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A36374 Reform'd devotions, in meditations, hymns, and petitions, for every day in the week, and every holiday in the year divided into parts. Dorrington, Theophilus, d. 1715.; Birchley, William, 1613-1669. Devotions in the ancient way of offices. 1687 (1687) Wing D1946; ESTC R10442 174,240 506

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Spirit of Adoption Blessed be thou O Eternal Father God of abundant and infinite goodness for this unspeakable kindness of sending thy Spirit into our miserable and wicked World a Spirit so suited to our necessities and able to bring many of us to glory This Lord was thy free gift with respect to us unworthy Creatures Mankind did not could not deserve it of thee it ought therefore to be the more marvellous in our eyes And we may justly wonder not only at thy Bounty but at thy Patience too herein for Mankind had highly forfeited this Mercy and it was directly contrary to his Deserts Thou didst send thy Spirit for our good and advantage after that the ungrateful World had abused and put to Death thy Son. Blessed be thou O Dear Redeemer whose Blood and Death purchased for us this incomparable gift and whose powerful Intercession in Heaven obtain'd it Blessed be thy merciful Providence O Jesu who when thou hadst finisht thy great work on Earth didst ascend into Heaven to draw our minds even thither after thee Blessed be thy Infinite Goodness who when thou hadst taught us the words of Eternal Life sentest down the Holy Ghost to make us observe them and raise up our Affections to that glorious Kingdom whither thou art gone before us that where Thou our happiness art our hearts as they should may also be Blessing and Praise be to the Holy Spirit himself who though proceeding from the Father and the Son is equal in nature and glory whose free goodness it was to give himself to our forlorn World He is both the Giver and the Gift from the great Love wherewith he loved us Thus are we beholden to the ever blessed Trinity not only for excellent and supernatural Graces but also for his Presence who is the cause and Author of all Grace And they to whom this Spirit is given have not only the Streams but the Fountain of living Waters in whom therefore they must needs be springing up even unto Eternal Life PETITIONS O Merciful Lord who hast loved us from the beginning be graciously pleased to love us unto the end Pity the unhappy state of fallen Mankind which neither Nature nor Law could bring to any perfection Send out thy Spirit O Lord and we shall be created again unto good Works and from our nothing of sin be raised to a Life of Holiness O send out thy Spirit and renew the face of the Earth and then our weeds and thorns shall be turn'd into a Paradise O cure our World in thy due time of all those distempers in the spirits of men that make us miserable confus'd and unquiet Deliver us from the spirit of Prophaneness and Infidelity from the spirit of Errour Heresie and Schism Deliver us from the spirit of Pride and Avarice from the spirit of Anger Sloth and Envy Deliver us from the spirit of Drunkenness and Gluttony from the spirit of Lust and Wantonness and Impurity Deliver us O God from every evil spirit and vouchsafe to give us the Graces of thy good Spirit that Order and Peace may flourish in the World and Mankind may not hate nor fear nor persecute one another O may the Christian Church which thou hast wonderfully begun and with many wonders yet continued in the World may it go on still to the end of time and make it Lord to encrease and multiply till every Nation speak in their own language the wonderful Works of God. O blessed Spirit the Church thou hast been pleased to establish vouchsafe alwayes to govern Alwayes keep it free from Usurpation and Tyranny in the Governours and from Contention Unruliness and spiritual Pride in those that should be govern'd That it may alwayes be in a fit posture to receive the Influences of thy Grace and may with those heavenly dews be as a fruitful Field Which things we humbly implore through the Merits of Jesus Christ Glory be to the Father and to the Son and to the Holy Spirit As it was in the beginning is now and ever shall be world without end Amen For the Evening MEDITATION I. COme my Soul and adore our God that sanctifies us implore his Grace to make thee able and then adore him Him who from the Father and the Son eternally proceeds and with the Father and the Son must be equally worship'd and glorified In thy Name O Lord together with that of the Father and the Son we are by divine appointment Baptized and so directed to believe in thee Thou art therefore a distinct Person in that Adorable Trinity which is the one eternal God Thou dost make the for the Saints with the Father and therefore art not only the power of the Father Thy coming O Lord into this World did depend upon the departure of the Son therefore I believe thou art distinct from the Son. I believe O Lord thou wast manifestly distinguisht from the Father and the Son when at the Baptism of our Saviour thou didst descend upon him in the likeness of a Dove when at the same time there was a voice from the Father saying This is my Beloved Son in whom I am well-pleased Thou art O Lord not a created Person but with the Father and Son art God blessed for evermore By thee was our Saviour conceived in the Womb of a Virgin and therefore was her Birth called the Son of God. Thy dwelling in one of us converts a poor Creature into a Sacred Temple therefore we ought to adore thee as God And I humbly adore thee as the most high eternal God as of the same Nature Attributes and Operations with the Father and the Son. I adore thee as having inseparable from thy Nature an infinite essential and original Holiness as God. And it is peculiarly and especially thy Undertaking or Office to make us poor sinners holy therefore I adore thee under the glorious Title of Holy Spirit It was thou O Lord that didst speak to the World by all the holy Prophets that have been since the Beginning And thus it came to pass that all the holy Scripture was given to us by the inspiration of God. Thou art the Author and Finisher of our Faith by an internal illumination of our Minds Thereby thou inclinest us to the obedience of Faith and to give our assent to those Divine Truths which our carnal corrupted natures would reject as foolishness By thee it is that we are renewed in all the faculties of our Souls and our Affections and Will are made conform'd unto the will of God. Thou dost infuse into us the breath of Life and bring us forth in our second Birth in which birth we become the Children of God and Heirs of the Kingdom of Heaven By thee are all sincere Christians baptized into one Body even the Mystical Body of Christ and it is thy Testimony alone that comfortably assures to any of them their Adoption In order to these great things it is thy kind office to sanctifie and set apart
secur'd of the enjoyment of our God who by the sole perfection of his own free Goodness can never deny himself to those that love him else would their very loving him be a cause of great misery since the misery of a Soul is the want of what it loves Indeed he that is possest with love is so far already a partaker of a divine nature for thou hast told us O Lord that God is Love and he that dwelleth in Love dwelleth in God and God in him He then that loves must needs be proportionably happy too for so much as he has of God so much he possesses of his true good Thus Lord Jesus whatever thy holy books do record of thee in expressions suited to our low capacities Whatever they say of thy restoring all things and repairing again the ruines of Mankind All is exactly verified with this one line which our thankful Hearts should repeat with joy Heaven is attain'd by Love alone and Love alone by thee MEDITATION III. STill my Soul let us repeat a few Lines more to the praise of him whose Mercies are no fewer than infinite Of him whose pity took us by the hand and kindly led us into his own light Of thee O Blessed Jesu our Lord our God who alone art the source of all our Happiness The World till thou camest sate wrapt in darkness and few discern'd so much as a shadow of thee They follow'd the Appetites of Sense and Humour and plac'd their felicity in being prosperous here Little considering the Life to come and less the joyes that entertain that Life This was alas their miserable State and which was worse than this they had no power to help