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A15028 A handfull of holesome (though homelie) hearbs gathered out of the goodlie garden of Gods most holie word; for the common benefit and comfortable exercise of all such as are deuoutlie disposed. Collected and dedicated to all religious ladies, gentlewomen, and others; by Anne Wheathill, Gentlewoman. Wheathill, Anne. 1584 (1584) STC 25329; ESTC S106304 62,126 302

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thy poore creature and handie worke granting me the fruit of thy sonnes passion which he suffered for my redemption to whom with thée O Father and the holie Ghost be all honour and glorie all power and dominion now and for euermore Amen Amen 18. A praier of the afflicted person O Lord God thou art iust and all thy works and waies are mercie truth and thou iudgest trulie for euermore remember me and looke on me O Lord God and punish me not according to my sinnes or mine ignorance but deale with me as it séemeth best vnto thée And now O Lord worke thy will in me and command my spirit to be receiued in peace that I may be dissolued of this fowle fleshie masse thorough the which I doo nothing but offend thée my Lord God Yet neuerthelesse if it be thy blessed will to giue me longer life in this vale of miserie forgiue me all my sinnes for Christs sake for thou art a mercifull God slowe to conceiue wrath and most readie to forgiue Wherefore extend thy fauour vpon me O Lord which shall confirme the faith of others Though I deserue destruction yet let thy mercie pittie my frailtie for thou art great O Lord for euermore and thy kingdome is world without end Thou scourgest and healest thou leadest vnto hell and bringest backe againe and there is none that may escape thy hand O giue thanks vnto the Lord ye children of men for there is none holie but he none almightie but thou O Lord God Thou hast chastined vs for our misdéeds and of thine owne mercie sake thou hast saued vs wherefore thée will we feare and dread and magnifie the euerlasting king in his works As for me and my soule whilest I liue will I praise thy Maiestie as long as I haue anie being For euer since I was borne thou hast giuen me great cause to praise thée for thou hast béene the defense of my iust cause Heare now my vehement praier my secret complaint and my sighes which I make before thée this daie into whose holie hands I commit my bodie and soule for thou hast redéemed me O thou God of truth Amen 19. A praier of the iustice of God and for the assistance of Gods spirit with an inuocation vpon the Trinitie O Lord I confesse thou dooest not punish me without my deserts therfore I will neuer accuse thée of rigour as the wicked doo for I acknowledge that when thou laiest thy hand heauie vpon anie there is iust cause why thou shouldest so entreat them We are occasion of our owne perdition and can pretend no ignorance to excuse vs withall for thou O God callest vs by thy word and works to follow vertue and flie vice which if we bend our selues vnto depending onelie vpon thée thou hast promised to be our schoolemaister and protectour Thy prouidence O GOD dooth not onelie watch ouer thy church in generall but also ouer euerie member thereof for thy word O Lord is easie to find if we haue a desire therevnto if we be not blinded by the prince of this world Thou most mightie hast power both of land and sea stretch foorth thy mercifull hand to helpe them vp that sinke to kéepe them vp that stand for thou art aboue all and ouer all kingdomes of the earth Thou hast made the heauen and earth Lord bow downe thine eare and heare Lord open thine eies and behold Our true refuge and succour in all temptations and dangers is to flie vnto thée by most earnest praier Thou wilt not here O Lord God for manie words sake or often repetition but thou doost consider our faith and feruent mind for thou doost looke vpon the heart of man and not vpon the outward appearance It is great gréefe O Lord vnto thy children when they sée not the fruits of their praiers which causeth them to thinke that thou hearest not yet doost thou but defer them to cause them to praie more earnestlie and often For when there séemeth to mans iudgement to be no recouerie but all things are brought to despaire then thou O GOD doost shew thy mightie power there is nothing doone without thy prouidence and decrée Wherefore I will call vpon thée with a stedfast faith being assured of thy mercies bicause I haue found thy helpe at néed in my most danger for thou neuer forsakest them that put their trust in thée bicause of nature thou art verie mercifull Therefore the faithfull reuerence thée and are bold to approch néere thy mightie Maiestie most humblie beséeching thée for Iesus Christ his sake that thou wilt cast all our sinnes behind thy backe and giue vs thy grace and holie spirit to lead the rest of our liues in thy feare dooing alwaies that is righteous in thy sight For whosoeuer walketh in his vocation and hath the light of God for his guide néedeth to feare no danger thy rodde and thy staffe shall alwaies hold him vp Guide me O Lord and giue me the most pretious gift of faith which is the head spring of all good works Baptise me inwardlie with the holie Ghost burne and consume all vice in me inflame my hart with the loue of thée and cast thy fauour vpon me O Lord and holie father So doo likewise O Christ my Lord and Sauiour who wast contented to put off all thy glorie that thou wast in before the beginning of the world to take our nature vpon thée and to suffer most bitter passion vpon the crosse for our redemption Wash me with thy pretious bloud and make me a chosen vessell to thy selfe giue me a thankefull hart to praise thy name with continuall thankesgiuing for thy great mercies Come holie spirit inspire my hart with the true knowledge of the father and the sonne procéeding from them both one God in Trinitie and Trinitie in vnitie world without end Amen 20. A praier for faith and grace LOrd giue me faith and grace that I may be wounded in hart to séeke vnto thée for mercie for thou O God hast taught vs in thy holie word to looke for aide and helpe of thee in all perils and that thou art the onlie giuer of victorie in all temptations of our enimies bodilie gostlie For when thou giuest sentence against the wicked they must néeds confesse thée to be iust and themselues sinners For thou O GOD which louest purenes of hart maiest iustlie destroie man who is by nature a sinner much more wilt thou laie thine hand vpon them whom thou hast instructed in thy heauenlie wisdome Thy fauour O God is the fountaine of all prosperitie for thou O Lord doost still behold vs. Thée will we reuerence in what place soeuer we be Helpe me therefore O Lord God in my good purposes and holie worshipping or seruing of thée and grant vnto me to make a perfect enterance and beginning in thée for I haue bin an vnprofitable seruant hitherto O Lord giue me a mind neuer to shew my selfe vnthankful for all thy benefits for
all prosperitie and thine anger of all aduersitie For thy care is so much ouer thine that thou wilt cause their verie enimies to preserue them It lieth in thy mightie power to gouerne the hearts of all thou O God preferrest and preseruest them which are zealous of thy glorie and haue a care and loue towards their brethren as for them that forget thée in prosperitie who art the giuer of all good things they procure to themselues vtter perdition For thou dost cast them behind thy backe but thy louing countenance dooth comfort the troubled that patientlie wait on thée constantlie putting their trust in thy mercie In this world is continuall trouble and disquietnes in heauen is perpetuall rest Yet manie there be who loue this world that could content themselues for lacke of faith that are loth to loose things certein for things vncertaine But thy faithfull know throgh faith that when in this world the daie passeth awaie then commeth the night darknes but in heauen all is there but one daie eternall a life euerlasting which endureth for euer which the soule of the righteous shall enioie through thy mercies O GOD bicause in this world they walked before thée of which number make me one for his sake that died for me to whom with the Father and the holie Ghost be giuen all honour and praise world without end Amen 11. A praier wherein the bountifulnes of God is confessed and praised O God eternall the giuer of all felicitie whose loue is like the euening and morning raine vpon the earth whose mercies cannot be numbered whose wisdome and diuine prouidence is such that it reacheth from one end of the earth vnto an other most mightilie and louinglie dooest thou order all things Thy bountifulnesse Lord to all mankind is so manfest that no reasonable creature can saie but that he hath tasted thereof for what good thing hath man that he hath not receiued of thee Thou art good to all men but speciallie to those that haue an vpright conscience and straight heart a mind not bowing downe to carnall and temporall things but aspiring vnto heauenlie and eternall things for it is not enough O God almightie to praise thée with mouth except our whole hart agrée therevnto framing our life vnto the same for whosoeuer dooth otherwise than thou hast commanded