to the truth and witness the glory of his power revealed in me praises praises to his name for ever therefore do deny all the worlds glory and honour pleasure and profit and esteem it great riches to be worthy to suffer persecution and reproach with his dear people who are reviled of the world and scornfully called Quakers but known to me by another name and I to them by the same but to the world by Morgan Watkins A TRYAL OF A CHRISTIAN It is not the outward name of Christian that differs from a heathen but the inward life and nature TRy your selves with the touch-stone of Truth all you who bear the name and are professed Christians see and read within with a single eye whether you be in Truth what you profess in words and have the nature and life of Christ manifest in you or you have the bare name and are one in nature and life with the heathens the day is dawned which doth discover each name and nature and it is not the outward name of a Christian that will avail where the life and nature of Christ is wanting Many there be who are called Christians because they have been sprinkled with outward water which hath been called baptizing into the faith and into the Church but all are not Christians who are so called it is not the outward name nor the outward sprinkling or dipping that doth make a true Christian no more then the outward name and the outward Circumcision did make a true Jew as it is written by the Christians He is not a Jew which is one outwardly neither is that circumcission which is outward in the flesh but he is a Jew which is one inwardly and circumcision is that of the heart in the spirit and not in the letter So it is of a Christian not the outward washing or sprinkling but the inward washing with the blood or life of Jesus whereby the heart is sprinkled from an evil conscience and the body washed with pure water so as many as are baptized into Christ by the holy Ghost have put on Christ and are one in Christ one heart one mind one soul and are like unto Christ in name and nature they bear his Image and his name is written in their foreheads and they are marked and known to be his and followers of him by their meekness and lamb-like harmlesness by their gentleness patience and long suffering by their soberness and temperance moderation and vertuous chaste conversations by their humility and true love one toward another these are tokens and marks of a true Christian but all those who have the name of Christians and profess God and Christ and scriptures and do not live according to what they do profess but are in nature like unto the heathens and so they are marked out and known by their fruits All those that live in rage envy wrath and malice these are marks of a heathen and not of a Christian and they are of their Father the Devil and bears his mark in their foreheads so every one doth bear the image of him that begat him There are two births the one from above the other from below that from above is pure and that from below is impure and these are contrary one to the other even as light and darkness all the Children that are begotten of God who is pure and born of the spirit are hated and persecuted by them who are begotten by the Devil and born of the flesh and so as it was in former ages they that were born after the flesh did persecute them that were born of the spirit even so it is now in this age but they that were born of the spirit did never persecute any but did bear and suffer even as Christ the forerunner hath lest an example and all that follow him and will live godly in him they must suffer persecution for it can be no otherwise for enmity is put between the two seeds and there is no agreement nor fellowship betwixt them so every child is of the nature of him that begat him All the Children of God who are born from above they bear Gods Image and are like unto their father as the Lord is righteous and just and loves truth and righteousness and cannot behold but hates iniquity even so all his children they are pure and loves truth and righteousness and cannot have fellowship with the unfruitful workers of darkness but it is a burden and a grief to be in company with the wicked and presses and grievs their righteous spirits as it did just Lot who was grieved with the sins of Sodom hearing and seeing their wickedness and profaneness it grieved his righteous spirit day by day so it is with the Children of God what their father loves they love and what he hates they hate also But the Children of the wicked one who are born from below are contrary in nature to the Children of the holy one and bears a contrary Image and so contrary fruits and are of the same nature with their father the wicked one which is the devil who is unclean and hates the truth and loves iniquity so all his children are naturally inclined to evil and hates the truth and lives in iniquity and loves darkness rather then the light because their deeds be evil and so are under the wo and condemnation aliens and strangers from the living God and from the covenant of promise for the wicked have no right unto the promises of life but their portion is wo and misery in the lake of fire Now thou that reads this read within thy self with that of God in thee which is light and it will let thee see whose child thou art and whose Image thou bears whether the Image of the holy one or the Image of the wicked one and what thy nature is inclined unto whether to good or to evil and whether thou takest delight in the Law of God and his commandments or whether thy delight be in the things of the world which fades away whosoever thou art whether Professor or prophane one thou canst not serve two masters thou canst not be heir of two kingdoms thou canst not have enjoy the love of God and the love of the world at one time for the love and friendship of the world is enmity against God therefore saith the Apostle love not the world neither the things that be in the world for if any man love the world the love of the Father is not in him for the lust of the flesh and the lust of the eye and the pride of life this is not of God but of the world and if thy heart and affections be hankring after the things of the world whether gold or silver lands or livings wife or children goods or cattel pleasures or earthly honour or seeking earthly preferment if thy love be drawn away to any of these earthly things and there takes pleasure and delight thou art not a childe
