Pet. 5.8 for your aduersarie the Deuill as a roaring Lion walketh about seeking whom he may deuoure We wrestle not agaynst flesh and blood Ephes 6.12 but agaynst principalities agaynst powers and agaynst the worldly gouernours the princes of the darknes of this world agaynst spirituall wickednesses which are in the high places In time past ye walked Ephes 2.2 3. according to the course of this worlde and after the Prince that ruleth in the ayre euen the spirit that now worketh in the children of disobedience Among whom wee also had our conuersation in time past in the lust of our flesh in fulfilling the will of the flesh and of the minde and were by nature the children of wrath aswell as others In whom the God of this worlde hath blinded the mindes that is of the Infidels 2. Cor. 4.4 that the light of the glorious Gospel of Christ which is the image of God should not shine vpon them Iohn 12 31. Now is the iudgement of this worlde Now shall the Prince of this worlde be cast out Collo 2 15. And hath spoyled the Principalities and powers and hath made a shew of them openly and hath triumphed ouer them in the same Crosse Luk. 22 31. And the Lord sayd Symon Symon Beholde Satan hath desired to winow you as wheate Reue. 12.10 I heard a loude voyce saying Now is saluation in heauen and strength and the kingdome of our God and the power of his Christ For the accuser of his brethren is cast downe which accused them before our God day and nyght 1. Iohn 2 16. All that is in the worlde as the lustes of the flesh the lustes of the eyes and the pride of lyfe is not of the Father but is of the worlde Eccle. 1 1. Vanitie of vanities sayth the Preacher Vanitie of vanities all is vanitie EXHORTATION 1. Iohn 2 15 17. LOue not the worlde neither the thinges that are in the worlde If any man loue the worlde the loue of the Father is not in him The worlde passeth away and the lustes thereof but he that fulfilleth the will of God abideth for euer 1. Corin. 7 31 And they that vse this worlde as though they vsed it not for the fasshion of this worlde goeth away Iam. 4 4. Yee adulterers and adulteresses know ye not that the amitie of the worlde is the enimitie of God Whosoeuer therefore wil be a friende of the worlde maketh him selfe the enemie of God If ye were of the worlde the worlde would loue his owne Iohn 15 19. But because ye are not of the worlde but I haue chosen you out of the worlde therfore the worlde hateth you They are not of the worlde as I am not of the worlde Iohn 17 16. I pray not for the worlde Iohn 17 9. but for them which thou hast giuen mee for they are thine And fashion not your selues like vnto this worlde Rom. 12 2. but be ye changed by the renewing of your minde that ye may proue what is the good will of God and acceptable and perfect OF SINNE AND SINNERS BY one man Sinne entred into the worlde Rom. 5 12 13. and death by Sinne and so death went ouer all men forasmuch as all men haue sinned For vnto the time of the Law was Sinne in the worde but Sinne is not imputed while there is no Law By the workes of the Law shall no flesh be iustified in his sight Rom. 3 20. For by the Law commeth the knowledge of Sinne. What shall we say then Is the Law Sinne Rom. 7 7 12 13. God forbid Nay I knew not Sinne but by the Law for I had not knowen lust except the Law had sayd Thou shalt not lust Wherefore the Law is holy and the Commandement is holy and iust and good Was then that which is good made death in me God forbid But sinne that it might appeare sinne wrought death in me by that which is good that sinne might be out of measure sinfull by the commandement Rom. 5 23. But I see an other law in my members rebelling against the law of my minde and leading me captiue vnto the law of sinne which is in my members 1. Iohn 3 8. He that committeth sinne is of the Deuill for the Deuill sinneth from the beginning for this purpose appeared the Sonne of God that he might loose the workes of the Deuill Iohn 8 34. Verely verely I say vnto you that whosoeuer committeth sinne is the seruant of sinne Wisd 10 13. Because of the foolish deuices of their wickednes wherewith they were deceaued and worshypped Serpents that had not the vse of reason and vile beastes thou sendedst a multitude of vnreasonable beastes vpon them for a vengeance that they might know that wherewith a man sinneth by the same also shall he be punished Rom. 6 20. 2. Pet. 2.19 When ye were the seruantes of sinne ye were freed from righteousnes 1. Kin. 8 46. 2. Chro. 6 36 If they sinne agaynst thee for there is no man that sinneth not and thou be angry with them and deliuer them to the enemies so that they carry them away prisoners vnto the land of the enemies eyther farre or neare Eccle. 