dooth pollute thy name Wherefore giue vs grace to feare thée and to obeie thy holie word Giue vs also a mind to praise thée for thy benefits past that thereby our minds may be strengthened against all perils When I haue grace O Lord to take thée for my defense trust I shall perceiue thy protection to be a most sure safegard vnto me For though I haue not altogither hither to known thy Maiestie as I ought to doo yet I most humblie thanke thée Lord that I went not from thée but did cleaue fast to thée by faith Though I had almost slipped and fallen from thée yet I did not forsake thée And thou full mercifullie knowing my good will towards thée didst hold me vp by my right hand as thou didst Peter when he was in iopardie of drowning thy goodnesse brought me to the knowledge of mine infirmitie thy grace called me from mine error into the right waie thou sauest me as thou didst Lot and his house thou didst lead me with thy counsel preseruing my weakenesse in this present life Wherefore my trust is that thou wilt not take thy spirit from me but wilt receiue me into glorie for thy fauor hath béen my guide Thy grace dooth direct me in all my dooings by which I am that I am and thy grace held me still through faith Wherefore my trust is that thou wilt not leaue me but bring me to thine euerlasting rest What wretched foole therefore was I to desire of thée temporall fraile and deceitfull prosperitie and pleasure knowing by faith that thou hast prepared for me and for all faithfull that loue thée such rewards as neither eie hath séene eare hath heard nor hart can imagine What is ther then that is ordained for me Euen thou thy selfe Lord and the fruition of thy perfect Godhead wherein is included all the ioie that may be deuised a treasure that is immortall it indureth pleasant for euer Shall I then be so mad to desire of thée most mercifull God worldlie honor pleasure ease or riches more than is requisite for this present life Should I desire of thée that louest me those gifts wherewith thou rewardest thine enimies The most wicked vpon the earth haue these trifles of thy great goodnes and liberalitie but there is nothing vpon the earth that I desire saue onelie thée The swéetnes of thy goodnes hath made all euill to cease in me for thou Lord art becom the strength of my hart thou art my portion for euer thou art my reward thine owne selfe wherwith my hart is sufficed For thou art the verie life it selfe in whom whosoeuer beléeueth shall liue euerlastinglie and shall not come into damnation Wherefore it is good for me to hold me fast by thée to draw néere vnto thée by faith from whence good works doo spring towards my neighbour and then to put my hope and trust wholie in thée as in a sure and vnmooueable altar from whence no blast of winds of temptation shall driue me Through hope I trust to be deliuered from a corruptible bodie into thy heauenlie glorie and this by patience I now abide and looke for Wherefore whilest I liue I will not cease to declare and set foorth all thy noble works which thou hast wrought to thine honor and praise and to the profit of them that shall professe the same Christs religion while the world indureth As for me I haue none other refuge but thée in whom my conscience dooth rest for thou O God hast humbled me by affliction that I should crie vnto thée and receiue the fruit of thy promise which grant O father sonne and holie ghost to me and all thy church to aspire vnto Amen 12. A praier for grace and repentance O Lord God we are ashamed dare not lift vp our eies vnto thée our God for our wickednesse is gone ouer our head and our trespasses are waxen so great that they reach vp vnto the heauens Since the time of our fathers we haue sinned trespassed against thée euen vnto this daie and now our God what shall we saie Continuallie doo we forsake thy commandements and harden our harts in misbeléefe but thou O God open our eies to behold thée with a stedfast faith the eares of our harts to heare thy words and to vnderstand them that we may know thée the onlie true God and Iesus Christ whome thou hast sent for whose sake heare vs O déere Father and send thy holie Ghost to confirme this faith in vs euermore To whom with thée O Father thy son our onlie sauiour be all honor and glorie power and dominion now and for euer Amen
soone as men begin to liue they begin to die as soone as thy plesure is Lord to haue them they fade awaie suddenlie like the grasse which is in the morning gréene and growing and in the euening it is cut downe and withered In youth we are pleasant and merrie lustie and strong springing vp gréene as dooth the corne but when haruest commeth it ripeth and withereth and is cut downe When age commeth the body of man drieth awaie then death ouertaketh vs. All this remembred who can take anie comfort who can be merrie that remembreth the last end for we bring our yeares to an end euen as a tale that is tould Wherefore teach vs mercifull Christ to number our daies that we may applie our harts vnto wisedome Giue vs grace to haue in remembrance the short daies of our life with the dangerous passage of our time in this world so that hauing no trust or affiance in the vncertaintie thereof we may wholie applie our selues to the contemplation of thy heauenlie wisdome that we may consider earnestlie thy goodnesse shewed vnto vs who art the power and the wisdome of God thy father Behold Lord our hartie repentance for our sinnes we beséech thée turne thy mercie and louing kindnesse vnto vs be gratious to vs that are thy seruants for although we fall often times from thée through frailtie of our nature yet we forsake thée not vtterlie but return to thée as the prodigall sonne returned to his father after long absence was receiued well accepted of We are thy seruants redie to serue thée by the helpe of thy grace Heare therefore our humble petition which is to craue thy mercie and grace with the same satisfie my soule most gratious Lord for the which all thy faithfull doo sore hunger and thirst so long as they abide in this life but they shall be perfectlie and faithfullie most fullie satisfied when thy glorie shall be manifest vnto them in thy heauenlie habitation Then shall we reioise and be glad all the daies of our life With that ioifull daie comfort vs good Lord in recompense of the yeares wherein we haue suffered much aduersitie Let thy grace shine vpon vs let it euer assist vs O mercifull Iesus which art the bright light of God thy father Then shall we prosper in this world and after follow thée the lambe wheresoeuer thou goest which grant for thy mercie sake To thée with the Father and the holie Ghost be praise and glorie now and for euer Amen 29. A praier vnto the holie Ghost wherein his glorie is confessed O Holie Ghost thou art my strength power and refuge in time of my trouble thou diddest helpe me in my youth when I had more strength helpe me now good Lord so much the more in my old age and weakenes for the depth of thy prouidence gouerneth all things Thou art the Lord of life whose throne is most excellent with God the Father and the Sonne which dwellest in the place of our holie rest Thou art the comfort of thine elect and the seuenfold disposer of the works of God All they that forsake thée shall be confounded and they that depart from thée shall be written in earth bicause they haue forsaken the Lord of life Turne ye therefore all ye sinners and doo righteousnes before God and be ye sure that his holie spirit will not depart from you For he did not refuse the praier of Abraham when he was entreated for the wicked Sodomites if there could haue béene found ten righteous in the citie how much more wilt thou grant the praiers of the godlie when they call vpon thée either for themselues or for the preseruation of thy church Wherefore bicause thou art iust O Lord lead me out of the danger of mine enimies for vnto thée doo I make my praier O thou most high possesser of heauen and earth Be not terrible vnto me O Lord for thou art God my comforter in whom I hope when I am in perill O thou finger of GOD touch my heart and vnlose the same from all worldlie vanitie Inspire me with thy grace that I may confesse the father and the sonne with thée O holie Ghost to be one GOD in persons thrée and euerlasting in vnitie who guidest and gouernest the world through thy omnipotencie whose mercies be praised for all thy benefits in the world of worlds now and for euermore Amen 30. A praier in the remembrance of death wherein the vanitie of riches is touched and the reuelation and reward of mens works is promised MAke vs O Lord to remember our end wherevnto all men by nature must come then shall we neuer doo amisse Instruct our harts in thy godlie wisedome that we may applie our time according to thy holie worde and will Defend vs from the snares of our wicked enimie the diuell Let vs not be intangled with the wicked mammon of this detestable world nor boast our selues in the multitude of our riches for they and we shall fade and fall awaie as the fresh flower that kéepeth his colour and swéet sauour for a short space but the heate of the sunne maketh it wither his beautie to perish and his flower to fall awaie Euen so shall it be with all such as put their trust in their riches they