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A61649 Consolation in life and death wherein is shewed that interest in Christ is a ground of comfort ... begun in a funeral sermon occasioned by the death of Mrs. Ellen Asty, and since much enlarged : together with the life of the said Mrs. Ellen Asty / by Owen Stockton ... Stockton, Owen, 1630-1680. 1681 (1681) Wing S5697; ESTC R34617 76,502 170

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actual right to all the saving benefits of Christ Heb. 3.14 We are made partakers of Christ They that are thus Interested in Christ are said to be in Christ and by vertue of their Union with him they have a right to all his saving benefits 1 Cor. 1.30 Of him are ye in Christ Jesus who of God is made unto us Wisdom Righteousness Sanctification and Redemption To be thus interested in Christ is not common to all men but it is a special priviledge belonging to a peculiar people Tit. 2.14 who gave himself for us that he might redeem us from all iniquity and parifie unto himself a peculiar people As concerning this saving interest in Christ we find some men are Christ owned by him for his own 1 Cor. 3.23 ye are Christs Joh. 13.1 Jesus having loved his own loved them unto the end Some men are none of Christs Rom. 8.9 Now if any man have not the Spirit of Christ he is none of his but are without any part or portion in Christ Eph. 2.12 At that time ye were without Christ some men have a part with Christ some have no part at all in him or with him Joh. 13.8 If I wash thee not thou hast no part with me To open the nature of this saving Interest in Christ more fully I shall resolve these two questions 1. How Christ becometh ours 2. How we become his How doth Christ become ours A. 1. By the Fathers giving him to be a propitiation for our sins and Christs giving himself to die for our sins God the Father gave Christ to be the propitiation for our sins Joh. 16.8 God so loved the world that he gave his only begotten Son that whosoever believeth in him should not perish but have everlasting Life 1 Joh. 4.10 Herein is love not that we loved God but that he loved us and sent his Son to be the propitiation for our sins And as God gave Christ so Christ gave himself to be a Sacrifice and ransom for us There was his own consent to this Gift the giving himself to die for our sins Gal. 2.20 Who loved me and gave himself for me Tit. 2.14 Who gave himself for us 1 Tim. 2.6 Who gave himself for a ransom for all 2. Christ becomes ours by effectual calling for when God calls us effectually he calls us to fellowship with Christ that is to be partakers of Christ and all his saving benefits 1 Cor. 1.9 God is faithful by whom ye were called to the Fellowship of his Son Jesus Christ our Lord. When Christ dyed he gave himself for us when we are effectually called he giveth himself to us By the death of Christ there was an impetration or purchase of all things that were necessary to our Salvation In our effectual calling there is an application of Christ and all the benefits purchased by Christ to our own Souls As soon as we are effectually called Christ becomes ours and all his benefits become ours we have an actual right to an interest and propriety in Christ and in all his saving benefits 1 Cor. 1.26 Ye see your calling brethren All are yours and ye are Christs 1 Cor. 3.22.23 They that are effectually called Christ is theirs and all the benefits of Christ are theirs I add this word effectual because many are outwardly called by the Gospel who are not inwardly and effectually called to Fellowship with Christ now this effectual calling whereby we are made partakers of Christ and his saving benefits consists of these three Branches 1. Illumination when God calls us effectually he brings us out of our ignorance and darkness and gives us the knowledge of himself and his Son Jesus Christ 1 Pet. 2.9 Who hath called you out of darkness into his marvellous light The knowledge of Christ and God in Christ is a great furtherance of our being partakers of Christ and his saving benefits for through the knowledge of Christ are communicated to us all things pertaining to Life and Godliness 2 Pet. 1.3 According as his divine power hath given us all things pertaining to Life and Godliness through the knowledge of him that hath called us to glory and vertue 2. The loosening and taking off the heart from all things that hinder the Soul from coming to and following after Jesus Christ A man is called off from all that hinders his closeing with Christ whether they be worldly lusts or fleshly lusts or relying upon our own Righteousness or any other impediments A man is made to leave all to enjoy Christ when Christ called Levi he left all for to go after Christ Luk. 5.27 28. He said unto him follow me and he left all rose up and followed him When Christ called James and John they left their Father their Servants their Ship and there Nets and all to follow Christ Mark 1.20 He called them and they left their Father Zebedee in the Ship with the hired Servants and went after him When the Lord had called the Apostle Paul he was willing to suffer the loss of all things that came in competition with Christ so that he might win Christ Phil. 3.8 Yea doubtless and I count all things but loss for the excellency of the knowledge of Jesus my Lord for whom I have suffered the loss of all things and do count them but dung that I may win Christ 3. VVhen God calls a man effectually he calls him to believe in Christ he calls him to come to Christ and to accept of Christ as offered in the Gospel and to rely upon him alone for his Salvation Joh. 6.45 Every man that hath heard and learned of the Father cometh unto me The Father calls us to come to his Son and every one that heareth this call effectually cometh to Jesus Christ Now they that are thus called to the knowledge and faith of Christ are made partakers of Christ and all his saving benefits for by Faith Christ dwells in our hearts Eph. 3.17 That Christ may dwell in your hearts by Faith And they that are thus called shall have remission of sins and eternal life Rom. 8.30 Whom he called them he also justified and whom he justified them he also glorified 3. Christ becometh ours by our recieving him The Spirit of God maketh a free offer of Christ to every one that is willing to have him Rev. 22.17 The Spirit saith come And let him that is a thirst come And whoever will let him take the Water of Life freely VVhen we recieve Jesus Christ thus offered to us he becometh ours and we become his Joh. 1.12 To as many as recieved him to them gave he power to become the Sons of God even to them that believe on his name VVhen we recieve Christ he becomes our Saviour and God becomes our Father and we become his Sons Now this recieving Christ implyeth these 3 things 1. Our recieving that Testimony which is given of Christ in the Gospel concerning the person offices death and sufferings of Christ and the benefits that we