25 26. Gen. 3 6. Of the woman came the beginning of sinne and through her we die all 2. Esd 15 24 Woe be to them that sinne and keepe not my commandementes sayth the Lord. Pro. 14 21. The sinner dispiseth his neighbour but he that hath mercie on the poore is blessed Who can say I haue made mine hart cleane Pro. 20 9. I am cleane from sinne Surely there is no man iust in the earth Eccle. 7 22. that doth good and sinneth not The way of sinners is made playne with stones Eccle. 21 10. but at the ende thereof is hell darknes and paynes If we say that we haue no sinne 1. Ioh. 1 8 10 we deceaue our selues and trueth is not in vs. If we say we haue not sinned we make him a lyar and his worde is not in vs. But the Scripture hath concluded all vnder sinne Galla. 3 22. that the Promise by the Fayth of Iesus Christ should be geuen to them that beleeue EXHORTATION HE sayd vnto them The whole neede not a Phisition Math. 9 12 13. but they that are sicke But goe ye and learne what this is I will haue mercie and not Sacrifice For I am not come to call the righteous but the sinners to repentance The Lord is slow to anger and of great mercie Nom. 14 18 Psal 103 3. and forgiuing iniquitie and sinne but not making the wicked innocent and visiting the wickednes of the fathers vpon the children in the thirde and fourth generation Say vnto them As I liue saith the Lord Ezec. 33 11. I desire not the death of the wicked but that the wicked turne from his way and liue Turne
worlde which come to nought But we speake the wisedome of God in a mysterie euen the hid wisedome which God had determined before the worlde vnto our glory Which none of the princes of this world hath knowen For had they knowen it they would not haue crucified the Lord of glory 1. Cor. 3 18 19. Let no man deceiue himselfe If any man among you seeme to be wise in this worlde let him be a foole that he may be wise For the wisedome of this worlde is foolyshnesse with God For it is written He catcheth the wise in their owne craftinesse Iam. 3 17. The wisedome that is from aboue is first pure then peaceable gentle easie to be intreated full of mercie and good fruites without iudging and without hipocrisie Eccle. 12 13. Let vs heare the ende of all Feare God and keepe his commandementes for this is the whole duetie of a man OF RICHES AND RICH-MEN WOE be to you that are rich Luk. 6 24. for ye haue receiued your consolation Goe to now ye rich men Iam. 5 1 3 4 5 6. weepe and howle for your myseries that shall come vppon you Your riches are corrupt and your garmentes are motheaten Your golde and siluer is cankered and the rust of them shal be a witnesse against you and shall eate your flesh as it were fire Ye haue heaped vp treasure for the last dayes Beholde the hire of the labourers which haue reaped your fieldes which is of you kept backe by fraude cryeth and the cryes of them which haue reaped are entred into the eares of the Lord of hostes Ye haue lyued in pleasure on the earth and in wantonnesse Ye haue nourished your hartes as in a day of slaughter Ye haue condemned and haue killed the iust and he hath not resisted you Riches auayle not in the day of wrath Pro. 11 4. But righteousnesse deliuereth from death The rich dealeth vnrighteously Eccle. 13 3.21 and threatneth withall but the poore being oppressed must intreate If the riche haue done wrong he must yet be intreated but if the poore haue done it he shall straight wayes be threatned As the proude hate humilitie so doe the riche abhor the poore Eccle. 13 22 23 24. If a Rich man fall his friendes set him vp againe but when the poore falleth his friendes driue him away If a Rich man offende he hath many helpers he speaketh proude wordes and yet men iustifie him But yf a poore man fayle they rebuke him and though he speake wisely yet can it haue no place When the Rich man speaketh euery man holdeth his tongue and looke what he sayth they prayse it vnto the cloudes But if the poore man speake they say VVhat fellow is this And yf he doe amisse they will destroy him Eccle. 11 18 19. Some man is rich by his care and niggardshyp and this is the portion of his wages In that he sayth I haue gotten rest and now will I eate continually of my goodes yet he considereth not that the time draweth neare that he must leaue all these thinges vnto other men and die him selfe Eccle. 31 3. The Rich man hath great laboure in gathering riches togeather and in his rest he is filled with pleasure Eccle. 4 8. There is one alone which hath neither sonne nor brother yet is there no ende of all his trauell neither can his eye be satisfied with riches neither doth he thinke For whom doe I trauell and defraude my soule of pleasure this also is vanitie and this is an euyll trauell Eccle. 