Selected quad for the lemma: world_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
world_n	heaven_n	mercy_n	sinner_n	3,875	5	9.4539	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A07960	A path-way to penitence with sundry deuout prayers, fruiteful aduertisementes, and wholesome counsailes of godly fathers towards the amendement of life and some withdrawing of the bridle of ouer-much liberty taken.	J. N.; Norden, John, 1548-1625?	1591 (1591)	STC 18328.5; ESTC S4794	39,805	330

wouldest mercifully looke vpon me thy naughty seruant and haue mercy vpon me that haddest mercy on the woman of Canaan and on Mary Magdalene that sparedst the Publicane and forgauest the theefe hanging vpon the crosse To thee O most holy father I confesse my sinnes which if I woulde hide from thee O Lorde I can not Spare me O Christ whome I haue much offended in thinking speaking and dooing and in euery manner wherein I fraile man and sinfull might sin by my fault by my owne faulte through my great default Therefore O Lord I beseech thy mercy that cammest downe from heauen for my saluation that liftedst vp Dauid from his fall of sinne spare me O Lord spare mee O Christ that sparedst Peter whē he denied thée Thou art my Creator and my Redéemer my Lord and my sauiour my king and my God Thou art my hope and my trust my guide and my help my comfort my strength my defence and deliuerer my life my health and my resurrection my light and my desire my assistance and my refuge I pray and beséech thée helpe me and I shal be safe gouerne me and defend me strengthen mee and comforte me confirme and make mee glad lighten mee and vifite me raise me being dead because I am of thy making and workemanship O Lord despise me not being one of thy housholde seruants although lewd vnworthy and a sinner but whatsoeuer I am good or bad I am alwais thine To whome shal I flie except I goe to thée If thou doest cast me off who shall receiue mee If thou doest despise me who shal look vpon me Uouchsafe therefore to know mee one vnworthy flying vnto thee though I be vile and vncleane seeing if I be vncleane thou canst purge me if I be blind thou canst make me to sée if I bee sicke thou canst make mee whole if I be dead and buried thou canst raise me again For thy mercy is greater then my iniquitie thy godlines is greater then my vngodlines thou canst forgiue more then I can commit and release more then I can offend Dispise me not therefore O lord neither looke on the multitude of my iniquities but according to the multitude of thy mercies haue mercy on me be fauourable vnto mee a great sinner Say vnto my soule I am thy saluation who didst say I will not the death of a sinner but rather that hee may bee conuerted and liue Turne me O Lord and bee not angry against me I pray and beséech thée O most merciful father that for thy mercies sake thou wilt bring me to a good end and to the happinesse of true repentance by due contrition and pure confession of all my sins Amen A prayer before confession to God MOst holy and mercifull Lord Iesu Christ the only hope of my souls health receiue this the confession of my sins which I will make vnto thee and giue me I beseech thee due sorrowing of heart and grace to bewaile them with the tears of mine eies and that hereafter both day and night I may mourn for my negligences offences with an humble and pure hart Let my praier approch in thy sight O Lord if thou shalt be displeased with mee whom shall I séeke to helpe me who shal pitty mine iniquities Be mindfull of mee O lord who calledst the Cananean and the Publican to repentance and receiuedst Peter when he wept O lord my God receiue my praiers the Sauior of the world good Iesu that gauest thy selfe to the death of the crosse to saue sinners respect me miserable sinner that am calling vpon thy name neither respecte thou so much my euilnes that thou forget thy own goodnes And if I haue committed that wherby thou maiest cōdemne me thou hast not lost that whereby thou mayest saue me Spare me therfore thou that art my Sauiour and haue mercy on my sinfull soule vnloose her bonds and beale her wounds Lord Iesu I desire and beséech thée shew me thy countenance I shall be safe send forth thy light and thy trueth into my soule that I may sée in this grosse body the number quality greatnes of my offences which I ought nowe to confesse to thee with answerable sorrowing bitternes of hart Grāt thou that liuest rainest god for euer euer A prayer to be sayd after the confession of our sins to God O Lord