Selected quad for the lemma: world_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
world_n	hate_v	love_v	persecute_v	3,099	5	9.6553	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
B00937	The Epistels and Gospels for euery Sonday and holy day throughout the whole yeare. After the vse of the Church of England.; Bible. N.T. Epistles. English. 1574. Selections.		1574 (1574)	STC 2982; ESTC S124412	95,256	158

is layd vp for me a crowne of righteousnes which the Lord that is a righteous iudge shal geue to me at that day not to mee onelye but to all them that loue hys comming Do thy diligence that thou mayest come shortly vnto me For Demas hath forsaken me and loueth this present world and is departed vnto Thessalonica Cresens is gone to Galacia Titus vnto Dalmacia onely Lucas is with me Take Marke and bring him with thee for he is profitable vnto me for the ministration and Tichicus haue I sent to Ephesus The cloke that I left at Troada with Carpus when thou commest bringe with thee and the bookes but specially the parchment Alexander the Coppersmith did me much euill the Lord reward hym according to hys deedes of whom be thou ware also For he hath greatly withstood our woords ¶ The Gospel Luke x. THe Lord appoynted other seuentye also and sent them two and two before him into euerye Citye and place whyther hee hym selfe woulde come Therefore he sayd vnto them the haruest is great but the labourers are few Pray ye therefore the Lord of the haruest to send foorth labourers into the haruest Go your waies behold I sende you foorth as Lambes among Wolues beare no wallet neither scrip nor shoes and salute no man by the way into whatsoeuer house you enter fyrst say peace be to this house And if the son of peace be there your peace shall rest vpon him if not it shal returne to you againe And in the same house tary styll eating and drinking such as they geue for the labourer his worthy of his reward ¶ Simon and Iudes day Apostles The Epistle Iude. i. IVdas the seruaunt of Iesu Christ the brother of Iames to them which are called and sanctifyed in God the Father and preserued in Iesu Christ Mercy vnto you and peace and loue be multiplied Beloued when I gaue al diligence to write vnto you of the common saluation it was needefull for me to wryte vnto you to exhort you that ye should continually labour in the fayth which was once geuen vnto the Sayntes For there are certayne vngodly men craftely crept in of which it was written afore tyme vnto such iudgement They turne the grace of our God vnto wantones and deny God which is the onely Lord and our Lord Iesu Christ My minde is therfore to put you in remēbraunce for asmuch as ye once know this how that the Lord after that he had deliuered the people out of Egipt destroied thē which after beleued not The Angels also which kept not their first state but left their own habitaciō he hath reserued in euerlasting chaines vnder darknes vnto the iudgement of the great day euen as Sodom and Gomor the Cities about them which in lyke maner defiled themselues with fornication and followed straunge flesh are set foorth for an example suffer the payne of eternall fire lykewise these being deceiued by dreames defyle the flesh despyse rulers and speake euyll of them that are in aucthority ¶ The Gospell Iohn xv THis I commaund you that ye loue together If the world hate you ye know it hated me before it hated you If ye were of the world the world would loue his own how be it because ye are not of the world but I haue chosen you out of the world therfore the world hateth you Remember the word that I sayd vnto you the seruaunt is not greater then hys lord If they haue persecuted me they wyll persecute you if they haue kept my saying they wyl keepe yours also But all these things wyll they do vnto you for my names sake because they haue not knowen him that sent me If I had not come and spoken vnto them they should haue had no synne but now haue they nothing to cloke theyr synne withall He that hateth me hateth my Father also If I had not done among them the woorkes which none other man did they should haue had no synne But now haue they both seene and hated not onely me but also my Father But this happeneth that the saying might be fulfylled that is written in their law They hated me without a cause But when the comforter is come whom I wyll sende vnto you from the Father euen the spirit of truth which proceedeth of the Father hee shall testifie of me And ye shall beare witnes also because ye haue beene with me from the beginning ¶ All Saintes day The Epistle