5 9 12 13. He that loueth Siluer shall not be satisfied with Siluer and he that loueth Riches shal be without the fruite thereof There is an euyll sicknes that I haue seene vnder the sunne to wit riches reserued to the owners thereof for their euyll And those riches perish by euyll trauell and he begetteth a sonne and in his hand is nothing A man to whom God hath geuen riches Eccle. 6 2. and treasures and honour and he wanteth nothing for his soule of all that he desireth but God geueth him not power to eate thereof but a stranger shall eate it vp This is vanitie and an euyll sicknesse The Rich mans riches are his strong citie Pro. 18 11. and as an high wall in his imagination Riches remayne not alway Pro. 27 24. nor the crowne from generation to generation What profit hath the pompe of riches brought vs Wis 5 8 9.13 They passed away lyke a shadow and as a Post that passeth by Euen so we as soone as we be borne we begin to draw to our ende and haue shewed no token of vertue but are consumed in our wickednesse Doubtles man walketh in a shadow Psal 39 6. and disquietch him selfe in vayne he heapeth vp riches and can not tell who shall gather them VVhere are the Princes of the Heathen Bar. 3 17 18 and such as horded vp siluer and golde wherein men trust and made none ende of their gatheringes They that coyned siluer and were so carefull of their worke and whose inuention had none ende Baru 3 19. Are come to nought and gone downe to hell and other men are come vp in their steedes Iob. 27 8 14 19 23. What hope hath the hypocrite when he hath heaped vp riches yf God take away his soule If his children be in great number the sworde shall destroy them and his posteritie shall not be satisfied with bread When the rich man sleepeth he shall not be gathered to his fathers they opened their eyes and he was gone Euery man shall clap their handes at him and hisse at him out of their place Mar. 4 19. The cares of this worlde and the deceitfulnesse of riches and the lustes of other thinges enter in and choke the worde and it is vnfruitfull Luk. 16 13. Math. 6 24. No seruant can serue two Maisters for either he shall hate the one and loue the other or els he shal loue the one and despise the other ye can not serue God and Riches Eze. 7 19. They shall cast their siluer in the streetes and their golde shal be cast farre off Their siluer and their golde can not delyuer them in the day of the wrath of the Lord. They shall not satisfie their soules neither fill their bowels for their ruine is for their iniquitie Zepha 1 18. Neither their siluer nor their golde shal be able to deliuer them in the day of the Lordes wrath But the whole lande shal be deuoured by the fire of his ielousie for he shall make euen a speedie riddance of all them that dwell in the land Iesus sayd vnto his disciples Mat. 19 23.24 Verely I say vnto you that a rich man shall hardly enter into the kingdome of heauen And agayne I say vnto you It is easier for a Cammel to goe through the eye of a needle then for a riche man to
them and of their children after them Circumcise therefore the foreskin of your hart Deut. 10 16 and harden your neckes no more OF THE WORKES OF DARKNES and workes of the Flesh Gen. 6 5. THE Lord saw that the wickednesse of man was great in the earth Gen. 8 21. And all the imaginations of the thoughtes of his hart were onely euyll continually Ephe. 4 18 19. Hauing their cogitation darkoned and being strangers from the lyfe of God through the ignorance that is in them because of the hardnesse of their hart Which being past feeling haue geuen them selues vnto wantonnesse to worke all vncleannesse euen with greedines Rom. 1 21. Because that when they knew God they glorified him not as God neyther were thankfull but became vayne in their imaginations and their foolysh hart was full of darknesse Mark 7 21 22. For from within euen out of the hart of man proceede euyll thoughtes adulteries fornications murthers theftes couetousnesse wickednesse deceit vncleannesse a wicked eye backbyting pride foolyshnesse All these euyll thinges come from within and defyle a man Gall. 5 19 20 The workes of the Flesh are manifest which are adulterie fornication vncleannes wantonnes idolatrie witchcraft hatred debate emulations wrath contentions seditions herisies enuie murther drunkennes gluttonie and such lyke whereof I tell you before as I also haue tolde you before that they which do such thinges shall not inherite the kingdome of God Many will say to me in that day Lord Lord Math. 7 23. haue not wee by thy name prophecied and by thy name cast out deuyls and by thy name done many great workes Then shall ye begin to say Luk. 13 