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A16081 Here begynneth the pystles and gospels, of euery Sonday, and holy daye in the yere; Bible. N.T. English. Selections. 1538 (1538) STC 2966.3; ESTC S105508 96,318 158

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mete hī Thē al those vrgyns arose p̄pared theyr lāpes And the folysshe sayd vnto the wyfe gyue vs of your oyl● for our lāpes go out but the wyse āswered sayēg nat so lest there be nat inough for vs you but go rather to thē that sel bye for your selues ī ꝯclusyō whyle they wet to bye the brydgrome cam they that were redy went in with hym to the weddynge and the gate was shut vp After wardes came also the other virgyns sayēg Mayster mayster open to vs but he answered and sayde Ue rely I saye vnto you I know you nat loke that you watche therfore for ye know neyther the day nor yet the houre when the sone of man shall come ¶ The Pystel on Symon and Iudes day The. viij Chapiter to the Romayns E BRothren we knowe well that al thynges workes for the best vnto them that loueth god whiche also are called of purpose for those which he knew before he also ordeyned before that they shulde be lyke fassyoned vnto the shape of his sone that he myght be the fyrst begoten sone amōg many brothren Moreouer which he apoynted before them also he called whiche he called thē also he iustifyed which he iustyfyed them he also gloryfyed Uvhat shall we thē saye vnto these thynges if god be on our syde who can be agaynst vs which spared nat his owne sone but gaue hym for vs all howe shall he nat with hym gyue vs al thynges also Uvho shal laye any thynge to the charge of goddes chosen It is god that iustyfyeth who then shall condempne It is Chryst which is deed ye rather whiche is rysen agayne whiche is also on the ryght hande of god land maketh intercessyon for vs Uvho shall sperate vs frō godes loue Shal trybulacyō or anguyshe or persecucyon other hōgre other nakednes other parell other swerde as it is writtē for thy sake are we kylled al day lōge are counted as shepe appoynted to be slayne Neuertheles in al these thynges we ouercome strōgely thorowe hys helpe that loued vs ye and I am suer that neyther deth neyther lyfe nor Angell nor rule neyther power neyther thynges present nor thynges to come neyther heeth neyther lowth neyther any other creature shal be able to departe vs from goddes loue whiche is in Christe Iesus our Lorde ¶ The Gospell on Symon and Iudes daye the. xv Chapiter of Iohan. C. IEsus sayde vnto his discyples This I commaunde you that ye loue to gyther yf the worlde hate you ye knowe that it hated me before it hated you yf ye were of the worlde the worlde wolde loue you his owne bycause ye are nat of the world but I haue chosen you out of the world therfore hateth you the worlde Remember my sayinge that I sayde vnto you the seruaunte is nat greater then his lorde if they haue persecuted me so wyl they persecute you if they haue kepte my sayinge so wyll they kepe yours but al these thynges wyl they do vnto you for my namis sake bicause they haue nat knowen hym that sēte me yf I had nat come spoken vnto them they shulde haue had synne but nowe haue they nothynge to cloke theyr synne with all He that hateth me haeth my father yf I had nat done workes amōgeth whiche none other mandyd they had natte sene but nowe haue they sene yet haue hared both me and my father euen that the sayinge myght be fulfylled that is written ī theyr law They hated me without a cause ¶ The Pystell on the all Halowes day The. vij Chapiter of the Reuelacyon of Saynt Iohan. A IOhan saw an angell ascēdynge from the rysinge of the sone whych had the seale of the lyuynge god and he cryed with a loude voyce to the. iiij angels to whome power was gyuen to hurte the erthe and the see sayinge hurt nat the erthe neyther the see neyther the trees tyl whe haue sealed the seruauntes of our god in theyr forhedes and I herde the nomber of then whiche were sealed and there were sealed C. xliiij M. of al the trybes of the chyldrē of israel of the trybe of Iuda were sealed xij M. of the tribe of Rubē were sealed xij M. of the trybe of Gad were sealed xij M. of the trybe of Asser were sealed xij M. of the trybe of Neptalim were sealed xij M. of the trybe of Manasses were