shall perish togither with their aboundance their goods maie serue them here for a short space but no man can with monie win his brother from death or make agréement vnto God for him for it cost more to redéeme their soules so that they must let that alone foreuer Onelie thy sonne Iesus Christ was our redemption which price if it well not serue the wicked for that they end in sinne our sauiour will not paie for them a second death to redéeme them withall but leue them to be tormented for euer Wherefore giue vs grace Lord that we may laie vp our riches in the hands of Christ the sure tresure house that is in the hands of the poore that we may be sure to find it againe with greater gaine when we depart out of this wretched world so shall we lay vp temporall things and receiue againe eternall For if we will be rich in good works and readie to giue and to distribute we shall laie vp for vs a good foundation against the time to come contrariewise the wicked which are now here in great glorie whose dwelling is in the night their works are hid and appéere not but at the great iudgement when Christ which is our life shall shew himselfe then shall the iust appéere with him also in glorie then shall it be cléere day-light all mens works shall appéere as they be The trée that in the winter sheweth no freshnesse shall then receiue sap from the root appéere beautifull where the flower and herbe that was in sight pleasant for a while shall wither awaie and fall Then shal the strength of the wicked consume hell shall be their dwelling in perpetuall moorning Thus wilt
gifts of grace which thou hast lent me I may yéeld a iust account with much aduantage so that I may be worthie to heare thy voiee saieng vnto me Come thou true good seruant thou hast béene faithfull in a little I will make thée ruler ouer much enter thou into thy maisters ioie O blessed and happie are they that shall be so placed of thée they haue fought a good fight and thorough Iesus Christ haue ouercome the battaile and prince of this world Therefore shall they liue and reigne with the same Christ their grand capteine bicause they tooke him for their guide in all their dooings and fought manfullie vnder his banner Thy poore soldier I am Lord and fight dailie Lord helpe me for thy mercies sake to ouercome all mine enimies Giue me O Lord a waking mind an vnderstanding hart and renue in me a right spirit which may lead me vnto thée who art the waie the truth and the life whose mercies remaine for euer whose truth indureth from generation to generation Glorie be to the father who so mercifullie created vs and to the sonne who louinglie redéemed vs and to the holie Ghost who sanctifieth vs and maketh vs blessed thrée persons and one GOD whose name be praised for euermore Amen 35. A thankesgiuing vnto God for the redemption of the world wherein is shewed from what graces he fell and how he was restored O Most holie father of heauen the onelie liuing God of power inestimable of wisdome incomprehensible to thée be honour and glorie and thanks for thy noble works in the creation of mankind and also for our redemption out of captiuitie and thraldome of the diuell by the passion of thy most deare beloued sonne Iesus Christ For thou madest Adam the first man and gauest him frée will to obeie thy commandements from the which he fell by the intisement of the diuell and by his owne stubbornes whereby he spoiled himselfe and his after commers of those godlie gifts which thou of thy mercie haddest bestowed vpon vs. Howbeit thou of thy fatherlie goodnesse diddest not vtterlie leaue him but gauest him faith to beléeue thy promises made vnto him and to vs all in Iesus Christ with grace and obedience to kéepe thy lawe By faith we beléeue in thée by charitie we worke towards our neighbour according as thou hast commanded No man liueth without sinne but happie and blessed are they to whom thou giuest thy grace not to abide and sléepe in sin but by penitence to come to a godlie conuersation Lord giue vs faith and a willing heart to follow thy holie word so that we may exercise our selues in it all the daies of our life Make vs O Lord like vnto the wise virgins that were prouided of oile in their lampes against the comming of the bridegroome Then wilt thou know vs to be thy faithfull children by election and open the gate to vs that we may enter in to our comforts Which grant vs Lord for thy blessed sonnes sake who to saue vs suffered bitter passion whose mercies be praised for his goodnes with thée O father and the holie ghost in the world of worlds now and for euer Amen 36. An other praier of praise and thankesgiuing to the same purpose aforesaid WHat liuing creature can giue condigne thankes most gratious heauenlie father for the manifold gifts which thou of thy infinite mercie and goodnes hast giuen him First for his noble creation wherein he excelleth all other earthlie creatures then for his redemption through the bitter passion and resurrection of thy most louing sonne For the which I as one of thy poore creatures most humblie giue thée thanks For had not our redemption ensued our creation it had béene much better for vs that we had neuer béene made Thy loue aboue all other was most feruent when thou diddest not spare to giue thine onelie begotten sonne for vs washing awaie all our filthines in the blood of that méeke lambe thine onelie naturall sonne who being GOD was made man to the intent that we who naturallie are the sonnes of men by him through grace might be made the sonnes of God And not being contented with this kindnesse thou also Lord considering our weake and fraile nature readie to sinne dooest with thy grace guide vs and gouerne vs as the shéepheard dooth his shéepe suffering vs not to want anie thing defending thy poore flocke from the rauening woolues that would else deuoure vs. Thy blessed sonne hath put vs to féed in the pleasant gréene and beautifull pasture of his holie church making vs to rest in the vnitie thereof by a liuelie faith and hope in him Which church is verie plentifull abounding with all spirituall meate of the word of God which nourisheth and giueth life to the soule as bread and other food féedes the bodie With this food thou diddest féed the prophet Ezechiel when thou diddest cause him to eate a booke wherewith his bowels were filled and it séemed in his mouth swéeter than honie In this pasture runneth also a fresh and pleasant riuer of running water of godlie doctrine wherewith we often doo refresh our soules In this also is a water of spirituall washing by baptisme whereby we were woonderfullie refreshed in our youth For our soules being made foule through the diuell and sinne by baptisme are repaired and made beautifull according to the first creation that is to thy likenesse and image and by this water we are replenished with thy holie spirit This water saw the prophet Ezechiel long ago gushing foorth of the right side of the temple and grew to a great riuer that no man could wade ouer to which water whosoeuer we come was made whole Euen so in the water of our baptisme we were borne againe in the water of godlie doctrine we are nourished and without these we are but dead in sinne and wickednesse and at the end shall go to euerlasting death but these waters are to vs a well springing vp vnto euerlasting life And if at anie time by our frailiie we fall into sinne yet is thy mercifull sonne readie to receiue vs to his grace and quicken our soules if we be sorowfull and penitent By which grace he maketh vs also to knowe how to loue him and not to estéeme the pleasures of this world but to haue our eies onelie fixed vpon him So that with thine apostle Paule we account all things but losse that we may winne Christ and be found in him not hauing our owne righteousnesse but that which springeth of the faith which is in Iesus Christ Whose grace if we haue though we walke in the vallic and shadow of death yet we feare none euill for thou art with vs. This life is a shadow of death after which we trust by faith to dwell with thée Neuerthelesse whilest we are here thou art with vs and thy sonne hath also promised to be with vs vnto the end of the world his rod of discipline and correction dooth chasten vs
