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B07429 A candle lighted at the lampe of sacred scriptures. Or, A catechisme conteining all truths fundamentall, and none but fundamentalls. By Richard Bifield, minister of Gods word, and pastor in Long Dutton.. Byfield, Richard, 1598?-1664. 1627 (1627) STC 4237.5; ESTC S91269 24,615 54

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do this in remembrance of me 1 Cor. 11. 24 25. the weakenes of Gods graces in vs. The second part conteining the rules of life Q. What doth the grace of God which bringeth saluation teach vs A. To deny vngodlinesse and worldly Tit. 2. 11 12 13. lusts and to liue godly righteously and soberly in this present world looking for the blessed hope of the life to come Q. How may I know godlinesse from vngodlinesse and worldly lusts from righteousnesse and sobriety A. By the law of God conteined in Rom. 7. 7. 9 10. Heb. 4. 12. with Ier 17. 10. ten Commandements and by the precepts of the Gospell Q. But we are not vnder the law but under grace A. We are not vnder the curse of it Gal 3 13. Rom 10. 5. 6. Iam 1 25 Psa 119 1. Mat. 5 17 18 19. nor vnder it as it is the couenant of workes which saith doe this and liue but as it as a glasse to shew vs our spots and the rule of holy life Q. Giue me the summe of the ten Commandements A. Thou shalt loue the Lord thy Mat. 22 37 38. 39. God with all thy heart with all thy soule and with all thy mind and thy neighbour as thy selfe Q Rehearse the first Commandement A. I am the Lord thy God Thou shalt haue no other Gods but mee Exod. 20. 1. 2. Q. What is here required A. First to haue the Lord Iehouah for our God Ierm 24. 7. 9 23 24 Rom 1. 19 20. Pro. 2. 1 5 6. Ier. 8. 9 2 Chro. 20. 20. Deut. 6. 4 5. psa 37. 4. Mal. 1. 6. Deut. 10. 20. Psal 37. 7. and 142. 6. and 628. Deut. 10. 12 13. and 11. 26 27 28. Mic. 6. 6. 8. Q. What is it to haue God for our God A. It is to haue him in our mindes to know him as he hath reuealed himselfe in his word and works and in our hearts and affections to beleiue in him loue him delight in him and feare him to poure out our soules to him to obey him as God humbling our selues to walke with him Q. What hath the knowledge of God in the nature of it A. The acknowledgement of God 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Titus 1. 1. Hose 6. 3. Amos. 5. 6. Iob. 22. 21. Esay 64. 5. Psal 16. 8. and his truth else we may know an Idoll the seeking after God because we know but in part the acquainting our selues with him and the remembrance of him setting him alwayes before vs. Q. What hath faith in it A. The persuasion of the truth of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Act. 11. 23. Lam 3. 24. Psal 119. 111. his word and the cleauing to God as our portion and to his promises as our heritage Q. What is the nature of loue A. To vnite our hearts vnto God 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Psal ●3 8. 73. 25. alone and to cause vs to rest in the fruition of him vsing all things besides to this end Q. That m●st needes breede delight what is found in the nature thereof A. Spirituall satisfaction a ioyfull 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Psal 63. 5. ●●nt 1. 2. Psa 111. 2. 71. 15 16. 34. 2. enterteinment of all the passages of his loue a delightfull contemplation of his mercies an extolling of his prayses the soules boasting her selfe in him Q. What is in the feare you spake of A. The reuerence of Gods maiestie 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Deut. 28. 58. Esa 66. 2 Psal 5. 8. in his names worship word and workes the dreading of his holy Iustice Ier. 5. 22. Reu. 15. 3 4 Psal 90. 11. Hose 3. 5. and the feare to offend him that is so gracious Q. What is the nature of hope 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Rom. 8. 24 25. Psa 37. 7. 39. 9. 4 5. 1 Sa. 3. 18. Psal 37. 4. A. To waite on God with patience with silence in our soules from restlesse thoughts and resignation of our selues and our wayes to his disposing Q. How are these graces exercised A. In pouring out our soules before the Lord in prayer and prayses Psa 62. 8. al the psalmes and prayers of Gods Saints Q. How is the truth of them tried A. By obedience to God in all 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 1 Ioh. 2. 3. Rom. 16. Iohn 14. 15. Psal 119. 6. 18. 22. 106. 3. 101. 2. things at all times and in all places Q. How are they preserued A. By humbling our soules in the thought of our owne vnworthinesse 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Gen. 32. 10 Gal. 1. 16. Mat. 6. 10. giuing vp our reason as not worth the obeying and our wills as not worth the following Q What is the due proportion they ought to haue A. The vtmost and highest pitch Ro. 12. 11. Reu. 3. 19. of feruency in spirit which is called Zeale Q. What is the second thing required in the first Commendement A. That we haue the Lord only for Esa 44. 8. Exod. 20. 23. our God and no other besides or with him Q. What is then charged on vs A. Sincerity giuing the Lord the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 1 Kin. 18. 21 Hose 10. 2. Psal 12. 2. Ephe. 4. 24. truth of our hearts and the whole part of them Q. What is the third thing required A. That we haue the Lord alwayes for our God 2 Pet. 2. 19 20 21. Q. What then is charged on vs A. Perseuerance and constancy against through aboue all letts without 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Reu. 1. 10. Mat. 24. 13. Rom. 2. 7. Gal. 6. 9. Hebr. 12 12 13. Iob. 23. 11 12. wearinesse discouragement wauering or declining Q. Tell me generally what is condemned herein A. Atheisme ignorance the want or Psal 14. Ephe 4. 18. Esai 51. 7. Ier. 17. 5. 1 Ioh. 2. 15. Phil. 3. 19. Col. 3. 5. weaknes of these gr●ces the misplacing of our affections whereby our hearts are estranged from God Q. Rehearse the second Commandement A. Thou shalt not make to thy selfe any grauen Image or say the whole Exod. 20. 4 5. commandement Q. What is forbidden in this precept A. All feigned worship though of the true God Q. When is a man said to make to himselfe any thing A. When he deuiseth ought of his owne head to worship God thereby Mat. 19. 6. without warrant from Gods word Q. What is meant by Grauen Image A. Either any image to resemble God Deut. 4. 12 14. therby whether in our heads or in the Church or whateuer means whereby Leu. 26. 1. we thinke to worship God Q. What is condemned in those wordes thou shalt not bow to them nor serue them A. By bowing downe is forbidden all Hos 13. 2. reuerence gestures that are testimonies of subjection as kissing creeping putting off the hat and the like by seruing all parts of outward worship as gilding