â— workes Beleue me y t I am in y e father y t y e father is in me or els at y â— leest beleue for the workes sake Uerely verely I say vnto you he that beleueth in me shal do the woorkes that I do and shall do greater then these for I go to my father And whatsoeuer ye aske my father in my name that wyl I do that the father may be praysed in the sonne yf ye aske any thynge in my name I wyll do it Yf ye loue me kepe my commauÌ„dementes and I wil praye the father and he shall geue you another comforter that he maye byde with you for euer euen the spirite of truthe whome the worlde cannot receaue for it seith him not nother dothe it knowe hym but ye know him for he abideth w t you shal be in you I wil not leaue you coÌ„fortles I come vnto you it is yet alitle while theÌ„ shall y e world se me nomore but ye shal se me for I lyue you shal lyue also In y t day shal ye know that I am in y e father ye in me I in you He that hath my coÌ„maundementes kepeth them y â— same is he y t loueth me he that loueth me shal be loued of my father and I wyll loue hym and wyll shewe my owne selfe vnto him Iudas sayd vnto him not the Iscarioth Lord what is the cause then that thou wylte shewe thy selfe vnto vs and not vnto the worlde Iesus answered and sayde vnto him he that loueth me will kepe my worde and my father wyll loue hym and we wyll come vnto hym and wyll make oure dwellynge with him buâ— he that loueth me not kepeth not my sayinges And the worde that ye heare is not myne but the fathers whiche hath sent me This haue I spoken vnto you while I was wyth you but that comforter eueÌ„ the holy goost whome my father hath seÌ„t in my name he shall teache you all thinges bryng all to youre remembraunce what soeuer I haue tolde you Peace I leue vnto you my peace I geue you I geue not vnto you as the worlde geueth Let not youre heart be troubled nother let it be afrayed ye haue heard that I said vnto you I go and come agayne vnto you yf ye loued me ye would reioyce because I sayde I go to the father for the father is greater than I and nowe haue I tolde you before it come that whaÌ„ it is come to passe ye maye beleue Here after wyl I not talke much with you for the prynce of this worlde commeth and hathe nothinge in me but that the worlde may know that I loue the father and as the father hath commaunded me so do I. Aryse let vs god The remnaunt of the Lordes sermone whiche he spake after his departure from the citie somtimes goynge and some times standinge Iohn xv xvi xvii capi viii I Am the true vyne and my father is an husband man euery brauÌ„ch that bringeth not fourth frute in me shal he cut of and euerye one that bringeth fourth frute shal be pourged that it maye bringe fourthe more frute Nowe are ye cleane because of the word that I haue spoken vnto you byde ye in me and I in you Lyke as the braunch cannot bring fourth frute of it selfe excepte it byde in the vyne euen so nother ye also excepte ye abyde in me I am the vyne ye are the braunches He that abydeth in me and I in him y e same bringeth forth much frute for withoute me ye can do nothing He that abydeth not in me is caste out as a vyne braunch it withereth men gather it vp cast it in to y e fier it burneth yf ye abide in me my wordes abide in you ye shall aske what ye wyll and it shal be done vnto you Herein is my father praysed that ye bringe fourthe much frute and become my disciples Lyke as my father hathe loued me euen so haue I loued you continue in my loue yf ye kepe my commaundemeÌ„tes ye shal coÌ„tinue in my loue like as I haue kept my fathers coÌ„maundementes continue in his loue These thinges haue I spoken vnto you that my ioye myght remayne in you and that youre ioy might be perfect This is my commaundemente that ye loue together as I haue loued you No maÌ„ hathe greater loue then to set hys lyfe for his frende ye are my frendes if ye do that I commauÌ„de you hence fourth call not I you seruauntes for a seruaunte knoweth not what hys Lorde doth But I haue said ye are frendes for all that I haue heard of my father haue I shewed vnto you ye haue not chosen me but I haue chosen you and ordayned you that ye goo and brynge fourthe frute and that youre frute continue that whatsoeuer ye aske the father in my name he should geue it you Thys I commaunde you that ye loue one another Yf the worlde hate you then knowe that it hathe hated me before you yf ye were of the worlde the worlde woulde loue hys owne Howe be it because ye are not of the worlde but I haue chosen you from the world therfore theworlde hateth you RemeÌ„ber my worde that I sayde vnto you the seruaunte is not greater then hys Lord yf they haue persecuted me