Selected quad for the lemma: world_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
world_n	gain_v	lose_v	profit_v	2,452	5	9.3078	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A41808	Considerations upon the second canon in the book entituled Constitutions and canons ecclesiastical, &c.	Grascome, Samuel, 1641-1708?	1693 (1693)	Wing G1569; ESTC R11703	35,734	45

CONSIDERATIONS UPON THE Second CANON In the BOOK Entituled Constitutions and Canons Ecclesiastical c. LONDON Printed in the Year MDCXC●… CONSIDERATIONS UPON THE Second Canon c. SO various and sickle are the Circumstances of Life and so short and full of Incumbrances is it at the best that it were not worth while to be Man had he not a God to serve who could reward him with future Happiness and God having made this Life a state of Probationership wherein Man is upon his good Behaviour and according to his Demeanour here shall either be recompenced with Eternal Bliss after this painful Life ended o● fall into endless Misery Upon this account Religion becomes more dear to him than all the things of this World put together For what shall it profit a Man to gain the whole World and lose his Soul But then Religion being the Worship of God according to his Will that it may be our Guide to Heaven it must not be sought for in our Fancies but from his Revelations and Discoveries we shall deceive our selves and cheat our selves out of our precious Souls if we will make a Religion by starting new Notions and setting up Novelties ou● Business is to find out the good Old way and walk in it deny our selves and to dread and abominate the running a whoring after our own Inventions and firmly to adhere to the Religion our Blessed Saviour hath left us in which alone Salvation is to be obtained And therefore though not only the smoothest Deceivers but an Angel from Heaven should teach us any other way we ought not only to turn the deaf Ear upon their Perswasions but account them accursed Now the Substance of what our Saviour taught his Apostles and Evangelists wrote but by reason of the distance of Time the different Customs of Countries the ignorance of the Occasions whereupon many things were wrote or spoken and divers like Matters in cafe of difficulty it seems to be the surest way to have recourse to those Apostolical Persons and their Successors treading in their Steps and to those first planted Churches who by reason of their nearness to the Apostles times had the best opportunity to understand their meaning and also b●ing continu●lly under such severe Persecutions or Expectations of them that they had no other hopes or comfort but Heaven could not with any reason be thought to have any temptation or itch either to be insincere in themselves or unfaithful to others And in the great Degenera●y of the present Christian World I think I may be bold to say that relation being had to her Constitutions no Church in the Universe came nearer to the Primitive Pattern than the Church of England which hath made her both the Envy and the Mark of all sorts of Sects and Parties but this though it might and did cause her much trouble yet by rendring her more wary and industrious more careful of her Constitutions and more watchful over her Members perhaps did rather contribute to her Preservation than Destruction in all likelihood not all their Malice could have prevailed against her had not Vipers within her eat out her Bowels or ●he by turning her Hand against her self become a Felo de se and to this the present fatal Schism hath well near brought it The proud swelling Swearers have carried away the greatest part of her Members and whilst they hug themselves in their 〈◊〉 and Wickedness are become the Scorn and Derision of the meanest Sectaries and wildest Fanaticks And as for those who have retained their Integrity and with whom the true Authority remains the haughty Schismaticks insolently reproach them as too few to bear the weight of so great a Cause and indeed in the Eye of Humane Reason it could not be thought that they could long hold out against so many who thirst for their Bloud were not their Cause God's Cause who can support them not withstanding the violence of any Arm of Flesh and doubtless will if they be not wanting to their own part But after all perhaps the boasting Apostates may deceive themselves in the fewness of their number For though the Clergy to the Eternal Shame of the Deserters be not exceeding numerous yet they are pious learned and stout and their Adherents as they are more than their Adversaries could wish or are aware of so are they steady devout and sober and Men now begin so generally to see through the Mask that they daily more incline to the one and become more averse to the other Neither are there wanting multitudes of sober Men abroad who are highly concerned for their Case as may in part appear by a Letter out of another Kingdom which hath occasioned the ensuing Discourse the Contents whereof so far as concerns this Matter are Verbatim as followeth SIR I Confess my self very much a Stranger to the Constitution and Policy of the Church of England I humbly crave Pardon therefore if this Line is useless if it proves useful I have my Reward I have seen some of those excellent Books which have been lately written in defence of the present Separation from the complying Church of England I am fully satisfied that it is defended on very firm Grounds Yet one Topick there is which I have not observed made use of it is this The second of those which are commonly called the Canons of the Church of England declares all those excommunicated ipso facto who do not own the King's Authority c. By King That Person is to be understood according to the undo●b●●d P●inciples of the Church of England who is possest of the ●hrone according to the Civi● Constitution of the English Hereditary Monarchy Whosoever disowns his Authority c. by the Canon incurs the Sentence of Excommunication ipso facto Excommunication ipso facto or latae sent●ntiae as they call it must ne●●s import at least That the Church of England declares those to be none of her Communion who publickly notoriously and obst mately disown such a King's Authority Such ought to be deemed and treated as Excommunicates without farther judicial Process or Sentence The Nature of ipso facto Excommunication cannot bear less as is evident to all who know any thing of the Canon Law by which that is made the proper difference betwixt Excommunicatio latae and ferendae Sententiae From these Grounds it seems to me to follow pretty naturally That King James has either quite lost his Right or the Compliers the Jurors the Revolutionists if I may so call them are not cannot be the Church of England so that the main of the Controversie hangs much on this Dilemma Either King James has lost his Right or he has not if he has and King William 's Right is good the Non Jurors or Anti Revolutionists are excommunicated ipso facto by the Canon and may be charged with the horrid Guilt of Schism But if he has not lost his Right then the Jurors the Revolutionists are