I beséeche thee let this my confession be accepted with thee which I haue nowe made before thée by calling to minde and rehearsing of my sinnes and whatsouer there is wanting in me either of due contritiō and sorowing or of pure and dutifull confession let thy godlines and mercy supply it and according thereunto vouchsafe that I may bee receiued ful and perfectly absolued in heauen who liuest and raignest world without end Amen A prayer before the holy Communion TO come to the Table of thy most sweete banket O holy Lord Iesus Christ I doe feare and tremble that am a sinner nothing presuming of my own merits but trusting in thy mercy and goodnesse for I haue a hart and body spotted with many crimes togither with a mind and tongue not warily kept Therfore O holy Deity and dreaded Maiesty I poore wretch attached with many causes of sorrow and griefe of mind haue recourse to thée the fountaine of mercy vnto thee I hasten to be cured I flie vnder thy protection And whom I am not able to bear as a iudge I hope to finde a Sauiour to thee O Lord I shew my wounds before thée I wipe away my shamefastnes I wote my sinnes bee many and great for which I am afraide but I hope of thy mercies which are infinite Looke vnto me with the eies of thy mercy Lord Iesus Christ King eternall God and man crucified for man heare mee hoping in thee haue mercy on mee that am ful of sins and wretchednes thou which neuer wilt cease to let runne the fountaine of thy compassion Remember O Lord thy creature which thou redéemest with thy owne blood It repenteth me that I haue sinned and I am in desire to amend the works of my life Therefore most mercifull father take from me all my iniquities and sinnes that I being purified in minde and body I may worthely taste of that which is most holy and grant that the same that I vnworthy intende to receiue may be the remisson of my sins the perfecte purging of my offences the expelling of filthie cogitations the renuing of good godly intentions and a most firme defence of my soule and body against the snares deceits of my enemies Amen A praier to be saide after the holy Communion I Giue thee thankes holie Lord almighty Father god eternal that hast vouchsafed to feed me a sinner thy vnworthy seruaunt for no merites of mine but of the vouchsafing of thy mercy And I beséeche thée that this holy Communion be not vnto me a guiltinesse vnto punishment but rather a wholsome intercession to forgiuenesse

quicke dispatch of a voyage Ibid. The eternal law ordeined nothing better than in giuing vs one waie to come into the world and many waies to go out of it Resurrection 2. Mac. 7. Unlesse we hoped that they who were slain should rise againe it should séeme superfluous and vaine to intreate for the deceased Greg. in mortal Our redéemer tooke vpon him death that we might not feare to die hée shewed vs his resurrection that we might assuredly trust to rise againe Let vs consider the little séed of euerie trée that is cast into the earth how a trée therof may be brought forth and let vs comprehend if we can where so great a trée might be hidden in so small a bulke of that seede where the wood where the rinde where the green leaues and where the plentifulnesse of that fruit why should we thē maruell how God can turne that little dust that commeth of our bodie into a man when of a little séede there riseth so huge a thing as is a great trée If there be no resurrection neither is there anie God nor anie prouidence then all things are wroght conducted by Fortune We sée many righteous men to liue in penurie and to suffer wrong and contrarily sinners and vnrighteous persons to flow in all kinde of wealth and voluptuousnes what man of right mind wil thinke this to be the worke of iust iudgment or wise prouidence therefore there shall be a resurrection for God is iust and rewardeth them that put their trust in him Iudgement Iob. 9. I feared my works knowing thou wouldest not spare an offender Rom. God will reward euery man according vnto his workes Aug. de ciu Dei Then shall he come openly among the iust to iudge iustly that came priuily to bée iudged of the vniust vniustly Aug. de Symb. That Iudge is not to be preuented by fauour nor to bée bowed with pittie nor to be corrupted with mony nor to be appeased with satisfaction or penance Let the soule deale as well as shee can for her selfe while there is place for mercie for there shal be the place of iustice When our Lorde shall iudge the wofull world the most puissant kinges shall come