the promise and oath of God which are two immutable things to assure them that God in blessing will bless them For the oath and promise is to them as well as unto Abraham and what doth this imply Surely blessing I will bless thee A. Surely I will pardon all thy sins Rom. 4.7 8. And surely I will give thee eternal life Mat. 25.34 and 5.3 And surely I will pour out my Spirit upon thee Isa 44.3 Gal. 3.14 And surely I will turn thee from thine iniquities Acts 3.26 And surely I will give thee all good things Ps 21.3 And surely I will make thee a blessed man for ever 1 Chron. 17.27 8. These two immutable things the promise and the oath of God as sure as he liveth to bless for ever all that flee to Christ for eternal life this may give them strong consolation yea this may give them such strong consolation as no troubles nothing whatever shall make void their comfort which is the next head I am to speak to 5. The blessed estate and condition of such as have an interest in Christ is made so sure and so firmly setled upon them that no troubles of this life nor Death it self can make void their blessedness They are and continue blessed under all their afflictions and temptations as well as in their greatest prosperity Psal 94.12 Blessed is the man whom thou chastneth O Lord and teachest out of thy Law Jam. 1.12 Blessed is the man that endureth Temptation for when he is tryed he shall recieve the Crown of Life which the Lord hath promised to them that love him They are and continue blessed when they dye as well as while they live Rev. 14.13 Blessed are the dead that die in the Lord. Death is so far from making void the blessedness of those that are Christs that it puts them into the actual possession of the Blessings of Heaven which is far greater blessedness then they enjoyed whilst they were in this world Now the favour which God hath shewn to those that are Christs in bestowing all this blessedness upon them and in making them most blessed for ever is a ground of exceeding great joy Psal 21.6 Thou hast made him most blessed for ever thou hast made him exceeding glad with thy countenance This blessedness which is confirmed to them that are Christs by two immutable things the oath and the promise of God is a ground of strong consolation in all estates and conditions of such strong Consolation as cannot be made void by any troubles or by death it self as hath been already shewed from Heb. 6.13 14 17 18. Sect. 3. More grounds of consolation against the troubles of the world to such as have an interest in Christ Seeing the way to Heaven lyeth through many tribulations and experience sheweth it is an hard matter for Christians to bear up chearfully under the manifold troubles they meet with in this world I shall add some more grounds of comfort for such as have an interest in Christ against all the troubles they are liable to in this world § The World is conquered by Christ what comfort ariseth hence 1. It is a great comfort to a Christian under the troubles of the world to consider that Christ hath overcome the World Joh. 16.32 In the world ye shall have tribulation but be of good chear I have overcome the world By the world which Christ hath overcome we may understand all things that are in the world which hinder the peace Consolation and Salvation of the Members of Christ as the Prince of the World which is a Title given to Satan the Rulers of the world the men of the world the troubles of the world the temptations of the world the corruptions that are in the world through Lust All that is in the world which is contrary to us Christ hath overcome for us Now Christs overcoming the world is a ground of comfort against the troubles of the world on several accounts as 1. Jesus Christ having overcome the world the whole world with all things in the world is now at his disposal The Prince of the world and all the powers of the world and all the men of the world can do nothing in the world but by the permission of Christ He is Prince of the Kings of the earth and governs and over-rules all their counsels and designs Rev. 1.5 Jesus Christ the Prince of the Kings of the Earth The men of the world can do nothing against any of the Members of Christ though they be great men though Rulers but what he gives them power to do Joh. 19.11 Thou couldst have no power at all against me except it were given thee from above What Christ saith here of himself concerning Pilate is true of all his Members concerning all the Rulers of the world they can have no power at all against any of the Members of Christ except it be given them from above and this is a great quieting to the hearts of the People of God against the men and troubles of the world 2. Jesus Christ who overcame the World is the Captain of our Salvation Heb. 2.10 And he did not only overcome the world for himself but for us Gal. 1.4 Who gave himself for our sins that he might deliver us from this present evil world according to the will of God and our Father By his Conquest he obtained our deliverance from this present evil world We may expect while we are in the world sharp Conflicts with the troubles of the world Heb. 10.32 Ye endured a great sight of Afflictions But this is our comfort we have to do with a Conquered Enemy an Enemy that may oppose us but shall not hurt us Luk. 10.19 Behold I give unto you power to tread on Serpents and Scorpions and over all the power of the enemy and nothing shall by any means hurt you Serpents are an embleme of subtle enemies Gen. 3.1 Now the Serpent was more subtle than any Beast of the Field Mat. 10.16 Be wise as Serpents And of cruel enemies that seek our destruction 1 Cor. 10.9 They were destroyed of Serpents The worst of men are compared to Scorpions Ezek. 2.6 And thou Son of man be not afraid of them neither be afraid of their words though Briars and Thorns be with thee and thou dost dwell among Scorpions Scorpions here signifies wicked men which spoke big words against the Prophet Now by the help of Christ we shall tread on those enemies that are like Serpents and Scorpions and all the power of the enemy so far as nothing shall by any means hurt us And there are three negatives in the Greek which is the more remarkable to assure us of the truth of what is spoken 3. Jesus Christ who hath overcome the World will enable us through Faith in him to overcome the world our selves 1 Joh. 5.4.5 Whatsoever is born of God overcometh the World and this is the Victory that overcometh the world even our Faith Who is
