Selected quad for the lemma: world_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
world_n	flesh_n	life_n	lust_n	9,242	5	8.1012	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19734	A sermon of S. Cyprian made on the Lordes prayer that is to wytte, the Paternoster.; De Dominica oratione. English	Cyprian, Saint, Bishop of Carthage.; Paynell, Thomas.	1539 (1539)	STC 6156; ESTC S109176	18,749	72

shoulde be cleped the chyldren of god Which name none of vs durste ones touche in prayer but if he had permitted vs soo to praye Therfore deere bretherne we ought to remēbre and knowe that whan we cal god father we oughte to behaue vs as children of god that as we take a pleasure to haue god our father so he maye be pleased to haue vs his chyldren we shoulde behaue vs as the temples of god that it myght appere that god dwelleth in vs. Ne our dedes shoulde not vary from the spirit that we that haue begunne to be heuenly and spirituall shulde thynke nor doo but heuenly and spiritualle thynges For god hym selfe saythe I wyll glorifie theym that glorifie me and he that despiseth me shal be despised Also the blessed apostel in his epistell sayth ye are not your owne for ye be bought with a great price glorifie and beare god in your body ¶ After this we saye Halowed be thy name not that we desyre of god that his name shulde be halowed by oure prayers but we aske of him that his name maye be halowed in vs. For of whome is god sanctified whiche hym selfe sanctifieth other but bicause he saith Be ye holy for I am holy therfore we desyre and pray that we that are sanctified in baptysme maye perseruer abyde in that we haue begun and this daily we pray for For truly we had nede to be dayly sanctified that we whiche synne dayly might pourge our synnes with continuall fanctifycation But what this sanctification is that god vouchsafeth to giue vs the apostelle declareth sayienge Nother fornicatours nor Idoll worshippers nor brekers of wedlocke nor weakelynges nor abusers of them selfes with mākynd nor theues nor the couetous nor drunkardes nor sclanderers nor cursed speakers nor extorcioners shall inheryte the kyngedome of god And suche haue you ben but ye be washed ye ar made rightuous ye are sanctified in the name of oure lorde Iesu Christe and in the spirite of our god He saythe we be sāctified in the name of our lorde Iesu Christe and in the spirite of our god That this sanctification shulde remayne in vs we pray and bycause god our iudge menasseth the healed and the relyued of hym to sinne no more now leste he shulde be worse handled we make this continuall prayer this we craue bothe daye night that the sanctification and viuificatiō that is goten by the grace of god might be kept by his protection There foloweth in this prayer Thy kyngdome come We desyre also that his kyngedome be represented vnto vs lykewyse as we aske that his name maye be halowed in vs. For whanne doth not god reigne or whan begynneth his reigne which alway was and euer shal be We desyre our kyngdome to come of god to vs promysed and with the bloudde and passion of Christ gotten that we which before serued in the world may afterward reigne with Christ rulyng lyke as he promyseth and sayth Come ye blessed of my father take and receyue the kyngedome whiche is prepared for you from the beginnyng of the world Truely it may be dere bretherne that Christ hym selfe is the kyngdome of god whiche dayly we desyre to come whose commyng we couete soone to se. For seyng that he is oure resurrection and that we ryse agayn in him so likewise he may be vnderstande the kyngdome of god For in hym we shall reigne And we do well to desyre the kyngdome of god that is the kyngdom of heuen For there is also an erthely kyngdome But he that now forsaketh the worlde is greatter than the honours and kyngedome therof and therfore he that dedicateth hym self to god and Christe desyreth not the erthly but the heauenly kyngdome We had nede to pray cōtinually leste we falle frome the heauenly kyngedome as the Iewes dyd to whom it was fyrste promysed as oure lorde hym selfe manyfestely proueth Many saythe he shall come from the easte and west and shall reste with Abraham Isaac and Iacob in the kyngedome of heuen But the chylderne of the kyngedome shall be caste out into vtter darknesse there shal be wailynge and gnashynge of tethe He sheweth this bycause the Iewes were afore chylderne of the kyngdome as longe as they continued to be the chyldren of god But after the name of the father