life of the Heathen and the pure law of equity is set up to do to all as they would be done unto according to the doctrine of Christ and all who walk according to this light though they bear the name of Heathens yet their heathenism who keep the Law of equity doing unto all as they would be done unto their heathenism shall condemn those who profess Christ in words and are called Christians but do not act according to the Law of equity but cast the Law of God behind their backs such are shut out from the promise of life and have no right unto Christ who act contrary to him such are heathens of what countrey or nation soever they be who live in sin and fulfil the desires of the flesh they cannot please God for they who live after the flesh are not subject to the Law of righteousness but are heathens living in rage and malice pride and vain-glory lightness and wantonness scâ—ffing and jearing reviling and persecuting lying and swearing drunkenness whoredomes murders and such like these are the marks of the heathens and all such are shut out of the kingdom of God and have no share with the Christians in the inheritance which is everlasting for there is no promise to the wicked but wo is their portion for ever So the true Christians have right to to the inheritance Christ Jesus but the heathens have no right unto the promise until they come forth and repent and be turned from darkness unto light and from the Power of Satanunto God they that are Christians are in Christ and are Christs bought and purchased by his bloud and they that are Christs have crucified the flesh with the affections and lusts but they that are heathens are out of Christ in the world not bought and redeemed from sin but are satisfying and fulfilling the lusts of the flesh so in the name of God I do exhort every one that doth read this to try your selves with the Light of Christ in you whether you be in the faith or no or true Christians and be not deceived with a vain hope contenting your selves with the bare name when the life and nature is wanting for though you may profess all the Scriptures and can talk much of God and Christ without you yet all this doth not make you true Christians unless the word of God and the life of Christ be manifest in you as it was in them that gave forth the scriptures for the scriptures do declare of a generation that were great professours and as zealouss for God and the Ordinances of God as you can be for Christ and his ordinances as you profess yet they were blind in understanding and had not true discerning but did oppose Christ Jesus the Son of God I speak of the Jewes and that generation of scribes and Pharisees who profest a Christ to come but when he was come because he came not in pomp glory according to their expectation but in a low despised manner they called him a blasphemer and cryed out crucifie him and this was the cause of their blindness they had not the word of God abideing in them so the vail was over their eyes Christ cryed wo unto them calling them blind guids whited walls painted sepulchres and the like so I say unto you all your outside profession your going to hear Sermons and the like this you may do many years as I know you have done and be never the better but grow worse and worse ever learning laden with sin and led away with divers lusts but never able to come to the true knowledge of God for none ever knows God in truth and righteousness but as he is known by the working of his spirit within whereby he destroys the works of the Devil in the heart and creates a new heart and a new mind according to his own will and renews his own Image of righteousness and true holinesse and so man is made Gods workmanship created in Christ Jesus unto good works and so his members are servants of righteousness and the work of God is brought forth into the world by his servants and children whereby he is glorified in them and wisdom is justified of her children But all those of what name soever they are called whether Jews Gentiles or Christians though they may professe much outwardly and be counted godly and religious yet if their hearts be not upright to God and purified by the Word of God abiding in them they cannot serve nor worship God in truth for if iniquity do lodge in the heart and be regarded God will not hear the prayers of such nor accept of their sacrifices for it is not every one that sayes Lord Lord that shall enter into the Kingdom of God but such as do the will of God such shall know of his doctrine and such are they that are built upon the rock of ages and such do glorifie God by their godly and upright lives and so are Gods workmanship and bears Gods Image of love and meeknesse patience and long suffering and the like But thou and all you that are in rage and envy you are the devils workmanship and bears his Image drunkards swearers lyars scoffers scorners light and wanton ones you are the devils workmanship and he begot you and is your father and you bear his Image and not the Image of God All you high and lofty ones you proud Pharisaical professors you proud and covetous ones God never begat you but the God of the world the Prince of the air he rules in you and carries you up into pride and vain glory and all you ungodly ones under what name soever you be you are not in the way of God but in the way of the wicked one and your end will be misery The righteous God of heaven and earth doth not desire the death of any of you but that you might turn from your wickedness and live for this end he hath given his dear Son a light into the world who doth enlighten you wherby many times you are made sensible of your lost conditions how that you are aliens and strangers from the covenant of promise and you have been many times reproved in secret for your sins and iniquities and called and invited to come forth of your sins But have you not been rebellious and stiff-necked and resisted the councel of God and would none of his instructions But you have chosen your own wayes and you have delighted in your own abominations and so not minding the goodness and long suffering of God which leadeth to repentance all that hearken to his voice but you after your hardness and impenitent hearts are treasuring up unto your selves wrath against the day of wrath and revelation of the righteous judgements of God who will render unto every one according to his deeds done in the body whether they be good or evil To them who by patient continuance in well doing seek for honour
