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A15028 A handfull of holesome (though homelie) hearbs gathered out of the goodlie garden of Gods most holie word; for the common benefit and comfortable exercise of all such as are deuoutlie disposed. Collected and dedicated to all religious ladies, gentlewomen, and others; by Anne Wheathill, Gentlewoman. Wheathill, Anne. 1584 (1584) STC 25329; ESTC S106304 62,126 302

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for the which I despise all earthlie things in respect of of thée the euerlasting GOD without measure who féedeth all things Thou art the comfort of the soule and the true ioie of the heart Wherefore Lord continue thy graces towards vs and helpe our present necessities for we are far vnworthie of thy great benefits which thou bestowest vpon vs and all people who appointest the earth to bring foorth to mans vse Thou art a most nourishing father prouiding for all creatures their dailie food for none is able to do anie thing but as thou appointest them sith they are but instruments to doo thy worke though intentions be diuers Thou O God art the sender of peace and warre prosperitie and aduersitie punishing whole nations for their sinnes How can we then so foolishlie persuade our selues that we shall escape vnpunished for our offenses Séeing thou hearest and séest all things who hast in all ages plagued all such as maliciouslie and contemptuouslie depart from thy truth For who so forsaketh thée O God shall be punished and made wearie of his sinnes wherein he delighteth As for me I hate them O Lord that presumptuouslie dare attribute vnto themselues that they can guide their owne harts séeing it lieth in thy omnipotencie to giue the will and further the worke For there is none able to speake a word except thou giue it him neither is anie able to thinke a good thought without thée much lesse may anie doo the thing that good is without the assistance of thy holie spirit Wherefore regenerate me O Lord God by the same spirit and restore me to thine image giuing me grace and an assured faith to thinke doo that which is righteous in thy sight For I desire to liue but onelie to please thée as thy seruant Moses did who was brought vp with the daughter of Pharao and taken as hir sonne where he might haue liued still in much wealth if he would But when he was great through faith he refused to be called hir sonne chose rather to suffer aduersitie with the people of God than to enioie the pleasure of sinne for a while and all for that he had respect to the reward to come in thy heauenlie house Which grant me to aspire vnto for thy mercie sake whatsoeuer vexation or trouble my bodie bide For what should all the world gaine me if I lose my soule Better I were in this world to féed vpon the bread of teares and to wash my cup with moorning than to liue in all prosperitie wallowing in worldlie wealth and forget thée my God as the rich glutton did For assuredlie it is thy plague when the rich man hath not a liberall hart to vse his riches to thine honour and glorie For there is no power so high or mightie but thou O God canst visit him with thy rod neither is there anie mountaine or hill so strong or mightie that it can preserue the wicked from thy wrath O most mightie when thou wilt strike for thine office is to take vengeance on the wicked and to reward them according to their wickednes and deseruing Blesse me O GOD and make me of that number which regard not the pleasures of this world with the temporall commodities thereof but make me strong against my spirituall enimie that I may be thy well beloued child and seruant for I haue no other refuge but thée O Lord in whom my conscience is at rest Thou art named mercifull gratious and long suffering Lord shew thy selfe so vnto me thy poore creature who is most weake and fraile of all other Lord I haue confessed all mine offenses and imperfections vnto thy Maiestie and now I depend wholie on thée resting still on thy most holie word beséeching thée to strengthen my poore soule which sigheth and groneth vnto thée with gréefes that cannot be expressed vntill thou haue mercie vpon me Which grant me for thy deare sonne Iesus Christ our Lord and sauiour Amen So be it 43. A praier for the good estate of the church and congregation of God ARise O LORD GOD and haue mercie vpon thy church and faithfull congregation Giue vs that be of the houshold of faith ioie and consolation Thou didest euer shew mercie vnto thy seruants for euer since the fall of angels vnto the end of the world thy mercie hath euer béene and shall be aboundantlie shewed to all mankind but chéefelie it was shewed when thy sonne was sent into this world to suffer death whereby the gate of heauen was opened which before was shut that no man might enter This time was the beginning of grace and was certeinlie appointed when the fulnes of time was come which was before sinne by the euerlasting wisdome of thy deitie whereby thou dooest all things in most perfect order This time of grace we trust shall continue for euer to those that are penitent Wherefore we praie thée without ceasing to haue mercie vpon thy church for we faithfullie build vpon a sure rocke thy sonne Iesus Christ is our foundation Wherefore most louing father turne thée vnto the praiers of vs that are poore destitute of any helpe but onelie of thy helpe through thy mercie Despise not we humblie beséech thée our humble desire Behold our petitions with thy fatherlie eie wherewith thou didst looke vpon the oblation of Abel and receiue it thankfullie wherewith also thou beheldest the the praier of the Israelties being in bitter bondage in Aegypt and deliueredst them with those same mercifull eies vouchsafe to looke vpon vs and our praiers whereby the noble fame and praise of thy mercie shall be written for those that