it How could they believe what they never heard of or love what they never believed How could they desire what they never lov'd or be glad to receive what they never desir'd It was thou O Lord didst first teach us our true end the blissful Vision of the Eternal Deity It was thou didst first teach us the true means to attain that end by a hearty love and desire to attain it O the blest change which thy hand has wrought the happy improvements which thy coming has produc't Now every Woman and illiterate Man can discourse familiarly of the highest Truths The Creation of the World and the fall of Adam the Incarnation of God and Redemption of Man the mystery of the Trinity and Miracle of the Resurrection the day of Judgment and State of Eternity All these we know but it was thou O Lord who taught'st us and by thy holy Church first spread them over the World. Now thou hast opened our Eyes we plainly see what unassisted nature could never have reacht We see the framing right of our Affections here is both cause and measure of our Happiness hereafter If we supreamly esteem the goods of the future life we shall find them there and be happy If we love Heaven with our whole Soul and press on strongly with all our force we shall enter its Glories with a strange surprizing delight and possess them for ever in a perpetual extasie We see our Souls are made to know and perfect themselves by the worthiest objects We see their Nature is free and unconfin'd and nothing can fill them but that which is infinite All other knowledges enlarge our faculties and breed new desire to know still more which if unsatisfi'd we yet are miserable since none can be happy who want their desire Only the sight of God fills us to the brim and infinitely overflows our utmost capacities It fills and overflows all the powers of our Souls with joy and wonder and inconceivable sweetness O blest and glorious sight when will the happy day appear and open to my Soul that beauteous prospect When dearest Lord shall I fee thee face to face when shall I heartily at least desire to see Thee Thou art my full and high felicity and only and alone sufficient for me PETITIONS O Most Gracious and adorable Jesu who so lovedst this sinful World as to die for us we cannot think thou wilt deny us any thing that we humbly ask of thee according to thy will. Those that believing come unto thee thou wilt in no wise cast out Let me then obtain I beseech thee these important favours and whatever else thou seest conducing to my Happiness Teach me I pray effectually that this low world can never make me happy that I must set my affections on things above Make me seek therefore in the first place the Kingdom of God and the Righteousness thereof to love with my whole affections the enjoyment of God since nothing but love can qualifie me for that enjoyment and nothing without that enjoyment can ever render me happy O my God make me ardently love thee that I may eagerly desire thee and eagerly desire thee that I may with joyful transport enjoy thee Make me O Blessed Jesu so meditate on thy infinite Mercies that my whole Soul may be fill'd with the memory of thy love that the frequent remembrance of it may diffuse a vigorous love of thee into all my powers let the mark and badge which they all bear be the love of Jesus Let every step of thy love dear Lord in redeeming lost Mankind confirm my Soul in Love and Duty fortifie me thereby against all Persecution and discouragement and so effectually draw me into thine own Kingdom of Glory by thy Holy Life and precious Death and glorious Resurrection Make me to persevere in thy obedience to the end that I may die in thy favour and rise again to rejoice with thee for ever Who with the Father and the Holy Ghost livest and reignest one God World without end Glory be to c. Amen For the Evening MEDITATION I. REtire now my Soul from thy common thoughts that are permitted to entertain thy less serious hours Retire and call thy wandering Fancies home and speedily range them in peace and order that thou may'st be so prepar'd to hear thy Lord who invites thee among the rest to taste his sweetness The Prince of Love and Bounty sayes Come to me all you that labour and are heavy laden and I will give you rest Take my yoke upon you and learn of me for I am meek and lowly in heart and you shall find rest to your Souls For my yoke is easie and my burthen is light Enough dear Lord enough is said to draw all the World to thy holy Discipline What can be offer'd so agreeable to our Natures too much alas inclin'd to pleasure and profit What can be offer'd so powerfully attractive as to make our work delightfull and then reward it As to propose an Employment like the Musick of Churches devout sweet and gainful to the Performers Whither O my God should we go but unto thee Thou alone hast the words of eternal Life Thou art our wise Instructor to know what to do and our onely Enabler to do what we know Thou
we may apply them to the earnest pursuit of our one necessary work the securing to our selves the Kingdom of Heaven Why should we spend all our daies about trifles and our labour for that which will not profit Earthly riches profit not in the day of wrath my Soul seek Heavenly Treasures Seek thou lasting and substantial Joys while others dote on and pursue those flitting shadows sensual Pleasures Seek thou the sacred Knowledge of thy God and Jesus the Christ whom he sent into the World whom to know is Life Eternal Miserable are they O Lord who study all things else and neglect this Sacred Science though their skill can number the Stars and trace out the wayes of the Planets Miserable are they who gather great possessions who heap up Gold and Silver but get no interest in thee Miserable are they who enjoy all that this World can afford to please but have no enjoyment of thee To know thee is to be truly wise and is the highest Learning To have thee my God and Portion is to be exceeding rich to contemplate and enjoy thee is a Heaven of Pleasure I determine to value no other Knowledge but that of Jesus the Christ and him crucified I account all things but loss and dung that I may win Christ and may have Communion with the Father and the Son through the Spirit PETITIONS WIth fervent desires O Lord and a panting Soul I am going to thy house O maintain I pray thee such desires after thy self and fulfil them while I am waiting where thou appointest Draw nigh to us who are drawing near to thee Make us sitly to perform our Duty Open thou our Lips and our Mouths shall shew forth thy praise Open thou our eyes O Blessed Lord that we may see the beauty of thy Commands how Wise and Sweet in themselves they are how Necessary and Beneficial to us While they improve our felicity here and fit us for that which will be hereafter Send forth thy beams of spreading light O thou that art the morning Star and lead us to thy Holy Hill. Send forth thy Truth O increated Wisdom and bring us to thy Blessed Tabernacle Guide thou our Lives O Gracious Lord in the waies of thy Precepts that by observing faithfully those excellent rules we may all every where be happy O Glorious Jesu in whom we live and without whom we dye mortifie in us by thy Spirit all sensual desires and quicken our Hearts with thy Holy Love that we may no longer have a high esteem for the Vanities of this world but may place our affections entirely on thee Show us thy glorious self O Jesu in thee we shall behold all we can wish Only so much we beg to conceive of thy Majesty as may move our Hearts to seek thee Only so much discovery we ask as may conform us to thy likeness If we may not know thee clearly now let us know at least so far as to make us long to know further If we cannot perfectly love thee in this Life let us love so much as that we may desire to love more So let us know and Love thee here O thou the Soveraign bliss of our Souls that we may hereafter know thee better and Love thee more for ever to our Eternal Bliss and thy Eternal Glory thereby Glory be to the Father the Son and the Holy Spirit As it was in the Beginning is now and ever shall be world without end Amen For Sunday Evening MEDITATION I. LEt them O Lord seek other delights who expect no felicity from thee Let them fill up their time with other employments and wast the remainder of this Holy day who think thy rewards not worth their labour As for me my Souls chief content shall be to meditate on the Glories prepar'd for thy Servants above So will I meditate on them as often as the daies of