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world_n hate_v light_n reprove_v 2,039 5 9.9714 5 false
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A41067 A touch-stone, or, A perfect tryal by the Scriptures, of all the priests, bishops, and ministers, who have called themselves, the ministers of the Gospel whose time and day hath been in the last ages past, or rather in the night of apostacy : they are tried and weighed by the Scriptures of truth, and are found out of the life and power of the scriptures, and out of the spirit and doctrine of them that gave them forth, and quite contrary to their principle and practice, both Papists and Protestants : unto which is annexed, Womens speaking justified, &c. Fox, Margaret Askew Fell, 1614-1702. 1667 (1667) Wing F639; ESTC R7178 82,431 96

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Samaria Jesus saith unto her Woman believe me the hour cometh when ye shall neither in this Mountain nor yet at Jerusalem worship the Father but the hour cometh and now is when the true Worshippers shall worship the Father in Spirit and in Truth for the Father seeketh such to worship him God is a Spirit and they that worship him must worship him in Spirit and in Truth John 4. And to this purpose did Jesus speak to Nichodemus when he came unto him by night when he said unto him Verily verily I say unto thee except a man be born again he cannot see the Kingdom of God At which words Nichodemus wondred but Jesus answered Except a man be born of Water and the Spirit he cannot enter into the Kingdom of God That which is born of the Flesh is Fesh and that which is born of the Spirit is Spirit Marvel not that I said unto thee ye must be born again the wind bloweth where it listeth c. John 3. And to this purpose was the man whose name was John sent of God to bear witness of Christ Jesus the Light that all men through him might believe He was not that Light but was sent to bear witness of that Light which is the true Light that lighteth every man that cometh into the world He was in the world and the world was made by him which were born not of blood nor of the will of the flesh nor of the will of man but of God John bare witness of him and cryed saying This is he of whom I spake he that cometh after me is preferred before me and of his fullness we have all received grace for grace as may be read at large John 1. And to bring People to this Light and Spirit of the Lord within them did Christ Jesus and all his holy Apostles endeavour by their Preaching Therefore saith Jesus Christ unto Nichodemus we speak what we know and testifie what we have seen and ye receive ●ot our witness This is the condemnation that Light is come into the world and men love Darkness rather than Light because their deeds are evil For every one that doth evil hateth the Light lest his deeds should be reproved But he that doth truth cometh to the Light that his deeds may be made manifest that they are wrought in God This is Christ's Doctrine and Worship And when he was preaching among his Disciples and also the Scribes and Pharisees heard him and many believed among the chief Rulers ●●t they did not confess him because of the Pharisees lest they should be put out of the Synagogue And Jesus cryed out among them ●nd said He that believeth on me believeth ●ot on me but on him that sent me I am come ● Light into the World that whosoever believeth on me should not abide in darkness And if any man hear my words and believe not I judge him not for I came not to judge the world but to save the world He that rejecteth me and receiveth not my words hath one that judgeth him the Word that I have spoken shall judge him at the last day and so on John 12. And Christ told the Pharisees that the Kingdom of God came not by observation but the Kingdom of God was within them And when he sent forth his Disciples he saith As ye go preach saying The Kingdom of God is at hand Mat. 10. Also when he sent out the seventy he said Heal the sick that are therein and say The Kingdom of God is nigh unto you Luke 10. 9. And we also see by the Epistles of the Apostles which are left upon record after what manner of Doctrine and exhortation they spake unto the People as the Apostle John which was the beloved Disciple what he hath written in that which hath been already mentioned in the 1st 2d. 3d. and 4th Chapters of John Also the Apostle Peter in his first Epistle saith For we have not followed cunning devised Fables when we made known unto you the coming of our Lord Jesus Christ but we are Eye-witnesses of his Majesty For he received from God the Father honour and glory when there came such a voice to him from the excellent glory saying This is my beloved Son in whom I am well pleased And this voice which came from heaven we heard when we were with him in the holy Mount We have also a more sure Word of Prophesie whereunto ye do well that ye take heed as unto a Light that shineth in a dark place until the Day dawn and the Day-star arise in your hearts Here the Apostle directs them to a more sure Word than that which was heard in the Mount which came from the Excellent Glory which they taking heed unto might have the day to dawn and the day-star to arise in their hearts This was a true and a right Minister also he saith Knowing this first that no Prophesie of the Scriptures is of any private Interpretation 2 Pet. 1. How is it then that it is kept so private that none must interpret it but Learned men such as have been at Oxford or Cambridge But the Apostle saith That the Prophesie came not in old time by the will of man but holy men of God spake as they were moved by the holy Ghost But those that have had learning at Cambridge and Oxford will hardly give a right Interpretation of that which the holy Ghost hath spoken forth But when the Apostle wrote to Timothy who was a Bishop and an Overseer made by the holy Ghost to him he saith Continue thou 〈◊〉 the things which thou hast learned and hast been assured of knowing ●f whom thou hast learned them and that from a Child thou hast known 〈◊〉 holy Scriptures which are able to make thee wise unto Salvation through faith in Christ Jesus Here Timothy did not go to Cambridge nor Oxford nor no such place to learn what he had done from a Child All Scripture saith he is given by inspiration of God and i● profitable for Doctrine for Reproof for Correction for Instruction that the man of God may be perfected throughly furnished unto all good works 2. Tim. 3. And when Peter speaketh of his beloved Brother Paul and of his Epistles which he had written and what he spake Some things he saith are hard to be understood which they that are unlearned and unstable wrest as they do also the other Scriptures unto their own destruction 2 Pet. 3. So they that have not the Inspiration of the Almighty and motion of the Spirit of the Lord God the same that gave forth the Scriptures when they come to Interpret them and give meanings to them being unlearned therein they just wrest them to their 〈◊〉 destruction and therefore they do not profit the People at all These be they who separate themselves men that are sensual not having the Spirit Judge 19. Also the Apostle Paul when he was sent forth to Preach the Gospel of Christ the