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A80359 The memory of that faithful servant of the Lord Thomas Carleton, reviv'd. Being a collection of several of his vvritings in the ensuing volume as a testimony of his zeal for promoting the blessed truth and establishing of Friends therein. : Also some testimonies concerning his faithfulness and perseverance in the way of the Lord, unto the finishing of his course here with joy, which was the 18th day of the ninth month, 1684. Carleton, Thomas, 1636?-1684. 1694 (1694) Wing C589A; ESTC R170899 77,974 209

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Cor. 3.14 15. as is evident and clearly seen to he the very State and Condition of the Ministers and People of England to whom the Way of Life of Regeneration of Light of Righteousness of Peace of having their Hearts sprinkled from an evil Conscience and of witnessing Redemption and Remission of sins is hid and to them the covering is not yet taken away for the Vail is over their Hearts and what they see and know of God is but by the seeing or hearing of the outward Eye or Ear as Job said chap. 42.5 knowing nothing but what they know Naturally in a literal historical notional external Sense and in these Things they foyl and corrupt themselves never owning or obeying the Light that leads out of Darkness and Discovers all the works thereof which makes all things manifest and gives the knowledge of the glory of God in the face of Jesus Christ which till then is Vailed through which we draw nigh unto God and makes bold to enter into the inner Sanctuary even the holy Place being purified through his Blood having our Consciences purged from dead works Hebr. 9.14 which is not yet made manifest where the Tabernacle is standing Hebr. 9.8 neither do they know the Power which through his death hath rent the Vail but we that are come to believe in the Light and to witness the New Covenant which God promised to his People Jer. 31.31.23 c. Rom. 11.27 Hebr. 8.8.10 c. Hebr. 10.16 17. they whose Hearts are turned to the Lord know the Vail taken away accord-to his promise 2 Cor 3.16 17 18. and we all with open face behold the glory of the Lord and are changed into the same Image from glory to glory as by the Spirit of the Lord now the Lord is that Spirit and where the Spirit of the Lord is there is Liberty Now being born of the same Seed and not another and regenerated by the same Life and Power and because we have the same Spirit of Faith which the Apostles and Servants of the Lord had as it is written 2 Cor. 4.13 Psalm 116.10 I believed therefore have I spoken we also have Believed and therefore speak now we have this Treasure in earthen Vessels that the Excellency of the Power may be of God and not of us 2 Cor. 4.7 and having this hope and trust we use great boldness and plainness of speech and are not ashamed of that worthy Name by which we have been called nor of the glorious Gospel of Christ for it is the Power of God unto all those that Believe and this Mystery viz. Christ in us the hope of Glory Col. 1.26 27 hid from Ages and Generations hath he opened and revealed in us blessed honored and glorified by the sweet and precious Name and Love of our God for ever that hath opened the mysteries of his Kingdom and hath revealed them unto Babes Sucklings and to the little and lowly in Spirit and yet hath hid them from the Wise and Prudent of the Earth this is the Lords doing and is marvellous in our Eyes blessed yea everlastingly blessed be his holy Living eternal Name Love Life and Power who alone is worthy of all Glory Rule and Dominion for evermore And having this Testimony and for this Testimonies sake and for our love and faithfulness thereunto we suffer and are brought into bonds by the chief Priests and Rulers of this Generation for as it was in the Apostles dayes so it is now They that will live Godly in Christ Jesus must suffer persecution and as Christ said In the World you shall have tribulation but in me you shall have Peace and if you love Me the world will hate you and even so persecuted they the Prophets that went before us this persecuting spirit getting a place and room in the Woman as I said before broke forth in Cain the third Person in the Earth and he slew Abel his only Brother and here the Enmity between the Seeds appeared which I mentioned in the beginning and this envious Persecuting spirit hath had a place and descent through all the Generations of Man-kind to this very Day as the Scriptures are full how they that served and feared the Lord did suffer Persecutions Afflictions Tribulations Reproaches spoiling of Goods Buffettings Imprisonments yea even to the Death and all for following the Lord in the Regeneration and for serving and obeying Him in heart and spirit and for departing and separating themselves from the Ways Worships Customs Traditions and beggerly rudiments of the World and as they persecuted the Prophets and Apostles of Christ that went before us even so do they persecute us and yet they will profess they know God but their Works deny Him for I was no sooner turned from Darkness to Light nor from Satans Power to God nor from sin to righteousness nor from the lusts and pleasures of the Flesh to serve the Living God nor no sooner come to deny my self and take up the Cross of Christ and follow him through Tribulations Reproachings Revilings Mockings Fastings Temptings or what other Sufferings soever or through Death it self unto Life yea no sooner I say was I given up to follow him but persecution arose for the Gospel sake notwithstanding my long Travel and Pilgrimage in the Wilderness neither considering the Faintings the Hungrings the Thirstings the Jeopardies Perils the many desperate Dangers the dark Disconsolate days the long and wearisom Nights my poor Soul sustained with many a sigh and heavy groan with many a dolefull lamentation with much brokenness of Heart and contrition of Spirit when Rivers as it were run down from mine Eyes when my Heart failed me for fear in the day of my spiritual progress from Egyt to Canaan I say never considering the afflictions I bad gone through the enmity in Gods enemies without arose against me to repoach revile and persecute me and as I said before having withdrawn and separated my self from them with their Way and Worship I was hated envied and threatned by them but especially by one of Englands chief Priests named Lewis West a Man whose Life and Gonversation doth more fully declare him to all that knows him part whereof I may set down in this following Treatise and shall leave it to the view judgment and consideration of all sober juditious Men that knows any thing of the Way and Worship of God but especially to those my Neighbours and Country-men that hath known both him and me according to the flesh though he be a Man in esteem honour and repute amongst Men and the Children of this World and hath attained to his several Titles and degrees of Honour and Preferment being reckoned one of their chief and learnedst orthodox Divines being as his Wife once said to me contemning me as ●udatious and for my puerility and illiteratness far inferior to argue or dispute matters of Conscience with him brought up at his Book and School from his Child-hood and I being but a Child