sacred leisure do return that my Heart shall be firmly set upon those Glories And all the few years that I live shall spend themselves to purchase that one Eternal Sabbath which thy Saints shall celebrate in Heaven A Day that is whose brightness knows no night nor ever fears the least eclipse Whose chearful brow no cloud o're-casts nor does any Storm ever molest the passage of its raies But it still shines on serene and clear and fills with splendor all the spacious Palace That ever-living day needs not the fading lustre of our Sun nor the borrow'd Silver of the Moon The Sun that is risen there is the Lamb and the light that shines is the Glory of God. O how Beauteous Truths are said of thee thou City of the King of Heaven Thy Walls are rais'd with precious stones and every Gate is one Rich Pearl Thy Mansions are built with choicest Jewels and the pavement of thy Streets is transparent Gold. Along in the midst of thee runs a Chrystal River perpetually flowing from the Throne of God. There all along those pleasant banks does most deliciously grow the Tree of Life A Tree which can heal all wounds with its balmy Leaves and make immortal all those who eat and taste its pleasant Fruit. Thus is the Holy City built thus is the New Jerusalem like a Bride in every part adorn'd O Blest and Glorious City how Free how Rich how Secure and Happy are thy glad Inhabitants Every Head in thee wears a Royal Crown and every Hand a Palm of Victory Every Eye overflows with joy and every Tongue with Psalms of Praise Behold O my Soul the Inheritance that we seek and where can we find more Riches to invite us Behold the felicities to which our exalted Saviour calls us Consider what Mansions he is gone to prepare Where can we meet with such pleasures to entertain us Can thy Sences present to thy Knowledge a place on Earth like this Surely they cannot Banish then my Soul all worldly vain desires Let none of them hereafter molest thy Peace Look not at the transitory things which are seen but at the Eternal which are not And so receive some glimpse of this Heaven to encourage and quicken thy Travel towards it MEDITATION II. BLest be thy Gracious Wisdom O Lord that so mercifully condescends to the mean and low capacities of our present mortal State. Under these veils thou hidest these glorious misteries which are too high and Spiritual for our Flesh and Blood to us it cannot yet appear what we shall be But after this manner hast thou revealed thy sublime rewards to allure and captivate us with things that of this world are most admired Scepters and Crowns thou know'st are apt to win the Hearts of us thy Children Children alas we are too truly in sacred Knowledge O that we were such in Love and Duty My Soul if these imperfect shadows of the future bliss do transport and please so many men should not the real substance sweetly delight thee What is a drop of Water to the boundless Ocean or a grain of dust to
Soul could love thee without limits as thou art infinitely amiable O my Beloved let my thoughts embrace thee all this night while others sleep let wakeful thoughts refresh me by presenting Thee to my mind Let me think how kind thou art how unspeakably good Do thou Lord rest this night in my heart and inspire it with the pure flames of divine Love. Hymn 8. LEt earthy minds court what they please And gain what e're they court For me I find but little ease In all their gayest sport Be Thou alone but with my heart My God my only bliss I shall not murmure at my part Nor envy their success They talk of pleasure talk of gain None must their humour cross But well I know their pleasure's pain Their greatest profit loss Let them talk on and have not we Our gains our pleasures too Pleasures that spring more sweet and free Gains that more fully flow Nay well endur'd our very pains To us a pleasure are And all our losses turn to gains If hopes may have their share And sure they may such hopes as chear The Heaven espoused brest Hopes that so strangely charm us here What will they be possest All Glory to the Sacred Three All Honour Power and Praise As 't was at first still may it be Beyond the end of Dayes Amen For Thursday Morning MEDITATION I. THe good and wise Creator of the world made man at first after his own similitude He form'd a noble Spirit within him and endow'd it with righteousness and true holiness He gave him dominion over the creatures with which he would plentifully stock the Air Earth and Sea He gave to man a perfect dominion over himself and made him able to govern his appetites and passions He made him sole Lord of a beauteous Paradise which Gods own hand had planted Man was to have spent a few pleasant years on Earth and then to have been translated to the Heaven of Heavens But all these priviledges did the foolish creature loose by doing one guilty and needless act by eating of the Tree of knowledge of good and evil and therein disobeying the Law of his just Creator Unhappy man has now forfeited all good and exposed himself to the invasion of every misery By this one sinful act according to the tenour of the Covenant our first Parents ruin'd themselves and all their posterity with them From thenceforth our bodies were doom'd to dissolution and condemn'd to return to the dust from whence they were taken From thenceforth brutish and sensual appetites became rebellious against the laws of right reason and the understanding is so blinded with partiality to sence that it is not able to find out those Laws The mind of man is destitute of its moral excellency and the glorious Image of God is defac'd The Apostate spirit that tempted to the sin has infected our nature with his own resemblance Thus are we wretches become liable to all those sicknesses and pains that infest our bodies and thus to those violent Passions and disorders which distemper and torment our minds By this sin the favour of our God was forfeited and we are all by nature the children of his wrath We are exposed to the tyranny of the Devils while we live and lyable to partake in their torments when we dye But when our great guilt had provok'd the divine anger against us our great misery at the same time moved his compassion He pityed the poor creature undone by its own folly and resolved to find help for it by his Wisdom His infinite goodness pityed the many thousands of Souls which one rash act of the first Parents had undone and when they might expect to hear from his Justice an irreversible sentence of Condemnation then did his wonderful mercy condescend to comfort them by making the first promise of a mighty Saviour A Saviour that should conquer him who now had the power of death and who is become ruler in the Children of disobedience For thou O adorable Son of God Son coeternal and equal with the Father Thou didst undertake to redeem us by an amazing way which will be the eternal wonder of all thy most inteligent creatures Blessed Son of God thou didst undertake our help when it was not in the power of any creature to help us Thou didst undertake to ransom us from our misery while the fallen Angels were left subject to theirs In the fulness of time O kind Redeemer thou didst according to that promise descend into this miserable world And while here thou wentest about doing good and diffusing the light of thy saving instructions By taking the humane nature into a personal union thou didst put thy self into subjection under the law and by thy spotless life and patient death thou hast satisfied all the demands of the Law for us so that believing in Thee we are righteous by thy life and our sins are attoned for by thy precious death Thy death upon the cross was our great sacrifice for sin and sufficient at once offering of thy self to take it away Thou hast by thy meritorious life purchased for us all our forfeited good and by thy propitiatory death removed our desert of evil By that death thou didst go again out of this world and art now ascended to the right hand of the Father there thou ever livest to make intercession for us and to dispence the purchases of thy life and death Hymn 9. LOng had the world in gloomy shades Of Ignorance and Sin Benighted sate whilst Hells dark Prince Had tyraniz'd therein Weak Reasons twinkling Tapers long Contended with the night And Prophets strove the shades to chase With beams of borrow'd light But all in vain alas 'till He The Son of righteousness At length with healing beams arose To cure the worlds distress He rose and with his presence brought A bright and glorious day Infernal spirits and their dark works Before him fled away They that in errors fatal chains The captiv'd world had led Were by the mighty Prince of peace His conquer'd Captives made Thus came he whom all Nations had In great desire of old Whose coming faithful Prophesies To Israel long foretold And now ye Nations of the Earth Know and revere your King Gladly submit to him who does Your great Salvation bring Ye Nations of the Earth rejoyce And all your voices raise The wondrous faithfulness and love Of your great God to praise Glory to God the Father give And to the Gracious Son And Holy Ghost henceforth as long As time his course shall run Amen MEDITATION II. LOrd what a happy change has thy coming made in the world what glorious effects have every where been the consequents of it Narrow was once the gate and strait the path to bliss and so cover'd with the mists of Ignorance that but few could find it The whole earth then corrupted their way before God and wickedness increased as fast as people multiplyed Then did but eight persons among a
