of me 20. Likewise also the cup after supper saying this cup is the new Testament in my blood which is shed for you 16. 1. Co. 10. The cup of blessing which wee blesse is it not the Communion of the blood of CHRIST The bread which we breake is it not the Communion of the body of Christ 17. For we being many are one bread and one body for we are all partakers of that one bread 23. The Lord Iesus the same night in which hee was betraied tooke bread 24. And when hee had giuen thankes he brake it and said take eate this is my body which is broken for you this doe in remembrance of mee Cor. 11. 25. After the same manner also hee tooke the cup when he had supped saying this cup is the new Testament in my blood this doe as oft as ye drinke it in remembrance of me 26. For as often as yee eate this bread and drinke this cup yee doe shew the Lords death till he come 27. Wherefore who soeuer shall eate this bread and drinke this cup of the Lord vnworthily shall bee guiltie of the body and bloud of the Lord. 28. But let a man examine himselfe and so let him eate of that bread and drinke of that cup. 29. For he that eateth and drinketh vnworthily eateth and drinketh damnation to himselfe not discerning the Lords body 3. Cor. 10. Our fathers did all eate the same spirituall meate 4. And did all drinke the same spirituall drinke for they dranke of that spirituall rocke that followed them and that rocke was Christ 35. Iesus said Ioh. 6 I am the bread of life he that commeth to mee shall neuer hunger and he that beleeueth on me shall neuer thirst 51. I am the liuing bread which came downe from heauen If any man eate of this bread he shall liue for euer and the bread that I will giue is my flesh which I will giue for the life of the world 56. He that eateth my flesh and drinketh my blood dwelleth in me and I in him 58. Not as your fathers did eate Manna and are dead he that eateth of this bread shall liue for euer 63. Iohn 6. It is the spirit that quickeneth the flesh profiteth nothing the words that I speake vnto you they are spirit and they are life 28. 16. I came forth from the father and am come into the world againe I leaue the world and go to my father 7. It is expedient for you that I goe away for if I goe not away the comforter will not come vnto you but if I depart I will send him vnto you 2. 14. I goe to prepare a place for you 3. And if I goe and prepare a place for you I will come againe and receiue you vnto my selfe that where I am there yee may be also Mat. 26. 29. I will not drinke henceforth of this fruite of the vine vntill that day when I drinke it new with you in my fathers kingdome Mar. 16. 19. After the Lord had spoken to them hee was receiued vp into heauen and sate on the right hand of God Heb. 10. 13. From henceforth expecting till his enemies be made his footstoole 14. For by one offering he hath perfected for euer them that are sanctified 1. Col. 3. If yee bee risen with Christ seeke those things which are aboue where Christ sitteth on the right hand of God 20. Phil. 3. Our conuersation is in heauen from whence also we looke for the Sauiour the Lord Iesus Christ 21. Acts 3. Whom the heauen must receiue vntill the times of restitution of all things which God hath spoken by the mouth of all his holy Prophets since the world began The happinesse of Gods seruants Psal 37. 37. MArke the perfect man and behold the vpright for the end of that man is peace 92. 12. The righteous shall flourish like the Palme tree he shall grow like a Cedar in Lebanon Hosea 14. 6. His branches shall spread and his beautie shall be as the Oliue tree and his smell as Lebanon Psal 92. 13. Those that be planted in the house of the Lord shall flourish in the Courts of our God 14. They shall still bring forth fruit in old age they shall bee fat and flourishing 23. 37. The steps of a good man are ordered by the Lord and he delighteth in his way 24. Though he fall he shall not vtterly bee cast downe for the Lord vpholdeth him with his hand 12. 25. What man is hee that feareth the Lord him shall hee reach in the way that he shall choose 13. His soule shall dwell at ease and his seed shall inherit the earth 14. The secret of the Lord is with them that feare him and hee will shew them his couenant â—sal 103. 17. The mercy of the Lord is from euerlasting to euerlasting vpon them that feare him and his righteousnesse vnto childrens children 18. To such as keepe his couenant and to those that remember his commandements to do them 65. 