come after which shall be borne in faith by baptisme and may praise thée For those that be thy children shall haue a power aboue nature in their age shall they bring foorth most swéet and pleasant fruit Thou wilt euer declare thy selfe the preseruer of the church in destroieng thine enimies as thou diddest in thy red sea Thou O God art mercifull and wilt not forsake vs neither destroie vs nor forget the appointment of our Fathers which thou swarest vnto them And forsomuch as thou O God hast appointed that thy church in this world shal be vnder the crosse both bicause we should learne not to put our trust in anie worldlie thing and also féele thy comfort when all other helpe faileth Therfore we humblie beséech thée O Lord gather thy church which is dispersed and giue vs constancie vnder the manifold crosses which we suffer that we may with one consent all togither praise thée for euer For thou hast promised by the mouth of thy swéet sonne Iesus Christ that thy power and thine assistance shall be with hir vnto the end of the world Strengthen vs therefore with thy grace and holy spirit that we may sowe the séed of good works in this world that they may declare vs to be thy faithfull seruants and that they may be acceptable fruit in thy sight for thou dooest trie
iustlie prouoked thy wrath and indignation against me And now I how the knées of my hart vnto thée most mercifull and heauenlie father beséeching thée for Iesus Christ his sake to forgiue me all my sinnes negligences and ignorances For I confesse how wickedlie I haue mispent the talent that thou gauest me abusing thy gifts of grace manie waies burieng the same in obscure darknesse woorse than the seruant that hid his maisters treasure not putting it to anie increase for he deliuered the principall againe But I most miserable creature can shew vnto thy maiestie no part of that which thou gauest me to vse to thine honor and glorie for the which I am most hartilie sorie and doo vnfeinedlie repent hauing no meane to helpe my selfe but onelie to lift vp the eies of my faith vnto thy deare sonne Iesus Christ beséeching him most instantlie to make perfect my wants and to renue whatsoeuer is lacking in me For I commit my bodie and soule this night and euermore into his most holie hands hoping O Christ thou wilt make me an acceptable sacrifice vnto thy father I haue no place to flie vnto but to shrowd me vnder the wings of thine almightie power who wast so louing vnto vs that thou wast contented to shed thy most pretious bloud for the sinnes of the whole world for the which I most humblie and hartilie yéeld vnto thée thanks honor praise and glorie O lambe of God sonne of the father heare thou me thou that saiedst I am thy health and saluation I am thy peace and life cleaue fast vnto me and thou shalt liue O Lord I am the woonded man and thou art the good Samaritane powre oile into my wounds and bind them vp Lord heale thou me and I shall be whole for thou art my God and Sauiour Heare thou therefore my supplications from heauen and haue mercie Take from me all my sinnes and wickednesse and giue me thy grace and holie spirit Lighten mine eies that I sléepe not in death so shall I ioiefullie after this sluggish sléepe of sinne rise againe liuing in thy feare all the daies of my life Which grant me to doo O Father Sonne and holie Ghost thrée persons and one true GOD world without end Amen 5. Against the temptation of the diuell and for Gods fauour and grace O Lord preserue me that I fall not into temptation neither let me be as one of them that contemne thy word falling from thée but arme me with an inuincible strength and constancie so shall I be sure that all the powers of the world shall not ouercome me For there is none in heauen earth or hell that can doo anie thing but as thou giuest them power Séeing that all are thy creatures thou must néeds gouerne and guide them Thy mercie O God almightie is also annexed to thy diuine nature for when all mankind was lost and dead in sinne then diddest thou sitting in thy celestiall throne looke downe to the earth vpon our miserable state and loosedst vs from the bands of the diuell and sendedst downe thine onlie begotten sonne that by his death he might deliuer from death such as worthilie were the children of death for the which I praise thée and doo confesse from the bottome of my hart that our deliuerance commeth onlie of thée O God and not by mans power Wherefore I will not come emptie into thy presence but with all humilitie I offer vnto thée my troubled spirit for mine offenses and this sacrifice I am sure thou wilt not despise for I confesse my selfe ignorant till thou hast taught me O Lord. My heart is also variable and separated from thée Ioine my soule and bodie to thée O God and confirme me in thine obedience for I desire not to liue but to serue thée as I ought which we cannot doo aright except thou open our eies I respect no man but set thée alwaies before me as the chéefe helper and iudge of my dooings Certeinlie we can doo nothing of our selues but when thou O God doost inwardlie instruct vs by thy holie spirit then féele we thy graces swéeter than the honie and the honie combe There is no acception of persons with thée but all people that feare thée and worke righteousnesse thou wilt accept If we be thine thou Lord wilt strengthen vs with all power and blesse vs with all felicitie But thy indignations are most constant against the wicked and passe all our vnderstanding for thou O God neuer forsakest anie that séeke vnto thée Therfore man is cause of his owne destruction Giue me thy fauour and be mercifull vnto me for thine owne sake grant me thy heauenlie wisedome and grace to be gouerned by thy holie word which if I follow I shall haue all prosperitie corporall and spirituall bringing foorth such fruits as haue life I acknowledge