under the Banner of thee our Crucified Saviour that we may withstand the shock of all Temptations and conquer the Assaults of all our spiritual Enemies And make us watch as well as pray lest we enter into temptation that so we may be delivered from evil So guide and govern us dear Lord by thy great Wisdom and Love that nothing may be able to separate us from the love of thee our Glorious Redeemer who with the Father and the Holy Spirit livest and reignest ever one God world without end Amen Hymn 12. AND now my Soul canst thou forget That thy whole life is one long debt Of love to him who on a Tree Paid back the Flesh he took for thee Lo how the Streams of precious Blood Flow from five wounds into one Flood With these he washes all thy stains And buys thy ease with his own pains Thy Cross dear Lord does clearly now That doubt of former Ages show It was this wood should make the Throne Fit for a more than Solomon Large Throne of Love royally spread With purple of too rich a red Strange costly price thus to make good It s own esteem with its Kings blood Jesu best plant of Paradise To thee our hopes lift up our eyes O may aloft thy branches shoot And fill the Nations with thy fruit O may all reap from thy increase The just more strength the Sinner peace While our half-withered hearts and we Engraft our selves and grow on thee Live O for ever live and reign Blest Lamb whom thine own love has slain And may thy lost sheep live to be True lovers of thy Cross and thee All Glory to the sacred Three One undivided Deity As it has been in Ages gone May now and ever still be done Amen For Saturday Morning MEDITATION I. A Wake all ye Powers of my Soul and come pay your homage to the Prince of our Salvation cast your unworthy selves at his sacred feet and renew your vows of following his steps He triumpht over death in his own body and will enable us to conquer it in ours He chang'd the corrupted government of the world and establisht a new and holy Law that as we were Vassals to sin before we might now become the free subjects of Grace Let us live and dye in his blest Obedience and let no temptation ever separate us from him who if we resist will make us overcome and when we have overcome will crown us with peace Come let us adore our victorious Redeemer Thou hast O Lord triumpht over all thy enemies and ours but we alas are yet conversing in the midst of our enemies Prostrate before Thee we will confess our misery To how many dangers is our life expos'd with how many tentations are we round besieged tentations in meat tentations in drink tentations in conversing tentations in solitude tentations in business tentations in leisure tentations in riches tentations in poverty all our wayes are strew'd with snares and even our Sences conspire against us Whither O my God shall our poor Souls go encompast with a body so frail and a world so corrupt Whither but to thee the justifier of sinners and to thy grace the sustainer of the weak Thy Grace instructs us what we ought to do and breeds in us the will to endeavour what we know Thy Grace inables us to perform our resolves and when all is done thy Grace must give success We that of our selves can do nothing may through Christ strengthning us be able to do all things and gain the sentence of approbation that shall be pronounc'd upon his steadfast followers Well done good and faithfull Servants enter you into your Masters Joy. Hymn 13. LOrd we again lift up our eyes And leave our sluggish beds But why we wake or why we rise Comes seldom in our heads Is it to sweat and toyl for wealth Or sport our time away That thou preserv'st us still in health And giv'st us this new day No no unskilful Soul not so Be not deceiv'd with toyes Thy Lords commands more wisely go And aim at higher joyes They bid us wake to seek new grace And some fresh vertue gain They call us up to mend our pace 'Till we the prize attain That glorious Prize for which all run Who wisely spend their breath Who when this weary life is done Are sure of rest in death Not such a rest as here we prove Disturb'd with cares and fears But endless joy and peace and love Unmixt with grief and tears Glory to Thee O bounteous Lord Who giv'st to all things breath Glory to Thee Eternal Word Who sav'st us by thy Death Glory O blessed Spirit to Thee Who fill'st our Souls with Love Glory to all the mystick Three Who reign one God above Amen MEDITATION II. LOrd with what admirable Wisdom dost thou govern the world and order the several conditions of Men thy wise Providence orders some to be poor and appoints them their task of innocent work Thy Providence is pleased to make others rich and give them leisure for their better improvements Thou hast made both poor and rich to be some way needful to one another that all may live in love and unity and apply themselves to mutual assistance Happy are they O Lord who have so much employment that there remains no room for idle thoughts Happy are they who have so little business that they want not space to attend their Souls Happy yet more are they who in the midst of their work can think sometimes of the wages above whom nothing diverts from that chief concern of seeking to make their Election sure But while their backs are bow'd down with labour they freely can raise up their minds to Heaven And while they are ty'd to their Beds with sickness can yet move on towards their Eternal rest Often they rejoyce with themselves alone and silently say in their contented hearts Here we alas are narrowly confin'd and our time entertain'd with trivial affairs But hereafter we expect an unbounded enlargement and the same glorious office with the blessed Angels Here we are subject to a thousand miseries and the most prosperous life is vain and short but hereafter we expect an infinity of Joy and the solid Pleasures of Heaven for ever We too my Soul let us Pray to be guided in the middle Path and take care that we decline to no vicious extream to avoid the stormy sea of too much business and the dead water of a slothful life lest we be cast away by forgetting God or become corrupted by neglecting our selves Sometimes at least recollect thy thoughts how much soever thy condition distracts thee In all thy works remember thy last end when thou must bid a long farewel to all this World Remember that dreadful Day of the Universal Judgment when thou must give an account for every idle word Remember the Joyes prepar'd for the Innocent and the miseries that attend the wicked Remember how nearly it concerns thee to
