temptations in afflictions in pouerties in necessities in all the worlds jniuries wherewith wee are vexed euery day thou seest Seeing also wee esteeme nor to discouer our nakednesse and to set our jnfirmities vnto the view of men for his servants sakes that their ioy may be full knowing that if they be weake so are wee if they be strong so are we if they be sinfull so are we if they be poenitent so are we Let God be glorified and let euery sorrowfull soule triumph in Christ vpon the view of our weaknes For he that refused not vs refuseth none of his that come vnto him call vpon him faithfully turne from jniquity and worship him in spirit and in truth This one thing I entreat of thee Aske not my name it will not profit thee I am thy fellow seruant let that suffice thee In thy praiers remēber me for a while if thou know mee and know me by thy selfe and it shall satisfie me to the full I doe will pray for thee Our Lord Iesus Christ be with thy Spirit Amen To the Sinner CHristian Sinner bee not offended at the passions of these Praiers Thou wilt not thou canst not if euer thou hast felt either thy sinnes or thy sauiour the one to afflict and affright thee the other to ease refresh thee There is no greater burden then the burden of sin There is no greater ioy then the ioy of the holy Ghost giuen and inspired of God through Jesus Christ our Lord The one is hell and the other is Heauen here on Earth The spirit of a man will sustaine his infirmity but a wounded spirit who can beare And so contrary The hart that is possessed with The peace of God that passeth all vnderstanding no doubt reioyceth with ioy vnspeakeable and glorious Adde hereunto Jf the deare Saints of God especially the holy Prophet Dauid forced not as it were to shunne themselus in the eye of the world that they might satisfie their Consciences and glorifie God Jt ought not to seeme strange to any sanctified soule that the Author hereof hath made himselfe in a manner a gazing stocke to the world to Angels and to men To become weake vnto the weake that he might winne the weake all to all that at the least hee might gaine some Jt is no matter what shame be poured on the face of a sinfull miserable and mortall man so that one soule thereby may be gained to Christ And J like exceedingly of that excellent resolution of supereminent Saint Augustine Confitebor infirmitates meas oraturis pro me fratribus Be thy discretiō what it will this is mine in God And so I wish thee the comfort of heart in the Sau●o●r of the world of whome I am sure thou hast great need as well as I. Thine in truth and charity B L. DEVOVT PRAYERS ¶ A Confession lamentation and submission to God O Lord my God I haue sinned and done wickedly I haue grieuouslie sinned done excéeding wickedly my sinnes are in number infinite and most abhominable in nature Oh good Lord I haue prouoked thine excellent Maiestie and thy strong power and thine vpright Iustice to condemne me bodie and soule sodainly Surely it is of thy mercy that I am not already cōsumed I haue deserued presently euen now Lord before the next nioment to bée deliuered vp into the hands of hell and of the Prince of darknesse the Tyrant of the soule of man Satan the Deuil For I haue serued him and neglected thée I haue from my youth obeyed him and despised thy Maiesty oh most glorious mightie and terrible God thy power and thy Iustice I haue despised and set at naught And yet if this were all I had committed but small offence in respect of that which I haue done For thy mercy thy mercie oh Lord thy compassions oh good God thy compassions infinite and vnspeakable and vnconceiuable euermore alluring me calling me back euē beséeching me my Conscience bearing witnesse to refraine from iniquitie I haue cast behind me and most vile wretch then whom there is none liueth more wretched that shall be saued I haue troden and trampled vnder my féet True it is my God and my mercifull Redéemer it is most true that when thou hast offered mee grace I haue refused it when thine Angell hath stood on my right hand and Satan on the left I haue reiected thine Angell and turned aside vnto Sathan I haue leaned vnto the left hand and not vnto the right So I haue traiterously misused thy Maiestie haue shewed my selfe a notorious wilfull and vnrepentant rebell yea as a swift Roe of the Forrest or as a Dromedarie of Midian or as a wild Asse of the Wildernes that snuffeth vp wind at pleasure I haue runne hastily and headlong from the right and high way of life into by-paths of death and destruction I haue entred league with sins and haue trauailed quietly hand in hand with the Princes of euerlasting darknesse I haue suffered my selfe to be led by them vnto the bottomles pit