sealed xij M. of the rybe of Simeō were sealed xij M. of the trybe of Leuy were sealed xii M. of the trybe of isacar were sealed xij M. of the trybe of zabulō were sealed M. xii of the trybe of Ioseph were sealed xii M. of the trybe of Beniamyn were sealed xii M. After thꝭ I behelde loo a great multytude which no man coulde nombre of all nacyons people and tonges stode before the seate and before the lambe cleothed with longe whyte garmentes and Palmes in theyr handes and cryed with a loude voyce sayēge saluacyon be ascrybed to hym that syttethe vpon the seate of our god and vnto the lambe and al the angels stode in the compace of the seate and of the elders and of the. iiij beastes and fell before the seate on theyr faces worshypped god sayenge Amen blyssynge and glory wysdom and thankes honour and power and myghte be vnto oure god for for euer more Amen ¶ The Gospel on the al Hallowes day The. v. chapiter of Mathewe A. UUhen Iesus saw the people c. ye shal fyde this gospel on Relike sonday Folio lxv ¶ The Pystel on al Soules day the fourth chapiter of the fyrst Pystell to the Tessalonians C. I Uvolde nat brethrene haue you ygnoraunt as concernynge then whiche are fallē a s●epe that ye sorowe nat as other do which haue no hope for yf we byleue that Iesus died rose agayne euen so then also which slepe by Iesus will god bringe agayne with hym And this saye we vnto you in the worde of the lorde that we whiche lyue are remainyng in the cōmynge of the lorde shall nat come ere they which slepe for the lord hym selfe shal descende frō heuen with a shut the voyce of the archangel trōpe of god the deed in Chryste shal aryse fyrst thē shal we which lyue remayne be cauyght vp with thē also in the cloudes to mete the lorde in the ayre so shal we euer be with the lorde Uvherfore conforte your selues one another with these wordes The gospell on thy all soules day the. xi cp̄ of ioh C MArtha sayd vnto Iesus lord yf thou haddest ben here my brother had nat bene deed but neuerthelesse I knowe that what soeuer thou askeste of god God wyll gyue it the. Iesus sayde vnto her thy brother shall ryse agayne Martha sayde vnto hym I knowe well he shal ryse agayn in the Resurrecyon at the laste daye Iesus sayde vnto her I am the Resurrecyon the lyfe Uvho soener byleuethe on me ye though
Israel He sayed vnto them it is nat for ye to know the tymes or seasōs which the father hath put ī his own power but ye shall receaue power of the holy ghoste whiche shall cōe on you And ye shal be wytnesses vnto me ī Ierusalē ī all Iewry and in Samary and euen vnto the worldes end and whan he had spoken these thynges whyle they beheld he was taken vp and a cloude receaued hym vp out of theyr syght whyle they loked sted fastly vp to heuē as he went Beholde two mē stode by thē in whyte clothynge whiche also sayd ye men of Galyle why stand ye gasyng vp in to heuē Thys same Iesus whiche is taken vp from you in to heuē shal so come euen as ye haue sene hym go in to heuen ¶ The Gospel on the Ascension daye the. xvi chapiter of Marke C. AFter that Iesus appered vnto the eleuē as they sate at meate cast ī theyr teth theyr vnbelefe hardnes of herte because they beleued nat thē which had sene hī after his resurreccyon and he sayde vnto them Go ye in to all the worlde and preache the. Gospel to al creatures and he that byleueth and is baptysed shal be saued and he that̄ byleueth nat shall be dampned And these sygnes shall folowe them that shall byleue in my name they shall cast out deuyls and shall speake with new tonges and shall kyll serpentes and yf they drynke any deedly thynge it shall nat hurte them they shal laye theyr handes on the sycke and they shall recouer So thē when our lorde Iesus had spoken vnto them he was receaued in to heuen and is sette downe on the ryght hande of god and they went forth and preached euery where And ower lorde wrough with them and confyrmed theyr preachynge with myracles folowynge ¶ The Pystel on the Sōdaye after the assensyon daye the fyrst pystel of Peter the. iiij chap. B MOst dere beloued brethrē be ye discrete watche in prayers but aboue all thynges haue feruēt loue amonge you for loue couereth the multitude of synnes Be ye harberours one to another and that without grudgynge as euery mā had receaued the