Glory and invite all the World to sing thy deserved Praises Inspire our he arts O Lord with such loving wishes as these Praise our Lord O you holy Angels Praise him O you happy Saints Let the Faithful Souls departed from this Life by his Grace ever praise him Let all the living on Earth who subsist by his mercy praise him Let one Gone-●●●ion after another carry on the Duty of praise till Generations shall be no more and say Glory be to the Father and to the Son and to the Holy Ghost As it was in the Beginning is now and ever shall be world without end Amen For Sunday Evening MEDITATION I. O Sin how hast thou disturbed and confounded this our miserable World. Before Sin entred nothing but Happiness dwelt here Sin has disordered the Nature of Mankind and of every thing else The Righteous Vengeance of God has laid a deserved Curse upon the whole Creation Now is unhappy man born to trouble as the sparks of Fire are to fly upward Poor Mankind this is not the place of thy rest because thy Sin has defil'd it Thou art liable to receive hurt and trouble from all things here below and thou canst never be happy till thou art translated into Heaven Heaven only is the Place of true and lasting Joy the place of ease and secure rest Who will give my weary Soul the wings of a Dove that I may fly away and be at rest That I may leave this dangerous dark uncomfortable vexatious world That I may fly away from the troubles of this Life and be at rest Dear Lord with Thee Here we alas are forced to utter many a deep Sigh to bear with grief the burthen of weighty Miseries Often we encounter chances that endanger us and divert our progress in the way of Bliss Often we are assaulted with temptations that overcome us and set us back in the accounts of Eternity How many times O my Soul have we plainly concluded that this Earth affords no real Joy. When we have observed by our own experience or by the carriage of others that the enjoyment never preforms that which the expectation promises How many times have we fully agreed that Heaven alone is the place of Happiness When we have found all places and conditions here encombred with Vanity and Vexation Yet these false allurements do again and again deceive us and seduce our Hearts to dote on folly We have found that which glitter'd like Gold to be but dross and yet we are caught again with something else that glisters Thus do we foolish and unconstant Creatures forget our wisest resolves and the mean-while we neglect our true felicity My Soul to be Wise and Happy thou must only Thirst and Sigh after thy God He is the living Fountain of the true Rivers of Pleasures Thou must despise all other delights and set thy affections entirely on the joyes which the blisseful enjoyment of him affords Nothing can ever satisfie thy desires but He and he alone can do this O then seek nothing so much as him seek nothing be sure that stands in competition with him To seek him is to save thy self for thou shalt find him but by seeking other things in neglect of him thou wilt lose him and thy self and them Nothing but labour disquiet and unrest will attend thy seeking other things and the enjoyment of them will not render thee free from those MEDITATION II. IF my Gracious God afford me but the Innocence of the Dove I shall need none of its Wings If my Soul Lord be fill'd with thy mild Spirit Heaven it self will dwell in my Heart 'T is on the proud thou lookest afar off but inclinest thine Ear to the humble and meek Those who delight in the Peace of a contented mind and limit their thoughts to their own little Sphear Who never intermedle with the actions of others unless where Justice or Charity to men or Piety to God does ingage them Whose lov'd employment is to sit in silence and meditate on the Happiness that they expect hereafter To contemplate the joyes of Saints and Angels and the blissful Face of our Glorified Jesus O how secure and sweetly do they sleep who go to bed with a quiet Conscience Who after a day of honest painful industry in a course of just and pious living lay down their wearied Heads in Peace and safely rest in the Bosom of Providence If they awake their Conscience Comforts them in the Dark and bids them not fear the shadow of Death No nor even Death it self but confidently look up and long for the dawn of that Eternal day that succeeds it This too my Soul should be our care to note and censure and correct our selves To strive for Mastery over our passions that molest us and dismiss from our thoughts what does no way concern us Are not our own occasions business enough to fill as much time as this Life deserves Does not the other at least deserve every Minute of leisure that we can spare from this Let then the worldly men pursue their fancied liberties and say and do as they think fit What 's that to Thee my Soul who shalt not answer for others unless thou some way make their faults thine own Thy pity may grieve and thy charity endeavour but if they will not hear follow thou thy God. Follow the way that leads to Truth follow the Truth that leads to Life Follow the steps of thy beloved Jesus who alone is the Way the Truth and the Life Follow his Holiness in what he did follow his Patience in what he suffer'd Follow him that calls thee with a thousand bounteous Promises kindly condescending to invite when he might only command and who will crown those that follow him with unconceiveable Rewards Follow thy faithful Lord O my Soul to the end and thou maist be sure in the end to enjoy him for ever MEDITATION III. LEarn of me sayes our kind and wise Master for I am meek and humble of Heart and you shall find rest to your Souls Thou Lord were 't wondrously meek a glorious pattern of Humility and Patience And in that meekness and Patience didst alwaies possess a well-composed Soul. A mind regular in all it's motions alwaies easie to it's self and alwaies ready to do the will of him that sent Thee Meekness of Spirit is indeed to us the Heaven of this Life but the Heaven of Heavens O Lord is above with Thee Meekness may qualifie our miseries here and make the tedious time of this Life pass the gentlier away It fortifies the composed Spirit to bear the present burdens But to be fully happy we must stay till hereafter when all burden shall be removed till thy Mercy bring us to our last great end That Glorious end for which our Souls are made and all things else to serve them in their way It is not to sport away our time in Pleasures that thou O Lord hast plac'd us here on Earth 'T
Inhabitants of Jerusalem shall look on me whom they have pierced and mourn But O you holy Prophets what was the dismal cause that shed the blood of this spotless Lamb He had they quickly answer done no Iniquity neither was guile found in his mouth He was cut off from the land of the living For the transgression of the people was he stricken He hath poured out his soul to death and he was number'd with the Transgressors He bore the sins of many and made intercession for the Transgressours All we like sheep have gone astray and the Lord hath laid on him the iniquities of us all He was wounded for our transgressions he was bruised for our sins The chastisement of our peace was upon him and with his stripes we are healed Thou wert for us O Lord obedient to the Death even the cursed Death of the Cross wherefore God also has highly exalted thee and given thee a name above every name Live glorious Jesu and reign for ever eternal King of Heaven and Earth may all thy Blessed above perpetually adore thee and all thy Servants here continually praise thee PETITIONS O Most blessed and adorable Jesu who ha st graciously vindicated our Nature from the Contempt and Tyranny of the Devil by taking it into a personal Union with thy Godhead I earnestly beseech thee deliver me in my person from the dominion of that my great adversary let not the Prince of Darkness rule in me as a Child of Disobedience Make me always a watchful Enemy against any thing that may debase my Nature which thou hast so much honoured To hate all sensual and devilish sins abstain from all appearance of evil and not willingly enslave my self to any base Lusts Make me Lord duly to adore thee as God who art Lord of Heaven and Earth and teach me to imitate thee in the excellent pattern thou hast set us of a holy harmless and beneficent Man. Thou did'st take upon thee O blessed Jesu our innocent Infirmities to bestow on us thy perfections to cure us of our guilty Infirmities Heal me then I pray thee O thou great Physician of Souls and as thou wert free from sin make me so O cleanse me from all unrighteousness Lord if thou wilt thou canst make me clean Let every step thou took'st in the working of our Redemption which thy Servants have recorded in thy Life and Actions to be consider'd by us men be often and alwayes profitably consider'd by me Let each have some good influence upon my Heart and Life and by thy powerful Grace tend to the healing my sinfulness and the fitting me for eternal Happiness Heal me O Lord and advance me in Holiness by the Mystery of thy holy Incarnation instruct me by the meanness of thy humble Birth Heal and save me by the precious blood of thy Circumcision When thou took'st upon thee the sweet and ever blessed name of Jesus a name signifying thy kind design which was the saving thy people from their sins Strengthen my Faith in thee O Lord by thy wondrous Miracles confirm my Hope and inflame my Love by thy