of God and a worshipper of him in truth but thy heart is run a whoring after other lovers and other gods for of whatsoever any one is overcome of the same is he brought into bondage and worships and falls down to the same as a God some their belly is their god some their gold some one thing some another whose hearts and affections are drawn away from the pure living invisible God and such are not worshippers of God but follows their own hearts lusts and so they are defiled and the Temple of God polluted and such have not peace nor rest unto their souls but they are at liberty in the flesh in their wild untamed natures and such though they are professed Christians yet are in the wilde bruitish nature of the world feeding amongst the swine upon the husks and finds no satisfaction and that is the broad way that leads to destruction where there is no Law nor limit to the carnal mind nor bridle to the tongue but all is at liberty the tongue to speak vain words and the thoughts and vain imaginations roving up and down the eye running after vanity the ear open to wickedness the hands and other members ready to obey every vain motion of the vain mind such are not followers of Christ in the strait and narrow path of life but are going on without limit the broad way to destruction All that follow Christ in the strait way must bear his yoak and learn of him therefore saith Christ Come unto me all you that labour and are heavy laden take my yoke upon you and learn of me I am meek and lowly in spirit and you shall find rest for your souls which is the chief thing to be sought after for what will it profit a man if he gain the whole world and lose his own soul Now this I know that there is no rest unto the soul until the yoke of Christ be born for where the yoke is not born the lusts are at liberty which war against the soul and in that condition men and women are bruitish and heathenish like to the beasts of the field and are without God in the world in the sin and wickedness where the anguish is upon the soul and there is the tossings and the troubles in the world and there men and women are wallowing in the mud and mire like swine feeding upon the husks but never finds peace but are troubled in conscience for their sin and rebellion yet still runs out and when they have received a wound by the sword of the Lord gets it healed again deceitfully but knowes not him who is the saving health of all Nations though he be not far off but stands at the door cals to come in but they not minding his call le ts in the strangers the Inn is taken up with other guests and Christ must lie in the manger and is not received but shut out of the heart and so other lovers other guests have taken possession and the house is so full that it will hold no more Read with understanding godliness is a great mystery sealed from the worldly wise ones as it was formerly but is revealed to them that fear the Lord and so I may say now as the Apostle said formerly You see your calling brethren how that not many wise men after the flesh not many mighty not many noble are called but God hath chosen the weak things of the world to confound the wise and base things of the world and things that are despised hath God chosen and things which are not to bring to nought things that are that no flesh should glory in his presence but every one that glorieth let him glory in the Lord and this is the cause why the wise ones of the world and the great professors and the Rulers of the people are now found in rage and envy against the appearance of Christ in his Saints as it was formerly against Christ in person they have not the word of God abiding in them and so the enmity is not cut down for all the profession of God Christ and Scriptures without doth not slay nor cut down the enmity within and so we in the light of the Lord do see this generation to be in the same nature with their fore-fathers though they condemn them for crucifying of the Just one as that generation condemned their fore-fathers for killing of the Prophets yet crucified the Son and persecuted his Ministers so these now are found in the same action persecuting Christ in his Saints for persecution arises all from one ground and root and is cursed and wherever it appears it is a mark of the Beast that makes war against the Lamb and it is not the mark of a Christian for the nature of a Christian is to suffer for Christ suffered the contradiction of sinners and to be a Christian is to be like unto Christ and to follow him in the same steps and so those whom Christ sends forth into the world he first sanctifies them by his living Word in their hearts and so sends them forth as lambs in the midst of wolves lambs because of their harmlessness and meekness and being sent among wolves that is among men in the nature of wolves tearing and rending haling and persecuting envying and full of rage ready to swallow up the innocent ones and this is made manifest at this day in England the Lord is making a separation and gathering his lambs from among the devouring wolves and they shall no more be made a prey upon but the Lord will compass them about with the arm of his power and salvation shall be for walls and for bull-warks he will feed them himself as a good shepherd upon the tops of the mountains of Israel and they shall dwell in peace and safety and eat plenteously and be satisfied and they shall no more go among the broken cisterns that will hold no water but the living springs and the fountain of life shall be opened in them and they shall hunger and thirst no more and the Lord will be the teacher and feeder of his people and will dwell in them and walk in them and they shall worship him in his own Temple not made with mens hands but his people are his Temple whom he is now purifying and cleansing that it may be a holy habitation for his pure presence to dwell in so these are the true Christians who are in Christ who are washed and cleansed in his blood who are new creatures old things being done way and all things become new their bodies being made Temples of God where holiness and purity dwells and you who say you are Christians but are not in Christ neither are washed nor cleansed but have on the old garments and the old things are not done away but the heart is full of the old stuffe as envy wrath malice pievishness and perversness crossness stubborness wilfulness when things fals crosse to your wills