Upon hearing this Exhortation let not your hearts be troubled the Disciples might have replyed Lord hast thou not told us that in the world we shall have tribulation that we shall be hated of all men for thy names sake and that we shall be cast out of the Synagogue and that men shall lay hands on us and put us into Prisons and we shall be brought before Kings and Rulers and that men will think they do God good service when they kill us How shall we keep our hearts from being troubled when all these troubles come upon us As a remedy against their hearts being troubled he bids them believe on God and on himself Believe on God believe also on me V. In all your distresses give your selves to Prayer for that is the way to be filled with comforts and to have your sorrows turned into joy John 16.20 24. Verily Verily I say unto you that ye shall weep and lament but the world shall rejoyce and ye shall be sorrowful but your sorrow shall be turned into joy And what counsell and direction doth he give them that their sorrow may be turned into joy It is to give themselves unto Prayer Ask and ye shall recieve that your joy may be full The like direction the Apostle gives us for keeping our minds from all kind of troublesome cares and for the obtaining that peace which passeth all understanding and that is to give our selves to Prayer Phil. 4.6 7. Be careful for nothing but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God And the peace of Goà which passeth all understanding shall keep your hearts and minds through Christ Jesus VI. Let the word of Christ dwell richly in your hearts that you may have some suitable promises to have recourse unto in all your troubles for that will give you abiding peace and strong Consolation in all your troubles Col. 3.15 16. Let the peace of God rule in your hearts But some may say how shall we attain to this to have the peace of God rule in our hearts the following words shew this Let the word of Christ dwell in you richly in all Wisdom By the peace of God we may understand not only that peace which God commands us to have one with another but that peace which God gives in our own hearts and Consciences as it is taken Phil. 4.7 Then the peace of God rules in our hearts when it keeps our hearts quiet under all troubles so as no troubles are able to disturb and break our peace Now the way to attain to this is to let the word of Christ dwell in us richly in all Wisdom Then the word of Christ dwells with us when it abides in our hearts we are acquainted with it and we converse daily with it as we do with those that dwell in the same house with us Then it dwels in us richly when we are well stored with the promises of the word when we have promises suitable to every condition and every trouble that we pass through Then it dwells with us in all Wisdom when we have the right understanding of the word and know how to make use of it upon all occasions as we stand in need of it It was by the word that David found comfort in all his afflictions Psal 119 49 50. Remember thy word unto thy Servant upon which thou hast caused me to hope It was also from the word of God that Jeremiah had his comforts under his greatest sorrows when he complained that his pain was perpetual and his wound incurable Jer. 15.16 Thy words were found and I did eat them and thy word was unto me the joy and rejoycing of mine heart And that it was a time of great distress with the Prophet when Gods word was the joy and rejoycing of his heart is evident from ver 18. Why is my pain perpetual and my wound incurable that refuseth to be healed VII Walk in the fear of God and hold fast your integrity in all your troubles and then you shall have the comforts of the Holy Ghost and the light of Consolation shall arise upon you in the darkest days Act. 9.31 Walking in the fear of the Lord and in the comfort of the Holy Ghost Psal 112.4 Vnto the Vpright there ariseth Light in Darkness Though you suffer for Righteousness sake yet love Righteousnes and hate Iniquity and in so doing the Lord will anoint you with the Oyl of joy and gladness Psal 45 7. Thou lovest Righteousness and hatest Wickedness therefore God thy God hath anointed thee with the Oyl of gladness above thy fellows VIII When by your sins and backslidings you have lost your comforts humble your Souls for your sins and the Lord will restore your lost comforts Isa 57.18 I will restore comforts to him and to his Mourners Mat. 5.4 Blessed are they that mourn for they shall be comforted IX Keep up the belief and perswasion of Gods Love to your Souls through Christ notwithstanding all the troubles that come upon your inward or outward man for the apprehension of Gods love will fill your hearts with joy and gladness and be a ground of everlasting Joy to your Souls Act 2.28 Thou shalt make me full of joy with thy countenance 2 Thes 2.16 God even our Father which hath loved us and given us everlasting Consolation Joh 13.1 Jesus loves his own and that to the end even whilst in a sinful and troublesome world The knowledge of the love of God in Christ causeth abiding joy and sulness of joy Joh. 15.9 11. As the Father hath loved me so have I loved you These things have I spoken unto you that my joy might remain in you and that your joy might be full Sect. 2. How may such as have gotten the knowledge of their interest in Christ retain the knowledge and perswasion of their interest in Christ It is of great use in the Life of Faith and the promoting our Spiritual comfort not only to get the knowledge of our interest in Christ and his saving benefits but also to retain this knowledge And because this is not easily done I shall lay down some helps thereto § What are good grounds to lay claim to an interest in Christ I. Understand and be clear in your grounds on which you lay claim to an interest in Christ and Salvation by Christ and see that they be solid consonant to the Scriptures and such as will hold and abide in an hour of temptation And if you ask what are good and sure grounds for claiming an interest in Christ I answer 1. The free and general offer of Christ and Salvation by Christ made in the Gospel to every one that is willing to recieve Rev. 22.17 And whosoever will let him take the water of life freely 2. The testimony of our own Consciences that we do willingly cordially and thankfully accept of Christ as God offers him to us in the Gospel Our Consciences