kind and meritorious Passion Help me by the joyes of thy victorious Resurrection and the Triumph of thy glorious Ascension So effectually rule me here O Lord that I may always obey thy Grace and do thou so favour me hereafter that I may enjoy thy Glory Glory be to the Father and to the Son and to the Holy Spirit As it was in the Beginning is now and ever shall be world without end Amen For the Evening MEDITATION I. LEt us be willing to learn of the Blessed Jesus and he will teach us his waies let us follow him who is the light of the world He that followeth him shall not walk in darkness but shall have the light of Life The Law and its Types were given by Moses but Grace and Truth came by Jesus Christ Lift up thy Voice O Jerusalem and be not afraid say to the Cities of Judah Behold your God Behold the Lord your God is come with a strong hand his Reward is with him and his Work before him He is come to bring Redemption to all the world and Graciously offers it first to you his People But ye deny'd the Holy One and the Just and desir'd a Murtherer to be granted to you Heark with how sweet and elegant a Compassion thy kind Redeemer complains of thy ingratitude O Jerusalem Jerusalem thou that killest the Prophets and stonest them that are sent unto Thee How often would I have gathered thy Children together as a Hen gathereth her brood under her wings and ye would not Heark with how tender and charitable a reproof thy Lord unwillingly withdraws from thee his favour O hadst thou known in this thy day the things that belong to thy Peace but now they are hid from thine Eyes Hearken once more and if his kindness cannot move thy Love he will try how his anger can work upon thy Fear Hearken then and tremble at those terrible threatnings with which thy Provident Lord forewarns thee of thy danger O Daughter of my People gird thee with Sackcloath and wallow thy self in Ashes make thee mourning as for an only Son most bitter Lamentation For the daies shall come upon thee when thy Enemies shall cast a Trench about thee they shall compass thee round and keep thee in on every side They shall lay thee even with the ground and thy Children in thee and they shall not leave in thee one stone upon another Thy People shall fall by the edge of the Sword and shall be led away captive into all Nations They shall abide many daies without a King and without a Prince they shall mourn without Sacrifice or Altar And Jerusalem shall be troden down by the Gentiles till the times of the Gentiles shall be fulfilled But O how long Lord Holy and Merciful how long Wilt thou be angry with them for ever Hast thou not said he that scatters Israel will gather them again and keep them as a Shepherd does his flock When thou wilt remember thy ancient Promises O Lord and resolve to save the remnant of thy once lov'd Israel When thou wilt take away the veil from before their Eyes that they may see thy Truth and embrace it Take away the hardness from their stony Hearts that they again may be thy People and thou again their God Then shall they lay aside the Garment of Mourning and put on the brightness which comes from Thee They shall celebrate the Jubilee of this their greatest deliverance and every one sing in that day of Joy Come let us ascend to the Mountain of our Lord to the house of the God of Jacob he will teach us of his wayes and we will walk in his paths As it was our wickedness to go astray from our God so now return'd let us seek him ten times more Too late have we believed on thee O thou ancient Truth too late have we lov'd thee O
their God Yet this prepar'd them for the times of Grace to which thy Mercy O Lord reserv'd far greater favours to which thou hast promised by thy Holy Prophets an effusion of Blessings from thine own full hands I will put my Law in their inward parts and write it in their hearts I will be their God and they shall be my People I will pour out my Spirit upon all Flesh and your Sons and your Daughters shall Prophesie They shall teach no more every one his Neighbour saying Know the Lord for all shall know me from the least of them to the greatest saith the Lord. Hymn 31. COme Holy Spirit come and breath Thy Spicy Odours on the Face Of our dull Regions here beneath And fill our Souls with thy sweet grace Come and root out the poys'nous weeds Which over-run and choak our Lives And in our hearts plant thine own seeds Whose quickening pow'r our Spirit revives First Plant the humble Violet there Which dwells secure by dwelling low Then let the Lilly next appear And make us chast yet fruitful too But O! Plant all the Vertues Lord And let the Metaphors alone Repeat once more that mighty Word Thou need'st but say Let it be done We can alas nor be nor grow Unless thy powerful Mercy please Thy hand must plant and water too Thy hand alone must give th' increase Do then what thou alone canst do Do what to thee so easie is Conduct us through this world of woe And place us safe in thine own Bliss All Glory to the Sacred Three One ever-living Sovereign Lord As at the first still may he be Belov'd and Prais'd Fear'd and Ador'd Amen MEDITATION II. LOok up languishing World look up and see how punctually thy faithful Lord performs his word When he had finisht here that gracious work which his goodness undertook for our Redemption when he had told us what we ought to do and what to suffer for the Kingdom of Heaven when he himself had done more than he requir'd of us and was about to be offer'd up for us by his Death on the Cross and he had wrought our Salvation so far that now his absence from Earth was more expedient for us He first prepares the hearts of his Disciples and comforts their Sorrows with these sweetest words Children I will not leave you Orphans but will pray the Father and he shall give you another Comforter even the Spirit of Truth who shall teach you all things and bring to your remembrance whatsoever I have said unto you Peace I leave with you my Peace give I to you let not your heart be troubled neither let it be afraid I ascend unto my Father and to your Father to my God and to your God I goe to prepare a place for you that where I am there may also my faithful and constant Followers be Thus he gave them to expect that the Holy Spirit should be sent into the World upon his departure from it That this kind Spirit would apply himself to Comfort them by all those wayes wherein comfort could be given That this Spirit should supply his Presence not only for a time but should abide with them never to remove to Heaven again as he did That he should continue in the Christian Church a sufficient Guide and a powerful Comforter to Teach them what is to be done to Comfort them under Afflictions to fortifie and support them in their spiritual Conflicts to assist the application and use of those excellent Instructions which he had left among them to take their part in the World and convert their enemies into friends by convincing them of sin in not believing on Jesus of the righteousness which it appears they may have from him because he is gone to the Father and of Judgment to come for sinful men since the sinning Angels are judged And after their kind Master had said these and other comfortable things to them he led them forth together and gave them his Blessing and parting from them went away into Heaven So loving Mothers when the weaning time is come withdraw from their beloved Children but while they thus deprive their tender little ones of their most dear and all-supplying Presence they still depute some faithful Friend to assist them for though they leave they do not intend to forsake them Such and far greater was the care of our God as his love is far greater than that of tenderest Mothers to their Infants He saw it necessary for so mysterious a Faith to be shown in a clear and supernatural light to the first Believers that they might confidently recommend to others what they knew with infallible certainty themselves He saw it necessary for so perverse a World to infuse into its first Converters a fullness of Charity that with an ardent Zeal they might instruct their Hearers and with a patient courage overcome their opposers He saw it necessary for such varieties of Nations to furnish the Preachers with variety of Languages that they might teach every one in their native Speech and understand their doubts and satisfie their objections MEDITATION III. WHEN the appointed time was come as all the works of God go forth in their fittest season the Disciples having tarried