that all my acts thoughts or anie part of my life cannot be hid from thée O God though thou séemest to be farre off so that they are euidentlie knowne to thée for thou O GOD vnderstandest my meaning before I speake and sendest the dewes of thy grace vpon me which causeth me to bring foorth the fruits of good works to thine honour and the helpe of my neighbor for it is of thy power strength and grace when I doo anie thing that is good and not of mine owne power There is none good but thou alone thou killest and giuest life thou woundest and makest whole neither is there anie that can speake a word except thou giue it him nor none can saue himselfe by his owne labour nor anie worldlie meanes Wherfore I will rest in thée as mine onelie God through Iesus Christ our Lord and Sauiour Amen 6. A praier for faith and for Gods helpe and assistance at his good pleasure O Lord GOD almightie which by thy power wisedome hast made all the world and dooest gouerne the same and all that therein is from thy holie heauens wherein thou dwellest looke fauorablie vpon vs and grant that in temptation we may haue faith to fight against the diuell and all his false suggestions and to crie inwardlie vnto thée with groning alwaies aiding vs with thy holie spirit to be humble in all afflictions with true repentance For when all mans helpe dooth faile thou O God wilt helpe vs euen as it were by a miracle if we call vpon thée with an vpright conscience Lord grant vs neuer to require more of thée than is necessarie neither to séeke to separate thy power from thy will least we should tempt thée for though thy helpe dooth not presentlie appeare yet hast thou sowen and laid vp in store for vs. We will therefore be mindfull of thy benefits and onelie trust in thy defense for though the wicked rage against thée O God yet those that be thy children shall praise thy name and mightie power For the more liberallie that thou O God dooest deale with thy people the more doost thou punish them that abuse thy benefits For
all prosperitie and thine anger of all aduersitie For thy care is so much ouer thine that thou wilt cause their verie enimies to preserue them It lieth in thy mightie power to gouerne the hearts of all thou O God preferrest and preseruest them which are zealous of thy glorie and haue a care and loue towards their brethren as for them that forget thée in prosperitie who art the giuer of all good things they procure to themselues vtter perdition For thou dost cast them behind thy backe but thy louing countenance dooth comfort the troubled that patientlie wait on thée constantlie putting their trust in thy mercie In this world is continuall trouble and disquietnes in heauen is perpetuall rest Yet manie there be who loue this world that could content themselues for lacke of faith that are loth to loose things certein for things vncertaine But thy faithfull know throgh faith that when in this world the daie passeth awaie then commeth the night darknes but in heauen all is there but one daie eternall a life euerlasting which endureth for euer which the soule of the righteous shall enioie through thy mercies O GOD bicause in this world they walked before thée of which number make me one for his sake that died for me to whom with the Father and the holie Ghost be giuen all honour and praise world without end Amen 11. A praier wherein the bountifulnes of God is confessed and praised O God eternall the giuer of all felicitie whose loue is like the euening and morning raine vpon the earth whose mercies cannot be numbered whose wisdome and diuine prouidence is such that it reacheth from one end of the earth vnto an other most mightilie and louinglie dooest thou order all things Thy bountifulnesse Lord to all mankind is so manfest that no reasonable creature can saie but that he hath tasted thereof for what good thing hath man that he hath not receiued of thee Thou art good to all men but speciallie to those that haue an vpright conscience and straight heart a mind not bowing downe to carnall and temporall things but aspiring vnto heauenlie and eternall things for it is not enough O God almightie to praise thée with mouth except our whole hart agrée therevnto framing our life vnto the same for whosoeuer dooth otherwise than thou hast commanded dooth pollute thy name Wherefore giue vs grace to feare thée and to obeie thy holie word Giue vs also a mind to praise thée for thy benefits past that thereby our minds may be strengthened against all perils When I haue grace O Lord to take thée for my defense trust I shall perceiue thy protection to be a most sure safegard vnto me For though I haue not altogither hither to known thy Maiestie as I ought to doo yet I most humblie thanke thée Lord that I went not from thée but did cleaue fast to thée by faith Though I had almost slipped and fallen from thée yet I did not forsake thée And thou full mercifullie knowing my good will towards thée didst hold me vp by my right hand as thou didst Peter when he was in iopardie of drowning thy goodnesse brought me to the knowledge of mine infirmitie thy grace called me from mine error into the right waie thou sauest me as thou didst Lot and his house thou didst lead me with thy counsel preseruing my weakenesse in this present life Wherefore my trust is that thou wilt not take thy spirit from me but wilt receiue me into glorie for thy fauor hath béen my guide Thy grace dooth direct me in all my dooings by which I am that I am and thy grace held me still through faith Wherefore my trust is that thou wilt not leaue me but bring me to thine euerlasting rest What wretched foole therefore was I to desire of thée temporall fraile and deceitfull prosperitie and pleasure knowing by faith that thou hast prepared for me and for all faithfull that loue thée such rewards as neither eie hath séene