we have 1. The Title given to Christ my Beloved or as the Dutch my best Beloved or as one unicè dilectus my only Beloved Whatever apprehensions other men may have of Christ though they see no beauty or comliness why they should desire him though he be to them a stone of stumbling and a rock of offence though they make light of him and reject him yet gracious Souls love Christ yea he is their best Beloved they love him above all things and persons in the World 2. VVe have the claim that is laid to Christ My Beloved is mine I have a special and peculiar interest in him he is mine as much as any thing that I have is mine my Beloved is mine I can I do I will lay claim to him as my own Psal 67.6 God even our own God shall bless us 3. The Confidence the Spouse had of her special and peculiar interest in Christ It is not I hope he is mine or by way of desire O that he were mine but it is spoken with much confidence my Beloved is mine Isaiah 63.16 Doubtless thou art our Father 4. Here is Christs Interest in his Church I am his I am not I will not be mine own but I am his I am not the Worlds but he hath chosen and called me out of the world I am his 5. Christs familiar converse with his Church he feedeth among the Lilies that is he affordeth his presence to them he converseth familiarly with them as persons do that feed together 6. The persons among whom Christ feeds they that are his those that love him those that resemble the Lilies that is humble Souls such as walk innocently such as are fruitful It 's Plinys Observation Lilio nihil faecundius such as are like Christ the lilie of the Valleys meek and lowly in heart 7. The Consolation the Church hath under all the troubles of this Life and the fears of Death and that ariseth from two Heads 1. Her interest in Christ my Beloved is mine 2. The enjoyment of Christs presence he feedeth among the Lilies Feeding implyeth 1. His presence and familiar converse with her 2. His delight in her feeding signifieth delight John 4.34 My meat is to do the will of him that sent me 3. His ministring inward and spiritual Comforts Judg. 19.5 Comfort thine heart with a morsel of bread And inward supports Psal 104.15 Bread which strengthneth mans heart Observ 1. Jesus Christ and Gracious Souls have a mutual interest each in other Christ is theirs and they are his 2. Such as believe in Christ may come to a sure and certain Knowledge of their Interest in Christ they may be able to say with much confidence Christ is mine and I am his 3. Every true Believer hath a great love to Jesus Christ yea he loveth Christ above all things and persons in the whole world My beloved or as some render it my best beloved 4. It is the work and office of Faith to appropriate and apply Christ to a mans own Soul My beloved is mine 5. The Lord Jesus Christ feedeth among the Lilies that is converseth with them delighteth in them Communicates Spiritual comforts and supports to them 6. It is a great comfort to the Saints in an evil day when they are as a Lilie among Thorns that Christ feedeth among the Lilies The Observation insisted on is Doct. Interest in Christ is a ground of strong Consolation under all the troubles of this life and the dangers and approaches of Death When it was a time of persecution and there were Thorns on every side and the Foxes spoyling the Vines the Spouse could triumph in this My Beloved is mine and I am his Luk. 1.47 The Virgin Mary went through sore afflictions as sharp as if she had a Sword run through her Luk. 2.35 yet her Spirit could rejoyce in God her Saviour Paul when shut up in Prison could and did rejoyce in Christ Jesus Phil. 1.13 compared with Phil. 3.3 We rejoyce in Christ Jesus Cant. 8.5 The Wilderness a place of great troubles and a land of the shadow of Death that is where they walked almost continually in danger of death Jer. 2.6 yet under all the troubles of the wilderness and the shadow of death there was refreshment by leaning on Christ 2 Sam. 30.6 David was in great distress that he wept till he could weep no more and was in danger of death yet he could encourage himself in the Lord his God Cant. 2.2.3 As a Lilie among Thorns yet there I sat down under his shadow with great delight Psal 23.1.4 The Lord is my Shepherd and what then though I walk through the Valley of the shadow of Death I will fear no evil Sect. 2. VVhat is meant by an Interest in Christ How Christ becomes ours how we become Christs For the farther clearing hereof that an Interest in Christ is a ground of strong Consolation under all the troubles of this life and against the Fears and Terrors of Death it will be expedient to enquire what is meant by an Interest in Christ And how Christ becomes ours and how we become his To that end we may take notice of a three fold Interest in Christ 1. A general interest which is common to all men the evil as well as the good an interest by virtue of Creation and of Christs being Lord of all The Son as well as the Father was the Creatour of Mankind and all other creatures Joh. 1.3 All things were made by him and without him was not any thing made that was And not only by Creation hath Christ a right to all Mankind but as Mediatour he is Lord of all and is made Judge of the quick and dead and hath power over all flesh Act. 10.36 Preaching Peace by Jesus Christ he is Lord of all Joh. 3.35 The Father loveth the Son and hath given all things into his hands Joh. 17.2 Thou hast given him power over all flesh This general interest in part as his creatures or as subjects of his Mediatory Kingdom is not that interest which is a ground of Consolation For he ruleth by his power in the midst of his Enemies Psal 110.2 Rule thou in the midst of thine Enemies 2. There is a Titular Interest in Christ when men profess themselves to be Christs and profess and say that Christ is theirs but they are not his neither is he theirs in truth Joh. 1.11 He came to his own and his own recieved him not The Jews are called Christs own because they professed themselves to be the people of God but many of them were not his people Joh. 8.54 55. Ye say that he is your God yet ye have not known him Many lay claim to God as their God and to Christ as their Saviour that have no real interest in God and Christ 3. There is a special saving interest in Christ as our Redeemer which is when a man is made a partaker of Christ united to Christ and hath a real and