at Jerusalem according to direction to be endued with power from on high when they were gather'd together into one place and with one accord and so were excellently dispos'd for the Visits of Heaven when they had long continued in ardent Prayer and wrought up their Affections to the utmost point of desire suddenly there was a sound from Heaven from whence every good and perfect gift descends a vehement Wind fill'd the whole house for the Grace of God is strong and liberal Behold on the Head of each sate a Tongue as of fire the properest means to inable them for the Conversion of the World While they were all illuminated with a pure light and all enflam'd with a fervent heat and to communicate both to every Nation they were all endued with the gift of Languages Thus were the words of the Prophets fulfill'd and the Promises of our Saviour perform'd and the Faith of the Christian Church was thus miraculously begun Thus were the Messengers of everlasting Peace prepared they were miraculously baptized with the Holy Ghost and with fire and were perfectly qualified for their great Commission to Preach to every Creature this happy Gospel He that believes and is Baptized shall be saved When our Lord ascended up on high he led captivity captive and gave gifts to men He did not affright the world again with the Thunders and Lightnings of Mount Sinai but gently infused the pleasant fire of divine Love into the hearts of his Disciples How should we bless the Lord our God who are Members of the Christian Church to which at this time instead of the Law of Moses was given the grace of Christ for the Letter the Spirit for Shadows Truth and for the Spirit of Fear the
Persons for the Duty of the Sacred Ministry By whose Ministry thou dost perfect the Saints and build up the Body of Christ to the end of the World. MEDITATION II. BLessed for ever be thy Name O Holy Spirit and blessed be the bounty of thy Goodness When the Eternal Father by creating the World had declar'd himself and his Almighty Power When the Uncreated Word by redeeming Mankind had reveal'd himself and his infinite Wisdom When now there remain'd but one seal more to be open'd of the Book of Divine Mysteries Behold a strange condescendence to our weak nature the Invisible Spirit Visibly appears He descends from Heaven in the shape of a Dove and gently alights upon the Prince of Peace Again he descends in the likeness of Fire and miraculously sits on the Heads of his Disciples Mingling thus together in one blest compound those chief ingredients of excellent vertue Mildness to allay the heat of Zeal and Zeal to quicken the indifferency of Mildness Innocence to adorn the light of Knowledge and Knowledge to direct the Simplicity of Innocence O Blest adorable Teacher Who can instruct like the Spirit of God He needs no years to finish his course but with a swift and efficacious touch consummates all things He entred the Soul of a young delighter in Musick and presently sanctified him into a composer of Psalms He took a poor Shepherd from following the Flock and immediately rais'd him to the degree of a Prophet He by one Lesson perfected the Disciples and polisht rude Fishermen into eloquent Preachers He toucht the Heart of a persecuting Pharisee and instantly chang'd him into a Glorious Apostle There is none O Lord can resist thy efficacious Grace but it accomplishes whatsoever thou intendest And the most Stubborn refusers thou makest to become a willing People in the day of thy Power All this thou hast done O Infinite Goodness and all the good that we doe is wrought by thee By thee is every condition sanctified to us in this mutable World and we are inabled through all to walk steadily towards our Eternal Rest By Thee our Souls are comforted on our beds of Sickness and thou alone fittest us for the Mansions of Glory If in the Church there be any Wisdom or Knowledge if any real Sanctity or decent Order if any Faith of the Mysteries of Religion if any Hope of Everlasting Salvation If any Love of God as our Sovereign bliss if any mutual Charity of one towards another If any Miracles have been wrought to convert unbelievers and to confirm the weak in Faith against the violence of Persecution All these things flow from thy free Grace O thou boundless Ocean of Eternal Mercies All flows from thee and all our little streams ought to return in tribute to thy Bounty Blessed be thy Name O Holy Spirit of God who dividest thy Gifts to every one as thou pleasest and workest all in all MEDITATION III. STill my Soul continue thy Meditations on this adorable Person and humbly present thy further acknowledgments and praises to him who is the Eternal Love of the Father and the Son and the Glorious Finisher of the Sacred Mystery To him the quickening Spirit of regenerate Souls in whom they live and move and have their Being To him the sovereign Balsom of our wounds and only comfort of all our Sorrows To him our refuge in this place of Banishment and faithful guide in this wandring Pilgrimage To him the Sacred pledge of our free adoption and ensuring Seal of our Eternal Salvation What do we say of Thee O Adorable Spirit of God! What do we say when we utter such words as these We say what we can in our low capacity but alas how short of thy unspeakable excellencies O that we had the tongues of Glorified Saints and of Angels O that we had thine own Miraculous Tongues Those which sate flaming on the Heads of the Apostles and made them speak thy wonders in every language Still all our praises would be poor and narrow still infinitely less than thy infinite perfections But if we cannot speak as our God deserves shall we therefore hold our Peace which God forbids Wo be to them O Lord who are silent of thee and spend the breath thou givest them on any but thy self When we have tried our best endeavours and taken a measure of our own defects when our own Hearts can conceive no more and our tongues have exprest their utmost we will then call upon all others to praise thee who have been beholden to thy infinite Bounty and say Praise the Eternal Spirit O all you Quires of rejoicing Angels for his early Grace confirm'd you in Glory Praise him ye Reverend Patriarchs whose wayes he govern'd and by particular Providence led you to felicity Praise him ye Ancient Prophets whose Souls he inspir'd to teach his chosen People the Mind of Heaven Praise him you glorious company of the Apostles whose Persons he empowered to be Embassadours of Peace between Heaven and Earth Praise him you the Noble Army of generous Martyrs whose Spirits he encouraged and gave you the Victory over the terrours of Death Praise him ye Blessed Confessours whose lives he sanctified and gave you Victory over the World and your selves Praise him ye Holy Virgins whose Souls he espoused and consecrated your chast Bodies into Temples for himself Praise him O thou the Blessed Virgin-Mother of our Lord by whom the Worlds Redeemer was conceiv'd in thy Womb Praise him all you the faithful departed this Life whose hope he sustains of a Glorious Resurrection of your Bodies Praise him all ye that make up the Holy Church throughout all the World bless him and magnifie him for ever Praise him in the Power and freedom of his Grace praise him for the Eternity and greatness of his Glory Praise him O my Soul for his Mercies to thee Praise him for his goodness to all the World. Praise him on the choicest Instrument that of the Heart Praise him in the fittest Place the publick assemby of his Saints PETITIONS O Kindle in my Heart holy Lord thy divine fire that I may offer to thee the hallow'd incense of Praise O thou who openest the mouths of the Dumb and makest the Tongues of Children eloquent inspire thy devoted Servant if not with expressions suitable to thy self at least with such as are profitable to me Such as may instruct me what I ought to do and such as may move me to do what I say Come holy Spirit who art the free dispenser of all Grace visit my poor Heart and replenish it with thy Sacred inspirations Refuse not O Lord to hear me now I call upon Thee and make me still hear Thee when thou callest upon me do thou by thy mighty operations in my Soul establish such an interest in me as may alwayes dispose me to so advantageous a duty Illuminate my understanding inflame my affections and sanctifie all the powers of my Soul and Body that I may know
