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world_n grace_n teach_v ungodliness_n 2,208 5 11.7915 5 false
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A17444 An A.B.C. or holy alphabet conteyning some plaine lessons gathered out of the word, to the number of the letters in the English alphabet, to enter young beginners in the schoole of Christ. E. C., fl. 1626.; Cancellar, James, attributed name. 1626 (1626) STC 4264.5; ESTC S114411 39,537 142

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shall be my people and I will be their God c. And the effect which is the stipulation by God intended EZech 16.62 63. And I will establish my couenant with them c. All to assure vs that we may not doubt through vnbeliefe of Gods thoughts of peace his firme Rom. 4.20 Ier. 29.11 as free purpose of good towards vs hereby emboldening vs to importune and euen implead the Lord vpon his promise as Dauid sometime doth 2. Sa. 7.25.27 Ezek. 36.37 God expecteth his people should that so he may performe the same vnto them I. ACcording to the tenour of this couenant of grace and the other fore-named vse of the right knowledge of the Law is the lesson of sauing grace deliuered by St. Paul to aduise seruants and all of all sorts to doe their duties that they may adorne the Gospell and expect the glory of Christ their Sauiour TITVS 2. 11. For the grace of GOD that bringeth saluation hath appeared to all men 12. Teaching vs that denying vngodlinesse and worldly lusts we should liue soberly righteously and godly in this present world 13. Looking for the blessed hope and the glorious appearing of the mighty God and our Sauiour Iesus Christ 14. Who gaue himselfe for vs that hee might redeeme vs from all iniquity and purge vnto himselfe a peculiar people zealous of good workes Answerable whereunto wee may take notice of those Euangelicall exhortations giuen by St Paul vpon the same ground and to the same purpose Rom. 12.1 2. I beseech you brethren by the mercifulnes of God c. And 2. Cor 7.1 Hauing therfore these promises dearely beloued c. And also that notable place by lighting vpon which St. Augustine confesseth himselfe to be fully conuerted to the faith Lib 8 confes cap. 12. Rom. 13 11.12 13. The night is past c. Therefore let vs walke as in the day not in gluttony and drunkennesse c. but putting on the Lord Jesus c. All which agreeing with the rule of the new creature Gal. 6.16 promise peace and mercie to as many as walke thereafter and proue themselues thereby to be the true Israel of God cleane-hearted Psal 73.1 Ioh. 1.47 and like Nathaniel free from guile K. FVrther for triall of our Christian state and standing in grace that wee may know whether wee walke after the flesh or as those that are in Christ Iesus after the spirit Rom. 8.1 obserue heedefully the workes of the flesh and fruites of the spirit expressed as contrary one to the other by S. Paul GAL. 5. 19 Now the workes of the flesh a That is of that whole mā not regenerate or of the fleshly part of the man regenerate Rom. 7.18 are manifest which are these adulterie fornication vncleanenesse wantonnesse 20 Idolatrie witchcraft hatred debate emulations wrath strife seditions heresies 21 Enuying murthers drunkennesse reuellings and such like of the which I tell you before as I haue also told you in times past that they which doe such things shall not inherit the Kingdome of God 22 But the fruit of the Spirit b That is of men made spiritual or of the spirituall part in the man regenerate by Gods spirit is loue ioy peace long suffering gentlenesse faith 23 Meekenesse temperance c That is no law to hurt them the curse which is the strēgth of the law being taken away by Christ Gal. 3.13 against such there is no law 24 And they that are Christs haue crucified the flesh with the affections and lusts A like opposition whereto wee may take notice of in other pregnant places for the same purpose As Col. 3.5 6 7. Mortifie therefore your earthly memb●rs c. 1. Iohn 2.15 16 17 Loue not the world neither the things of the world c. As also Iam. 3.15 In the difference put betweene earthly and heauenly wisedome by the properties and fruites All to learne vs true wisedome to labour to finde our selues taught of God Isai 54 13 1 Pet. 2.11 2 Cor. 5.14 Rom. 8.14 not caried by the world or our owne lusts but constrained by Christs loue and led by his free spirit in the way to life L. MOreouer as sure markes of our saluation and earnests in hand of our future and full happinesse let vs striue to climbe vp that Ladder of blessednesse consisting of those eight rounds commonly called the eight beatitudes deliuered by our Sauiour MATH 5. 3 Blessed are the poore in spirit for theirs is the Kingdome of heauen 4 Blessed are they that mourn for they shall be comforted 5 Blessed are the meeke for they shall inherit the earth 6 Blessed are they which hunger and thirst after righteousnesse for they shall bee filled 7 Blessed are the mercifull for they shall obtaine mercy 8 Blessed are the pure in heart for they shall see God 9 Blessed are the peace-makers for they shall be called the children of God 10 Blessed are they which are persecuted for righteousnes sake for theirs is the Kingdome of heauen Euidences of like nature on our part to make sure that our Election the foundation whereof on Gods part standeth firme and immoueable 2 Tim. 2 19. are those eight linkes of St. Peters Golden chaine to adorne themselues wherewith Christians are inuited 2. Pet. 1.5 6 7 8. Ioyne moreouer vertue with your faith and with vertue knowledge c. As also those peculiar qualities of euery rightfull dweller in Gods Tabernacle and holy hill by way of question moued to God and resolution adioyned deliuered by Dauid Psal 15.1 c. Lord who shall dwell in thy Tabernacle c. The Selah or conclusion of assurance in the Prophet and Apostle being the same both to proue it attaineable and to establish the true beleeuers heart therein against all vncomfortable doubting of falling away from Grace for who so doth or if ye doe these things Psal 15.5 2. Pet. 1.10 ye shall neuer fall M. FInally to make vs yet the more carefull that we be not shut out of Gods Tabernacle let vs remember the straitnesse of the gate and way and how for want of earnest striuing many shall want desired entrance from that prying question made to Christ and that profitable resolution thereupon by him deliuered LVKE 13. 23 Then said one vnto him Lord are there fewe that shall be saued And hee said vnto them 24 Striue to enter in at the straite g●te for many I say vnto you will seeke to enter in and shall not be able A further explication and confirmation whereof see as in the Treatise published o● that * The strait Gate and narrow way to life Text so in the verses following 25 26 27. When the good man of the house is risen vp c. As likewise Math 7 21 22 23. Not euery one that saith vnto mee Lord Lord c. And in that also Math 5.20 Except your righteousnesse exceede the righteousnesse of the Scribes c. All