4. Blessed is the man whom thou choosest and causest to approach vnto thee that he may dwell in thy courts he shall be satisfied with the goodnesse of thy house euen of thy holy Temple The vanitie of the world 15. LOue not the world 1. Iohn 2. neither the things that are in the world if any man loue the world the loue of the father is not in him 16. For all that is in the world the lust of the flesh the lust of the eyes and the pride of life is not of the Father but is of the world 17. And the world passeth away and the lust thereof but hee that doth the will of God abideth for euer Eccles 1. 14. I haue seene all the workes that are done vnder the Sun and behold all is vanitie and vexation of spirit Col. 3. 2. Set your affection on things aboue not on things on the earth Iames 4. 4. Whosoeuer will be a friend of the world is the enemie of God Mat. 6. 24. No man can serue two masters for either hee will hate the one and loue the other or else he will hold to the one and despise the other ye cannot God and Mammon 15. Luke 16. That which is highly esteemed amongst men is abomination in the sight of God 14. What is your life Iames. 4. It is euen a vapor that appeareth for a little time and then vanisheth away 4. Psal 144. Man is like to vanitie his dayes are as a shadow that passeth away 15. 103. His dayes are as grasse as a flower of the field so he florisheth 16. For the winde passeth ouer it and it is gon and the place thereof shall know it no more 2. Iob 14. He coÌ„meth forth like a flower and is cut downe he flieth also as a shadow and continueth not 1. Pet. 1. 24. For all flesh is as grasse and
For if any be a hearer of the word and not a doer he is like vnto a man beholding his naturall face in a glasse 24. For hee beholdeth himselfe and goeth his way and straight way forgetteth what manner of man he was Iam. 1. 25. But who so looketh into the perfect law of libertie continueth therin he being not a forgetfull hearer but a doer of the worke this man shall be blessed in his deed 26. If any among you seeme to be religious and bridle not his tongue but deceiueth his owne heart this mans religion is vaine 27. Pure religion and vndefiled before God and the father is this to visit the fatherlesse and the widdowes in their affliction and to keepe himselfe vnspotted from the world Rom. 2. 13. Not the hearers of the law are iust before God but the doers of the law shall be iustified 21. Mat. 7. Not euery one that saith vnto me Lord Lord shall enter into the kingdome of heauen but hee that doth the will of my father which is in heauen 24. Whosoeuer heareth these sayings of mine and doth them I will liken him vnto a wise man which built his house vpon a rock 25. And the raine descended and the floods came and the winds blew and beate vpon that house and it fell not for it was founded vpon a rocke Math. 7. 26. And euery one that heareth these sayings of mine and doth them not shall be likened vnto a foolish man which built his house vpon the sand 27. And the raine descended and the floods came and the winds blew and beat vpon that house and it fell and great was the fall of that house 5. 16. Let your light so shine before mē that they may see your good works and glorifie your father which is in heauen 5. Peter 1. 5. Adde to your faith vertue to vertue knowledge 6. And to knowledge temperance and to temperance patience and to patience godlinesse 7. And to godlinesse brotherly kindnesse and to brotherly kindnes charitie 8. For if these things be in you and abound they make you that you shall neither be barren nor vnfruitfull in the knowledge of our Lord Iesus Christ 9. But he that lacketh these things is blind cannot see farre off and hath forgotten that he was purged from his old sinnes 2. Pet. 1. 10. Wherefore the rather brethren giue diligence to make your calling and election sure for if ye do these things yee shall neuer fall 11. For so an entrance shall bee ministred vnto you abundantly into the euerlasting kingdome of our Lord and Sauiour Iesus Christ Tit. 3. 8. This is a faithfull saying and these things I will that thou affirme constantly that they which haue beleeued in God might be carefull to maintaine good workes these things are good and profitable vnto men 14. Iam. 2. What doth it profit my brethren though a man say he hath faith and haue not works can faith saue him 15. If a brother or a sister be naked and destitute of dayly foode 16. And one of you say vnto them depart in peace bee you warmed and filled notwithstanding yee giue them not those things which are needfull for the body what doth it profit 17. Euen so faith if it haue not works is dead being alone Iames 2. 