Apo. vii BEholde I Iohn saw another Angel ascend from the rising of the Sunne which had the seale of the lyuing God and hee cryed with a loud voyce to the foure Aungels to whom power was geuen to hurt the earth and the Sea saying hurt not the earth neither the Sea neither the trees tyll we haue sealed the Seruauntes of our God in their foreheades And I heard the number of them which were sealed and there were sealed an C. and .xliiij. thousande of all the Tribes of the children of Israel Of the tribe of Iuda were sealed .xij. M. Of the tribe of Ruben were sealed xij M. Of the tribe of Gad were sealed .xij. M. Of the tribe of Asset were sealed .xij. M. Of the tribe of Neptalim were sealed .xij. M. Of the tribe of Manasses were sealed .xij. M. Of the tribe of Simeon were sealed .xij. M. Of the tribe of Leui were sealed .xij. M. Of the tribe of Isachat were sealed .xij. M. Of the tribe of Zabulon were sealed .xij. M. Of the tribe of Ioseph were sealed .xij. M. Of the tribe of Beniamin were sealed .xij. M. After this I behelde and lo a great multitude which no man can number of all nacions and people and tounges stoode before the seate and before the Lambe and clothed with long white garmentes and Palmes in their handes and cried with a loud voice saying saluacion be ascribed to him that sitteth vpon the seate of God and vnto the Lambe And all the Aungels stood in the compasse of the seate and of the elders and the foure beastes and fell before the seate on their faces and worshipped God saying Amen Blessing and glory and wisdome and thankes and honour and power and mighte be vnto our God for euermore Amen ¶ The Gospell Math. v. IEsus seing the people went vp into the mountaine and when hee was set hys Disciples came to hym and after that hee had opened his mouth he taught them saying Blessed are the poore in spirit for theirs is the kyngdome of heauen Blessed are they that mourne for they shall receiue comfort Blessed are the meeke for they shall receyue the inheritaunce of the earth Blessed are they which hunger and thirst after ryghteousnes for they shall bee satisfied Blessed are the mercyfull for they shall obtayne mercye Blessed are the pure in hart for they shall see god Blessed are the peace makers for they shall be called the chyldren of god Blessed are they which suffer persecution for righteousnes sake for theirs is the kyngdome of heauen Blessed are ye when men reuyle you and persecute you and shall falsely say all maner of euyl sayinges agaynste you for my sake Reioyce and bee glad for great is your reward in heauen for so persecuted they the Prophetes which were before you FINIS ❧ Imprinted at London by Iohn Awdely dwelling in little Britaine streete without Aldersgate

he said I pray thee therefore father send him to my Fathers house for I haue fiue brethren for to warne them least they come also into this place of torment Abraham said vnto him they haue Moises and the Prophets let them heare them And he said nay father Abraham but if one come vnto them from the dead they wyll repent He sayd vnto him if they heare not Moyses the Prophets neither wil they beleue though one rose frō death againe ¶ The second sunday after Trinitie Sunday The Epistle i. Iohn iii. MEruaile not my brethren though the world hate you We know that we are translated frō death vnto life because we loue the brethren He that loueth not his brother abideth in death Whosoeuer hateth hys brother is a manslear And ye know that no manslear hath eternall lyfe abiding in him Hereby perceiue we loue because he gaue his lyfe for vs and we ought to geue our liues for the brethren But who so hath this worldes good and seeth his brother haue neede and shutteth vp hys compassion from him how dwelleth the loue of God in him My babes let vs not loue in worde neyther in toung but in deede and verity Hereby we know that we are of the verity and can quiet our harts before him For if our hart condempne vs God is greater then our hart and knoweth althings Dearly beloued if our hart condempne vs not then haue we trust to God ward and whatsoeuer we aske we receiue of him because we keepe his commaundements and do those things which are pleasaunt in his sight And this is his commaundement that we beleue on the name of his Sonne Iesus Christ and loue one another as he gaue commaundemēt And he that kepeth hys commaundementes dwelleth in hym and he in him and hereby we know that he abideth in vs euen by the spirit which he hath geuen vs. ¶ The Gospel Luke xiiii A Certayne man ordeined a great supper and bad many sent his seruaunt