they shall persecute you also yf they haue kept my word they shal kepe yours also But al this they shal do vnto you for my names sake because thei know not him y t sent me yf I had not come spoken vnto them theÌ„ should they haue no sinne but nowe haue they nothynge to cloke their sâ—ne withal He y t hateth me hateth my father also yf I hadde not done amonge them the workes which none other man dyd they shoulde haue no sinne But nowe haue they sene it and yet haue they hated bothe me and my father Neuerthelesse that the sayinge myght be fulfylled which is written in their lawe they haue hated me withoute a cause But whan the comforter commeth whome I shall sende you from the father euen the spirit of truthe whiche proceadeth of the father he shall testifye of me and ye shall beare wytnesse also for ye haue bene with me from the beginninge These thinges haue I sayde vnto you that ye shoulde not be offended They shall excommunicate you the tyme coÌ„meth that whosoeuer putteth you to deathe shal thinke that he doth seruice vnto God And suche thynges shal they do vnto you because they haue nother knowen the father nor yet me But these thinges haue I sayde vnto you that whan the tyme commeth ye maye thinke thereon that I tolde you but these thinges haue I not said vnto you from the beginninge for I was with you but nowe I go vnto him that sent me none of you asketh me whether goest thou But because I haue sayde these thinges vnto you your hearte is full of sorowe
Andrew tolde Iesus Iesus aunswered them and said The houre is come that she sonne of manne muste be gloryfyed Uerely Uerely I saye vnto you excepte the wheate corne fal into the grounde and dye it abydeth alone but yf it die it brigeth forth much â—â—uyte He that loueth hys lyfe shall lose it he that hateth hys lyfe in thys world shall kepe it vnto lyfe euerlastynge He that wyll serue me let him folow me And where I am there shal my seruaunte be also and he that serueth me hym shall my father honoure Nowe is my â—oule heuy and what shal I saye Father helpe me oute of thys houre But therefore am I come into this houre Father gloryfye thy name Then came there a voyce from heauen I haue gloryfyed it and gloryfye it agayne Then sayde the people that stode by and hearde It thondreth Other said An angel spake vnto him Iesus answered and said This came not because of me but for your sakes Now is the iudgement of the worlde Nowe shal the prince of this worlde be thrust out And I whan I am lyfte vp from the earth wyll drawe all vnto me But this he sayde to sygnifye what deathe he should dye Then answered him the people We haue hearde in the lawe that Christ endureth for euer and how sayest thou then that the sonne of man must be lyfte vp Who is this sonne of man Then sayde Iesus vnto them The lighte is yet a lytle whyle w t you walke while ye haue the light that the darkenesse fal not vpon you He y â— walketh in the darkenesse woteth not whyther he goeth Beleue ye on the lyghte whyle ye haue it that ye maye be the chyldren of lyghte These thynges spake Iesus and departed away and hyd hym selfe from themâ— Mathe. And he lefte them there Marke and loked vpon all and at euen Math. he wente out of the cytye vnto Bethany Mar. with the twelue math and abode â—here Luke And an the daye tyme he taught in the temple but in the nyghte season he went oute and abode vpon mount Dliuete And all the people gat them vp early vnto hym in the temple for to heare hym Of the cursynge of the fygge tre and of the thirde election of those that solde And of y â— Pharise and the Publicane Mat. xxi Mar. xi Luke xviii Capi. Cxx. ANd on the morow the thyrde day whan he departed from Bethany Math. and in the mornynge as he returned into the citie he hungred And in the way a farre of he sawe a fygge tre chaunginge leaues and he came vnto it founde nothing thereon but leaues onely for y â— tyme of fygges was not yet And he said vnto it Neuer fruite grow on thee froÌ„ heÌ„ne forth And immediatly y e fyg tree withered away Marke And they came again to Ierusalem and whaÌ„ she went into y e temple and began to driue out y e sellers biers in y e teÌ„ple ouerthrew the tables of the mony chaungers y â— stooles of doue sellers and suffered not any manne to carye a vessell thorowe the temple And he taughte and sayde vnto them Is it not wrytten My house shal be called a house of prayer for all peopleâ— But ye haue made it a denne of theues And the Scrybes and hye Priestes hearde of it and sought howe they myght destroye hym but they were afrayed of hym For all the people maruayled of hys doctryne Luk. Aâ—d vnto certayne whyche trusted in thâ—m selues that they