21. Was not Abraham our father iustified by works when hee had offered Isaac his sonne vpon the Altar 22. Seest thou how faith wrought with his works and by works was faith made perfect 23. And the Scripture was fullfilled which saith Abraham beleeued God and it was imputed to him for righteousnesse and he was called the friend of GOD. 24. Yee see then how that by workes a man is iustified and not by faith onely 26. For as the body without the spirit is dead so faith without works is dead also Iustification 19. NOw wee know Rom. 3. that what things soeuer the law saith it saith to them that are vnder the law that euery mouth may bee stopped and all the world may become guiltie before God 20. Therefore by the deeds of the law there shal no flesh bee iustified in his sight for by the law is the knowledge of sinne Rom. 3. 21. But now the righteousnesse of God without the law is manifested being witnessed by the law and the Prophets 22. Euen the righteousnesse of God which is by faith of Iesus Christ vnto all and vpon all them that beleeue for there is no difference 23. For all haue sinned and come short of the glory of God 24. Being iustified freely by his grace through the redemption that is in Iesus Christ 28 Therefore we conclude that a man is iustified by faith without the deeds of the law 31. Do wee then make voyde the law through faith God forbid yea we establish the law 4 To him that worketh is the reward not reckoned of grace but of debt Rom. 4. 5. But to him that worketh not but beleeueth on him that iustifieth the vngodly his faith is counted for righteousnesse 13. The promise that he should be the heire of the world was not to Abraham or his seed thorough the law but thorough the righteousnesse of faith Rom. 4. 14. For if they which are of the law be heires faith is made voyd and the promise made of none effect Rom. 5. 1. Being iustified by faith wee haue peace with God through our Lord Iesus Christ 2. By whom also wee haue accesse by faith into his grace wherin we stand and reioyce in hope of the glory of God 18. As by the offence of one iudgement came vpon all men to condemnation euē so by the righteousnesse of one the free gift came vpon all men vnto iustification of life 5. Titus 3. Not by workes of righteousnesse which wee haue done but according to his mercy hee saued vs by the washing of regeneration and renewing of the holy Ghost 6. Which he shed on vs abundantly through Iesus Christ our sauiour 7. That being iustified by his grace we should be made heires according to the hope of eternall life 8. Ephe. 2. By grace are yee saued through faith and that not of your selues it is the gift of God 9. Not of workes least any man should boast Galat. 5. 4. Christ is become of none effect vnto you whosoeuer of you are iustified by the law yee are fallen from grace 5. For we through the spirit waite for the hope of righteousnesse by faith 6. For in Iesus Christ neither circumcision auaileth any thing nor vncircumcision but faith which worketh by loue Luk. 17. 10. When ye shall haue done all those things which are commanded you say wee are vnprofitable seruants wee haue done that which was our dutie to doe 8. Phil. 3. I count all things but losse for the excellencie of the knowledge of Christ Iesus my Lord for whom I haue suffered the losse of all things and doe count them
Congregation stone him 6. 2. Sam. 6. Vzzah put forth his hand to the Arke of God and tooke hold of it for the oxen shooke it 7. And the anger of the Lord was kindled against Vzzah and God smote him there for his error and there he died by the Arke of God 19. 1. Sam. 6. And hee smote the men of Beth-shemesh because they had looked into the Arke of the Lord euē hee smote of the people threescore thousand and threescore and ten men 30. Math. 25. Cast ye the vnprofitable seruant into vtter darkenesse there shall bee weeping and gnashing of teeth Iam. 3. 2. In many things wee offend all 1. Iohn 1. 7. And the bloud of Iesus Christ cleanseth vs from all sinne Will. Gen. 6. 5. GOd saw that the wickednes of man was great in the earth and that euery imagination of the thoughts of his heart was onely euill continually 8. 21. The imagination of mans heart is euill from his youth 23. Ier. 10. O Lord I know that the way of man is not in himselfe it is not in man that walketh to direct his steps 18. 