of humiliation and your Lecture dayes as they are called it is all abomination to the Lord Though ye make many prayers the Lord will not hear you your hearts are polluted and your hands are full of blood Therefore fear the Lord and depart from the evil of your wayes cease to do evil and learn to do well and let every one that nameth the Name of Jesus Christ depart from iniquity Rev. 14.7 2 Tim. 2 19. Luke 17.20 Seek no longer the kingdom of God in observations without you neither spend your money for that which is not bread Isa 55.1 Luke 15.17 Mat. 11.28 29 but return home to your fathers house and there you shall find satisfaction the candle being lighted and the house being swept you will find the lost groat in your own house Hearken to the voice of Christ which cryes in your consciences for equity and reproves you for the evil of your doings that is a sure testimony it is the light of Christ Eph. 5.13 and you cannot be deceived in following the light Joh. 8.12 for saith Christ I am the light of the world and whosoever follows me shall not abide in darkness but shall have the light of life This light is alwayes present with you and from this nothing can be hid Heb. 4.12 Prov. 20.22 this light doth discover the evil thoughts and the evil intents that arises out of the evil heart and as sin is discovered in any one wait upon the Lord for his power that it may be destroyed and so the axe comes to be laid to the root of the tree and every tree that brings not forth good fruit Mat. 3.10 1 Thes 5.21 is hewn down and cast into the fire And none be hasty in believing false reports but try all things and hold fast that which is good And this is that which we labour to bring all unto even pure truth in the inward part that so they may offer up a sacrifice in righteousness Psal 51.6 Deut. 33.19 from the pure heart to the pure God and so have peace with God and dwell in safety sitting under their own Vine and eating their own bread being built upon the Rock 1 Pet. 2.5 Mat 7.25 where the stormy tempests and the raging persecutors cannot move their foundation but stand sure being built upon the foundations of the Prophets and Apostles Jesus Christ himself being the chief corner stone in whom all the building fitly framed together Eph. 2 20.21 groweth unto an holy Temple in the Lord. And so though we the servants of the Lord be counted deceivers and the truth a Sect 2 Cor. 6.8 and the way heresie as formerly it hath been I confess as Paul did Acts 28.22 That after the way which they call herefie so worship I the God of my fathers believing all things Acts 24.14 not only what is written in the Law and the Praphets but likewise what is written in the testimony of Christ the Apostles and it is not any breach of Christs commands in denying the shadows and rudiments of the world no more then it was in Paul Col. 22.20 21 Heb 9.10 11. Col. 1.27 2 Cor. 4.11 1 John 5.10 in denying the carnal commandments and shadows of the Law witnessing the substance which is Christ within the hope of glory which I bear testimony unto even the life of Christ manifest in mortal flesh and seal it with my spirit and sign it with my name Alexander Parker To all who are hungring after the liing bread and hath not wherewith to satisfie themselves in their own houses but are seeking without and begging from others and are spending their money for that which is not bread A word of love to invite them to come into my fathers house where they shall find full satifaction with a word of exhortation to all who are called to be Saints by way of remembrance to stir up their pure minds AWake dear friends the day of the Lord is dawned and the glorious day-light is breaking forth arise out of your deep sleep and stand up from the dead that Christ may give you light the night is far spent and the day is at hand put off therefore the deeds of darkness and put on the armour of light Wisdom cryes and calls unto you to come forth of darkness and all unrighteousness Oh give ear and be obedient and willing to give up all and to follow the voice of Wisdom this pure voice is near unto you even in your secret Closet secretly reproving you for your rebellion and hard-heartedness and calls unto you for purity and uprightness hearken diligently to this still voice hear and your souls shall live You have long been wandring astray and following the dead doctrines of men and have been feeding upon the dry husks and have spent your money for that which is not bread and your labour but are not satisfied and you have rejected the counsel of God and have rebelled against him and would not turn at his reproof though many times you had secret checks and reproofs by his light within you but you have not been obedient but have cast his Law behind your backs and turned from his free grace and love into wantonness and vain delights of this present world Oh return home to your Fathers house wander no longer in your dark imaginations but wait on the Lord in his fear and you shall find satisfaction take his yoke upon you and learn of Christ meekness and lowliness of spirit so shall you find rest unto your souls And all you my dearly beloved ones to whom the Gospel of peace hath been declared in the demonstration and power of the spirit who in love and tenderness have received the word of the Lord my love is enlarged and floweth forth freely unto you and my prayers to my heavenly Father for you is that you may all be preserved and kept by his mighty power through faith unto salvation All you whose understandings are opened with the light of the Lord and whose minds are turned from the darkness and false wayes and worships of the world to the living God him to worship in spirit and in truth As every one hath received of the Lord so every one wait and walk worthy of so high a calling whereunto the Lord hath called you that as you are separated from the world outwardly in a measure so the separation may be made inwardly that you may be in truth what you seem to be in shew outwardly otherwise in vain is all your profession and all your meetings together if you be not guided and led thereunto by the pure movings of the spirit of the Lord for except your righteousness do exceed that of the Scribes and Pharisees you cannot enter into the Kingdom of God Therefore all of you in the pure fear of the Lord try and examine your selves and search your own hearts and see what garments you have on and how you