iustlie prouoked thy wrath and indignation against me And now I how the knées of my hart vnto thée most mercifull and heauenlie father beséeching thée for Iesus Christ his sake to forgiue me all my sinnes negligences and ignorances For I confesse how wickedlie I haue mispent the talent that thou gauest me abusing thy gifts of grace manie waies burieng the same in obscure darknesse woorse than the seruant that hid his maisters treasure not putting it to anie increase for he deliuered the principall againe But I most miserable creature can shew vnto thy maiestie no part of that which thou gauest me to vse to thine honor and glorie for the which I am most hartilie sorie and doo vnfeinedlie repent hauing no meane to helpe my selfe but onelie to lift vp the eies of my faith vnto thy deare sonne Iesus Christ beséeching him most instantlie to make perfect my wants and to renue whatsoeuer is lacking in me For I commit my bodie and soule this night and euermore into his most holie hands hoping O Christ thou wilt make me an acceptable sacrifice vnto thy father I haue no place to flie vnto but to shrowd me vnder the wings of thine almightie power who wast so louing vnto vs that thou wast contented to shed thy most pretious bloud for the sinnes of the whole world for the which I most humblie and hartilie yéeld vnto thée thanks honor praise and glorie O lambe of God sonne of the father heare thou me thou that saiedst I am thy health and saluation I am thy peace and life cleaue fast vnto me and thou shalt liue O Lord I am the woonded man and thou art the good Samaritane powre oile into my wounds and bind them vp Lord heale thou me and I shall be whole for thou art my God and Sauiour Heare thou therefore my supplications from heauen and haue mercie Take from me all my sinnes and wickednesse and giue me thy grace and holie spirit Lighten mine eies that I sléepe not in death so shall I ioiefullie after this sluggish sléepe of sinne rise againe liuing in thy feare all the daies of my life Which grant me to doo O Father Sonne and holie Ghost thrée persons and one true GOD world without end Amen 5. Against the temptation of the diuell and for Gods fauour and grace O Lord preserue me that I fall not into temptation neither let me be as one of them that contemne thy word falling from thée but arme me with an inuincible strength and constancie so shall I be sure that all the powers of the world shall not ouercome me For there is none in heauen earth or hell that can doo anie thing but as thou giuest them power Séeing that all are thy creatures thou must néeds gouerne and guide them Thy mercie O God almightie is also annexed to thy diuine nature for when all mankind was lost and dead in sinne then diddest thou sitting in thy celestiall throne looke downe to the earth vpon our miserable state and loosedst vs from the bands of the diuell and sendedst downe thine onlie begotten sonne that by his death he might deliuer from death such as worthilie were the children of death for the which I praise thée and doo confesse from the bottome of my hart that our deliuerance commeth onlie of thée O God and not by mans power Wherefore I will not come emptie into thy presence but with all humilitie I offer vnto thée my troubled spirit for mine offenses and this sacrifice I am sure thou wilt not despise for I confesse my selfe ignorant till thou hast taught me O Lord. My heart is also variable and separated from thée Ioine my soule and bodie to thée O God and confirme me in thine obedience for I desire not to liue but to serue thée as I ought which we cannot doo aright except thou open our eies I respect no man but set thée alwaies before me as the chéefe helper and iudge of my dooings Certeinlie we can doo nothing of our selues but when thou O God doost inwardlie instruct vs by thy holie spirit then féele we thy graces swéeter than the honie and the honie combe There is no acception of persons with thée but all people that feare thée and worke righteousnesse thou wilt accept If we be thine thou Lord wilt strengthen vs with all power and blesse vs with all felicitie But thy indignations are most constant against the wicked and passe all our vnderstanding for thou O God neuer forsakest anie that séeke vnto thée Therfore man is cause of his owne destruction Giue me thy fauour and be mercifull vnto me for thine owne sake grant me thy heauenlie wisedome and grace to be gouerned by thy holie word which if I follow I shall haue all prosperitie corporall and spirituall bringing foorth such fruits as haue life I acknowledge that all my acts thoughts or anie part of my life cannot be hid from thée O God though thou séemest to be farre off so that they are euidentlie knowne to thée for thou O GOD vnderstandest my meaning before I speake and sendest the dewes of thy grace vpon me which causeth me to bring foorth the fruits of good works to thine honour and the helpe of my neighbor for it is of thy power strength and grace when I doo anie thing that is good and not of mine owne power There is none good but thou alone thou killest and giuest life thou woundest and makest whole neither is there anie that can speake a word except thou giue it him nor none can saue himselfe by his owne labour nor anie worldlie meanes Wherfore I will rest in thée as mine onelie God through Iesus Christ our Lord and Sauiour Amen 6. A praier for faith and for Gods helpe and assistance at his good pleasure O Lord GOD almightie which by thy power wisedome hast made all the world and dooest gouerne the same and all that therein is from thy holie heauens wherein thou dwellest looke fauorablie vpon vs and grant that in temptation we may haue faith to fight against the diuell and all his false suggestions and to crie inwardlie vnto thée with groning alwaies aiding vs with thy holie spirit to be humble in all afflictions with true repentance For when all mans helpe dooth faile thou O God wilt helpe vs euen as it were by a miracle if we call vpon thée with an vpright conscience Lord grant vs neuer to require more of thée than is necessarie neither to séeke to separate thy power from thy will least we should tempt thée for though thy helpe dooth not presentlie appeare yet hast thou sowen and laid vp in store for vs. We will therefore be mindfull of thy benefits and onelie trust in thy defense for though the wicked rage against thée O God yet those that be thy children shall praise thy name and mightie power For the more liberallie that thou O God dooest deale with thy people the more doost thou punish them that abuse thy benefits For
thou art the God which euer hath béene and shall be the GOD almightie by whom all thinges haue their being full of mercie mindfull of thy promise Who so séeketh any other than thée O Christ in whom dooth rest onlie the saluation of our soules that creature shal find nothing but miserie and sorrow Wherfore Lord make me rich in thy fauour and grace conducting me by thy power Graft in me a full trust in thy promises for my deliuerance make me one with thée in euerlasting loue that when it shall please thée to call me out of this miserable world I may liue with thée and my Sauiour Christ who died for me and all people whose name with thée O Father and the holie Ghost be praised now and for euermore Amen 21. A praier of the creation of mankind of the true Samaritane for strength against temptation O Father of heauen of power almightie which with thine onlie word diddest create and make all the whole world and all for the profit seruice of man whom thou diddest create of all other a most noble and perfect creature giuing him power vpon earth the waters and all the fowles and birds of the aire thou madest him also after thine own similitude and likenes induing him with a reasonable soule and all the powers thereof thou also diddest put him in the pleasant garden of paradise excepting nothing from him but the eating of the onlie trée of knowledge of good and euill and further for his helpe comfort and companie of a ribbe of his side thou madest for him a woman and gauest hir to him to be his wife There had they instructions giuen them and the lawe of life for an heritage Before them was laid both life and death good and euill with a fréewill giuen them to take which liked them best But their frailtie was such that they through a small intisement chose the euill and left the good they left life chose death Thus Lord through sin breaking of thy commandements man lost the fréewill that was giuen him in his creation and purchased death to all his posteritie In the waie as he went to Ierusalem and Iericho he fell in the hands of théeues who hurting and wounding him sore departed leauing him halfe dead so that he could haue helpe of none but only of the good Samaritan who as he passed by the same waie powred wine and oile into his wounds and tooke the cure of him This onlie Samaritan was thy deare Sonne Christ which tooke vpon him all the iniquities of mankind and laid them on his backe by his death purging and clensing him not onlie from the originall sin of our father Adam but also from all our sins which we commit from time to time by the vertue of his passion and the sacrament of baptisme vpon our repentance For as by Adam death came to mankind so by Iesus Christ was mankind restored to life For this great and high benefit of thy sonnes blessed passion for our redemption we thy poore creatures praise and thanke thée most humblie acknowledging his inestimable loue towards vs in that thou vouchsafedst to die for vs being then sinners thy mortall enimies Neuerthelesse most mercifull father we are of our selues not able to do any thing that good is no not so much as to thinke a good thought without thine aid and assistance We wander here miserablie in the lowe parts of the vile earth our strength will not serue vs to clime to the high of the hilles where thou dwellest in thy mount Sion a place prepared for thine elect a chosen inheritance of thy faithfull seruant Abraham and his séed Wherefore since we being burthened with the affects of worldlie pleasures and also with other cares and troubles can by no meanes ascend to thée that art on the top of so high a mountaine so manie legions of angels attending on thy Maiestie we haue no remedie but with the prophet Dauid now to lift the