eare hath heard nor hart can imagine What is ther then that is ordained for me Euen thou thy selfe Lord and the fruition of thy perfect Godhead wherein is included all the ioie that may be deuised a treasure that is immortall it indureth pleasant for euer Shall I then be so mad to desire of thée most mercifull God worldlie honor pleasure ease or riches more than is requisite for this present life Should I desire of thée that louest me those gifts wherewith thou rewardest thine enimies The most wicked vpon the earth haue these trifles of thy great goodnes and liberalitie but there is nothing vpon the earth that I desire saue onelie thée The swéetnes of thy goodnes hath made all euill to cease in me for thou Lord art becom the strength of my hart thou art my portion for euer thou art my reward thine owne selfe wherwith my hart is sufficed For thou art the verie life it selfe in whom whosoeuer beléeueth shall liue euerlastinglie and shall not come into damnation Wherefore it is good for me to hold me fast by thée to draw néere vnto thée by faith from whence good works doo spring towards my neighbour and then to put my hope and trust wholie in thée as in a sure and vnmooueable altar from whence no blast of winds of temptation shall driue me Through hope I trust to be deliuered from a corruptible bodie into thy heauenlie glorie and this by patience I now abide and looke for Wherefore whilest I liue I will not cease to declare and set foorth all thy noble works which thou hast wrought to thine honor and praise and to the profit of them that shall professe the same Christs religion while the world indureth As for me I haue none other refuge but thée in whom my conscience dooth rest for thou O God hast humbled me by affliction that I should crie vnto thée and receiue the fruit of thy promise which grant O father sonne and holie ghost to me and all thy church to aspire vnto Amen 12. A praier for grace and repentance O Lord God we are ashamed dare not lift vp our eies vnto thée our God for our wickednesse is gone ouer our head and our trespasses are waxen so great that they reach vp vnto the heauens Since the time of our fathers we haue sinned trespassed against thée euen vnto this daie and now our God what shall we saie Continuallie doo we forsake thy commandements and harden our harts in misbeléefe but thou O God open our eies to behold thée with a stedfast faith the eares of our harts to heare thy words and to vnderstand them that we may know thée the onlie true God and Iesus Christ whome thou hast sent for whose sake heare vs O déere Father and send thy holie Ghost to confirme this faith in vs euermore To whom with thée O Father thy son our onlie sauiour be all honor and glorie power and dominion now and for euer Amen
soone as men begin to liue they begin to die as soone as thy plesure is Lord to haue them they fade awaie suddenlie like the grasse which is in the morning gréene and growing and in the euening it is cut downe and withered In youth we are pleasant and merrie lustie and strong springing vp gréene as dooth the corne but when haruest commeth it ripeth and withereth and is cut downe When age commeth the body of man drieth awaie then death ouertaketh vs. All this remembred who can take anie comfort who can be merrie that remembreth the last end for we bring our yeares to an end euen as a tale that is tould Wherefore teach vs mercifull Christ to number our daies that we may applie our harts vnto wisedome Giue vs grace to haue in remembrance the short daies of our life with the dangerous passage of our time in this world so that hauing no trust or affiance in the vncertaintie thereof we may wholie applie our selues to the contemplation of thy heauenlie wisdome that we may consider earnestlie thy goodnesse shewed vnto vs who art the power and the wisdome of God thy father Behold Lord our hartie repentance for our sinnes we beséech thée turne thy mercie and louing kindnesse vnto vs be gratious to vs that are thy seruants for although we fall often times from thée through frailtie of our nature yet we forsake thée not vtterlie but return to thée as the prodigall sonne returned to his father after long absence was receiued well accepted of We are thy seruants redie to serue thée by the helpe of thy grace Heare therefore our humble petition which is to craue thy mercie and grace with the same satisfie my soule most gratious Lord for the which all thy faithfull doo sore hunger and thirst so long as they abide in this life but they shall be perfectlie and faithfullie most fullie satisfied when thy glorie shall be manifest vnto them in thy heauenlie habitation Then shall we reioise and be glad all the daies of our life With that ioifull daie comfort vs good Lord in recompense of the yeares wherein we haue suffered much aduersitie Let thy grace shine vpon vs let it euer assist vs O mercifull Iesus which art the bright light of God thy father Then shall we prosper in this world and after follow thée the lambe wheresoeuer thou goest which grant for thy mercie sake To thée with the Father and the holie Ghost be praise and glorie now and for euer Amen 29. A praier vnto the holie Ghost wherein his glorie is confessed O Holie Ghost thou art my strength power and refuge in time of my trouble thou diddest helpe me in my youth when I had more strength helpe me now good Lord so much the more in my old age and weakenes for the depth of thy prouidence gouerneth all things Thou art the Lord of life whose throne is most excellent with God the Father and the Sonne which dwellest in the place of our holie rest Thou art the comfort of thine elect and the seuenfold disposer of the works of God All they that forsake thée shall be confounded and they that depart from thée shall be written in earth bicause they haue forsaken the Lord of life Turne ye therefore