ceassed amonge them theyr kyngedome ceassed withall And therfore we christians whiche in our prayer haue begonne to call god father do also praye that the kyngedom of god may come to vs. ¶ We adde therto and saye Thy wyll be done in erthe as it is in heuen not that god shuld do that he wol but that we may do that god wol For who withstandeth god but that he may do what he wol But bycause the dyuelle withstandeth vs that our myndes in all thynges and in euery act obeyeth nat god we praye and desyre that the wylle of god maye be done in vs whiche to the ende it may be done in vs we haue nede of Goddes wyll that is of goddis helpe and protection for no man is stronge of him selfe but is sure and safe by the indulgence and mercye of god For god declaryng the infirmitie of man whiche he bare himselfe sayth Father if it be possible let this cuppe passe from me And gyuynge an exaumple to his disciples that they shulde not do theyr owne but goddis wylle he added therto sayinge Neuerthelesse not as I wylle but as thou wylte And in an nother place he saythe I discended not from heuen to do myn owne wyll but his that sente me If that the sonne was obedient to doo the fathers wyll Howe moche more oughte the seruaunt to be obedient to do goddis wyll Saynte Iohū alsoo lykewyse in hys epistle exhortethe and instructeth vs to do the wylle of god sayenge Se that ye loue not the world neither the thinges that are in the world If any man loue the world the loue of the father is nat in hym For all that is in the worlde is the luste of the fleshe the luste of the eies and the pryde of lyfe whyche is not of the father but of the concupiscence of the worlde and the world passeth awaye and the luste therof But he that doth the wyll of god abydeth for euer lyke as god abydeth for euer We that woll abyde for euer must fulfyl the wyll of god whiche is eternalle The wylle of god is which Christ both taught and fulfilled humilitie in conuersation stablenesse in feyth myldnes in wordes ryghtousenesse in dedes mercy in workes discipline in maners not to knowe to do iniurie and to suffre wronge done to lyue quietly amonge brethern to loue god with all the harte to loue hym bycause he is the father to feare hym bycause he is god to esteme nothynge aboue Chryste for he estemed nothing aboue vs to cleaue to his charitie inseparably to sticke to his crosse strongly and faythefullye whan for

his name and honoure there is anye stryfe to shewe constancy in wordes that we confesse hym with and sure truste in question wherwith we assayle other pacience in dethe wherto we contende this is to wylle to be heire wyth Chryste this is to do goddis commaundement this is to fulfyll the wyll of the father We desyre the wylle of god to be done in erthe as it is in heuen bothe whiche apperteyne to the consummation of our wyll and saluation For sythen we possesse a body of the erth and a gost of heuen we be erthe and heuen and in bothe that is bodye and gooste we praye that the wyll of god be doone Trewely there is a wrastlyng betwene the fleshe and the spirite and stryuinge oone ageynste the other they dayly contende together that we canne not doo the thynges that we wolde while the spirite seketh for heuenly and diuine thynges the fleshe coueiteth erthly and worldly thinges And therfore we ernestly desyre that betweene these two by the ayde and helpe of god agreement may be made that whan the wylle of god is fulfylled bothe of the spirite and the fleshe the soule whiche by hym is borne agayne may be saued Whych thynge the apostel Paule playne and openly declareth with his owne voyce The fleshe saythe he lusteth agaynste the spirite and the spirite agaynst the fleshe These two are so contrarye one to the other that you can not do what thinges that ye wolde The dedes of the fleshe be manyfeste whiche are adulteries fornications vnclennes fylthy wantonnesse idolatry witch-craft murder hatred contention spite wrath prouocation debate heresye enuye dronkennes glottony and suche lyke which I tell you before as I haue tolde you that they whiche do such thinges shall not possesse the kyngedome of god But the fruit of the spirite is Charitie ioye peace long sufferynge feythe mekenesse continence chastite And therfore daily yea continually we praye that the wyll of god be done concernynge vs bothe in heauen and in erthe For this is the wylle of god that erthely thynges shuld gyue place to heuenly and that spiritual and diuine thynges shulde preuayle It may also be thus vnderstande