were perfecte and dâ—spised other he spake this parable There went vp two menne into the temple to praye The one a Pharise the other a Publicane The Pharise stode praied by hym selfe after this maner I thanke God that I am not as other menne robbers vnryghteous aduouterours or as this Publicane I faste twyce in the weke I geue the tythes of all y â— I haue And the Publicane stode a farre of and woulde not lyfte vp his eyes to heauen but smote vpon hys breste and sayde God be thou mercyfull vnto me synner I tell you This man went downe into hys house iustifyed more then the other For who so eralteth him self shal be brought lowe and he that humbleth hym selfe shal be â—ralted Marke And at euen he wente out of the cytye ¶ Of the disciples admiracion vpon the wythering of the fygge tree mat 21. mar 11. Capit. Cxxi ANd on the morow they passed by and sawe the fygge tree y â— it was withered vnto the rote and Mat they maruayled and said Howe is it wythered away so sone Marke And Peter thought thereon and sayde vnto hym Master beholde the fyg tree that thou coursedest is withered away Iesus aunswered and said vnto them Haue fayth in God Math Uerelye I say vnto you yf ye haue faythe doute not ye shall not onely do this with the fygge tree but yf ye shall say vnto thys mountayne auoyde and caste thy selfe into the sea it shal be done And therfore I say vnto you that what soeuer ye axe in prayer yf ye beleue ye shall receaue it Mark And whan ye staÌ„de and pray forgeue yf ye haue oughte against any man that your father also in heauen maye forgeue you youre trespasses ¶ Of the question of Iohns baptime Mat. xxi Marke xi Luke xx Capi. Cxxii ANd they came againe to IerusaleÌ„ Luke And it forâ—uned one of those dayes whaÌ„ he taught y â— people in the â—emple and preached the ghospel mathe The chiefe priestes came vnto hym as he was teachynge Luke and the Scribes with the elders Mat of the people and sayd by what authoritie doest thou these thingesâ— and who gaue the this authoritie marke to do suche Luke tel vs. Math. Iesus answered and said vnto theÌ„ I wyll axe a worde of you also which yf ye tell me I in lykewyse wyl tel you by what authoritie I do these thinges The baptime of Iohn whence was it froÌ„ heauen or of menne Mar Aunswere me Math. then thought they Luke in theÌ„ selues and sayde marke Yf we saye it was from heaueÌ„ then shal he say why dyd ye not then beleue hym but yf we saye it was of menne then feare we Math. the people For euery maÌ„ helde Iohn for a prophete And they aunswered Iesus and said we can not tel Then said he vnto them nether tell I you by what authoritie I do these thynges ☞ Of two sonnes of the whiche the one accomplyshed his fathers wil. Mat. xxi Capi. Cxxiii But what thinke ye A certayne man had two sonnes and came to the fyrst and said Go thy way my sonne worke to day in my vynâ—yarde He aunswered and said I wil not but afterwarde he repeÌ„ted and weÌ„t He came also vnto the secoÌ„de and said lykewyse And he answered said I wil syr and weÌ„t not Whether of the twayne dyd y â— wil of your father They said vnto him the fyrst Iesus said vnto theÌ„ Uerely I say
Neuerthelesse I tel you the truethe it is better for you that I go awaye for yf I go not awaye that comforter commeth not vnto you but yf I depart I wyl send him vnto you And whan he commeth he shall rebuke the worlde of synne and of ryghteousnesse and of iudgemente Of synne because they beleue not on me Of ryghteousnesse because I goo to the father and ye shall se me no more Of Iudgemente because the â—rince of this world is iudged already I haue yet muche to saye vnto you but ye cannot nowe beare it awaye how be it Whan the spirite of truthe commeth he shall leade you in to all trueth For he shall not speake of hym selfe but whatsoeuer he shall heare that shall he speake and he shall shewe you what is to come he shall gloryfe me for he shall receaue of myne and shall shewe vnto you All that the father hath is myne therefore haue I sayde he shall receaue of myne and shewe vnto you After a lyttel whyle and ye shall not se me and agayne after a lytle while and ye shall se me for I goo to the father Then sayde some of hys disciples amonge them selues What is thys that he sayeth vnto vs after a lytle while and ye shall not se me and agayne after a lytle whyle and ye shall se me For I goo to the father Then sayde they What is this that he sayth after a lytle whyle We canne not tell what he sayeth Then perceaued Iesus that they wold aske him and he sayde vnto them Ye enquire of this amonge youre selues that I sayde After a lytle while and ye shall not se me and againe after a lytle while and