do appear in the presence of the living God in whose presence you now are and nothing can be hid from the all-seeing eye nor any thing cover you but purity for the wo is to all them that are covered and not with the spirit of the Lord for now all coverings must be ripped open and the Lord the heart-searcher will search all as with candles and an outward shew or covering with the Saints words will not hide nor cover any of you if the pure life of Christ be wanting let none be therefore deceived with a vain hope neither do you set up a false rest short of the true rest for verily I say unto you you had need to be watchful and to walk circumspectly not as fools but as wise men in the Lord for your adversary the devil goes about like a roaring Lion seeking whom he may devour going about by all wayes and means to deceive the hearts of the simple and honest minded ones his work is to oppose the work of Christ and he works in a mistery in the hearts of the children of disobedience working them into his Image and liknesse to do his lusts and the creature is captivated and the members thereof and becomes servant to the Devil who rules as a Prince in the heart and when he cannot keep people in the common filth of the world he will get into a form of godliness and there keep people feeding upon the empty and dry husks drawing near to God with their lips and mouths when he keeps possession in their hearts and draws away their affections after the lusts of the world and glory of it which fades away and comes to an end And when by his wiles he cannot hide himself nor keep people in the empty form then he will transform himself as an Angel of light and whatever the Saints of the most high do speak or practice as they are moved by the power and spirit of the Lord dwelling in them the subtil Serpent will get into the outward form likeness gesture and words or whatsoever is used or practiced outwardly by the Saints and servants of the Lord The devil will lead his servants into the likness and so get the words as many do get the words of truth into their unrighteous minds and so contend for the truth with that mind that is out of the truth and so glory in the words and outward appearance and the boaster gets up to boast in other mens lines and things above their measures being enemies to the Cross of Christ and servants of sin and in the bondage of corruption but into the light and life the devil cannot come nor enter so in the light which is pure all wait for the power and pure life of the Son of God to be manifest in you that so from the light and life fruits abundantly may be brought forth to the glory of God Stand upon your watch and bring your deeds to the light that so they may be proved and tryed whether or no they be wrought in God for he that walks in the light is kept from stumbling But all careless and slothful negligent ones who run head-long rashly without consideration or tryal of their deeds are captivated and ensnared by the temptation of the devil and so the light follows them and is their condemnation and so trouble and misery comes upon the wicked and it is just for he is the fool whose eyes be abroad and whose tongue is at liberty and so the rod is prepared for the back of the sool Therefore weigh your words in the just ballance and be well advised before you act any thing first try the motion before you go on to action for in all words and actions whatsoever any one doth either act or speak there is some thing within that moves before the action bee acted or words be spoken and whether it be good or evil it comes from within out of the heart and as is the heart so will the words and actions be if the heart be evil the words and actions will be evil and if the heart be good and pure the words and actions will be likewise good and pure Now come all to the touch-stone and to the ground of all things that you may know the ground of good things and the ground of evil things for as God is the Author of all good so the Devil is the Author of all evil and as God is a pure Spirit and works in a mistery in the hearts of the children of obedience working them into his Image and likenesse to do his works which are works of righteousnesse so the devil is an unclean and a dark spirit and works in a mistery in the hearts of the children of disobedience working them into his Image and likenesse to do his works which are works of unrighteousnesse And as the Author of good and the Author of evil are contrary one to the other and no fellowship betwixt them so the workers and servants of each of these are contrary one to the other and no agreement amongst them but a strong and an irreconcileable enmity and so a great and strong battel and this battel is begun in this Nation and other parts the great and mighty battel between the Prince of light and the Prince of darkness between the raging Beast and the meek and harmless Lamb. Now there is none can serve those two Masters neither can any be heirs of these two kingdoms but every one becomes his servant to whom he yields himself servant to obey whether of sin unto death or of obedience unto righteousness according as the Scripture declares All who obey the motion of the Lord in light and spirit as he moves in the pure heart become servants to the Lord and so his work is brought forth into the world which are works of righteousness as love gentleness patience long-suffering meekness temperance brotherly-kindness humility soberness godliness doing unto all as they would be done unto and such like fruits of righteousness which are a witnesse against the unrighteousnesse of the world and so are justified by God in spirit and created in Christ Jesus unto good works But all who yeeld to and obey the motion of the Devil in the dark as he moves in the dark heart by the spirit of darkness become servants to the Devil and so his work is brought forth into the world and fills the world with darkness and unrighteousness as pride and vain glory covetousness hatred malice strife and debate drunkenness whoredomes murders theft lying and swearing vain and profain talking tiranny cruelty and oppression persecution and such like ungodly wicked practises as the Land abounds with notwithstanding all their profession of God and Christ and high notions and large and fair pretences yet the fruits of wickedness in a high measure are daily growing and encreasing and all those evils and all other the abominations that are acted and done in the world they all proceed