foorth naked that foolish wise man Plato shall be brought forth with his schollers the wittie argumentes of Aristotle shall not helpe him when the sonne of the poore maide shall come for to iudge the furthest partes of the earth Greg. When I call to minde Iob on the dunghill Iohn famishing in the wildernes Peter tormented on the crosse I think how God will punish the reprobate in time to come sith hée intreateth so sharpely them whom he loueth Hier. super Mat. So often as I consider that day my whole bodie doth tremble for feare for whether I eate or drinke or do any other thing alwaies mée thinketh that fearefull blast of the trumpet soundeth in mine eares rise yée dead and come to iudgement Heauen Esdr. 8. The most highest hath made this worlde for many but the world to come for a few 1. Cor. 2. The eie hath not séene nor the eare heard nor hath it ascended vnto the hart of man what God hath prepared for them that loue him Aug. de poenit Hasten thether where thou maiest liue euer if thou so much louest this wretched flitting life where thou liuest with so much a doe running wrastling swearing and sighing and canst scarse prouide thy bodily necessaries how much rather oughtest thou to loue the life eternall where is no labour nor any care to be taken but rather great felicitie happy liberty happy blessednes where shall bee fulfilled that which our Lord saith in the Gospell Men shall be like Angelles the righteous shall shine c. Aug. super Psa. The poore Widdowe bought as much for two mites as Peter did by forsaking his nets or Zacheus by giuing the halte of his liuing Aug. in Epist. If riches bée loued let them bee laide vp where they cannot perish if honour bee desired let it bee sought where none hath it but the worthy if life bée liked let it be gotten where no death shall end it Barn in ser. O Lorde there be manie that would raigne with thée but they will not suffer with thée they woulde finde thée but they will not séeke thée they would come where thou art but they wil not follow thée Chrys. super Math. Great is the violence if a man born in earth catch heauen for his portion if he obtaine by vertue that which he cannot by nature The kingdome of heauen suffereth violence for that the glorie of the Lord of Israel which was due to the fathers foretold by the Prophets offered by Christ is surprised and occupied by the faith of the Gentiles whiles they by the penance which Iohn preached doe reuiue to the heauenly Countrie as it were returning to a strange place Greg. in mor. Onely to the righteous are the rewardes of the heauenly countrie due so as the humble the chast the méeke and the mercifull are they which attaine to the ioyes eternall Hell Math. 8. The children of this worlde shall be cast into vtter darkenesse where shall bée wéeping and gnashing of téeth Apoc. Looke how much a man hath glorified himselfe and béene in pleasures so much giue him of sorrowe and torment Greg. in Dialog There is but one fire of hell but the same tormenteth not all sinners after one manner for euerie one shall finde there so much paine as his sinnes require Ibid. Like as when manie men stande in the sunne all féele not a like heate for that some bée more hote than other euen so in that one fire there is not one manner of burning for as much as the diuersitie of sins causeth that there which the diuersitie of bodies worketh here Greg. super Math. They shall be cast into darknesse that they may there gnash their téeth who delighted here in eating For crying out is caused of heat gnashing of téeth is caused of cold There hel is shewed to be of two sortes to wit of extreme colde and of intollerable heate Ibid. In hell shall be intollerable colde vnquenchable heat a worme that neuer dieth a stinke intollerable extreme darknes the scourge of torments the horible sight of deuils the confused heap of sins and dispaire of all good things for vnto those wretches there shall be a death without dying because there death alwaies begins and cannot end Hugo de S. Vict. Hell is a lake without measure déepe without bottome full of incomparable burning ful of intollerable stinkes full of innumerable sorrow there is miserie there is darknes and euerlasting horrour where there is no hope of any good thing Isodor de summo bono The fire of hel shal giue light to those wretches to the encrease of their owne woe by séeing it and not to any comforte least they might sée whereof to reioyce A note touching the profession of great knowledge in the scriptures CUnning is