therein I had almost plunged my selfe vnawares I was euen cleane gone from thy presence and remembred thée no more Then euen then oh sweet God when I was held in chaines of darknes thou didst send thine Angell and deliuer me What shall I giue vnto thée How shall I be thankfull I will praise thée with ioyfull lips I will sing to thée frō the ground of my heart Accept the sacrifice of praise I will take the cup of saluation and pray vnto thée Behold I come vnto thée right humbly oh Lord heare me oh Lord heare me O Lord despise me not If thou makest as though thou hearest not I die and what profite is there in my bloud Spare me good Lord spare me Heare and forgiue I present vnto thée Christ Iesus hée came into the world to saue sinners of whom not S. Paul but I euen I the slaue of
pit I am spoyled of robbers I am robbed of thy robes mortification and sanctification The spoilers are my sinnes my concupiscences my corruptions within me They oh Iesu euen they haue spoiled mee dis-robed me of thy graces disfurnished mee of thy riches and vertues Oh good Samaritan while I am weltring in my bloud Oh while I am in my bloud despise me not passe not by me haue pittie and compassion vpon me Bring thy bloud thy most precious bloud precious because not to be valued at any price better then the balme of Gilead powre it into my wounds it is wine it is oyle it hath a sauing vertue O saue me my Sauiour Iesu the sonne of Dauid haue mercy vpon mee I thirst for thée I long for thée I faint for thée Iesu thou sonne of Dauid haue mercie vpon me I haue hoped in thy holie name For why art thou the sonne of Dauid Is it not because of thy sure mercies to Dauid and to his seed for euer And who is the séed of Dauid are not they that call vpon thée that rest in thée that haue no other saluation but thée the séed of Dauid O then I haue no helper no sauiour no redéemer but thée oh Lord of life O Prince of peace oh GOD my righteousnes I haue none but thée I am then the seed of Dauid performe to me the holy things of Dauid the promises of eternall life O sonne of Dauid haue mercie vpon me If thou wilt thou canst make me cleane purge me oh Physition of the soule purge mee and make mee cleane let thy blood wash mee throughly and I shall be cleane I haue deserued thy iust conceiued fury no reason thou shouldst heare saue but thine owne mercy thine own loue I appeale vnto them wherefore hast thou called me and taught me thy truth In vain O let it not be in vaine Wherefore do I beléeue thée to be sauiour of sinners in vaine O let it not be in vain But if I be not saued I belieue in vaine Lord heare my praier and let my sorrowfull sighing come before thée So I trust I will not distrust Helpe my vnbeliefe I will lay my saluation on thy shoulders oh Christ Iesu For thine is the kingdome the power and the glory for euer and euer Amen ¶ An humble suite for a liuely fayth OH Almighty God and most mercifull Father thou knowest my sorrowes and my rowling repentances within me how I am grieued and vexed that I haue transgressed against thée oh Lord thou knowest The terrors and troubles of my heart are all open before thy Maiestie whom that I haue prouoked to take swift vengeance vppon me I confesse yea oh mighty Monarche of heauen and earth I confesse freely and willingly that damnation of body and soule is my due and the rather for that by mine iniquities best knowen vnto thy sacred Maiestie I haue refused Faith in the blood of thy Sonne Iesus Christ I haue hardned my heart and encreased my contempt against him Now Lord séeing it hath pleased thée to call to my remembrance and consideration my transgressions to giue me grace to confesse and acknowledge them in a detestation of them to seeke and sue for thy Sonne Iesus Christ in whom thou art well pleased I beseech thée oh Father good Father as thou hast loued mankind fréely so giue me the most excellent and comfortable gift of Faith in the death and passion of Iesus Christ that I may beleeue stedfastly to my comfort in him that he is the Sauiour Redeemer not onely of others but of me also euen of me oh Father thy Creature though miserably deformed by sinne Oh send thy holy spirit of grace into my heart that I beeing dead stinking in the graue of my wickednesse yet may arise and liue to thée and thy glory for euer through the powerfull might of Iesus Christ by an vnfained and setled faith in my heart Oh heauenly Father I am almost swallowed vp of despaire thy punishment doth so amaze me Oh deliuer my soule from that fearfull monster I am ashamed and confounded before thee my sins are so many since my youth vp now thou callest thē to thy remembrance and I cannot answere one for a Thousand I will therefore lay mine hand vpon