26.27 We haue eaten and dronken in thy presence and thou hast taught vs in our streetes But he shall say I tell you I knowe you not whence ye are Depart from mee all ye workers of iniquitie Away from mee all ye workers of iniquitie Psal 6 8. for the Lord hath heard the voyce of my weeping Then shall he say vnto them on the left hand Math. 25 41 Depart from mee ye cursed into euerlasting fire which is prepared for the deuyll and his angels EXHORTATION THE nyght is past and the day is at hand Rom. 13 12. let vs therefore cast away the workes of darknesse and let vs put on the armour of light And haue no felowshyp with the vnfruitfull workes of darknes but euen reproue them rather Ephe. 5 11. The grace of God Tit. 2 11 12 that bringeth saluation vnto all men hath appeared And teacheth vs that we should denie vngodlines and worldly lustes and that we should lyue soberly and righteously in this present worlde Walke in the spirit Gall. 5 16. and ye shall not fulfill the lustes of the flesh Gal. 5 22 23 24 25. The fruites of the spirit is loue ioy peace long suffering gentlenesse goodnesse fayth meekenesse temperancie against such there is no law For they that are Christes haue crucified the flesh with the affections If we lyue in the spirit let vs also walke in the spirit Math. 7 13. Enter in at the straight gate for it is the wyde gate and brode way that leadeth to destruction and many there be which goe in thereat Luk. 13 24. Striue to enter in at the straight gate for many I say vnto you will seeke to enter in and shall not be able FINIS A GODLY PRAYER AND CONFESSION OF our Sinnes vnto God O MOST merciful Lord God and my tender and deare Father vouchsafe I hartely beseech thee to looke downe with thy fatherly eyes of pittie vpon mee a most vile and wretched sinner which lie heere prostrate in hart before the feate of thy bottomlesse mercie for I confesse I haue most greeuously sinned against the throne of thy glory and before thee O Father in so much as I am no more worthy to be called thy sonne neuerthelesse forasmuch as thou art the God and Father of all comfort and desirest not the death of a sinner but like a true Samaritan takest thought for my seely wounded soule Make mee I pray thee by infunding thy precious oyle of comfort into my woundes ioyfully to runne with the lost Sonne vnto the lappe of thine euerlasting pittie For loe thou art my hope and trust in whom I onely repose my selfe hauing in thee full confidence and stedfast fayth and so I say with a very true and faythfull hart trusting only in thy mercie I beleeue in thee O God the Father in thee O God the Sonne and in thee O God the holy Ghost three persons and one true and also very God besides whom I acknowledge none other God in heauen aboue nor in the earth beneath yea and I poore miserable sinner doe accuse my selfe vnto thee deare Father that I haue sore and greeuosly offended thy Almighty goodnesse and maiestie in the committing of mine abundant and manifolde sinnes and wretchednesse which exceede the number of the Sandes in the Sea and haue not kept the least of thy most godly and blessed commaundementes lyke as thy righteousnes may require and demaunde the same of me which if thou Lord shouldest so require there were no helpe or hope in me but that I must needes perysh and be damned for euer I confesse also that I haue not honoured thee lyke my God nor dread thee lyke my Lord loued thee lyke my Father nor trusted in thee lyke my creator and Sauiour Thy holy and dreadfull name vnto whom all honour glory of duetie belongeth haue I vsed in vayne I haue not sanctified the holy dayes with works which be acceptable vnto thee nor in instructing my neighbour in vertue accordingly I haue not honoured my Parentes nor been obedient vnto them The high powers rulers which take their authority of thee I haue not been willingly obedient vnto I haue not kept myne hart pure and cleane from man slaughter theft adulterie enuie malice hatred disdaynefulnes pride couetousnes drunkennes gluttonie wantonnesse backbyting slaunder falsehood and false-witnes bearyng but haue in my hart and minde wyshed and desired my neighbours goodes and thinges I haue folowed the great Prince of this worlde Satan which hath been a lyar euen from the beginnyng in concupisence of the flesh in deceitfulnesse in all kinde of euyll and wicked lyuing in thought worde and deede in dispayre and also mysbeliefe But in what manner soeuer that I haue offended and sinned agaynst thy eternall Maiestie for no man knoweth throughly his sinnes as the prophet witnesseth whether it hath been by day or els by nyght yea euen from my chyldhood vnto this day were it in wordes workes or thoughtes secretly or openly