all ye sinners and doo righteousnes before God and be ye sure that his holie spirit will not depart from you For he did not refuse the praier of Abraham when he was entreated for the wicked Sodomites if there could haue béene found ten righteous in the citie how much more wilt thou grant the praiers of the godlie when they call vpon thée either for themselues or for the preseruation of thy church Wherefore bicause thou art iust O Lord lead me out of the danger of mine enimies for vnto thée doo I make my praier O thou most high possesser of heauen and earth Be not terrible vnto me O Lord for thou art God my comforter in whom I hope when I am in perill O thou finger of GOD touch my heart and vnlose the same from all worldlie vanitie Inspire me with thy grace that I may confesse the father and the sonne with thée O holie Ghost to be one GOD in persons thrée and euerlasting in vnitie who guidest and gouernest the world through thy omnipotencie whose mercies be praised for all thy benefits in the world of worlds now and for euermore Amen 30. A praier in the remembrance of death wherein the vanitie of riches is touched and the reuelation and reward of mens works is promised MAke vs O Lord to remember our end wherevnto all men by nature must come then shall we neuer doo amisse Instruct our harts in thy godlie wisedome that we may applie our time according to thy holie worde and will Defend vs from the snares of our wicked enimie the diuell Let vs not be intangled with the wicked mammon of this detestable world nor boast our selues in the multitude of our riches for they and we shall fade and fall awaie as the fresh flower that kéepeth his colour and swéet sauour for a short space but the heate of the sunne maketh it wither his beautie to perish and his flower to fall awaie Euen so shall it be with all such as put their trust in their riches they shall perish togither with their aboundance their goods maie serue them here for a short space but no man can with monie win his brother from death or make agréement vnto God for him for it cost more to redéeme their soules so that they must let that alone foreuer Onelie thy sonne Iesus Christ was our redemption which price if it well not serue the wicked for that they end in sinne our sauiour will not paie for them a second death to redéeme them withall but leue them to be tormented for euer Wherefore giue vs grace Lord that we may laie vp our riches in the hands of Christ the sure tresure house that is in the hands of the poore that we may be sure to find it againe with greater gaine when we depart out of this wretched world so shall we lay vp temporall things and receiue againe eternall For if we will be rich in good works and readie to giue and to distribute we shall laie vp for vs a good foundation against the time to come contrariewise the wicked which are now here in great glorie whose dwelling is in the night their works are hid and appéere not but at the great iudgement when Christ which is our life shall shew himselfe then shall the iust appéere with him also in glorie then shall it be cléere day-light all mens works shall appéere as they be The trée that in the winter sheweth no freshnesse shall then receiue sap from the root appéere beautifull where the flower and herbe that was in sight pleasant for a while shall wither awaie and fall Then shal the strength of the wicked consume hell shall be their dwelling in perpetuall moorning Thus wilt
thou destroie all the vngodlie yet haue wée a sure hope thou wilt deliuer our soules from the power of hell and receiue vs to thée by grace here in this world and after when thou shalt come to the last iudgement to take vs to thy selfe in glorie that where thou art there may we be with thée For we are not gréeued at the vngodlie nor afraid when they be made rich and the glorie of their houses increased We knowe that their honour indureth but a small season vanisheth awaie as dooth the smoke for thou regardest them not therfore thou giuest them things of small estimation Abraham gaue gifts to the sonnes of his concubines and sent them awaie but vnto Isaac he gaue his possessions and all that he had so Lord to the wicked thou giuest temporall things but for thy faithfull thou reseruest thy euerlasting heauenlie inheritance This is a sure and permanent reward the othee soone slippeth awaie their time here is but short and when they die they shall carrie nothing awaie with them neither shall their pompe followe them For thou O Lord wilt driue them awaie As wax melteth at the heat of the fire so shall the vngodlie perish at thy presence then shalt thou change their honour into shame for while they liued they were counted happie men and so long as they were in prosperitie men spake good of them but when they followe their fathers generation they shall neuer sée light any more They were the children of Canaan come of a wicked progenie they haue followed their forefathers steps their déedes were euill they loued darkenesse better than light Wherefore they shall haue euerlasting darknes with torments they shall haue fire but it shall giue them no comfortable heat These paines are ordained for them that were in honour and had riches in aboundance and did forget their estate and for lacke of knowledge were led into captiuitie Wherefore O good God let vs not be of the number of them but build vs vpon thy blessed sonne Iesus Christ the head corner stone in him whosoeuer is builded groweth vnto an holie temple in the Lord his God For of our selues we haue hard harts to beléeue except thou write thy law in our harts by thy holie spirit Now is the acceptable time Lord let vs find grace and fauour in thy sight pardon our wickednes and sinne and take vs to thine inheritance that we may reigne with thée in glorie for euer and euer Amen Amen 31. A praier that we