who died for us that whether we wake or sleep we should live together with him 2. Our Lord Jesus Christ interceedeth with his Father on the behalf of all those that are given to him that they may be with him where he is that is in the Kingdom of Heaven Joh. 17 24. Father I will that they also whom thou hast given me be with me where I am that they may behold my glory which thou hast given me And what Christ asked of his Father shall assuredly be granted Joh. 11.42 I know that thou hearest me always 3. God for Christs sake hath promised eternal life to all that are Christs that is to all persons that do or shall believe on Christ to the end of the World Joh. 3.16 For God so loved the world that he gave his only begotten Son this whosoever believeth on him should not perish but have everlasting life 1 Joh. 2.25 And this is the promise that he hath promised us eternal life And the promise of God is a sure ground to hope for eternal life Tit. 1.2 In hope of eternal life which God that cannot lie promised before the World began 4. Our Lord Jesus Christ hath power over all flesh given to him by the Father that he may give eternal life to all that are given to him by the Father Joh. 17.2 As thou hast given him power over all flesh that he should give eternal life to as many as thou hast given him And therefore they that are Christs may be assured that they shall have eternal life seeing Christ hath power to give eternal life to whom he will and this power over all flesh was given him purposely that he might give eternal life to all that were given him by the Father 5. God hath given us this record concerning his Son that eternal life is in his Son and that eternal life is his free gift and that he will give it to all that have his Son and if we do not believe this record that God hath given of his Son we should make God a Liar 1 Joh. 5.10 11 12. He that believeth not God hath made him a Liar because he believeth not the record that God gave of his Son And this is the record that God hath given us eternal life and this life is in his Son he that hath the Son hath Life Eternal Life is in Christ and therefore if we believe the record that God hath given of his Son namely that God hath given us eternal life and that this life is in his Son we must then conclude it as a certain truth that he that hath the Son hath Life Now seeing such as have an interest in Christ have sure grounds to hope for eternal life it followeth hence that they have good grounds of strong consolation under all the troubles of this life and also against the fears and terrors of Death For hope of eternal life will help us to rejoyce greatly in the midst of all our troubles Rom. 5.2 3 VVe rejoyce in hope of the glory of God and not only so but we glory in tribulations When we have good hope of the glory of God that is of enjoying the Kingdom of Heaven which is a most glorious Kingdom we may rejoyce and glory in the midst of our greatest tribulations 1 Pet. 1.3 4 6. Blessed be the God and Father of our Lord Jesus Christ which according to his abundant mercy hath begotten us again to a lively hope by the Resurrection of Jesus Christ from the dead to an inheritance incorruptible and vndefiled that fadeth not away reserved in heaven for you wherein ye greatly rejoyce though now for a season if need be ye are in heariness through manifold temptations Here is joy great joy in the midst of manifold temptations that did cause heaviness and whence did this joy proceed from a lively hope of an heavenly inheritance VVherein ye greatly rejoyce That is in which hope or in hope of which inheritance So Heb. 10.34 Ye took joyfully the spoyling of your goods knowing in your selves that ye have in Heaven a better and more enduring substance The spoyling of our goods for which we have laboured many years is wont to cause sorrow and lamentation Jer. 9.19 A voice of wailing is heard out of Zion how are we spoyled yet the hope of a reward in Heaven will help us to take the spoiling of our goods joyfully The hope of eternal life will take away the fears and terrors of Death when a man hath good hope of his Salvation it will be no trouble no terror to such a man to dye but he may dye in peace Luk. 2.29 30. Lord now lettest thou thy Servant depart in peace for mine eyes have seen thy Salvation The hope of eternal life will so far take off the fear and terrors of death that it will make us desire and long for our dissolution that we may be with Christ in Heaven Phil. 1.23 Having a desire to depart and to be with Christ which is far better 2 Cor. 5.1 2. VVe know that if our earthly house of this Tabernacle were dissolved we have a building of God an house not made with hands eternal in the heavens For in this we groan earnestly desiring to be cloathed upon with our house which is from Heaven V. They that are Christs shall have the Lords presence with them under the troubles which they meet with while they live and also when they come to die Our sins made a separation between God and our Souls Isa 59.2 But the sufferings of Christ have made up this breach 1 Pet. 3.18 For Christ also suffered once for sins the just for the unjust that we might be brought unto God One of the names given to Christ was Emmanuel which being interpreted is God with us Math. 1.23 Whereas by the fall of Adam God was against us and was separated from us through Christ he is reconciled to us and is become with us a God that will afford us his presence That such as are Christs shall have the presence of God and Christ with them under all their troubles yea at all times both while they live and when they dye See Heb. 13.5 He hath said I will never leave thee nor forsake thee And what he hath said he will surely perform it If he will never leave nor forsake us then at no time of life nor at the hour of death Mat. 28.20 Lo I am with you always to the end of the world Here is a note of attention set before this promise that the Members of Christ may take notice of it for their comfort and encouragement Lo I am with you I that have all power in Heaven and in Earth given to me I am with you how long always to the end of the world not only with his Apostles and Disciples that lived in those days but with all his Ministers and Members to the end of the world and at all times And more especially in times