O most mercifull God and heauenly Father I am most sorie for it euen from the bottom of my hart yea and my soule mourneth for very sorow within me O most mercifull Father that I am not a thousande tymes more soryer then I am Howbeit in token of my great and vnfeigned repentance though all hartes be knowen well ynough vnto thee I do cry and call vnto thee for refuge in the bitternesse of my hart and soule Lord God and Father haue mercie Lord God and Sonne haue mercie and Lord God holy Ghost haue mercie Spare mee good Lord of thine infinite mercie both now and all the dayes of my life and graunt mee of thine aboundant grace so as I may change my sinfull life and put off the olde man with all his euyll concupisence and deceiueable lustes and that I may die vnto the worlde and so goe foorth in a new life Strengthen thou mee O Lord I humblie beseech thee in a true humble lowlie and perfect hart faythfully to loue hope and trust in thee Giue my soule most heauenly Father the grace of thy holy spirit to desire thee onely in thee onely to reioyce and repose my selfe and that I may vtterly renounce and forsake the vanities and vaine affiance and delightes of this worlde so that thou mayest finde mee readie with the good Seruant in the midnight of my death which shall sodaynely steale vpon mee like a theefe eare I be aware Bee thou vnto mee at that time of neede O Lord a Tower of strength a Pallace of refuge and a defencible God namely against the face of the feende who like a roring Lyon wil be then most readie to deuoure me and against desperation which then wil be busie to grieue and assayle mee Graunt mee most mercifull Sauiour that when death shall shut vp the eyes of this my mortall body yet that the eyes of my soule may still beholde and looke vpon thee with a liuely and perfect fayth that when death hath taken away the vse of my tongue and outward senses yet that my hart and soule may cry and say vnto thee O Lord into thy handes I giue and commit my soule Lord Iesu receiue my spirit vnto thee Fetch then againe Lord God the Father I humblie beseech thee that which thy wisedome and puissant might hath shapen and fashioned Fetch then againe Lord God the Sonne that which thou hast so wisely and carefully gouerned and bought with the deare price of thy most precious blood Take then againe thou Lord God holy Ghost that which thou hast kept and preserued so louingly in this region of sinne and vale of miserie Vnto whom as of right and duetie belongeth be all honour power prayse and glory for euer and euer worlde without ende Amen Despise not a man that turneth himselfe away from sinne nor cast him not in the teeth withall but remember that we are all worthy blame Ecclus. 8.5 Imprinted at London by William White 1598.
A Hedgerovv of Busshes Brambles and Briers or A Fielde full of Tares Thistles and Tine Of the vanities and vaine delightes of this Worlde leading the way to eternall damnation with seuerall Exhortations or oauiats for the carelesse to shun and beware the same Now newly compiled by I.D. The workes of the flesh are manifest which are adulterie fornication vncleannes wantonnes Idolatrie witchcraft hatred debate emulations wrath contentions seditions heresies enuie murthers drunkennes gluttonie and such like whereof I tell you before as I also haue tolde you before that they which do such thinges shall not inherite the kingdome of God Gall. 5. Imprinted at London by William White for Iohn Browne and are to be solde at his shop in Fleete-streete at the signe of the Shugerloafe 1598. To the gentle and friendly Reader THere are in forraine countries gentle Reader certayne men called by the name of Quacksaluers who vse in Fayres Markettes and open places to shew foorth in desiphered cullors many infirmities griefes and diseases which doe afflict and reigne in mans body and withall they lay open in viwe of the people diuers waters powders and drugges of diuers sortes as remedies for the same And also there they doe tell and expound vnto the beholders aswell the nature and qualities of the same diseases as the vertue force and efficacie of the same Drugges to the intent the hearers and beholders may take knowledge and receiue benefite thereby The which ensample gentle Reader being in my simple opinion very good and christian like I haue immitated by laying open before our eyes in this small Booke folowing according to my small skill and knowledge the Vanities and vayne delightes of this Worlde and haue named it as me thinkes most fit A Hedgerowe of Bushes Brambles and Briers or a Fielde full of Tares Thistles and Tine of the Vanities and vayne delightes of this Worlde leading the way to eternall damnation with seuerall