at supper time to say to them that were bidden come for althings are now redy And they all at once began to make excuse The fyrst sayd vnto him I haue bought a farme I must needes go and see it I pray thee haue me excused And another said I haue bought fyne yoke of Oxen and I go to proue them I pray thee haue mee excused And an other sayd I haue maryed a wyfe and therefore I cannot come And the Seruaunt returned and brought his Maister woorde agayne therof Then was the good man of the house displeased and said vnto his seruant go out quickly into the streetes and quarters of the city bring in hither the poore and feble the halt blind And the seruant said Lord it is done as thou hast cōmaunded yet there is roume And the Lord sayd vnto the seruant go out into the hye waies and hedges compell them to come in that my house may be fylled For I say vnto you that none of these men which were bidden shall taste of my supper ¶ The third Sunday after Trinity sunday The Epistle i. Peter v. SVbmit your selues euery man one to another knyt your selues together in lowlines of minde For God resisteth the proude and geueth grace to the humble Submit your selues therfore vnder the mighty hand of God that he may exalt you when the tyme is come Cast all your care vpon hym for he careth for you Be sober watch for your aduersary the deuil as a roaring Lion walketh about seeking whom he may deuour whom resist stedfast in the faith knowing that the same afflictions are appoynted vnto your brethren that are in the world But the God of all grace which hath called vs vnto his eternal glory by Christ Iesu shall hys own selfe after that ye haue suffered a little affliction make you perfect settle strength and stablish you To him be glory and dominion for euer and euer Amen ¶ The Gospell Luke xv THen resorted vnto him al the Publicans and synners for to heare hym And the Phariseys and Scribes murmured saying He receiueth sinners and eateth with them But he put foorth this parable vnto thē saying What man among you hauing an hūdred sheepe if he lose one of thē doth not leaue ninety and nine in the wildernes goeth after that which is lost vntill he finde it And when he hath founde it he layeth it on his shoulders with ioy And assoone as he commeth home he calleth together his louers and neighbours saying vnto them Reioyce with me for I haue found my shepe which was lost I say vnto you that likewise ioy shal be in heauen ouer one synner that repenteth more then ouer ninety and nine iust persons which nede no repentaunce Either what woman hauing ten groates if she loose one doth not light a candle swepe the house seke dilygently til she finde it and when she hath found it she calleth her louers and her neighbours together saying Reioyce with me for I haue found the groat which I lost Lykewise I say vnto you shall there be ioy in the presence of the Aungels of God ouer one synner that repenteth ¶ The fourth sunday after Trinity sunday The Epistle Roma viii I Suppose that the afflictions of this life are not worthy of the glory which shal be shewed vpon vs For the feruent desyre of the creature abydeth looking when the sonnes of God shall appeare because the creature is subdued to vanity against the wyll therof but for his wyll which hath subdued the same in hope For the same creature shall be deliuered from the bondage of corruption into the gloryous liberty of the sonnes of god For we know that euery creature groneth with vs also and trauaileth in payne euen vnto this tyme not onely it but we also which haue the fyrst fruites of the spirit mourne in our selues also and wayte for the adopcion of the children of God euen the deliueraunce of our bodies ¶ The Gospell Luke vi BE ye mercyfull as your Father also is mercyfull Iudge not ye shal not be iudged condemn not and ye shal not be condemned Forgeue ye shal be forgeuen Geue and it shal be geuen vnto you good measure and pressed downe and shaken together and running ouer shall men geue into your bosomes For with the same measure that ye mete withal shal other men mete to you againe And he put forth a similitude vnto them Can the blind leade the blind do they not both fal into the ditche The disciple is not aboue hys maister Euery man shal be perfect euen as his maister is Why seest thou a mote in thy brothers eye but considerest not the beame that is in thine own eye Either how canst thou say to thy brother Brother let me pul out the mote that is in thine eye when thou seest not the beame that is in thine own eye First thou hipocrite cast out the beame out of thine own