my mouth and kéepe silence before thée wayting for thy deliuerance and for faith in Iesus Christ oh send me faith liuely and working and comforting that I may goe forward couragiously in the path of sanctification all my life long Grant this oh Father that I may glorifie thy name and reioyce in thée and in thy sauing health Iesus Christ my onely Lord Redéemer and Sauiour To whom with thée and that desired and longed for holy Ghost thrée persons and one Coequall and Coeternall God be all glorie and praise and Dominion and Maiestie and thanksgiuing from henceforth and for euermore Amen ¶ A gladsome thanksgiving for the tast of Gods mercie ETernall GOD whose habitation is in heauen and whose wōderfull and gratious prouidence in all the world thanks be giuen to thy most sacred Maiestie that being so high thou hast respect vnto the lowly that being so powerfull and mighty thou hast regard to my misery Oh gratious and most louing Father in Iesus Christ my Sauiour hath it pleased thee indéed to take the prey from the mighty my soule from Satan and to let the iust captiuitie goe frée my sinnefull soule and body indéed and truth snared and captiued of the Prince of darknes to be loosed from the chaines of hell infirmitie enormity presūptiō custome of iniquitie it is true it hath pleased thée euen so Father because it was thy good pleasure I acknowledge and confesse that this hath procéeded of thine euerlasting and neuer dying mercies I will therefore take vp the cup of saluation that thou hast reached vnto me and drinke it vp health vnto my bones to my bowels to my nauill to my soule I haue sucked the dregs of the cup of trembling but the cup of trembling is taken from me now thou hast refreshed me with chéerefull wine the bloud of Iesus Christ I will make mention of thy righteousnesse alwayes I will sing praise honour vnto thée with my whole heart I was dead but I am aliue I was withered like haye but now I shall flourish as a gréen hearb beyond all hope Loe this this is the portion of thē that turne from iniquity in Iacob and feare the Lord seruing him in vprightnes and truth Thus is the Lord mercifull vnto his seruants whome he hath chosen He kéepeth them that they do not fall for euer Thus is hee mercifull vnto them for his owne sake O King of Kings thou dweller in eternitie séeing so farre it hath pleased thée to visite the distressed estate of a sinner and to lead me in the path of righteousnesse thou art vnchangeable one and the same and hast neuer vsed to repent thée of thy compassions heare me and giue eare
of Heauen and Earth Lord God of hostes inuincible incomprehensible Spirit whose wisedome is infinite whose power vnresistable whose mercie vnspeakeable haue mercy vppon me most wofull Captiue Caitife enthralled to sinne to Satan to the powers of darknesse to the sorrowes of soule to the tribulations and anguish of a guilty Conscience by my most heinous offences and criminous enormities most ridiculous and absurd vanities wherein once I found some fond delight but now I find no soūd comfort only discontentmēt indignation woe and shame I am abashed and confounded and in a wonderfull perplexed agony that I should so déepely so deadly so often offend thy most excellent Maiestie who art a God of pure eyes and canst not behold iniquity For albeit such is the drouzie dulnes of our cursed corruption that wée cannot and the saucy presumption of our wilful inclination that we will not set thée before our eyes when we are tempted to sinne and moued to transgression yet certaine is it that thine eare of ielousie heareth all things and thine eye of ielouzie séeth all things and nothing is hid from the brightnes of them ten Thousand times brighter then the Sun but whatsoeuer worke is in our hands whatsoeuer word in our mouthes whatsoeuer thought or imagination in our hearts thou O Lord knowest it altogether And as all our ways works are all naked and open before thy sight thou louest righteousnes and hatest iniquity therefore when we are sinfull yet thou continuest holy excellent in glory vpright in iustice Almighty in power as thou many times sparest when we deserue punishment so thou many times woundest with thy iust reuenge when wee feele it not till afterwards we flatter our selues in our own sight till our abhominable sinnes be found out till thou reprooue vs sharply and seuerely set before vs the things that we haue done till thou makest a Catalogue and roll of our offences settest our secret sinnes in order before vs and presentest thy selfe withall a iust reuenger our manifold breaches of thy holy Commandements and manifest contēpt of thy bl●…ed word of thy iust iudgements and of thy louing mercies consider not in our hearts