31. Thou hast chastised me and I was chastised as a bullocke vnaccustomed to the yoake turne thou me and I shall be turned thou art the Lord my God 24. Pro. 20. Mans goings are of the Lord how can a man then vnderstand his owne way 1. 16. The preparations of the heart of man and the answer of the tongue is from the Lord. 5. Iohn 15. I am the vine ye are the branches he that abideth in me and I in him the same bringeth foorth much fruit for without me ye can do nothing Psal 32. 8. I will instruct thee and teach thee in the way that thou shalt goe I will guide thee with mine eye Hosea 13. 9. O Israel thou hast destroyed thy selfe but in me is thine helpe Iohn 6. 44. No man can come to mee except the father which hath sent me draw him 2. Cor. 3. 5. We are not sufficient of our selues to thinke any thing as of our selues for our sufficiency is of God 13. Philip. 2. It is God which worketh in you both to will and to doe of his good pleasure 17. Iames 1. Euery good gift and euery perfect gift is from aboue and cōmeth downe from the father of lights with whom is no variablenesse neither shadow of turning 18. Of his owne will begate hee vs with the word of truth that wee should bee a kinde of first fruits of his creatures 15. Ye ought to say Iames 4. if the Lord will we shall liue and doe this or that Acts 18 21. I will returne againe vnto you if God will 1. Cor. 4. 19. I will come vnto you shortly if the Lord will Heb. 6. 3. This will wee doe if God permit Ezech. 36. 26. A new heart will I giue you and a new spirit will I put within you and I will take away the stony heart out of your flesh and I will giue you an heart of flesh 17. And I will put my spirit within you and cause you to walke in my statutes and ye shall keepe my iudgements and doe them 45. Luke 24. Then opened hee their vnderstanding that they might vnderstand the Scriptures 12. Iohn 1. As many as receiued him to them gaue he power to become the sonnes of God euen to them that beleeue on his name 13. Which were borne not of blood nor of the will of the flesh nor of the will of man but of God Hipocrisie 8. Iames 4. CLeanse your hands ye sinners and purifie your hearts ye double minded Luke 12. 1. Beware ye of the leauen of the Pharises which is hypocrisie Pro. 30. 12. There is a generation that are pure in their owne eyes and yet is not washed from their filthinesse Iob 36. 13. The hypocrites in heart heape vp wrath Isay 58 2. They seeke mee dayly and delight to know my wayes as a nation that did righteousnesse and forsook not the ordinance of their God they aske of mee the ordinances of Iustice they take delight in aproaching to God 5. Mat. 23. But all their workes they doe for to be seene of men 23. Woe vnto you Scribes and Pharises Hypocrites for yee pay tythe of mynt and annise and cūmyne and haue omitted the weightier matters of the law iudgement mercy and faith these ought yee to haue done and not to leaue the other vndone 27. Ye are like to whited sepulchers which indeede appeare beautifull outward but are within full of dead mens bones and of vncleanenesse 28. Euen so yee also outwardly appeare righteous vnto men but within ye are full of hypocrisie and iniquitie Luk. 11. 39. Yee Pharisees doe make cleane the outside of the cup and platter but your inward part is full of rauening and wickednesse Mat. 23. 26. Cleanse first that which is within the cup and platter that the outside of them may bee cleane also Luk. 11. 40. Ye fooles did not he which made that which is without make that which is within also 41. Rather giue almes of such things as you haue behold all things are cleane vnto you Riches 1. Eccles 6. THere is an euill which I haue seene vnder the Sunne and it is common among men 2. A man to whom God hath giuen riches wealth and honour so that hee wanteth nothing for his soule of all that hee desireth yet God giueth him not power to eate thereof but a stranger eateth it this is vanitie and it is an euill disease 1. Tim. 6. 17. Charge them that bee rich in this world that they bee not high minded nor trust in vncertaine riches but in the liuing God who giueth vs richly all things to enioy 18. That they doe good that they bee rich in good works ready to distribute willing to communicate 19. Laying vp in store for themselues a good foundation against the time to come that they may lay hold on eternall life Iames 5. 1. Goe to now ye rich men weepe and howle for your miseries that shal come vpon you 2. Your riches are corrupted and your garments moth-eaten 3. Your gold and siluer is cankred and the rust of them shall be a witnesse against you and shall eate your flesh as it were fire yee haue heaped vp treasure together for the last dayes 24 Woe vnto you that are rich Luke 6. for ye haue receiued your consolation 19. Mar. 4. The cares of this world and the deceitfullnesse of riches and the lusts of other things entring in choake the word and it becommeth vnfruitfull Luk. 16. 13. Yee cannot serue God and Mammon 1 Tim 6. 6. Godlinesse with contentment is great gaine Psal 62. 10. If riches increase set not your heart vpon them 1 Tim. 6. 7. For we brought nothing into this world and it