may heare the word of God and keepe it I Am thy seruant Lord giue me vnderstanding that I may learne thy lawe and decrées incline my soule to the words of thy mouth bicause thy talke floweth like vnto dew The Israelits said vnto Moses Speake thou vnto vs and we will heare shée but let not the Lord speake least we die Howbeit I praie not so O Lord but rather with the prophet Samuel I doo humblie and earnestlie beséech thée thus Speake on Lord for thy seruant dooth hearken for thou art the giuer and inspirer of life who art able without anie to instruct me Thy Ministers speake for thée thy secreats but thou vnlockest the vnderstanding of the things pronounced they rehearse to vs thy commandements but it is thy aid and helpe that giueth strength to walke ouer the same and giuest light vnto the minds Wherefore bicause thou art the euerlasting truth speake thou Lord my God vnto me least I die and be made vnfruitfull for thou hast the words of euerlasting life Speake therefore that thing which may bring both comfort vnto my soule and amendment vnto my life and also may cause glorie and immortall honor vnto thée For man dooth perish but thy truth indureth O God for euer Blessed are they therefore whom thou instructest and giuest knowledge vnto O Lord and doost teach thy lawe that thou maist helpe them in time of trouble that they perish not Looke fauourablie vpon me O GOD and grant I praie thée that thy truth may teach me kéepe me and bring me vnto a happie end Let the same deliuer me from all wicked lusts and from inordinate loue Thou hast infinit means and all creatures are at thy commandement therefore good Lord shewe some signe whereby I shall be deliuered and send thine holie angell before me to kéepe me in thy waie and to bring me to the place which thou hast prouided for me that I may liue with thée euerlastinglie world without end Amen 32. A praier wherein the word of God is praised and what things are thereby to be wrought accomplished his mercie and iustice also is heare declared GRant me good Lord to serue thée with a perfect hart and willing mind for thou Lord serchest the hart and vnderstandest all our imaginations and thoughts If we séeke thée thou wilt be found but if we forsake thée thou wilt cast vs off for euer If we depend onelie vpon thée O God we shall not néed to be troubled with these worldlie respects for thou wilt giue vs at all times that which shall be necessarie for bodie and soule if we feare thée and obeie thy holie word which thou wilt haue found true and also magnified for thine owne honour and glorie and for our commoditie Vpon thée therefore will I still call trusting that thou wilt shortlie heare and helpe me I will also call vpon the mightie name of thy sonne Iesus Christ in whose name the faithfull haue and doo dailie cast out diuels from the possessed They haue spoken and doo speake with new toongs And though they drinke anie deadlie thing it shall not hurt them By which also they are procured to leaue their wicked minds and diuelish works in the which they before lead their liues They speake thy holie word and also set foorth thy veritie leauing all lies and deceits They doo suppresse the old serpent sathan plucking out the sting of his taile wherewith he was accustomed to wound them And if at anie time they haue consented to sinne and receiued his poison this name of our sauiour shall kéepe them from all hurts bicause they made inuocation on his holie name which dooth purge them cleane after their heartie repentance For thou O Christ wilt deliuer thine though all worldlie meanrs faile And though we be committed by tyrants vnto temporall death yet through thée shall we vanquish all our enimies for the death of thy saints is deare and pretious in thy sight they néede not feare those that haue power onelie to kill the bodie but let vs feare thy mightie hand which hast power to slea both bodie soule This worldlie death is a waie to bring vs from much trouble to the hauen of euerlasting health into the land of liuers Neuerthelesse Lord of thy iustice let the vniust and cruell enimies of the faithfull stand in dread of thy stretched out arme wherewith in thine anger thou wilt strike them Of thine infinite goodnes thou sufferest long abiding their
gifts of grace which thou hast lent me I may yéeld a iust account with much aduantage so that I may be worthie to heare thy voiee saieng vnto me Come thou true good seruant thou hast béene faithfull in a little I will make thée ruler ouer much enter thou into thy maisters ioie O blessed and happie are they that shall be so placed of thée they haue fought a good fight and thorough Iesus Christ haue ouercome the battaile and prince of this world Therefore shall they liue and reigne with the same Christ their grand capteine bicause they tooke him for their guide in all their dooings and fought manfullie vnder his banner Thy poore soldier I am Lord and fight dailie Lord helpe me for thy mercies sake to ouercome all mine enimies Giue me O Lord a waking mind an vnderstanding hart and renue in me a right spirit which may lead me vnto thée who art the waie the truth and the life whose mercies remaine for euer whose truth indureth from generation to generation Glorie be to the father who so mercifullie created vs and to the sonne who louinglie redéemed vs and to the holie Ghost who sanctifieth vs and maketh vs blessed thrée persons and one GOD whose name be praised for euermore Amen 35. A thankesgiuing vnto God for the redemption of the world wherein is shewed from what graces he fell and how he was restored O Most holie father of heauen the onelie liuing God of power inestimable of wisdome incomprehensible to thée be honour and glorie and thanks for thy noble works in the creation of mankind and also for our redemption out of captiuitie and thraldome of the diuell by the