eies of our harts and minds towards thée to crie for helpe to come down from thée to vs thy poore and wretched seruants We wander here below as lost shéepe hauing no shepheard we are assailed on euerie side with manifold enimies the diuell rauening and hungering séeketh whom he may deuoure the world allureth vs also to hir deceitfull vanities our flesh also which we carrie about vs is our enimie readie and prone to drawe vs vnto all vices and pleasures From this can we by no meanes be defended but by thée Lord. Send vs therfore thy helpe and holie angell to assist and strengthen vs for of thée most mercifull Father floweth all bountie and goodnes Thou O Lord God madest heauen and earth for thine honour and mans commoditie establish therefore good Lord the chosen works of thy hand with thy eternall helpe from heauen send vs downe the welspring of thy grace and thy strong angell to aide vs by his helpe that no assault of our spirituall enimies doo preuaile against vs but from all euils by thy word defend vs Lord both touching the bodie and also the soule that no temptation preuaile against vs. Thou hast béene our protectour euen from our mothers wombe and our trust is that thou wilt so continue all the daies of our life and speciallie at the houre of our death that we may ascend to the heauenlie Ierusalem where we shall reast in the bosome of our father Abraham the father of all faithfull beléeuers there to praise thée and thy louing Sonne and the holie Ghost world without end Amen 22. A praier and thankesgiuing vnto God for his manifold gifts with an acknowledgment of our sinne and pardon for the same O Praise the Lord our God for euer and let vs giue thanks vnto the name of his glorie which excéedeth all other thankesgiuings and praises for thou art our God alone thou hast made the heauen of all heauens with all the hoste of them the earth and all the creatures which liue by thée the sea and all that moue therein thou preseruest them all through thine omnipotent power For the which all the host of heauen praiseth thée and we thy poore children here on earth doo crie vnto thée Holie holie holie art thou which euer was and euer shall be O Lord God of sabaoth Thou hast made good all thy words and promises for thou art righteous and true and hast considered the miserie of our forefathers for they were stubborne against thée not regarding thy precepts and commandements neither were mindfull of thy wonderous works that thou diddest for them whose footesteps we are prone and readie to follow in all vngodlines in these our daies but thou O Lord art mercifull patient and of great goodnes and forsakest vs not whensoeuer we returne vnto thée Wherefore O Lord heare vs from heauen and forgiue vs all our vnthankfulnes and giue vs faithfull hearts to followe thy commandements which if we doo we shall liue in them For it is not
stocke vnto the wicked nor wrap me vp with the deceitfull when they are put to shame for séeing my troubles come of thy appointment I will with thy helpe indure them with patience for I put not my trust in anie worldlie thing but in thée O God my maker and defender I will serue thée with a pure affectiō and with the godlie that worship thée in spirit and truth which that I may the better fulfil blesse me with thy grace now and for euer Amen 25. A praier for the increase of faith wherein also the vnmeasurable loue of God the Father is recorded O Mercifull GOD that art so good and louing a Father make me heire of thy heauenlie kingdome with thy blessed sonne Iesus Christ increase my faith in thée O Lord that I may most faith fullie beléeue all that thou hast commanded in thy holie word for whatsoeuer is not of faith the same is sinne Faith is the sure and perfect foundation of all christian religion wherby thy faithfull hope surelie that all thy promises made vnto them of thy méere goodnes and liberalitie shall surelie and vndoubtedlie be fulfilled Heauen and earth shall perish rather than thy word and promise shal be vnperfourmed By faith Abraham was iustified and by faith he was readie to make sacrifice of his onlie begotten sonne Isaac Vpon those that were faithfull did our Sauiour worke his miracles in so much that in his countrie of Galilie he did not manie bicause of their vnbeléef And by this faith with the helpe of thy grace at this daie and to the end of the world are and shall all thy chosen people be saued and that fréelie without anie deseruing of theirs And being fullie persuaded by thy holie scripture I beléeue in thée my most mightie God thrée persons in one essence and in all things conteined in thy holie word and the same faith I will not let to confesse before all the world I will not doo as manie of the Iewes did which beléeued on thy sonne yet durst they not boldlie confesse him neither make their faith known least they should haue béene expelled out of the synagog They more estéemed the glorie of this world than they did estéeme the glorie of God But through the helpe of thy grace Lord I will speake nothing but that I firmelie beléeue and that which I doo beléeue I will by no meanes hide but speake boldlie for I know that who so dooth confesse thée before men him wilt thou confesse before thy father which is in heauen Faith causeth me to loue thée for thine own sake aboue all creatures Loue causeth me to confesse thée before all the world and for thy sake to worke towards my neighbour as thou haste commanded me It is thy grace that maketh man vertuous and good which grace is the nurse of all good things it leadeth man from one vertue to another it kéepeth vs from falling lifting vs vp againe when we are fallen Thy louing kindnesse hath béen from euerlasting and endureth for euer What shall I giue againe vnto thée O Lord for thy manifold benefits that thou hast doone vnto me Great cause haue I to be thankfull when I remember thy tender loue shewed vnto man in his first creation next in power wisedome knowledge and vnderstanding to the nature of angels made also touching the soule like vnto thine owne image which he through frailtie did abuse yet neuertheles thou of thy mercifull pitie being willing that this noble worke of thine should not vtterlie be lost diddest send thine onelie begotten sonne to become man and wiledst him to suffer death for mans redemption What more loue could be shewed than thou hast shewed what more could be doon to thy vineyard than thou hast doone thy charitie was feruent to vs when we were all sinners few men would now die for their righteous fréend but thou sendedst thy sonne to suffer death for thine enimies that were sinners yea when we dailie now doo fall still from thée by committing all kind of vices yet dooest thou mercifullie suffer vs and gentlie receiue vs so oft as we do returne againe to thée by repentance We forgiue our neighbours scarselie one or twise when they displease vs but thou Lord forgiuest vs not seuen times but seuentie times seuen that is so often as we fal Euen so willest thou vs to forgiue one another Wherefore Lord reach vnto me thy helping hand as thou diddest vnto Peter and as he was thereby made able to walke vpon the water so shall I be able thereby to performe thy holie lawe which my hart is desirous to doo in the presence of all the congregation that other may take example by my dooings and glorifie thy Maiestie for thy noble gifts Strengthen me Lord with thy holie spirit giue me an hart and will rather to choose to suffer death than to breake anie of them for right deare in thy sight is the death of thy saints Thy name will I call vpon and honour it all the daies of my life I will also as I haue promised fulfill my vowes that I haue made vnto thée I will giue vp my selfe to thée as an oblation and séeing I am thy image I will declare vnto the holie congregation how mercifullie thou hast receiued me to thy grace I will honor thée in thy church wherof I am partaker through the meanes of thy sonne Christ Iesus my onelie Lord and sauiour Amen 26. A praier vnto God the father wherein the sinner openeth his greefe of conscience O GOD I am not worthie of the least of thy mercies and truth which thou hast shewed vnto me thy seruant for though thou hast O Lord assaide me with the one hand thou hast euer holden me vp with the other for thou art euer present with vs to succor vs in our troubles And if thou O God diddest not open our eies we could neither sée nor vse the meanes which thou hast set before vs. As for me when thou openedst mine eies and heart I was readie to obeie thée being assured that I was written in the booke of thine elect to this end for thy prouidence watcheth alwaies to direct thy children that they slide not Wherefore now O Lord call to remembrance the cares and gréefes which we haue suffered consider and sée our confusion Our inheritance is turned vnto strangers we are become carefull and fatherlesse our parents which now are gone haue sinned and we must beare their wickednesse Alas that they and we haue sinned so sore Therefore is our hart full of heauines but thou O Lord that remainest euermore and thy seat world withou end doo not forget vs. Let all the world sée thy iudgements in that thou art our God and ruler ouer all which we will euer confesse bicause thou art so glorious and through thy mercifull aid I will remaine stedfast being vpholden by thy power O GOD. For I haue euer this hope of conscience that thou wilt not impute vnto me my ignorance