dere bretherne that bycause god commandeth ye and monyssheth vs to loue our ennemies and also to pray for them that ꝑsecute vs we shulde praye for them that be as yet erthy and haue not yet begun to be heuenly that touchyng them the wyl of god may be done whiche Christ fully dyd in cōseruynge and renewynge man For sythen he called his disciples not erthy but the salte of the erth and the apostell calleth the fyrste man of slyme of the erthe erthy the seconde of heauen heauenly with good cause we whiche oughte to be lyke god the father that maketh his sonne to ryse vppon the good and bad and sendeth rayne vpon the iuste and vniuste shulde so praye and desyre god admonishynge that we myghte make prayer for the helthe of all men That lyke as in heuen that is in vs by our faythe the wylle of god is done that as we shuld be of heuen so euē in erth that is in them beleuynge the wyll of god maye be done that they whiche as yet of theyr fyrste byrthe be erthye borne of water and the holy goost may begynne to be heuenly ¶ Procedyng forth in our prayer we aske and say Gyue vs this daye our dayly breade whiche saieng may be vnderstād spiritually and simply for bothe the vnderstandynges with diuine vtilitie profytte vnto saluation For the breade of lyfe is Christ and this is not euery mans breadde but it is oures And lyke as we saye our Father by cause it muste be vnderstande he is father of theym that beleue so we cal hym our bread For Christ whose bodye we touche is oure breade This bread we aske dayly to be gyuen vs leste we that be in Christe and receyue dayly his precious body by some greuouser offence chaunsynge whyle we be accursed out of the churche not communicating shulde be prohybited from that heuenly breadde and shulde be separated from the body of Christe hym selfe before shewyng and monysshynge I am the breade of lyfe that descended from heuen he that woll eate of this breade shall lyue for euer The breade that I woll gyue for the lyfe of the world is my fleshe Therfore whan he saythe he that woll eate of this bread shall lyue for euer it is than manyfest they lyue whiche touche his body and receyue it by the right of communion soo contrarywyse it is to be feared and prayed for leste while one accursed out of the churche is separated from the body of Christ he remayne farre from saluation hym self thretnynge and saying Excepte ye eate the flesshe of the sonne of man drynke his bloud ye shall haue no lyfe in you And therfore we aske daily our breade that is Chryst to be gyuen to vs that we that abyde and lyue in Chryste shulde not departe from his sanctification and body It may also be thus vnderstād that we whiche haue forsaken the wolde and by grace of spirituall feythe haue caste away the riches and pompe therof woll desyre onlye oure meate and foode seinge Chryst woll vouchsafe to instruct vs and saye He that woll not forsake all that he hath canne not be my disiple He that hathe begūne to be Christis disciple forsakynge all that he hath after the wordes of his mayster ought to aske his daily foode ne we may nat extend the desyres of our petition to any longe tyme. For Christ ageyn prescribeth and saith Be not ye careful for the morowe for the morow shall care for it selfe Euery daye hath inough of his own trauaile Therfore Chrystis dysciple skylfully asketh his dayly foode whiche is prohibited to be carefull for the morowe For it is bothe contrarye and repugnant in it selfe that we shuld desyre to lyue longe in this worlde whiche prayer that the kingedome of god may quickly come And so the blessed apostel monisheth forinynge strengththyng the stedfastnes of our hope and faithe Nothynge sayth he we brought into the worlde aud truely we can carye nothyng out Therfore hauyng foode and rayment let vs be content therwih For they that woll be ryche falle into the temptation and snares of the dyuell and into many noysom lustes which drowne a man into distruction and damnation For couetousnes is the roote of all yuels whiche some moch desiring haue rounne to wrecke frome the faythe and tangled theym selfes with many sorowes He teacheth not onely that ryches shoulde be despised but also that they be peryllous and that in theym is the rote of blandysshinge yuelles the blyndnes of mans mynde begyling with priuie deceyt Wherfore Christe reprouynge the foolysshe ryche man that had set his mynde on his worldly substance reioyced in him self for the great abundance of his fruites saythe in the gospell Thou foole this nyghte