Selected quad for the lemma: world_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
world_n	heaven_n	mercy_n	sinner_n	3,875	5	9.4539	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A72443	A mirrour to confesse well for such persons as doe frequent this sacrament / abridged out of sundry confessionals, by a certaine deuout and religious man.	Heigham, John, fl. 1639.; Charles Borromeo, Saint, 1538-1584.	1624 (1624)	STC 14570; ESTC S5316	47,553	316

meum corpus meum adhuc mundum in conspectu tuo Lord is my body and my mynde yet cleane before thee Somtimes againe by way of hūble prayer that he wold not leaue you saying with the holy Prophet Ne derelinquas me Domine Deus meus ne discesseris à me Leaue me not O my Lord o my God depart not from me Sometimes likewise you may with great ioy of spirit recite the song of the 3. childrē Dā 3. saying Benedicite omnia opera Domini Domino laudate superexaltate eum in soecula c. Benedicite Angeli Domini Domino benedicite caeli Domino c. All yee workes of our Lord blesse yee our Lord prayse and ex tolle him for euer Blesse our Lord yee Angels of our Lord ye heauēs blesse our Lord c. As in the office of our Lady Moreouer to exercise some other actes of greate deuotion you may sometimes imagin your selfe as one wounded in soule with sundry woundes and that IESVS CHRIST the true phisitian of soules cometh to cast his woundes vpon yours to the end perfectly to heale you You may likewise sometimes by imgination transforme your selfe into the forme of a little Bee mounting vpō the tree of the Crosse flying busily from one wound to another to gather and suck into your soule the sweete honie of his most pretious blood A briefe prayer for conclusion SWeete IESVS by the vertu of this most B. Sacramēt I beseeche thee to roote vp and extirpate in me all the branches and seeds of my euil passions renue me wholy into thee so that in thee I may take a new force and viguere and that in vertu of thy grace of vicious which I haue alwayes bene I may for time hereafter become vertuous of a childe of vanitie a contemner of the world of leacherous chast of gluttenous sober of slouthfull feruent and diligent of harslie cholericke and impatient sweet meeke and patient of vnpittifull charitable of proude humble of presumptuous and ill aduised discreete and modest of vaine and light graue and settled of incon●●ant firme and stable finally of a sinner and enwrapped in ●iseries I may become by thy grace just and of exemplar holie conuersation Graunt this sweete Sauiour IESV for thy infinite loue and mercie sake Amen THE LITANY OF the blessed Sacrament LOrd haue mercie Christ haue mercie Lord haue mercie Christ heare vs. O Christ heare vs. O God the Father of heauen Haue mercie vpon vs. o God the Sonne redeemer of the world Haue mercie vpon vs O God the Holy Ghost Haue mercie vpon vs. O holie Trinitie one God Haue mercie vpon vs. Liuely Bread that didst descend from heauen Haue God hidden and my Sauiour Haue mercie vpon vs. Bread of the elect Haue Wine budding foorth virgins Haue mercie vpon vs Fruitfull Bread and the delight of kinges Haue Holie Sacrifice Haue Pure oblation Haue Lambe without spot Haue Table of proposition Haue mercie vpon vs. Most pure Table Haue Foode of Angels Haue Hidden Manna Haue Memoriall of the wōderfull woorkes of God Haue Supersubstātial bread Haue Woorde made flesh and dwelling in vs Haue Holy host Haue Chalice of benediction Haue mercie vpon vs. Mysterie of faithe Haue Most highe and venerable Sacrament Haue Sacrifice of all other most holy Haue mercie vpon vs. Truly propitiatorie for the quick and dead Haue Heauēly Preseruatiue wherby we are preserued from sinne Haue Miracle aboue al others astonishing Haue Most sacred cōmemoration of our Lordes death Haue Gift surpassing al fulnes Ha Chiefe memoriall of diuine Loue Haue Abundance of diuine bountie Haue Holie and most majesticall mystery Haue mercy vpon vs. Medicine of immortallity Haue mercy vpon vs. Dreadful and life-giuing Sacrament Haue Bread of the Almighty word made flesh Haue Vnbloudy Sacrifice Haue Most sweet banquet whereon the ministring Angels attend Haue Sacrament of Piety Haue Bond of Charity Haue Offerer and oblation Haue Spirituall sweetnes tasted in his proper fountaine Haue Refection of holy soules Haue mercy vpon vs. Voyage food of those which dye in our Lord. Haue mercy vpon vs. Pledge of future glory Haue mercy vpon vs. Be mercifull Spare vs o Lord. Be mercifull Heare vs o Lord. From the vnworthy receiuing of thy body blood Deliuer vs o Lord. From concupiscence of the flesh Deliuer vs. From concupiscence of the eyes Deliuer vs From