Wherefore grant vnto me from hencefoorth to liue in thy feare all the daies of my life and to end this pilgrimage in faith and truth to the glorie of thy holie name Which grant vs O deare father for thy deare sonne Iesus Christs sake who is blessed with thée O father To whom with thée and the holie Ghost be giuen all honour praise world without end Amen 27. A praier vnto the sonne of God wherein the soule is comforted by the rehearsall of Christs manifold benefits O My soule inforce thée with all thy strength to set foorth the noble praises of the Lord thy GOD and redéemer Thou hast within thée manie goodlie gifts of nature and grace which giue thée occasion neuer to cease from giuing of thanks Forget not these beneficiall gifts which he hath giuen thée for of forgetfulnesse commeth vnvnthankefulnesse which vnkindnes maketh thée not worthie to enioie that is giuen thée Consider my soule first the miserable estate wherein thou wast brought by sinne Thou wast the enimie of God the bond-seruant of the diuell and subiect to death euerlasting From this hath thy mercifull brother Iesus Christ being both GOD and man deliuered thée making satisfaction for all thy sinnes through his death and passion What greater loue could he shewe than to die for thée whereby he driueth awaie all thine offenses If thou set before thine eies the multitude of thy sinnes then shalt thou also behold the benefits and goodnes of thy redéemer Giue him therefore the sacrifice of praise and glorifie him for therein he delighteth not for his profit but for thine not for that he is anie thing thereby aduanced but that dooing thy dutie by faith thou maist be made partaker of ioie euerlasting with him And though he send thée manie aduersities in this world thinke that he loueth thée for if he did not he would leaue thée to sinke in thine owne sinne to the vtter losse both of bodie and soule But he hath saued thy life from euerlasting destruction he hath redéemed thée with his most pretious blood he died for thy sinnes and rose againe for thy iustification Loue him therefore my soule and magnifie him all the daies of thy life Put thy whole affiance in him and feare no violence of enimies for although they assault thée yet can they not vanquish thée For he that through his mercie and louing kindnesse hath giuen thée power by him to vanquish thine enimies will not faile after thy fight and victorie to reward thée with a crowne of glorie and immortalitie When death thy last enimie shall be ouercome then shalt thou be admitted to the ioifull companie of angels and saints in heauen there to haue more ioie and comfort than hart can wish When the glorie of the Lord shall appeare then shalt thou be fullie satisfied to thy contentation His countenance shall replenish thée with all io●e Wherfore my soule whilest thou art in this present life ioined with thy fraile and heauie carcase giue thanks louinglie to thy gentle redéemer for his vnspeakeable kindnesse His grace is readie at hand at thy call fight therefore manfullie and mightilie against all sinfull concupiscence and vice put off the old man and leaue all the works of darkenes put on the new man arme thée with the armor of light Beginne a new life and flie vnto Christ the strong tower and sure rocke leaue all worldlie pleasures and vanities and call for his grace and doubt not but he will make thée liue a new spirituall life and giue thée immortallitie both of soule and bodie in heauen euerlastinglie where thou shalt continuallie behold the face of God to the fulnesse of all thy ioie and contentation Stand fast in this hope and mistrust not the mercies of GOD call to remembrance the ancient goodnes of thy heauenlie father which is all one with the mercie of his sonne and the holie Ghost Behold how mercifull and beneficiall he hath euer bin to those that beléeue and trust in him For looke how high the heauen is from the earth so great is his mercie also to them that feare him How much are we bound to serue this our God in Christ by whom we haue receiued redemption He is a God of all gods mightie and terrible which accepteth no persons nor taketh rewards Thou doost right vnto the fatherlesse and helpest the stranger that is in distresse Come vnto me most louing God and sauiour helpe and fight thou for me let not mine enimies haue the victorie ouer me Powre foorth thy grace vpon my corrupt nature and I shall be purged from all wickednesse I am almost dead in sinne quicken me and giue me life againe sithence thou art God the author of life and health for none can doo it but thou alone my God and sauiour then shall my toong praise thy righteousnesse O Lord God without ceasing Amen 28. Another praier vnto the sonne wherein the miseries of this our mortall life are remembred O Most louing Lord and Sauiour Iesus Christ that art the verie naturall sonne of the almightie heauenlie father God of God light of light a God thou art without beginning a Lord from euerlasting before the mountains were brought foorth or euer the earth and the world were made whose kingdome likewise shall endure world without end Thou Lord I saie that art equall with thy father in power and glorie didest not disdaine to become man among men to the intent thou wouldest by suffering painfull passion be the refuge of mankind from one generation to another The yoong chickens when the kite striketh at them haue none other refuge but to run dickering vnder the wings of the hen no more hath mankind anie other defense against his rauening enimies but onelie the couering of thy grace and the shadowe of thy most pretious passion which is vnto vs a strong tower and sure shield of defense against all inuasions This grace mercifull Lord we humblie beséech thée to send vs that by turning thy fauourable countenance vpon vs we may knowe our owne infirmities and leauing all pleasure in vile temporall things we may turne to thée that art our Sauiour and redéemer our God and our brother Make vs to knowe in what miserie in what trouble and in how manie kind of displeasures we lead our liues here continuallie vntill the time that age or sicknesse commeth vpon vs at which time thou wilt call vs saieng Ye children of Adam returne ye now againe into the earth from whence ye came This is the debt due vnto nature Of earth we came in the earth we trauell of earth we liue and into earth me must returne againe For the life of man is to be likened vnto a night watchman that when his houre is past taketh his rest Thus fareth it by the life of man who first passeth awaie his childhood next in youth the third in manhood the fourth in age which vanisheth awaie like smoke that passeth awaie out of the chimneie For as
for the which I despise all earthlie things in respect of of thée the euerlasting GOD without measure who féedeth all things Thou art the comfort of the soule and the true ioie of the heart Wherefore Lord continue thy graces towards vs and helpe our present necessities for we are far vnworthie of thy great benefits which thou bestowest vpon vs and all people who appointest the earth to bring foorth to mans vse Thou art a most nourishing father prouiding for all creatures their dailie food for none is able to do anie thing but as thou appointest them sith they are but instruments to doo thy worke though intentions be diuers Thou O God art the sender of peace and warre prosperitie and aduersitie punishing whole nations for their sinnes How can we then so foolishlie persuade our selues that we shall escape vnpunished for our offenses Séeing thou hearest and séest all things who hast in all ages plagued all such as maliciouslie and contemptuouslie depart from thy truth For who so forsaketh thée O God shall be punished and made wearie of his sinnes wherein he delighteth As for me I hate them O Lord that presumptuouslie dare attribute vnto themselues that they can guide their owne harts séeing it lieth in thy omnipotencie to giue the will and further the worke For there is none able to speake a word except thou giue it him neither is anie able to thinke a good thought without thée much lesse may anie doo the thing that good is without the assistance of thy holie spirit Wherefore regenerate me O Lord God by the same spirit and restore me to thine image giuing me grace and an assured faith to thinke doo that which is righteous in thy sight For I desire to liue but onelie to please thée as thy seruant Moses did who was brought vp with the daughter of Pharao and taken as hir sonne where he might haue liued still in much wealth if he would But when he was great through faith he refused to be called hir sonne chose rather to suffer aduersitie with the people of God than to enioie the pleasure of sinne for a while and all for that he had respect to the reward to come in thy heauenlie house Which grant me to aspire vnto for thy mercie sake whatsoeuer vexation or trouble my bodie bide For what should all the world gaine me if I lose my soule Better I were in this world to féed vpon the bread of teares and to wash my cup with moorning than to liue in all prosperitie wallowing in worldlie