goe away into euerlasting punishment but the righteous into life eternall Dan. 12. 2. Many of them that sleepe in the dust of the earth shall awake some to euerlasting life and some to shame and euerlasting contempt Mat. 25. 31. When the sonne of man shall come in his glory and shall the holy Angels with him then shall hee sit vpon the throne of his glory 32. Mat. 25. And before him shall bee gathered all nations and he shall separate them one from another as a sheapheard diuideth his sheepe from the goates 33. And he shall set the sheepe on his right hand but the goates on the left 34. Then shall the king say vnto them on his right hand come yee blessed of my father inherit the kingdome prepared for you from the foundation of the world 41. Then shall hee say vnto them on the left hand depart from me yee cursed into euerlasting fire prepared for the deuill and his Angels Iude. 24. Now vnto him that is able to keepe you from falling and to present you faultlesse before the presence of his glory with exceeding ioy 25. To the only wise God our Sauiour be glorie and maiestie dominion and power now and euer Amen Reuel 22. 14. Blessed are they that doe his commandements that they may haue right to the tree of life may enter in through the gates into the citie 15. For without are dogges and sorcerers and whoremongers and murderers and Idolaters and whosoeuer loueth and maketh a lie PSALTERIES OF THE HOLY GHOST ROM 14 17. The Kingdome of GOD is not meate and drinke but righteousnesse and peace and ioy in the Holy Ghost LONDON Printed for E. BLACKMORE 1628. A PREFACE concerning the PSALMES DAVID is said to be the instrumentall cause of the Psalmes to whom all things were reuealed and by him set downe Hee is also esteemed the greater 2. Samuel 23.2 and more excellent Prophet in that hee did not Prophesie by certaine visions of things or darke couerings of words but by the inward motion onely of the holy Ghost which is most euident because the manifold and most beautifull riches in that tresurie conteined are impossible to be matched by any other Among which the inuocation of Almightie God being the greatest defence for our saluation against the continuall assaults of Satan is most excellently composed for a presedent and direction vnto vs vpon all occasions Eph. 6.18 We are commanded to pray alwayes with all prayer and supplication in the spirit which is impossible for vs to do vnlesse we be learned in the exercise of Pietie and guided therein by the holy Spirit of God The true rule whereof is to be taken out of the Booke of the Psalmes For by reading them we are as well stirred vp to the vnderstanding of our infirmities as admonished and taught how to seeke a sure remedie for them They are doubtlesse the Anatomie of all the parts of the soule for wee cannot finde any disposition or affection of the minde in our selues the forme and proportion whereof is not in this glasse represented When in this language we prepare our selues to speake vnto God we are drawne to so strict an examination of our transgressions that all our secret offences being disclosed and our hearts cleansed from hypocrisie wee cannot but deliuer a reall account and full confession of them By this language which is Verba spiritus sancti The words of the holy Ghost wee haue not onely a familiar accesse vnto God but do also find it more safe and auaileable for vs to acknowledge and confesse our sinnes before him then before men 1. Iohn 1.9 for he is faithfull and iust to forgiue vs our sinnes and to cleanse vs from all vnrighteousnesse Psal 118.8 And it is better to trust in him then to put confidence in man In them wee haue examples and directions of thanksgiuing for blessings receiued and dangers escaped They are most comfortable in all times of temptation trouble and affliction The Psalmes therefore ought to be our meditations in all holy exercises