pride of life Deliuer From all occasion of sinne Deliuer vs o Lord. By that desire wherewith thou desieredst to eate this Passeouer with thy Disciples Deliuer vs o Lord. By thy great humility wherewith thou didest washe the feete of thy Disciples Deliuer vs o Lord. By thy burning Charitie wherwith thou didest ordaine this diuine Sacrament Deliuer vs. By thy most pretious blood which thou hast left vnto vs vpon the Altar Deliuer vs. By the fiue woundes of this thy most holy body which thou receiuedst for vs. Deliuer vs o Lord. We sinners Doe beseech thee to heare vs. That thou wouldst increase keepe in vs true faith reuerence and deuotion of this holy Sacrament VVe beseech thee That thou wouldst voutchsafe to bring vs to the frequēt vse of this holie Eucharist by true cōfession of our sinnes VVe beseech That thou wouldest voutchsafe to deliuer vs frō all heresie infidelitie blindnes of hart VVe beseech thee That thou wouldst voutchsafe to impart vnto vs the pretious heauenly fruites of this holy Sacrament VVe beseech thee That in the hower of our death thou wouldst strēgthen and defend vs with this heauenly viaticum VVe beseech thee Sonne of God VVee beseech Lambe of God which takest awaye the sinnes of the world Spare vs o Lord. Lambe of God which takest awaye the sinnes of the world Heare vs o Lond. Lambe of God which takest awaye the sinnes of the world Haue mercie THE PRAYER O God who vnder this wonderfull Sacramēt hast left vnto vs the memorie of thy passion Graunt vs so to woorship the sacred mysteries of thy body and blood that we may continually feele in vs the fruit of thy redemption who liuest and raignest with God the Father in vnitie of the holy Ghost one God for euer and euer Amen This which followeth may be fitlie sayed when the benediction of the B. Sacramēt is giuen or coming to adore before the Tabernacle or Altar where the same is reserued IN the name of IESVS euery knee bow of the celestials terrestrials and infernals and euery tongue confesse that our Lord IESVS CHRIST is in the glorie of God the Father Phil. 2.10 And lett all the people say Amen Amen Psal 105.47 Who shall not feare the o Lord magnifie thy name because thou only art holie because all natiōs shal come adore in thy sight because thy judgments be manifest Apocalip 15.4 And lett all the people say Amen Amen The lambe that was slaine is worthie to receiue power strenght honor glorie benedictiō Apoc. 5.12 And lett all the people say Amen

exquisite and delicate dishes in multitude variety of viandes and delectable licours in violating and breaking the fasting-dayes commaunded and dayes of abstinence Wherfore giue me good Lord the vertue of temperance sobriety and Christian abstinēce both in my eating and drinking alwayes to haue a holy mean and measure both in the quantity quality wherby I may hould in subiection my body and sensualitie to the spirit reason and to be more vigilant in prayer meditation and contemplation of spiritual diuine heauēly thinges and other vertuous and profitable indeuours and to be so much more diligent and feruent deuoutlie reuerently to accomplishe thy diuine seruice to loue honor and laude thee for euer more Amen Pater noster Aue Maria. THE FIFTH EFfusion on Thursday FIFTHLY we ought to haue in minde thinke how the blessed Sonne of God being arriued at the mount of caluarie much trauailed wearied and exceeding feeble was by those fellons murderers rudelie and cruelly despoiled whereby all his former woundes were renewed began to bleed a freshe by reason that his coate cleaued fast vnto his blessed body the which was a maruellous paine and torment vnto him for in this violent extraction of his robe the blood ran downe a new frō all partes of his blessed bodie The figure hereof was shewed when Ioseph was despoiled by his bretheren and his coate dipped in the blood of a kidde To comforme himselfe to this article the deuout soule ought to say this prayer following The prayer for the fifthe Effusion I Salute the most pretious blood of my Sauiour IESVS shed forth aboundantlie on the mount of Caluarie by the rude and violent extraction of his coate which held and cleaued so fast vnto him that all his pretious woundes were renewed the blood dropped downe from his blessed bodie vpon the grounde I beseech thee most sweete IESVS for that willinglie voluntarilie thou wouldest be vncloathed and dispoiled nakedly before all the world suffering great shame and confusion for the shame and cōfusion of myne offences and to enriche me wouldest be depriued of all kind of comfortes make me to be intirelie dispoiled of all kinde of wordlie contentments so