and glory eternal life But to them that are contentious and doth not obey the truth but obey unrighteousness indignation and wrath tribulation and anguish upon every soul of man that doth evil remember this in your life time all you disobedient ones take your portion along with you and do not flatter your selves with vain hopes to enjoy the promises of life which belongs onely to them who obey the truth and followes the Lamb in the strait way of his suffering and death and are dead and crucified with him and so shall live and raign with him in the kingdom of glory But all the proud and ungodly who have lived in pleasures in their life time shall be as the stubble and the day oâ— the Lord shall burn them up and leave them neither root nor branch for the wicked cannot stand in the judgement nor the sinners in the congregation of the righteous Therefore all and every one who love your own souls and desires to be saved turn from your sins and mind that of God in you which reproves you for sin secretly though never so closely acted that with it you may be led out of sin and from all deceit and deceivers this of God in you will not deceive you but teach you in truth the things that belongs unto your peace and is alwayes present with you hearken diligently unto it and your souls shall live but if you slight this the tender profers of the Lords love and will none of his reproof but go on in the vain and ungodly ways of the world this will be your condemnation and shall be an evidence against you at the bar of righteous judgement at the great general day of account when the secrets of all hearts shall be made manifest and the books opened and the judgement set and the charge is given and read against the wicked and the evidence is brought in Gods faithful and true witness which cannot lie which hath been privy to all your evil deeds even that of God in your own conscience this shall be brought in against you and then wo will be your portion no excuse will serve your turn but you shall stand dumb and speechless before the righteous judge and be made to confess that his judgement is just and your condemnation just Remember these things in your life time and take warning from one who hath known the terrors of the Lord against sin and so in love unto your souls do declare unto you that you may come into repentance you are left without excuse hast hast come away trim your lamps prepare and make ready least you be shut out of the Kingdome of light and glory and cast out into utter darkness among the dogs and swine and unclean beasts where there shall be weeping and wailing and gnashing of teeth where the worm dieth not and the fire is not quenched A TESTIMONY OF TRVTH Against the deceit and subtilty OF THE SERPENT JEsus Christ the same to day as yesterday Heb. 13.8 and his appearance in Power in the despised people who in derision by the scorners are called Quakers is opposed and cryed against by the formal Professours as error and herefie Acts 28.22 2 Tim. 3.5 and many false accusations are cast upon them as that generation eâ—â—â— did who had the form of godlinesse but did ever oppose the Power wherever it was made manifest Truth cleered and some accusations answered Whereas we are accused by the people of the world who know â—ot God nor his pure worship especially by the chiefe Priâ—â—â—â—nd Parish Masters 1 Cor. 1.21 Luke 23.2 to the 6. and the Carnal form lists and self-s 〈◊〉 〈◊〉 that we are a people that deny the Ministers of 〈◊〉 the Church of Christ and the commands and ordinances 〈◊〉 Christ and with these and such lowd cries they fill the eareâ— of people in such sort that many simple and honest hearâ— who are breathing and hungring after Righteousnes Joh. 12.42.43 and knowes not where to find satisfaction and rest to their souls Joh. 12.42 43 are even afraid to own plaine and pure truth and dare not joyne themselves in fellowship with the Lords despised ones for feare of being deceived But for the truths sake which ever was opposed by the formal Professours and for their sakes who love the truth and desire to be satisfied I shall declare the truth as it is manifested in mee and answer their false accusations that so they may not rest nor lie upon the truth but be turned back into the pit from whence they proceded that so truth which is pure may be kept pure and all who love the truth may be encouraged to confesse the truth and not to be afraid of man whose breath is in his nostrills but with patience beare the Crosse of Christ 2 Tim. 3.12 knowing this that all that will live godly in Christ Jesus shall suffer persecution First Eph. 4. Concerning Ministery it is an Ordinance of Christ which we dearly own Gall. 1.1.12 and honour all those who are sent forth by Christ and do abide in his Doctrine such as are made by the will of God Joh. 15.29 called and chosen out of the world and are sanctified by the living word of truth and are fitted and prepared of God Jo. 15.3 and endued with perfect guifts and so are sent forth into the world to gather people out of the world up to God 1 Pet. 4.10 and to present them pefect in Christ Jesus according to the Scriptures Eph. 4.10 11 12 13. Col. 1.27 28. Such as speake and Minister from the Spirit of the Lord according as they are moved and directed 2 Cor. 3.6 and are never unprovided but speakes the Word of God in season and out of season 2 Tim. 4.2 at all times and in all places as the Spirit gives them utterance such Ministers as are thus fitted and prepared Acts 2.4 and by the Power of the Lord are sent forth into the world and do abide in the Doctrine of Christ we own and honour But all such as are made Ministers or rather Masters in and by the will of man 2 Joh. 9. brought up at schooles and so sent to Oxford or Cambridge to learn the art of preaching Mat. 23.8.10 and afterward are approved of by man and sent into the world but are not sanctified but the root of all evil is alive and fresh in them for they love money and strive to get great sums of money by the yeare 1 Tim. 6.10 and instead of enquiring who is worthy they enquire what will ye give and they are not fitted and prepared of God and endued with perfect gifts but of and by man with much labour and pains and so theirs is of works and not free-gift from God and it is all imperfect neither do they present any perfect in Christ Jesus but denies perfection in this world 2 Tim. ch â— and so