exhortations or cauiats for the careles to shunne and beware the same That as I haue reduced another Booke into a smaller volume called Paterickes Places a Treatise concerning the doctrine of Fayth and the doctrine of the Law which is the onely marke to shoote at and the onely meanes to obtaine saluation So by reading and vnderstanding of both we might thereby learne to choose the right and good way and to shunne and flie the wrong and busshie bad way as for a familiar example If two men were set in a playne to runne a race for a great prize and it were decreed that he which came first to the ende of the race should haue the prize for his rewarde The one steppeth aside out of the way amongst Busshes and Briers seeking after Butterflies whereby he looseth the prize the beholders would not onely thinke him a vayne man but would also deride and laugh him to scorne for his vanitie foolishnes Euen so gentle Reader wee hauing two wayes layde before our eyes one leading to damnation and the other to saluation it were a great follie or rather madnesse for vs to leaue the right way and to take the wrong Therefore it behooueth vs to be warie and carefull that we chouse the right way for it is described vnto vs by our Sauiour Christ to be verie narrow straight Math. 7. and few there be that finde it And let vs examine our selues that yf we be intangled in any Brier of this Hedgerow we striue to get out in time least being caught by one Brier and carelesse to get loose an other also layeth holde and so by degrees we be fastened and ouerwhelmed in the Hedge as when we would get loose we can not Math. 25. and the night come vpon vs at vnwares whereby we be taken tardie as the foolish Virgins Reue. 12. and our aduersarie or accuser bring vs before the Iudge placing vs amongst those careles liuers after the lustes of the flesh and workers of iniquitie on the left hand Luk. 13. and the Iudge pronounce that heauie sentence Math. 25. Depart from me ye cursed into euerlasting fire prepared for the Deuill and his Angels But rather let vs thinke vpon or take example by the seely Sheepe feeding by the Hedge or in the Fieldes so soone as he findeth him selfe caught by the Brier he foorthwith turneth and windeth himselfe about to get loose againe and deferreth not the time but will so struggle and striue that in the ende he will get loose albeit he leaue some of his Wooll behinde him And Sainct Paul teacheth vs to cast off the olde man Ephes 4. which is corrupt through the deceiueable lustes Ephes 5. and put on the new man which after God is created in righteousnesse and true holinesse Tit. 2. And willeth him that hath stollen to stoale no more hauing no fellowship with the workes of darknesse but deny vngodlines and worldly lustes And that we should liue soberly and righteously and godly in this present worlde walking in the spirit Gal. 5. and doing and performing the fruites of the spirit which is loue ioy peace long suffering gentlenes goodnes fayth meekenes temperancie agaynst such there is no law for they that are Christes haue crucified the flesh with the affections and the lustes If we liue in the spirit let vs also walke in the spirit that we may be set amongst the number of those on the right hand and the Iudge will say vnto vs Math. 25. 1. Iohn 2. Come ye blessed of my father inherite the kingdome prepared for you from the foundation of the worlde For those that walke in the spirit loue God and are good and righteous and doe those thinges that please him therefore such must not doubt but that God will also giue them the crowne of righteousnes To which we pray him he will graunt vs. Amen Your welwiller in the Lord and most vnworthy I.D. The Contentes of this Booke 1 Of the Worlde and the Prince thereof our accuser aduersarie and enemie 2 Of Sinne and Sinners 3 Of Images and Idolles 4 Of Antichrist and false Christes 5 Of false Prophettes false Doctrine and Teachers 6 Of worldly Wisedome 7 Of Riches and Rich-men 8 Of Pride and Proude-men 9 Of Whoredome and Whoremongers 10 Of Drunkardes and Gluttons 11 Of Couetousnesse 12 Of Vsurie and Vsurers 13 Of false Weightes and Measures 14 Of Swearing 15 Of Lying 16 Of Backbiters and Talebearers 17 Of Scorning and mocking 18 Of Anger and Wrath. 19 Of Enuie Hatred and Strife 20 Of Slouth and Idlenes 21 Of the Tongue and euyll speaking 22 Of feigned Friendes and friendshyp 23 Of Witches and Sorcerers 24 Of Fooles 25 Of Wicked and euyll Men. 26 Of hard stonie and stubborne Hartes 27 Of the workes of Darknesse and workes of the Flesh 28 A godly Prayer and confession of our sinnes vnto God The ende of the Table OF THE WORLDE AND THE PRINCE THEREOF OVR ACCVSER ADVERSARIE AND ENEMIE BE sober and watch 1.