in him Gal. 3.8 In thee shall all Nations be blessed That is in thy seed that shall proceed out of thy loins that is the promised Messiah as appears from Act. 3.25 26. By all Nations being blessed in Christ we are to understand all persons in all Nations that believe on Christ as the following words shew ver 9. So then they which be of faith are blessed with faithful Abraham what Laban said concerning Jacob. Gen. 30.27 I have learned by experience that the Lord hath blessed me for thy sake That may they that are Christs say concerning Christ I have learned by experience that the Lord hath blessed me for Christs sake 2. They that are Christs are blessed with all spiritual blessings in Christ Jesus Eph 1.3 Blessed be the God and Father of our Lord Jesus Christ who hath blessed us with all spiritual blessings in heavenly places in Christ Spiritual blessings are the best blessings now God hath not only blessed us with some with many but with all spiritual blessings and that not only all spiritual blessings which are enjoyed in this life but with all spiritual blessings which are reserved for us in heavenly places And we are blessed with all these spiritual blessings both pertaining to this life and to be enjoyed in heavenly places in the life to come in Christ Jesus Which is better than if we had them in our own hands For Adam had all blessings in his own hands and lost them but what is put into the hands of Christ he will keep safe for ever 3. That blessedness which we have in and by Jesus Christ is eternal blesledness Besides that blessedness which they that are Christs have in this life all the blessings of the Kingdom of Heaven are prepared for them and shall be given to them for their inheritance Mat. 25.34 Come ye blessed of my Father inherit the Kingdom prepared for you from the foundation of the world His blessing is eternal life God hath blessed us in Christ with the highest blessings he had to give and we were capable to recieve and that for ever For through Christ he hath given himself unto us to be our God Ezek. 36.28 I will be your God And he hath promised to give us his Kingdom Luk. 12.32 Fear not little flock for it is your Fathers good pleasure to give you the Kingdom And what greater blessings hath God to give than himself and his Kingdom And therefore what is said of David Psal 21.6 Thou hast made him most blessed for ever The same may be said of all that are Christs God hath not only made them blessed but hath made them most blessed for ever for they that come to Christ upon the call of the Gospel are made partakers of the sure mercies of David Isa 53.3 4. It is the immutable purpose and unalterable promise of God to make all the Members of Christ most blessed for ever and he hath confirmed the immutability of his counsel and promise with his oath which may give strong consolation to all that in the sense of their lost and undone condition have fled for refuge to Jesus Christ that by and in him they may obtain Life and Salvation Heb. 6.13 14 17.18 This portion of Scripture setting forth the great assurance which God hath given all that believe in Christ that he will make them blessed and happy for ever which is a foundation of strong consolation I shall observe several things out of it 1. God made a promise to Abraham that in blessing he would bless him that is that he would give him all things requisite to true blessedness that he would make him most happy and blessed for ever that he would never leave off blessing him but would bless him for ever This includes the promise of eternal life for no man is a blessed man but he that shall have eternal life all others are under Gods curse Mat. 25.34 41. The blessings of Heaven are the main part of our blessedness Mat. 5.3 2. God confirmed this promise of giving Abraham all things requisite to true blessedness with the greatest oath that he could swear For because he could swear by no greater he sware by himself saying surely blessing I will bless thee surely that is surely as I live as sure as I am God I will bless thee and make thee blessed for ever 3. This promise and this oath were not only made to Abraham but intended for the strengthning of the Faith and the consolation of all the heirs of promise to the end of the world Wherein that is in which promise God willing to shew to the heirs of promise 'T is not said to shew to Abraham but to shew to the heirs of promise confirmed it with an oath so that the promise and oath of God are intended for all the heirs of promise That we might have a strong consolation 'T is not said Abraham so that the oath and promise of God is as much for our comfort as Abrahams 4. Gods oath added to his promise sheweth that his counsel and decree for blessing Abraham and all the heirs of promise is immutable he will not alter his purpose or promise of blessing any of the heirs of promise 5. God is abundantly willing that the heirs of promise should know the immutability of his counsel of giving them all things requisite to true blessedness 6. Such as have fled to Christ for refuge to be saved from wrath to come and to give them eternal life may have strong consolation That we might have a strong consolation who have fled for refuge to lay hold upon the hope set before us By fleeing for refuge we may understand fleeing to Christ that we may escape from wrath to come and may obtain eternal life and Salvation The Cities of refuge under the law whether the Man-slayer was to flee that he might be preserved from the avenger of Blood did typifie Christ to whom we are to flee for refuge that we may escape the wrath and vengeance of God which is due to us for our sins Eternal Life is the hope which is set before us to be laid hold upon Tit. 2.13 Looking for that blessed hope That is for eternal life Tit. 1.2 In hope of eternal life This hope is set before us in the Gospel Col. 1.5 For the hope which is laid up for you in Heaven whereof ye heard before in the word of the Truth of the Gospel And therefore it is called the hope of the Gospel ver 23. And be not moved away from the hope of the Gospel This is the hope we are to lay hold upon 1 Tim. 6.12 Lay hold upon Eternal Life So that our fleeing for refuge to lay hold on the hope set before us is this our fleeing unto Jesus Christ that we may escape that wrath which is due to us for our sins and that we may in him and through him obtain Eternal Life and Salvation 7. They that have thus fled for refuge have