denies the true Ministers work and leads silly men and women captive laden with sin and led away with divers lusts ever learning but never comes to the true knowledge of God nor perfection such as speak from the letter and not from the spirit and cannot preach but at certain times when they have time to study and so by their industry and paines provide themselves not having freely received from the Lord such called Ministers as are thus fitted and prepared are by the will of man and are so sent forth in to the world but are not sanctified by the pure living Word of God neither do abide in the pure Doctrine of Christ 2 John 9. 1 John 2.18 26. nor bring any to perfection such we do deny and turne from them and testify against them as Antichristian and deceivers of the people 1 Joh. 3.7 8. The Church of Christ we own Secondly 1 Tim. 3. â—â— which is the pillar and ground of truth which is built of living stones elect and pretious which is the body of which Christ Jesus is the head 1 Pet. 2.5 â— and gave himself for it and purchased with his own blood that he might present it to himself a glorious Church Eph. 5.23.26 27 30. not having spot or wrinkle or any such thing but that it should be holy and without blemish this Church we own Col. 2.19 and through the love and tender mercy of our God are made members of it and so we receive nourishment from the head to nourish the body for we are members of his body of his flesh Eph. 5.29 3â— and of his bones But that which the world calls a church which is built of dead stones we do deny which is a steeple house which carnal people that know not the Church do call the Church Acts 17.24.25 but doe lie and blaspheme for Christ is not the head or a steeple-house as he is the head of his Church neither are those who are earthly carnal proud covetous envious wrathfull malicious blood-thirsty murderous 1 Cor. 6.3 10. persecuting drunken 1 Cor. 6.9 10. lying prophane light wanton ungodly ones that meet in those idolatrous places which they call Churches they are not members of Christ but limbs and members of Antichrist and them and their Church all their Services we do deny Thirdly Joh. 4.23 24. and against them testifie All the commands and Ordinances of Christ which are durable pure spiritual and substantial which tends to a godly and upright life according as we are moved and guided by the pure spirit and power of the Lord we own and practice Col. 2.14 Heb. 9.10 but all those things which are fading carnal and shadowish though once they were commands of God and of Christ yet not being given to us in Commission it is no breach of the commands in not practising those outward things to us Is 66.1 2 3. Rom. 2.28 29. no more then it was in the Prophets and Apostles in not practising the commands of God which were outward but testified against them For if ye be dead with Christ from the rudiments of the world why as though living in the world are ye subject to Ordinances Col. 2.20 21 22. Christ Jesus the beloved Son of God gave forth many precepts and commands all which we dearly own in their time and place but one command that he gave forth is chiefly to be observed above all others John 15.12 Joh. 13.34 35 and that is to love one another this is an enduring and a substantial command and not to be neglected for this is a true token and mark whereby the children of God are known from others as it is written Hereby shall all men know that ye are my Disciples if ye love one another Joh. 4.7 this command of love is the old commandement which was in the beginning and it is the new commandement which John the beloved Disciple doth so much press unto saying Beloved let us love one another for God is love and every one that loveth is born of God and knoweth God he that loveth not knowes not God for God is love Beloved if God so loved us we ought also to love one another 1 Joh. 4. Love endures for ever 1 Cor. 13. and without love all preaching praying reading singing and all other the Ordinances of God are in vain this is the chief thing love which is grown cold amongst many of those who cry up the commands and Ordinances of Christ in words but iniquity doth abound and their love is grown cold Mat. 24.12 and that is the cause of all these divisions and distractions and wrangling about Religion it is want of true love For where the love of God is shed abroad in the hearts of his people it links and joynes them together in one love and life Joh. 27.21 22 Acts 4 32. and pure way and one spiritual worship and all strife and contention and wrangling ceaseth and so they are all of one heart and mind and one faith which we own which works by love Eph. 4.4 5 6. Gal. 5.6 Another command Christ gave forth which is not to be neglected by any of his and that is this Whatsoever ye would that men should do unto you do ye likewise unto them this is an enduring and substantial command and ought duly to be observed for this is the Law and the Prophets and this command we own and teach people to observe and many others there be of like force and effect and ought not to be neglected as if any on smite thee on the one cheek Mat. 5. chap. turn the other and Christ saith Swear not at all but let your yea be yea and your nay nay for whatsoever is more is evil These and all other the commands of Christ which tends to purity and leads to truth even that which the Lord loveth 1 Per. 3.4 Psal 51.6 which is truth in the inward parts to serve the Lord in truth and righteousnes all the dayes of our lives we own and practice Luke 1.74 75 and I challenge all the world to come forth and mention what they can lay to our charge But as for the outward things which are but shadowes and figures as bread wine and outward water 1 Pet. 3.21 which many of the professers in England do so much idolize and cry up though the weightier matters be neglected we are dead with Christ from such weak elements Col. 2.21 22.23 Joh. 5.50 51. and cannot be subject to such empty shadowes having tasted of the living bread and drunk of the fountain of life where satisfaction and refreshment we have found to our hungry thirsting souls And no new gospel do we preach Rom. 1.16 but the same which hath been declared by the Servants of God and Ministers of righteousness And this was that bread of life which the Saints did feed on and the Communion-Table where