gyfte minister the same one to another as good ministers of the many folde grace of god Yf any man speke let hym talke as though he spake the wordes of god Yf any man mynyster let hym do it as of the habylyte whiche god mynystreth vnto hym that god in al thynges may be gloryfyed thorowe Iesus Christe ¶ The Gospell on the sōdaye after the Assensyon daye the. xv Chapyter of Iohn̄ D. IEsus sayd vnto his dyscyples when the cōforter is come who me I wyll sende vnto you from the father whiche is the spyryte of verite whiche procedeth of the father he shall testifie of me ye shal beare witnes also bycause ye haue bē with me frō the begīnyng These thīges haue I said vnto you bicause ye shuld nat be hurte ī your fayth They shal excōmunicate you ye the tyme shal come that who soeuer kylleth you wyl thynke that he doth god true seruyce And such thīges wyl they do vnto you bycause they haue nat knowen the father neyther yet me But these thynges haue I tolde you that when that houre is come ye myght remember them that I tolde you so ¶ The Pystel on wytson sonday the second Chapyter of the actes of the Apostels A. WHē the syfry daye was come whiche is witsō sondaye the Apostels with one accorde were gathered togyther ī one place And sodenly there cam a soūde frō heuē as it had bē the cōmynge of a myghtywynde it fylled al the house where they sat And there apered vnto thē clouē tōges as they had bene fyre it sate vpō eache of thē they were all fylled with the holy ghoost begā to speak with other tōges euē as the spiryte gaue thē vteraūce There were dwellīge at Ierusalē Iewes deuoute mē whiche were of al nacyōs vnder heuē Uvhē this was noysed aboute the multytude cā to gyther were astonyed bycause that euery mā herd thē speake ī his owne tōge They wōdered al meruayled sayēge amōg thē selues loke are nat all these whiche speake of galyle howe heare we euery mā his owne tōge wherein we were borne Parchyās Medes Elamites the īhabiters of Mesopotamia of Iewry Cayadocia Pōtꝰ of Asia Phrigia Pamphilia of Egypte of the partyes of Libia which is besyde Sirene straūgers of rōe iewes Proselites Grekes Arabiās we haue herde thē speake with our own tōges the great workes of god ¶ The Gospel on wytson sondaye the. xiiij chapyter of Iohan. E. IEsus sayde vnto his disciples yf any mā loue me wyll keape my sayenges My father also wyl loue hī we wyl com vnto hym wyll dwell with hym He that loueth me nat kepeth nat my sayenges and the wordes whiche ye heare are nat myne but the fathers whiche sent me This haue I spoken vnto you beyng yet presēte with you ●ut the conforter whiche is the holy ghost whome my father wyll gyue in my name shall teache you all thynges and brynge all thynges to your remembraunce what so euer I haue tolde you Peace I leaue with you my peace I gyue vnto you nat as the world gyueth gyue I vnto you let nat your hartes be greaued neyther fere ye ye haue herd how I sayd vnto you I go come agayn vnto you yf ye loued me ye wolde verely reioyce bycause I sayde I go vnto the father for the father is greater thē I And now haue I shewed you before it cō that whē it is come to passe ye myght byleue Hereafter wyll I nat talke many wordes vnto you for the cheyf ruler of this worlde commeth hath naught ī me but that the worlde may know that I loue the father as the father gaue me cōmaundement euē so do I. ¶ The Pystell on the mōdaye in the wytson weke the. x. chapyter of the Actes of the Apostels F. PEter opened his mouth sayd Iesꝰ cōmaūded vs to p̄ache vnto the people to testyfye that it is he that is ordeyned of god a iudge of quyke deed to hī gyueth all the ꝓphetes wytnes that thorow his name shall receaue remyssyon of synnes all that by leue ī hym Uvhyle Peter yet spake these wordes the holy ghost fell on all them whiche heard his p̄achyng And they of the Circūcisyō whiche beleued were astoyned as many as came with Peter because that on the gētyles also was shed out the gyft of the holy ghost for they herd thē speake with tonges and magnyfye god Thē āswered Peter cā any mā for byd water that these shulde nat be baptised whiche haue receaued the holy ghost as well as we And he commaunded thē to be baptised in the name of our lorde Iesus Christe ¶ The Gospell on Mōdaye in the wytson weke the. iiij Chapyter of Iohan.