wealth and forget thée my God as the rich glutton did For assuredlie it is thy plague when the rich man hath not a liberall hart to vse his riches to thine honour and glorie For there is no power so high or mightie but thou O God canst visit him with thy rod neither is there anie mountaine or hill so strong or mightie that it can preserue the wicked from thy wrath O most mightie when thou wilt strike for thine office is to take vengeance on the wicked and to reward them according to their wickednes and deseruing Blesse me O GOD and make me of that number which regard not the pleasures of this world with the temporall commodities thereof but make me strong against my spirituall enimie that I may be thy well beloued child and seruant for I haue no other refuge but thée O Lord in whom my conscience is at rest Thou art named mercifull gratious and long suffering Lord shew thy selfe so vnto me thy poore creature who is most weake and fraile of all other Lord I haue confessed all mine offenses and imperfections vnto thy Maiestie and now I depend wholie on thée resting still on thy most holie word beséeching thée to strengthen my poore soule which sigheth and groneth vnto thée with gréefes that cannot be expressed vntill thou haue mercie vpon me Which grant me for thy deare sonne Iesus Christ our Lord and sauiour Amen So be it 43. A praier for the good estate of the church and congregation of God ARise O LORD GOD and haue mercie vpon thy church and faithfull congregation Giue vs that be of the houshold of faith ioie and consolation Thou didest euer shew mercie vnto thy seruants for euer since the fall of angels vnto the end of the world thy mercie hath euer béene and shall be aboundantlie shewed to all mankind but chéefelie it was shewed when thy sonne was sent into this world to suffer death whereby the gate of heauen was opened which before was shut that no man might enter This time was the beginning of grace and was certeinlie appointed when the fulnes of time was come which was before sinne by the euerlasting wisdome of thy deitie whereby thou dooest all things in most perfect order This time of grace we trust shall continue for euer to those that are penitent Wherefore we praie thée without ceasing to haue mercie vpon thy church for we faithfullie build vpon a sure rocke thy sonne Iesus Christ is our foundation Wherefore most louing father turne thée vnto the praiers of vs that are poore destitute of any helpe but onelie of thy helpe through thy mercie Despise not we humblie beséech thée our humble desire Behold our petitions with thy fatherlie eie wherewith thou didst looke vpon the oblation of Abel and receiue it thankfullie wherewith also thou beheldest the the praier of the Israelties being in bitter bondage in Aegypt and deliueredst them with those same mercifull eies vouchsafe to looke vpon vs and our praiers whereby the noble fame and praise of thy mercie shall be written for those that come after which shall be borne in faith by baptisme and may praise thée For those that be thy children shall haue a power aboue nature in their age shall they bring foorth most swéet and pleasant fruit Thou wilt euer declare thy selfe the preseruer of the church in destroieng thine enimies as thou diddest in thy red sea Thou O God art mercifull and wilt not forsake vs neither destroie vs nor forget the appointment of our Fathers which thou swarest vnto them And forsomuch as thou O God hast appointed that thy church in this world shal be vnder the crosse both bicause we should learne not to put our trust in anie worldlie thing and also féele thy comfort when all other helpe faileth Therfore we humblie beséech thée O Lord gather thy church which is dispersed and giue vs constancie vnder the manifold crosses which we suffer that we may with one consent all togither praise thée for euer For thou hast promised by the mouth of thy swéet sonne Iesus Christ that thy power and thine assistance shall be with hir vnto the end of the world Strengthen vs therefore with thy grace and holy spirit that we may sowe the séed of good works in this world that they may declare vs to be thy faithfull seruants and that they may be acceptable fruit in thy sight for thou dooest trie
lead and now beginne to frame a new spirituall godlie life building the house of our soules on the sure rocke which is thy sonne Iesus Christ resting in him as a sure habitation For it is he Lord that thou hast annointed aboue all other to be our mediatour and mercie seat who is so gentle mercifull and louing that he is most readie to receiue vs whensoeuer we come vnto him O glorious God how excellent art thou How noble and manifest be thy works passing farre the capacitie of all thy creatures to comprehend But thou full wiselie hast wrought all things by the same wisedome that hath bin with thée before anie thing was created and before all times by the which thou hast numbred the sands of the sea the drops of raine the daies of time By it hast thou measured the height of heauen the breadth of the earth and the déepenesse of the sea This wisedome is thy verie sonne our Lord and Sauiour the second person in Trinitie he is the power in whom are hid all the treasures of wisedome and knowledge By him hast thou wrought the worke of our redemption and deliuered vs from eternall damnation And although thou be sometimes angrie with vs for our wickednes yet neuerthelesse if we call vpon thée in thy sons name thou wilt shew vs mercie for it is thy nature and his to be mercifull Lord kéepe our enimie farre from vs let him not deuoure those for whose redemption and saluation thou vouchsafedst to send thy most entirelie beloued son to suffer death and passion Bring them also we humblie beséech thée into the true faith of thy holie church that they may knowe thée and him whom thou hast sent for the saluation of the world that there may be on both sorts one shéepheard and one flocke Send vs all most mercifull father thy gratious fauor and open thy liberall hand and fill vs all with thy goodnes hide not thy face from vs for our offenses O send forth good Lord thy swéet breath vpon vs make vs new againe that we may leaue our old naughtines and become new creatures We acknowledge our selues to be dust and ashes send therefore thine holie spirit to renew our soules making it conformable to thine image according as thou diddest first create it which through sinne we haue made verie fowle and deformed Then shall we giue glorie vnto thy maiestie which indureth for euer and thy kingdome from one generation to another world without end Amen 47. A praier wherein is shewed how blessed they are that feare the Lord. O Lord Lord thou art a great God mightie in power whom no man may ouercome Let all thy creatures praise thée for thou spakest the word and they were made thou sentest thy spirit and they were created and there is none that may withstand thy voice The mountaines shall remooue from the foundations and the waters shall melt like wax but they that feare thée shall be great with thée in althings For thou dooest abhorre the sacrifice of the vngodlie but the praier of the righteous is acceptable vnto thée and whosoeuer followeth righteousnes him thou dooest loue The feare of thée O Lord God is a well of life and the right waie to auoid the snares of death for thou preseruest the welfare of the godlie and defendest them that walke innocentlie and kéepest them in the right path preseruing still the waie of thy saints and neuer suffering their soules to féele hunger but giuing them long life As for the vngodlie thou puttest him from his desires shortening his yeares with gréefe Lord grant me therefore to put my trust in thée with all my hart that I neuer leane vnto mine owne vnderstanding but in all my waies to haue respect vnto thée so wilt thou order my goings For it is thou O Lord that giuest wisedome out of thy mouth commeth knowledge and vnderstanding O God my father thou art he that hast brought me vp and lead me from my youth therefore of thy mercie haue regard vnto me and kéepe me stedfast in the feare of thée in mine age vntill I depart in peace according to thy word For mine eies doo dailie sée thy saluation which thou hast prepared for all thy people which is thy deare sonne Iesus Christ He is my mercifull mediator aduocate and intercessor by whom I hope to haue pardon of all my sinnes in him I liue mooue and haue my being and after I am dissolued of this my corruptible bodie I beléeue through his mercie to rise againe an incorruptible bodie for that I knowe my redéemer liueth by whom I shall liue and shall sée him face to face not with other eies but with the same eies which I doo now O God my sauiour lift vp with a sorrowfull and repentant heart for my most gréeuous sinnes and iniquities vnto the seat of thy maiestie Beséeching thée O my most swéet Lord Iesus to wash me cleane with thy most pretious blood and make me one with thée as thou and thy heauenlie father art one and as thou ouercamest so grant me to ouercome all the temptations of the diuell that I may be a piller in the temple of my God and sit with thée on thy seat as thou hast promised to all that ouercome the world and die in the faith of thée Thou art the waie the truth and the life No creature