our most accursed and damnable estate wherein wee dayly plunge our selues most odiously and abhominable yea though our sinnes be not of the smallest but great and grieuous and heynous and enormous abhominatiōs yet either such is the grosse darknesse and palpable blindnes of our minds and vnderstandings or such is the deadnes of our infected consciences that wee runne on still from one iniquity to another till we sodainly fall into thy heauie displeasure till thine indignation and fiery wrath breake forth like fire vpon vs and we be not able to quench it Hence is it that wee are plunged into many fearefull gulfes of desperation Wée are affrighted with many vgly sights of our sinnes hence we are wounded at the very heart with many distrustfull thoughts of thy mercies and as many desperate imaginations of thy vengeance The paines of hell get hold vpon vs and the feare of thée doth vndoe vs before either wée stand in awe of thy Maiesty or séeke after thy mercy Oh my God and Sauiour I confesse vnfainedly this my case so I haue transgressed so little I haue regarded so I am oppressed Wherefore O Father of mercies and God of all consolation who hast appoynted repentance for sinners who dwellest in eternity and yet in the humble and contrite spirit In the name of thy holy and blessed and onely beloued sonne our Lord and Sauiour Iesus Christ who hath promised ease to all that labouring and heauy laden come vnto him who cannot breake the bruized Reed and will not quench the smoaking flaxe I most humbly and earnestly beséech and entreat thy fatherly goodnes to forgiue me all my sins to lay them vpon his backe the true scape-goat and send them into the wildernes the land of obliuion that my Conscience through faith in his most precious bloud and meritorious sacrifice may bée fully discharged of them all O Prince of peace send peace into my heart the peace that passeth vnderstanding that peace which thou gauest for a Legacy to thy Disciples whē before thy death thou diddest make promise of that spirit the Comforter O holie spirit of Comfort the onely ioye of thine elect let thy blessed presence so chéere and glad my soule that being assured of thy sauing health I may delight to serue thée and to sanctifie my selfe more and more with all allacrity and pleasure of my spirit attending on thy will walking in thy wayes all the residue of this my pilgrimage mortalitie Grant this O Father Sonne and holy Ghost holie blessed and eternall Trinity the Author of Life the giuer of grace the God of power whose wisedome is péerelesse whose dominion is endles whose mercie is bottomlesse To whom be all praise honour and glorie for euer and euer world without end Amen ¶ A speciall forme of submission and supplication to the Almighty IT cannot bee denied oh Lord GOD almighty it is too well knowne to thée and too too lamentably experienced in our selues that we are nothing else but a sinke and swill and puddle of sinne a masse and lumpe of rebellion That there is no light in our vnderstanding no good inclination in our good will no grace in our life we haue erred and straied from thy waies euer since we were borne through the originall Concupiscence and Corruption wherein wee are conceiued we haue neuer ceased to breake thy holie Commandements and to runne headlong into all manner of disobediēce When the tempter is ready wee are fit to bee tempted as he is neuer vnready so wee alwaies are tempted and taken in most dangerous and deadly gins Woe and alas to our most weake féeble soules wherin there is neither power nor will nor wisedome to withstand the fierce and violent assaults of the spiritual wickednesses that fight against vs that entrench and encampe themselues round about vs when wee thinke that all is safe then rush they vpon vs as the Philistims did vppon Sampson we through dalliance with this wanton Delilah of our owne flesh and filthy vanitie of this wicked world are lulled a sléep in carnall security and haue lost our spirituall strength of Faith hope and godlinesse and so are taken and bound and blinded and lead away Captiues held in thraldome and scorned of those wicked and hellish fiends who greatly delight in the destruction and confusion of thy children which thirst and long after our eternall damnation In tender and bitter consideration whereof most lamentably complaining vnto thy most excellent and incomprehensible Maiesty oh Lord God of hoasts thy most distressed and forlorne seruant and adopted sonne sheweth and openeth his grieuances and being tyred wearied and ouerburdened with most cunning crafts subtile sleights as also most outragious tyrannies and impetuous violences of his implacable infernall foes in all humility and lowlinesse