must have Tythes paid them as they were then all that Law say they is abolished since Christ came in the Flesh save that sweet morsel of Tythes which is so pleasant to their pallat like Achan's wedge of Gold and Babylonish Garment Josh 7.21 which they covet as much as he did and would save alive as Saul did the King of the Amalekites and the best of the spoyl as Sheep Oxen and Fatlings c. 1. Sam. 15.9 even so they would have Tythes kept up above all the rest of the Ordinances Ceremonies and Services of the first Tabernacle and that shadowy Dispensation Tythes is the sweetest of all many of the rest would be trouble and cost to them and diminish their Revenue So these they confess to be abolished and why not Tythes say I Of what institution was Tythes Or for what term more then the rest that they must not be abolished with the rest I know no cause but the reasons aforesaid crept in amongst their Ancestor or Mother the Church of Rome in the Night of Apostacy Then again there is that in Luke 11.42 where Christ said Wo unto you Scribes and Pharisees c. from which they infer that Christ allowed the payment of Tythes under the Gospel indeed so say I that Christ there allowed the payment of Tythes the Scribes Pharisees being as under the Law but not under the Gospel its true he condems them for the neglect of weightier matters as Judgment c. may not I accordingly condem both Priest and People now he said they Strained at a Gnat and swallowed a Camel may not I say so now to them that makes so much ado about Tythes and neglects things of greater weight as departing from Iniquity as Swearing Lying Coveting Stealing Oppressing Defrauding Cozening Drinking Cheating Adultery Fornication and many more things of greater weight walking in disobedience to what God hath manifested by his Light in their Consciences doing that which they ought not and leaving undone what they ought they are at best but like the Pharisees Sticking at the outside things as Tythes Ordinances of the Church so called Conformity and the like Traditions required by Men but never shew so much zeal and diligence to keep their Consciences clear and to observe what is required of them by the Lord they 'll pretend a great zeal for the Church and Government c. but when appears so much zeal for God and the keeping of his Commandments and of loving him with all their Heart But to come more positively to the point of his allowing of Tythes in this place I say I grant it for they were then under the Law and the Law was but a fulfilling For he came not to destroy the Law but to fulfill it which he did observe in the dayes of his Flesh untill he had offered up himself a perfect and everlasting Sacrifice then he said It is finished then came in the Second Covenant and took place of the First it being disanulled the Second was Established when his Blood was shed by which Salvation was obtained For without shedding of Blood there is no Remission So may not we as justly Condemn then the Tything Priests and other fiery Zelots in our Age who is so Exact for their Tythes as if Salvation depended in that particular and is very negligent in seeking after Righteousness Piety and Reformation of Life but contrarily if any seek after God or the knowledge of his Way and Truth then they cry out of such with open mouth as Fanatick Schismaticks Seducers Erroneous persons who seek to be Wiser then their Forefathers What is become of them say they that the Way and Worship that served them cannot serve you but you must have a new Way of your own contrary to Church and State I now remember some of the same Spirit said to the Apostles They were setters up of strange Gods bringers in of new Doctrine turners of the World upside down away with them they Taught the People against the Law and the Customs of the Place and People they were not worthy to live so that I see by experience They that live after the Flesh persecute those that live after the Spirit in every Age but I shall not here insist but as I have said before to that of Luke he spoke to them that was yet under the Judaical Laws but so am not I and was a fulfilling them as appears elsewhere by his saying to John about Baptism Suffer it to be so now for so it becomes us to fulfil all Righteousness so he was but a compleating that Dispensation but when he came to suffer and was lifted up upon the Cross he said It s finished then he put an end to all the Ordinances of the First Tabernacle and brought in the Second the unchangeable Priesthood which stands for ever after the Order of Melchisedeck Thus much for Tythes as they were due under the Law and no where else and as they were an Ordinance amongst the Jews only in the Land of Canaan and no People else for it s said He gave his Statutes and his Judgments to Israel to every Nation he did not so but I am no Jew therefore not under that Law but rather of the Stock of the Gentiles as is believed and Tything among the Gentiles I never yet read of and Christ the end of the Law for Righteousness sake and the Heart and Life of what the Law figured out being come neither Jews nor Gentiles ought to be any longer under Shadows and Figures c. But again when their claiming of Tythes by vertue of the Mosaical Laws is overturned and will not hold plea Jure Divino as they say then they betake them to another that is Jure humano or The Civil Laws of this Nation by which Laws say they Tythes is established and setled to them say the Priests by vertue of their Place and Office as a most competent Livelyhood for them and their Families In answer whereunto I say that the radix and grand Original property of this Title and Claim did and doth still arise from the Mosaical or Levitical Law which is disanulled and done away in Christ as is before proved and hence they are accounted a Spiritual propriety and therefore a pretended Spiritual or Ecclesiastical Law and Court is kept and appointed by Episcopal Authority within their several jurisdictions distinct from their Civil Laws only for the tryal and recovery of Tythes and such other matters as they account Spiritual and this Levitical Institution is the sole Basis and Foundation upon which their Civil Law depends and the Foundation being taken away the Structure or Building falls so that being disanull'd in Christ the Civil Law hath no more power so that the Title of Tythes is lost Now again every Law is or ought to be grounded upon Equity and sound Reason and Righteousness and for some conscientious and pious honest end and purpose as the Preamble to all Laws do