commeth to the father but by thée and none can trust in thée except the father drawe him O déere father which art the good husbandman graft me in the true vine thy son O Lord Iesu Christ nourish me a true branch in thée that I may abide euerlastinglie and bring forth much fruit O holy ghost water me with the dew of thy grace that I may be gréene and growe in the loue and fauour of my father and redéemer O thou which art the finger of Gods hand touch my hart and vnlose the same from all blindnesse and hardnesse that I may heare the voice of Gods heauenlie word and bring foorth much fruit vntill I be come vnto my full perfection that I may be worthie to be placed among thy chosen and elect people through the pretious death and blood shedding of Iesus Christ my onelie Lord and sauiour to whom with thée and the father be all honour and glorie now and for euer Amen 48. A praier wherein is shewed that God dwelleth in the harts of the righteous though his seat be in heauen THe mightie power of thy diuine maiestie O Lord of Lords and God of all gods with the plentifull aboundance of thy goodnesse daily declared vnto mankind inforceth me to consider mine owne weakenes and insufficiencie in yeelding to thée anie recompense Thou Lord art omnipotent and madest al things of naught I am thy simple creature made with thy hand and without thy help I am able to doo no good thing Thou art the GOD eternall besides whom there is no god I am a woorme of the vile earth not worthie to
beare the name of a christian for that through mine own sin I haue defaced the beautie of the principall part of man which is my soule made to thy godlie image Neuerthelesse since thou art the reformer of all our harts and the inspiror of all grace and goodnesse I most humblie beséech thée to correct by thy power that which through my frailtie is amisse Redres by thy pitie that which I haue mard through my follie make me able to yéeld vnto thée that which thou requirest of me acknowledging mine owne vnworthines and to render vnto thée noble praises and louing thanks for thy manifold gifts of grace wherby thou hast of thy méere liberalitie indued both my soule and bodie Make me worthie to laud thée which I cannot doo vnlesse thou giue me grace to wipe awaie all mine iniquities For thy praises be not séemelie in the mouth of a sinner Yea Lord I praie thée inflame my hart with the loue of thée so that from the bottome thereof I may speake them and not to loue anie thing in this world but thée for thée Thou art the true God and sauiour and there is none but thou O Lord. Out of thy mouth commeth the word of righteousnes which no man may turne Wherefore all other gods set I asside to thée onelie will I sing praises and confesse thée onelie to be the liuing GOD which I will acknowledge before the whole congregation of the faithfull Thou knowest the inward intent of the heart for in the hearts of the beléeuing is thy seate and resting place The soules of the iust are the temples wherein thou dooest inhabit To this temple good Lord will I turne my selfe by pondering the state of mine owne soule for strength whereof I call most humblie vnto thée most mercifull God that I may be able to vanquish the illusions of the subtill serpent Performe in me that which thou hast promised for all thy waies are mercie and truth Thy mercie reacheth vnto the heauens and thy faithfulnesse vnto the clouds thy righteousnes stands like the strong mountaine When thy goodnes is considered all the rulers of the earth must néeds confes that great is thy might and thy glorie Neuerthelesse although thou dwellest aboue the heauens yet hast thou a louing respect vnto the lowlie and méeke of spirit and dooest behold them as one looketh on his friend if they trust in thée Thou drawest néere vnto them that séeke thée to heare their praiers yea thou art their shéeld and protection in all their necessities as for the proud workers of iniquitie thou séest them a far off thou beholdest them with a fearse looke to their confusion to destroie and roote out their memoriall out of the euerlasting beatitude Who so therfore will haue thy maiestie come néere vnto him must plucke downe his mind and become lowe in heart For the méeke humble people be those that shall enioie the heuenlie countrie And though they walke in the middest of trouble yet shalt thou refresh and quicken them This world is a place ordeined for trouble and not for rest Here we are appointed to trauell in this place is no want of tribulation but thou euer gratiouslie comfortest the faithfull thou sufferest them not to be ouercome in any tribulation for through thée they vanquish all their enimies Wherefore Lord powre out thy mercies I beséech thée vpon thy flocke deliuer vs from all our enimies spirituall and temporall let thy right hand saue vs and lead vs through thy grace into eternall felicitie As for riches ease honor or any kind of temporall pleasure which be thy gifts also but of thy left hand we nothing estéeme Manie times thou bestowest these benefits vpon thine enimies the other thou reseruest for thine elect to receiue after manie tribulations And the same Lord I humblie beséech thée to kéepe in store for me thy poore seruant Regard not the wickednes which I dailie commit but looke vpon the merits of thy son Iesus Christ my God and my sauiour for it is he that hath paied my debt and thou Lord hast sealed the acquitance grant me to honour thée therefore as I ought to doo now and for euer Amen Amen 49. A praier wherein is shewed that God is alwaies our protection if we trust in his sonne Iesus Christ O Lord thou art my God I will praise thée and magnifie thy name and thy word aboue all things Thou bringest maruelous things to passe according to thy will and pleasure Thou art the poore mans helpe a strength for the néedfull in the time of trouble defending them against all weathers and their shadowe in the time of heate Likewise to the presumptuous thou art like a strong whirle wind that casteth downe the boasting of the vngodlie bicause they know not thée to be the euerlasting strength but the righteous Lord haue a respect vnto the waie of thy iudgements and thy name and remembrance reioiseth their hearts As for my soule it thirsteth after thée both daie and night and my mind hasteth fréelie vnto thée bicause thou art so mercifull vnto all them that séeke thée in singlenesse of heart for thou wilt be found of them that thirst after thée Thou art the well of pleasant waters whorewith whosoeuer is filled they shall neuer be a thirst for thou O lambe of GOD that dwellest in the middest of the throne wilt lead thine vnto the founteine of liuing waters and giue them euerlasting rest bicause that in this world they made themselues white in thy blood bearing thy crosses with willing minds and confessed thée before men on earth For this cause wilt thou acknowledge them before God thy father in heauen where they shall praise thée and him world without end O God most holie I acknowledge that I am none of those that haue deserued halfe such mercie at thy hands but I hope through the mercies and merits of thy deare sonne Iesus Christ my Lord and sauiour to be made as perfect before thée O heauenlie father as if I had neuer sinned For thus I stedfastlie beléeue if I come vnto him he will not refuse me and if I praie heartilie desiring his helpe he will heare me and cloath me with his righteousnes and take from me all the sinnes that euer I haue committed from my birth vntill this present houre as he hath promised in his holie word Come Lord Iesus for thou art true and iust in all thy waies and wash me with thy most pretious blood Sanctifie me with thy bitter passion pretious death and glorious resurrection Restore me to those ioies that thine elect doo find in thée powre thy holie spirit into my heart that he may draw my mind continuallie vnto thée for thou art the waie the truth and the life Blessed are they that trust in thée and with a stedfast faith make thée their onelie staie and refuge they shall be sure of all happinesse in this world and when it shall please thée to call them hence they shall enioie with thée the crowne of glorie who hast all power giuen thée both in heauen and earth for the father iudgeth no man but hath committed all vnto thée who art the verie wisedome of God Wherfore Lord Iesu make me blessed with thée like as thou art blessed for I commit my selfe both bodie and soule into thy mercifull hands who hast redéemed me O thou God of truth Thou O Lord art worthie to receiue all glorie and honour and might for thou hast created all things and for thy willes sake they were and are created O most noble creator of light shine into my hart that it may cléerlie sée the excellencie of thy maiestie and quicken my soule and spirit that they may continuallie be stirred to honour and glorifie thée as thou art worthie which by thy grace I shall not cease to do with hart soule mind and strength among thy faithfull congregation which of thy mercie Lord preserue and kéepe that we may praise thée one God in persons thrée and euerlasting in vnitie world without end Amen FINIS 1584 H D OS HOMINI SVBLIME DEDIT Imprinted at London by Henrie Denham dwelling in Pater noster Rowe at the signe of the Starre Cum priuilegio