passion of thy most deare beloued sonne Iesus Christ For thou madest Adam the first man and gauest him frée will to obeie thy commandements from the which he fell by the intisement of the diuell and by his owne stubbornes whereby he spoiled himselfe and his after commers of those godlie gifts which thou of thy mercie haddest bestowed vpon vs. Howbeit thou of thy fatherlie goodnesse diddest not vtterlie leaue him but gauest him faith to beléeue thy promises made vnto him and to vs all in Iesus Christ with grace and obedience to kéepe thy lawe By faith we beléeue in thée by charitie we worke towards our neighbour according as thou hast commanded No man liueth without sinne but happie and blessed are they to whom thou giuest thy grace not to abide and sléepe in sin but by penitence to come to a godlie conuersation Lord giue vs faith and a willing heart to follow thy holie word so that we may exercise our selues in it all the daies of our life Make vs O Lord like vnto the wise virgins that were prouided of oile in their lampes against the comming of the bridegroome Then wilt thou know vs to be thy faithfull children by election and open the gate to vs that we may enter in to our comforts Which grant vs Lord for thy blessed sonnes sake who to saue vs suffered bitter passion whose mercies be praised for his goodnes with thée O father and the holie ghost in the world of worlds now and for euer Amen 36. An other praier of praise and thankesgiuing to the same purpose aforesaid WHat liuing creature can giue condigne thankes most gratious heauenlie father for the manifold gifts which thou of thy infinite mercie and goodnes hast giuen him First for his noble creation wherein he excelleth all other earthlie creatures then for his redemption through the bitter passion and resurrection of thy most louing sonne For the which I as one of thy poore creatures most humblie giue thée thanks For had not our redemption ensued our creation it had béene much better for vs that we had neuer béene made Thy loue aboue all other was most feruent when thou diddest not spare to giue thine onelie begotten sonne for vs washing awaie all our filthines in the blood of that méeke lambe thine onelie naturall sonne who being GOD was made man to the intent that we who naturallie are the sonnes of men by him through grace might be made the sonnes of God And not being contented with this kindnesse thou also Lord considering our weake and fraile nature readie to sinne dooest with thy grace guide vs and gouerne vs as the shéepheard dooth his shéepe suffering vs not to want anie thing defending thy poore flocke from the rauening woolues that would else deuoure vs. Thy blessed sonne hath put vs to féed in the pleasant gréene and beautifull pasture of his holie church making vs to rest in the vnitie thereof by a liuelie faith and hope in him Which church is verie plentifull abounding with all spirituall meate of the word of God which nourisheth and giueth life to the soule as bread and other food féedes the bodie With this food thou diddest féed the prophet Ezechiel when thou diddest cause him to eate a booke wherewith his bowels were filled and it séemed in his mouth swéeter than honie In this pasture runneth also a fresh and pleasant riuer of running water of godlie doctrine wherewith we often doo refresh our soules In this also is a water of spirituall washing by baptisme whereby we were woonderfullie refreshed in our youth For our soules being made foule through the diuell and sinne by baptisme are repaired and made beautifull according to the first creation that is to thy likenesse and image and by this water we are replenished with thy holie spirit This water saw the prophet Ezechiel long ago gushing foorth of the right side of the temple and grew to a great riuer that no man could wade ouer to which water whosoeuer we come was made whole Euen so in the water of our baptisme we were borne againe in the water of godlie doctrine we are nourished and without these we are but dead in sinne and wickednesse and at the end shall go to euerlasting death but these waters are to vs a well springing vp vnto euerlasting life And if at anie time by our frailiie we fall into sinne yet is thy mercifull sonne readie to receiue vs to his grace and quicken our soules if we be sorowfull and penitent By which grace he maketh vs also to knowe how to loue him and not to estéeme the pleasures of this world but to haue our eies onelie fixed vpon him So that with thine apostle Paule we account all things but losse that we may winne Christ and be found in him not hauing our owne righteousnesse but that which springeth of the faith which is in Iesus Christ Whose grace if we haue though we walke in the vallic and shadow of death yet we feare none euill for thou art with vs. This life is a shadow of death after which we trust by faith to dwell with thée Neuerthelesse whilest we are here thou art with vs and thy sonne hath also promised to be with vs vnto the end of the world his rod of discipline and correction dooth chasten vs