both priuate and publike they are the key of knowledge Almost all holy write and misteries are briefely contained in them Their scope is the right way to eternall felicitie Some of the Fathers do counsaile the young souldiers of Christ Iesus Cassidor first to learne them before they learne the other holy Scriptures Others affirme that they are Arma Iuuenum Climac ex sententia Patrum The armour and weapons of young men And I doubt not but they may also truely be accounted Armentaria senum The armories and storehouses of old men Another saith Basil Liber Psalmoâ—uÌ„ quidvi in se complectitur quod vsui sit omni bonae doctrinae promptuaâ—ium est The booke of the Psalmes containeth in it whatsoeuer is vsefull and is the storehouse of all good doctrine In them certainely is expressed as in a liuely resemblance the true rule of religious seruice and worship for the example of a godly man assaulted by all manner of temptations is of more power to moue and incourage vs to flie vnto God in time of necessitie then a Commandement alone In proem in 7. Psal poenitent INNOCENT the third saith Inter omnes orationis species post orationem dominicam perfecta in Psalmis forma orandi reperitur Among all kinds of prayer next vnto the Lords prayer the absolute forme of praying is sound in the Psalmes yet not onely the words are to bee read and rehearsed in our meditations but our hearts also must be attendant and eleuated vnto heauen for wee are taught to lift vp our hands with our hearts vnto God in the heauens The holy Ghost being the dictator and guide of Dauids penne Lam. 3.41 and tongue when they were by him registred It is most meete and requisite that in all times of our deuotion they bee recited with the assistance of the same blessed Spirit which wee must before-hand inuocate lifting vp holy hands 1. Tim. 2 8. without wrath or doubting S. AVGVSTINE in his last sicknesse appointed DAVIDS Penitentiall Psalmes to be written Possidius in vita August and set vpon the foure sides of the wall which on his sicke daies lying on his bed he did behold and reade alwaies shedding forth teares abundantly S. BASIL also being in his death bed desired that the Psalmes might bee read vnto him by GREGORIE NAZIANZEN A man certainely in his greatest sorrow and anguish of conscience occasioned by Gods wrath and iudgement may by them learn to raise vp and comfort himself Come then let vs bring our offering of the finest gold to lay vpon Gods Altar the least graine whereof is more precious in his sight then all the Alcumie of the world Let vs drinke of the purest fountaine and forsake the troubled and muddie riuers Isa 55.1 Euery one that thirsteth come ye to these waters and he that hath no money yea come
is certaine we can carrie nothing out 8. And hauing foode and raiment let vs be therwith content 9. But they that will be rich fall into temptation and a snare and into many foolish and hurtfull lusts which drowne men in destruction and perdition 10. For the loue of money is the roote of all euill which while some coueted after they haue erred from the faith and pierced themselues thorough with many sorrowes 20. Thou foole this night thy soule shall be required of thee Luk. 12. then whose shall those things bee which thou hast prouided 21. So is he that layeth vp treasure for himselfe and is not rich towards God Pro. 18. 11. The rich mans wealth is his strong citie and as an high wall in his owne conceit 11. 4. Riches profit not in the day of wrath but righteousnesse deliuereth from death Zepha 1. 18. Neither their siluer nor their gold shall be able to deliuer them in the day of the Lords wrath Luke 12. 15. A mans life consisteth not in the abundance of things which hee possesseth 31. Rather seeke ye the kingdome of God and all these things shall bee added vnto you Patience 14. 1. Thes 5. BE patient towards all men 15 See that none render euill for euill vnto any man but euer follow that which is good both among your selues and to all men 19. Rom. 12. Auenge not your selues but rather giue place vnto wrath for it is written vengeaÌ„ce is mine I will repay saith the Lord. 3. Iames 1. The trying of your faith worketh patience 4. But let patience haue her perfect worke that ye may be perfect and entire wanting nothing Rom. 5. 3. Tribulations worke patience 4. And patience experience and experience hope Luk. 21. 19. In your patience possesse ye your selues Phil. 4. 5. Let your moderation be knowne vnto all men Iam. 1. 