out of the deceitful and wicked heart and the Devil he is the father and the Author of it and of all sin and whosoever commits sin is of the Devil and so out of the heart from the cursed ground it springs and arises for lust after it hath conceived it bringeth forth sin and sin when it is finished brings forth death for the wages of sin is death Therefore every one in particular mind the leadings and movings of the pure spirit of Light for there is your strength near you and if ye thorow the spirit do mortifie the deeds of the body then shall ye live and be made sensible of the workings of God destroying the Devils works and defacing his image and renewing in you a pure image like unto himself and so the pure Truth ye will really be possessed of that which the Lord doth love and desire even Truth in the inward parts and offer up a sacrifice in righteousness to the Lord which is a broken heart and a contrite spirit which ever was and is acceptable in the eyes of the pure God for God is pure and loves righteousness and to know him and Jesus Christ whom he hath sent is life eternal Now to have a literal knowledge of him and so to speak of him from the Scripture letter and not from the spirit and power of God within this is not a saving knowledge but puss up into pride and soto reject and despise the cross of Christ Such a knowledge had they who crucified the Son of God and such a knowledge have many in our age but are persecuting the appearance of Christ in his Saints But this I say none knows the Lord in Truth and Righteousness but as he is revealed and manifested by his spirit within for the spirit searcheth all things yea the deep and hidden things of God So all turn in your minds and wait upon the Lord in the Light of his spirit that into his house you may be led there to feed upon the living bread soul-satisfying food upon the hidden Manna that which the world knowes not but it is hid from them who be without feeding amongst the swine upon the husks and empty shadowes but through love and mercy is revealed unto us by the spirit of our God and freely imparted unto you to invite you to come in to our Fathers house that you may eat with us and be satisfied and praise the Lord with us in the Land of the living for ever and ever Oh my dearly beloved whom my soul longs and breaths after whom in the truth I dearly love you are as a lively Epistle written in my heart and I cannot forget you go on in the Name and Power of the Lord look not back there is nothing behind you but death and darkness for if any one draw back my soul shall have no pleasure in them therefore press on towards the mark for the price of the high calling of God in Christ Jesus let not the rage of the heathen daunt you knowing that it is our portion from that wicked and untoward generation to be reproached and reviled But blessed are ye when men revile you and reproach you and persecute you and speak all manuer of evil against you falsely for the Name of Christ rejoyce and be exceeding glad for great is your reward in heaven for so persecuted they the Prophets and the holy Apostles which which were before you for if you were of the world then would the world love you but because Christ Jesus hath chosen you out of the world to be unto him a holy People therefore do they of the world who know not God hate and revile you but herein they are discovered and made manifest of what generation they are of even of cursed Cains who slew his brother and where envy and rage is they bear the mark of Cain and so in this day of the Lord they are made manifest for wherever persecution is it is a mark of the beast that makes war against the Lamb and it is not the mark or token of a Christian for the Nature of a Christian is to suffer and not to persecute therefore though ye suffer and be reproached yet be not discouraged but put on the strength of God the armour of righteousness whereby ye may all be kept safe and the fiery darts of the wicked cannot pierce you Dwell in meekness and love and pure innocency these are the Garments of the Lamb which the world cannot stain though they may cast dirt and filth upon you by their lies and false slanders yet your innocency and uprightness shall stand a witness against them and so their mouths shall be stopped and the witness of God in their own consciences shall testifie against them and answer for you and for the Lords Truth which you profess and make them to acknowledge though against their wills that God is in you of a Truth I do by the power of the Lord charge you all in the presence of the Lord who profess the light that you walk in the light that every one may be in life and substance what you seem and profess your selves to be in words that no hypocricy may be amongst you nor deceit nor feigned love nor seeming shew of feigned humility for that is gross and wicked abomination in the eyes of the pure God but that indeed and in truth your love may flow forth one towards another without dissimulation for this is a true mark and token that you are the Lords chosen ones for hereby shall all men know that you are followers of the Lord if ye love one another for love is of God and all who dwell in love they dwell in God for God is love Oh let this love constrain you to deney your selves freely and follow him who by his love invites you to come and eat and drink freely at his Table Let not the love of the world nor any other earthly enjoyment draw away your hearts and affections from the pure love of God into the love of the visible and creaturely enjoyments and so for a messe of pottage Esau like sell your birth-right for want of a small thing of self-denyal chusing the pleasures of the World as many do rather then to suffer with the people of God despising and counting the Cross of Christ foolishness and so lose the Crown of glory Oh let it not be so with any of you but take up the Cross willingly and despise not the day of small things but whatsoever the light of Christ doth shew you to be evil or vain cast off and deny that evil and vanity otherwise you cannot have true peace for whilst the wild nature is at liberty and the unruly affections and lusts they war against the soul therefore saith Christ take my yoke upon you and learn of me I am meek and lowly in spirit and you shall find rest unto your souls So the yoke of Christ being laid upon the