ye shall se me Uerely verely I saye vnto you ye shall wepe lament but the world shall reioyce ye shal be sory but your sorowe shal be turned into ioye A woman whan she traueleth hathe sorow for her houre is come but whan she is delyuered of her childe she thinketh nomore of the anguyshe for ioye that a man is borne in the worlde And nowe haue ye sorowe also but I wyl se you againe and your hearte shall reioyce and your ioye shal noman take from you And in that day shall ye aske me no question verelye verelye I saye vnto you yf ye aske the father ought in my name he shall geue it you Hetherto haue ye asked nothing in myne name aske and ye shall receaue that youre ioye may be perfect these thinges haue I spoken vnto you by prouerbes neuerthelesse the tyme commeth that I shall speake nomore by prouerbes but I shall shewe you plainlye of my father In that daye shall ye aske in my name and I saye not vnto you that I wyll praye vnto the father for you for the father hym selfe loueth you because ye haue loued me and beleued that I am come oute from God I wente oute from the father and came into the worlde againe I leue the world and go to the father His disciples sayde vnto him beholde nowe talkest thou playnelye and speakest no prouerbe now are we sure that thou knowest all thinges and nedest not that any man should aske the therfore beleue we that thou camst out froÌ„ God Iesus answered them Nowe ye do beleue beholde the houre draweth nye and is come already that ye shal be scattered euery man vnto his owne and shall leaue me alone and yet am I not alone for the father is with me These thinges haue I spoken vnto you that in me ye myghte haue peace in the worlde ye haue trouble but be of good comforte I haue ouercome the worlde These thinges sayde Iesus lyfte vp his eyes towarde heauen and said father the houre is come that â—hou glorify thy sonne y â— thy sonne also may gloryfie the. Lyke as thou haste geuen him power ouer all flesh that he should geue euerlastinge lyfe to as many as thou hast geuen him But this is the lyfe euerlastinge that they know thee that thou onely arte the true God and whome thou hast sent Iesus Christ. I haue gloryfied the vpon earth and fynished the worke that â—hou gauest me to do And now glorifie thou me father by thy owne selfe with the glory which I had or euer the worlde was I haue declared thy name vnto y â— men whome thou gauest me from the world They were thine and thou gauest them vnto me and they haue kepte thy worde Now know they y t al thinges whatsoeuer thou hast geuen me are of the for the wordes whiche thou gauest me haue I geueÌ„ vnto them and they haue receaued them and knowen of a truth that I am come forth from thee and haue beleued that thou haste sent me I pray for them and not for the worldâ— but for them whome thou haste geuen me for they are thine and all that is myne is thine and what thine is that is mâ—ne and I am glorified in the and now I am no more in y e worlde they are in the world and I come the holy father kepe iÌ„ thy name those whome thou hast geuen me y t they may be one lyke as we are While I was with theÌ„ in the world I kept them in thy name Those y t thou gauest me haue I kepte and none of them is loste but that loste childe that the scripture mighte be fulfylled but nowe came I vnto thee and this I speake in the world y t they may haue my ioye parfit in theÌ„ I haue geuen them thy worde and the world hateth them for they are not of the world euen as I also am not of the worlde I pray not that thou shouldest take them out of the world but that thou kepe theÌ„ from euell they are not of the worlde as I also am not of the worlde Sanctifie them in thy trueth thy word is the truth Lyke as thou hast sent me in to y e world so haue I sent theÌ„ into y e world and for their sakes I sanctifie my selfe that they may also be sanctified in the truth Neuerthelesse I pray not for theÌ„ onely but also for those which thorow their word shall beleue in me that they al may be one like as y u father artiÌ„me I in the y t they also maye be in vs y â— y e world may beleue that y u hast seÌ„t me And the Glory which thou gauest me haue I geuen them that they may bee one lyke as we are one I in them and thou in me that they maye be perfecte in one and that the world may know that thou haste sente me and haste loued them as thou haste loued me Father I wyll that they whome thou hast geuen me be with me where I am that they may se my glory which thou haste geuen me for thou haste loued me or euer the world was made Ryghteous father the world hath not knowen the but I haue knowen thee and these haue knowen that thou haste sent me