farr as they are ether cōtrarie or hurtfull to my saluation to the end that in all nakednes I may follow thee nakedlie crucified on the crosse And pardō me I beseeche thee all my sinnes excesses which I haue committed in my apparell ornaments and habits of superfluitie and in my garments and in all other thinges exceeding myne estate that I may say with Saint Paule I haue made all thinges as detriment and doe esteeme them as doung that I may gayne Christ. And lett me not appeare naked of al vertues merittes and good workes before thee at the houre of my death and dreadfull day of iudgment And by the vertue and Effusion of thy most noble pretious blood vouchsafe to blot out all my sinnes cōmitted by auarice and disordinate loue towards temporal goodes Which greedy auarice hath made me fall from thy grace and depriued me of the participation of thy heauenly kingdome for as the holy scripture sayth Neither the couetous nor extorsioners shall possesse the kingdom of God And our Sauiour also sayth in the ghospell I say vnto you it is a hard thing for a rich man to enter into the kingdom of heauen it is more easy for a Camell to goe through the eye of a needel then for a rich man to enter into heauen O my blessed Redeemer IESVS the louer of holy pouerty who hast through all thy life from thy first entrāce into this world vnto thy death beene a true and perfect obseruer of this holy precept giue me thy grace to be poore in spirit and illuminate my vnderstanding to know and contemne for the loue of thee the vilenes abusion deception of temporal riches and of all honour glorie pompe worldly dignity and to place all my harte care and cogitation in the obtayning of spirituall riches wherby I may possesse the euerlasting and eternall treasures and to be of the number of them of whom thou speakest in the ghospel saying Blessed are the poore in spirit for theirs is the kingdome of heauen THE SIXTHE EFfusion on Friday SIXTHLY the deuout soule ought to thinke meditate and cōtemplate how our Sauiour and Redeemer Iesvs all the time they were preparing the crosse sett himselfe vpon the earth on both his knees praying to God his Father that he wold receiue his oblation and sacrifice to witt his most ignominious and bitter death for the reconciliation of all poore sinners and for the remission of their sinnes And how afterwards those inhumane murderers tooke him and furiouslie threw him vpon the crosse wheron he spread his sacred armes of his owne accorde and how his blessed handes and feete were streightly and violētlie stretched vnto the holes and hardlie fastned with boisterous nayles which put him vnto maruellous paine and intollerable torment The figure hereof was the Serpent of Bras which Moyses caused to be made and set it vp for a signe so that all those which were smitten with any disease looking thereon were healed likewise our Lord and Sauiour being lifted vp and hanging on the crosse his pretious blood ranne forth aboundantly on the earth as if it had beene forthe of foure fountaines or riuers Behould here the signe eleuated whereof the Prophet foretould saying Our Lord God shall lift vp a glorious signe amonge all nations And now cōtemplate how in all his paines and excessiue dolours as a meeke lambe he is silent and saieth nothing vnles it be to pray vnto his blessed Father for his enimies for their conuersion and saluation Wherfore the deuout soule ought here to rest him selfe and depeelie to weighe and consider the exceeding ardour of loue and charitie which the blessed sonne of God hath expressed and shewed vnto him hanging vpon the Crosse and pronouncing those seauen sacred wordes and holie sentences And with how great patience he gaue and resigned vp his holie life And how much and how many lamentations teares sighes bitter groanes was then to be heard of his dolorous mother for then was performed the prophecie of holie Simeon who sayed that the sworde of sorrow should pierce hir soule of his other frendes behoulding him in such pittiful paine and so cruellie fastned on the crosse pierced wounded for the satisfaction of our sinnes And then ought he to say with a hart contrit dolorous and replenished with compassion and teares of true loue this deuout petition following The prayer for the sixt Effusiō I Salute the noble blood of my amourous louer rūing aboundantlie as foure riuers out of his pretious body for my redemption and for the satisfaction of my manifold offences O good IESV for this maruellous charitie bountie and mercie which issued out of thy bountifull hart and for that thou wast stretched for vs vpon thy crosse with such extremitie and