Apostle Paul had such confidence of the Philippians welfare because he had them in his heart what confidence may we have in all our troubles from Christs having us in his heart and bearing us upon his heart continually and ever living to make intercession for us 2 Our Lord Jesus Christ in his intercession represents to his Father our troubles and dangers that we are exposed to while we are in the World and our shiftless condition and the hatred we meet with from the World and prays his Father to keep us by his divine power he prays not that we should be taken out of the World while we have service to do in the World but that we may be kept from the evils we are liable to in the World Joh. 17.9.11 14 15. Where observe 1. The Persons for whom Christ interceedeth and they are all that are his ver 9.10 I pray for them I pray not for the World but for them which thou hast given me for they are thine and all mine are thine and thine are mine 2. He represents to his Father the dangers they are in by being in the World where they are hated and want his presence with them ver 11.14 And now I am no more in the world but these are in the world I have given them thy Word and the world hath hated them 3. He commits them to his Fathers care and prays him to keep them by his divine power ver 11. Holy Father keep through thine own Name those whom thou hast given me That which he mainly prayed for was not that they should be taken out of the world but kept from the evil ver 15. I pray not that thou shouldst take them out of the World but keep them from the evil 4. The Arguments he useth in Prayer they are all mine and all thine and they glorifie me ver 10. All mine are thine and thine are mine and I am glorified in them 5. This Prayer of Christ for his wherein he hath prayed to his Father to keep them in his name whilst they are in this world was recorded on purpose to comfort our hearts under our troubles ver 13. These things I speak in the world that they may have my joy fulfilled in themselves And this Prayer of Christ was made not only for his Disciples that were then living but for all that should afterward believe on him to the end of the World ver 20. Neither pray I for these alone but for them also which shall believe on me through their word And what Christ prayed for God will assuredly grant Joh. 11.42 I know that thou hearest me always Obj. But how is the intercession of Christ a ground of comfort against the troubles of the world when notwithstanding the Prayer of Christ that they that are his may be kept from the evil they fall into as many and as great troubles as other men A. 1. Many troubles and afflictions are kept off at the intercession of Christ from those that are his For such is the malice of Satan and wicked men against the Saints that they would do them an hundred fold more mischief than they do if God should not restrain them Ps 124.2.3 4 5. Laban would have done Jacob much hurt but God would not suffer him to hurt him Gen. 31.7 Your Father hath deceived me and changed my wages ten times but God suffered him not to hurt me The Israelites when few in number when they went up and down from one place and one Kingdom to another were liable to many injuries but God prevented the malice of their adversaries Psal 105.14 He suffered no man to do them wrong 2. When God doth not keep off troubles and afflictions from the Members of Christ which is not absolutely prayed for God at the intercession of Christ keeps off the evil of trouble from the members of Christ The evil of trouble is when troubles make us sin against God and forsake the ways of God Mat. 13.21 VVhen Tribulation or Persecution ariseth because of thy word by and by he is offended that is falleth away as another Evangelist expresseth it 2 King 6.33 Behold this evil is of the Lord why should I wait for the Lord any longer The evil of troubles is when men fret and curse and blaspheme the name of God because of their troubles as Isa 8.21 Rev. 16.10.11 Now the Members of Christ are kept from these evils under their troubles 3. At the intercession of Christ the nature of troubles and afflictions are changed they are not evils but good things to the People of God Psal 119.71 It is good for me that I have been afflicted 4. At the intercession of Christ they that are Christs are upheld under their troubles and kept from fainting Keep through thine own name those whom thou hast given me Though we be not kept from trouble yet Christs Prayer is answered if we be kept by the power of God in our troubles kept from falling kept from fainting Now God for Christs sake keeps his people from falling and fainting under their troubles Psal 94.18 VVhen I said my Foot slippeth thy Mercy O Lord held me up Psal 116.8 Thou hast delivered my feet from falling Psal 118.13 Thou hast thrust sore at me that I might fall but the Lord helped me 3. The intercession of Christ is a ground of comfort under all our troubles because he interceedeth with his Father that the Spirit the comforter may be sent down into our hearts to abide with us for ever Joh. 14.1.16 17. Let not your heart be troubled I will pray the Father and he shall give you another Comforter that he may abide with you for ever even the Spirit of Truth The Lord Jesus foreseeing that his Disciples would meet with many Tribulations that their hearts might not be troubled proposeth many grounds of comfort to them among others this is a principal one that he would interceed with his Father to give them his holy Spirit to be their Comforter to make his abode with them for ever But some may say though the Spirit the Comforter be sent down into our hearts to abide with us for ever yet many of the Servants of Christ that have the comforter want the comforts of the Spirit in their troubles Q. What shall we do that we may get the comforts of the Spirit in our afflictions A. 1. Walk in the fear of God both before trouble comes and when you walk in the midst of trouble for such as walk in the fear of God enjoy the comforts of the holy Ghost Act. 9.31 VValking in the fear of the Lord and in the comfort of the Holy Ghost 2. Give your selves to prayer in the day of trouble Joh. 16.24 Ask and ye shall recieve that your joy may be full Christ told his Disciples ver 20. That they should weep and lament and be sorrowful but their forrow should be turned into joy and here he directs them the way to get comfort under their