when we swarue at anie time out of the right waie by which we iudge that he dooth loue vs for whosoeuer he be that he loueth him he dooth chasten Christs strong shéepheards staffe dooth staie vs when we are weake as a sicke man is by his staffe In Christ thy sonne is the fulnes of grace from whom distilleth all goodnesse that we haue through his holie spirit is our cup filled full of pure liquor it causeth vs for ioie of heauenlie contemplation to forget all the troubles and miseries of the world the dregs of worldlie pleasures and carnall affections For as thy mercie hath gone before vs plentifullie giuing vs aboundance of thy great graces so we trust and doubt not but it will followe vs all the daies of our liues and kéepe vs that we fall not from faith Thou Lord must helpe our house or else we labour in vaine thou must be our beginning and end and then we be sure to dwell in the house of the Lord for euer For we know surelie that if our earthlie mansion wherein we now dwell were dissolued we haue a building ordeined of God an habitation not made with hands but eternallie in heauen where is perpetuall ioie and beatitude world without end Amen 37. A breefe confession that we receiue all goodnes from God ARise vp O Lord God and let thine enimies be scattered before thée and let them that hate thée be brought to confusion Declare O Lord thy might and power for thou art a consuming fire and a gelous God visiting the sinnes of the fathers vpon the children vnto the third and fourth generation For thy gouernement is so iust constant and without change or repentance that thy verie enimies shall be compelled to confesse the same O God almightie thou doost punish thine elect by measure giuest them grace to beare it but to the reprobate it is thy iust vengeance to driue them headlong to all madnesse For thy omnipotencie hath all power in it selfe to execute thy terrible iudgment against obstinate sinners as thou art rich in mercy to comfort them which obeie thy word and loue thée The faithfull in all their aduersities doo knowe that all shall go well with them for GOD will be mercifull and iust and though they want for a time yet thou wilt send them comfort in due season For thy Maiestie is so great that it filleth both heauen and earth and there is no power so high that can let thée when thou wilt deliuer thine The wicked rise vp suddenlie to honour and perish as quicklie but the inheritance of the children of God continueth for euer For thou O GOD wilt take vengance vpon the wicked and measure them according to their dealings Thus thou O God canst plucke backe the bridle of tyrants and deliuer thine owne out of the lions mouth for though the wicked swell neuer so much yet we feare them not They cannot vtterlie destroie vs for thou Lord hast promised to abide with thy faithfull people to the end of the world Thy grace will not leaue vs nor anie that loue thée and serue thée with a faithfull heart Thy fauour O God resteth on thine for thy sonne Iesus Christs sake that from him we might receiue thy blessings For we deserue nothing of our selues but thy wrath and indignation Wherefore grant vs good Lord first to séeke thy glorie and aboue all things reigne thou ouer vs al and let vs render to thée perfect obedience as thine angels doo whom thou hast commanded to take charge of thy children For the which if the wicked despise them thou of thy mercie wilt reuenge their cause for thou wilt preserue the faithful branches of thy vineyard but the rotten stocks wilt thou destroie according to their hypocrisie For there is none like vnto thée in heauen aboue or in the earth beneath Thou dooest blesse the labour of the poore and consumest the goods of them which are negligent bicause they boast and thinke they haue enough The wicked wallow in their riches yet are they but slaues to the godlie that are true professors of the gift of God The cup which thou gauest to the wicked to drinke is much bitter than that thou doost bestow on thine own them thou measurest by mercie the other by iustice And though thou suffer thy children to liue vnder the crosse least they should imbrace wickednesse yet thou wilt not suffer it to rest vpon them that it should driue them from their hope for all thy promises are true Wherefore we are sure of thy helpfull deliuerance séeing the earth and all creatures remaine in that estate wherein thou hast created them much more thy truth indureth constant and vnchangeable Blessed be thou O God of truth and blessed be the glorie of thy holie name world without end Amen Amen 38. A praier wherein is shewed that there is none omnipotent but God alone O Lord GOD almightie it is not in mans power or counsell to hinder that thou hast determined shall come to passe for as the insensible heauen is not subiect to anie alteration and change so shall the truth of thy promises be vnchangeable sith our infirmities cannot in any wise comprehend thée in thy maiestie There is none like thée neither is there anie God besides thée thou killest and giuest life thou woundest and makest whole Wherefore blessed are they that confesse thée and obeie thy word to them thou giuest life and felicitie The ioies that are stedfast and perdurable are giuen of thy goodnesse to those that are méeke and humble in spirit Thou dooest grant to the faithfull of thy goodnesse both grace and glorie so that no good thing shall be withholden from them that liue in thy feare for thou castest awaie none that will séeke thée in righteousnes And though thou suffer the world to hate thine elect it is bicause thy children should forsake the filthines of this world and cleaue vnto thée Wherefore grant vs O Lord that we may alwaies haue the eies of our faith fixed vpon thée for whatsoeuer thou O GOD hast promised shall surelie be performed For as it was thy frée mercie O God that did choose vs so is it thy frée mercie that must saue vs. Thou doost call vs by thy rod to consider the shortnes of our life for our sinnes haue abridged our daies which be not onlie short but miserable bicause we are so sinfull that we doo nothing but prouoke thée to wrath so weake we are so fraile and vnable of our selues to doo that good is inclining alwaies to things forbidden There is nothing so secreatlie doone on earth but thou O God doost sée it who dooest fulfill both heauen and earth Grant vs O Lord alwaies thy feare which shall be a bridle to staie vs from all wickednesse For as thou hast created all people euen so dooest thou gouerne the hearts of all ioining the saluation of thine with thine owne honour so that they cannot perish vnlesse thy glorie should