19. Let euery man bee swift to heare slow to speake slow to wrath 20. For the wrath of man worketh not the righteousnesse of God Pro. 16. 32. Hee that is slow to anger is better then the mightie and hee that ruleth his spirit then he that taketh a citie 29. 14. Hee that is slow to wrath is of great vnderstanding but hee that is hastie of spirit exalteth folly 4. Wrath is cruell 27. and anger is outragious 9. Eccles 7. Bee not hastie in thy spirit to bee angry for anger resteth in the bosome of fooles 7. Iam. 5. Bee patient vnto the comming of the Lord behold the husbandman waiteth for the precious fruit of the earth and hath long patience for it vntill he receiue the early and later raine 8. Bee yee also patient stablish your hearts for the comming of the Lord draweth nigh 10. Take the Prophets who haue spoken in the name of the Lord for an example of suffering affliction and of patience 11. Behold wee count them happy which indure yee haue heard of the patience of Iob and haue seene the end of the Lord that the Lord is pittifull and of tender mercy 1. Pet. 5. 10. The GOD of all grace who hath called vs into his eternall glorie by Christ Iesus after that yee haue suffered a while make perfect stablish strengthen settle you 11. To him bee glory and dominion for euer and euer Amen Humilitie 6. 1. Pet. 5. HVmble your selues vnder the mightie hand of God that he may exalt you in due time 5. Yea all of you bee subiect one to another and be clothed with humilitie for God resisteth the proud and giueth grace to the humble â—â—o 16. 19. Better it is to be of an humble spirit with the lowly then to deuide the spoile with the proud 11. 2. When pride commeth then commeth shame but with the lowly is wisedome Mat. 11. 29. Learne of me for I am lowly in heart â—uk 14. 11. Whosoeuer exalteth himselfe shall be abased and he that humbleth himselfe shall bee exalted â—phes 4. 1. Walke worthy of the vocation wherein yee are called 2. With all lowlinesse and meekenesse with long suffering forbearing one another in loue 3. Phil 2. Let nothing be done through strife or vaine-glory but in lowlinesse of minde let each esteeme other better then themselues 5. Let this minde be in you which was also in Christ Iesus 7. Who made himselfe of no reputation and tooke vpon him the forme of a seruant and was made in the likenesse of men 8. Hee humbled himselfe and became obedient vnto death euen the death of the crosse Phil. 2. 9. Wherefore God also hath highly exalted him and giuen him a name which is aboue euery name 10. That at the name of Iesus euery knee should bow of things in heauen and things in earth and things vnder the earth 11. And that euery tongue should confesse that Iesus Christ is Lord to the glory of God the father Psal 138. 6. Though the Lord be high yet hee hath respect vnto the lowly but the proude he knoweth afarre off 9. 25. The meeke will he guide in iudgement and the meeke will hee teach his way 34. Pro. 3. Surely he scorneth the scorners but he giueth grace vnto the lowly 6. Psal 147. The Lord lifteth vp the meeke hee casteth the vngodly downe to the ground 10. Luke 18. Two men went vp into the Temple to pray the one a Pharisee and the other a Publican 11. The Pharise stood prayed thus with himselfe God I thank thee that I am not as other men are exortioners vniust adulterers and euen as this Publican Luke 18. 12. I fast twise in the weeke I giue tithes of all that I possesse 13. And the Publican standing a farre off would not lift vp so much as his eyes vnto heauen but smote vpon his brest saying God be mercifull to me a sinner 14. I tell you this man went downe to his house iustified rather then the other for euery one that exalteth himselfe shall be abased and he that humbleth himself shall be exalted The holy Eucharist 26. IEsus tooke bread Mat. 26. and blessed it and brake it and gaue it to the Disciples and said take eate this is my body 27. And he tooke the cup and gaue thankes and gaue it to them saying drinke ye all of it 28. For this is my blood of the new Testament which is shed for many for the remission of sinnes 22. Iesus tooke bread Mark 14. and blessed and brake it gaue to them and said take eate this is my bodâ— 23. And hee tooke the cup and when hee had giuen thankes hee gaue it to them and they all dranke of it 24. And hee said vnto them this is my blood of the new Testament which is shed for many Luke 22. 19. Hee tooke bread and gaue thankes and brake it and gaue vnto them saying this is my body which is giuen for you this doe in remembrance