Now for a long season Israel hath been without the true God But when they in their trouble did turn unto the Lord God of Israel he was found of them § Such as want Evidence of their interest in Christ ought to trust in him for Salvation What grounds have such to trust in Christ 3. Though you want evidence of your interest in Christ in a time of trouble and at the hour of Death yet if you be such as live in the fear of God such as desire to be saved by Christ in his own way and upon his own Terms you may yea you ought to trust in Christ for eternal Salvation Isa 50.10 VVho is among you that fears the Lord that obeyeth the voice of his Servants that walketh in darkness and hath no light let him trust in the name of the Lord and stay upon his God A man that truly feareth God may be in great darkness about his Spiritual State he may have no light that is no Evidence of his interest in God and the promises and so be in a very uncomfortable condition yet such ought to trust in Christ If any say what grounds hath a man that followeth after Righteousness and desireth to live in the fear of God and yet wanteth evidence of his Interest in Christ and the promises of God to trust in Christ for his Salvation § Grounds of trusting in Christ for Salvation for such as are in a dark condition as to their Interest in Christ A. 1. God sends his Son into the World to take our nature upon him and to die for our Sins for this very end and purpose to seek and to save Sinners who were in a lost and undone condition 1 Tim. 1.15 This is a faithful saying and worthy of all acceptation that Christ Jesus came into the world to save sinners of whom I am chief Luk. 19.10 The Son of man is come to seek and to save that which is lost 1 John 4.14 VVe have seen and do testifie that the Father sent the Son to be the Saviour of the VVorld John 3.17 God sent not his Son into the world to condemn the world but that the world through him might be saved These general expressions to save the World to save Sinners to save that which was lost opens a door of hope to such as can't see their interest in Christ but see themselves lost Sinners and hearing that the Father sent his Son to be the Saviour of the world to save lost sinners i● shews them that there is hope for their Souls that they may obtain Salvation By Jesus Christ 2. The Lord Jesus Christ who is the Saviour of the world and who came into the world purposely to save sinners is an all-sufficient Saviour able to save unto the uttermost all that come unto God by him Heb. 7.25 He is able to save them unto the uttermost that come unto God by him seeing He ever liveth to make intercession for them He is able to save to the uttermost that is to save perfectly to save eternally to give all things requisite to Salvation he is able to justifie sanctifie and bring unto glory all that come unto him For his blood is available to take away the greatest sins of the greatest sinners in the whole world John 1.29 Behold the Lamb of God that taketh away the sin of the world And his Spirit is able to sanctifie the worst and most polluted Sinners The Corinthians were the chief of Sinners Extortioners Drunkards Adulterors Abusers of themselves with mankind with other abominations yet they were sanctified by the Spirit of Christ of great sinners made eminent Saints 1 Cor. 62.10 11. 3. The Lord Jesus Christ inviteth and calleth all distressed Persons in all places that see themselves in a perishing undone condition to look to him and to come to him for Salvation Isa 45.22 Look unto me and be ye saved all the ends of Earth That is let all Persons from one end of the Earth to the other that find a want of Salvation look unto me and I will save them Matth. 11.28 Come unto me all ye that labour and are heavy laden and I will give you rest 4. The Lord commandeth us to trust in his Son for the giving us eternall life 1 John 3.23 This is his Commandment that we should believe on the name of his Son Jesus Christ and love one another as he gave us Commandment And he is displeased with those that do not relie on him for their Salvation Ps 78.21 22. The Lord was wroth and anger came up against Israel because they believed not in God and trusted not in his Salvation 5. We have God promises yea many promises that he will give eternal life and blessedness to all whosoever they be that believe and trust in his Son Ps 2.12 Blessed are all they that put their trust in him Joh. 3.16 God so loved the world that he gave his only begotten Son that whosoever believeth in him should not perish but have everlasting life Joh. 6.47 Verily verily I say unto you He that believeth on me hath everlasting life § The plea of such as can't trust in Christ for Salvation for want of Sanctification Obj. 1. None shall be saved by Christ but such as are sanctified and in a state of Grace but I want evidences of my being sanctified and being in a state of Grace how then can I trust in Christ to save me A. 1. It is true that Christ sanctifieth all whom he saveth for without Holiness no man whatsoever shall see the Lord. Heb. 12.14 Follow peace with all men and holiness without which no man shall see the Lord. If a man live and dye in his sins without repentance and yet trust in Christ for Salvation he doth but delude himself for our Lord Jesus telleth us expresly that all that do not repent shall surely perish Luk. 13.3 I tell you nay but except ye repent ye shall all likewise perish 2. Though you want evidences of your Sanctification yet do you not find ardent desires of Sanctification do you not find hungrings and thirstings after Righteousness Such as hunger and thirst after Righteousness are in a blessed condition as well as they that have attained Righteousness Matth. 5.6 Blessed are they that hunger and thirst after Righteousness for they shall be filled Spiritual desires are an argument of the Grace of God bestowed upon us The gracious estate of the Servants of God is sometimes set out by their desires Isa 26.8 The desire of our Souls is to thee and to the remembrance of thy name Neh. 1.11 Thy Servants who desire to fear thy name Then our desires argue a gracious state when our desires of God and the things of God exceed our desires of other things Ps 73.25 Whom have I in Heaven but thee and there is none on Earth that I desire besides thee 3. If you find in your self a want of Sanctification know this that you are to trust in