love and constantly do the things that belong to my Everlasting Peace Till my understanding with the Knowledge of such Truths as may fix it on thee the Eternal Verity Inure my will to embrace such objects as may unite them to Thee the Sovereign goodness O suffer me not obstinately to persist in any known wickedness nor maliciously to impugn any know Truth Grant I may never be deceiv'd by any false spirit nor be overcome by the vicious suggestions of Flesh and Blood. In all my doubts do thou direct me into the way of thy Truth in all my weakness grant me the assistance of thy Grace Help me devoutly and most thankfully to commemorate thy Descent to this World in the likeness of fiery Tongues which sate on each head of thy Disciples and fitted them to preach the Gospel to every Nation And let it so encrease the holy fervour of my Heart that my Life may attest by all fruits of Grace the same Spirit 's still abiding with me To the Glory of thee O God the Holy Spirit who with the Father and the Son livest and reignest ever one God world without end Amen Hymn 32. COme mild and Holy Dove Descend into our Breast Do thou in us make us in thee For ever dwell and rest Come and spread o're our heads Thy soft all-cherishing wing That in its shade we safe may sit And to Thee Praises sing To thee who giv'st us Life Our better Life of Grace Who giv'st us Breath and Strength and Speed To run and win our Race If by the way we faint Thou reachest forth thy hand If our own weakness makes us fall Thou mak'st our weakness stand When we are sliding back Thou dost our danger stop When we again alas are fall'n Again thou tak'st us up Else there we still must lye And still sink lower down Our hope to rise is all from thee Our ruin's all our own O my Ingrateful Soul What shall our dulness do For him that does all this for us Only our Love to wooe We 'l Love thee then Dear Lord But thou must give that Love We 'l humbly beg it of thy grace But thou our Prayers must move O hear thine own self speak For thou in us dost Pray Thou canst as quickly grant as ask Thy grace knows no delay Glory to Thee O Lord One Coeternal Three To Father Son and Holy Ghost One equal Glory be Amen FOR THE FEASTS OF THE SAINTS For the Morning MEDITATION I. TEll me you eager Lovers of this present World what is it you aim at in all your pretences You weary your Bodies with restless labour and afflict your Minds with perpetual care day and night you are still perplext still busily plotting to compass your ends Tell me what are those ends you so long have sought and I will tell you what you soon will find while they are many they but distract your thoughts and often engage them to quarrel among themselves One end and one alone is the way to true and lasting Peace and on that one must all the rest depend It is true perhaps you will say and by that rule we guide our Lives whatever we undertake our ultimate design is only to be happy It is to be happy that we strive to be great and enrich our selves by defrauding others It is to be happy that we run after Pleasures and covet to have in every thing our own proud will But you alas mistake your Happiness and foolishly seek it where 't is not to be found As silly Children think to catch the Sun when they see it setting at so near a distance they travail on and tire themselves in vain for the thing they seek is in another World Just so we foolish Mortals commonly judge and are just so deceived when we think to meet with Heaven upon Earth This World alas has now no Paradise but all its Fruits are mixt with Weeds and Thorns all dangerously mixed with occasions of sin all sprinkled over with the bitterness of sorrow What did we ever passionately love but still in the end it made us repent Nay the best end was heartily to repent and learn by our falling to tread more sure It is not then here that we must seek our happiness and yet it is happiness that we all must seek Happy are thy Saints O Lord who wisely chose their end and constantly pursu'd the means to attain it Come let us adore the King of Saints Hymn 33. AWake my Soul chase from thine eyes This drowsie sloth and quickly rise Get up and to thy work apace No less than Kingdoms are prepar'd And endless bliss for their reward Who finish well this short Life's race 'T is not so poor a thing to be Servants to Heaven Dear Lord and thee As this mistaken World believes Not even here where oft the wise Are most expos'd to Injuries And Vertue poor and friendless grieves Sometimes thy hand lets gently fall A little drop that sweetens all The present bitter of our Cup O what hereafter shall we be When we shall have whole draughts of thee Fill'd to the brim and drink them up Say happy Souls whose thirst now meets The fresh and living stream of sweets Which ever spring from that blest throne Did you not find this true even here Do you not find it truer there Now Heave'ns strong Joyes are all your own Oh yes the sweets we taste exceed All we can say or you can read They satisfie and never cloy On Earth our Cup was sweet but mixt Here all is pure refin'd and fixt All highest Quintessence of Joy. Here in Heave'ns splendid Court have we Our blest abode and ever see The kind and radiant face of Love Whose Beams make us with Glory shine Our glad hearts warm with Love divine And these our Tongues with Praises move Hear'st thou my Soul what glorious things The Church of Heave'n in triumph sings Of their Seraphick life above Chear thy saint hopes and bid them live All these thy God to thee will give If thou embrace his bounteous Love. Great God of rich Rewards who thus Hast crown'd thy Saints and wilt crown us As we do both to thee belong O may we both together sing Eternal praise to thee our King In one Eternal thankful Song Amen MEDITATION II. IF thus our Nature tends to Happiness there is sure some Happiness to content our Nature Sure the All-wise Creator has provided means to satisfie the Appetites which himself has made Doubt not my Soul the Bounty of thy Lord but turn all thy fear on thine unworthiness and yet correct that fear again that it do not degenerate into despair by consisidering the worthiness of our kind Mediator Look up then and see a rich delicious Land that flows with sweeter Streams than Milk and Hony Look up and see a glorious City incomparably braver than the splendid Courts of Kings Behold the blessed Angels shining on their Thrones and all the holy Saints triumphing with
wicked Deliver us from those vain deceitful courses in which many make an eternal shipwrack of their Souls Bless us O Lord with a happy Death that our Souls may depart in peace and go up to dwell among thy Saints and Angels Bless us with a holy Life and then our Death cannot but be happy Grant these things O Lord for the sake of our Redeemer Jesus Christ Glory be to the Father and to the Son and to the Holy Ghost As it was in the Beginning is now and ever shall be world without end Amen For the Evening MEDITATION I. LOrd what a lukewarm Life is this of ours compar'd to the zeal and fervour of some of thy primitive Saints Often and long many of them fasted to chastize their Bodies and bring them under the command of Reason On all their senses they set a constant guard to let nothing in that might disturb their peace Part of the night they would watch when most of the day they had labour'd and both night and day continually pray'd All things about them went on in perfect measure just fit for their pious purpose and no more Their Cloaths their Food their Sleep their Recreation all taught to serve the improvement of their mind their mind the only aim of all their cares the only scope of all their severities that disengag'd from the embroilments of this World they might quietly consider the Felicities of the other That they might daily grow more enamour'd of their Lord and more enflam'd with his divine perfections till at last dissolv'd in those holy fires they melted away with longings to enjoy him Sharp to themselves they were but sweet to others obliging all the World with their candid Charity Whatever any wanted they gladly supply'd and gave away at once sometimes both fruit and tree They studied not how to raise their Families here but to entail on their Posterity the example of their Vertues It was not their Plot to leave a fair Estate behind them but to benefit the World by their useful Labours To instruct the ignorant and confirm the weak to comfort the sorrowful and protect the helpless innocent This was their constant work this their belov'd design to promote with their utmost strength the happiness of all Lord what a little 't is our frowardness endures compar'd to the heroick patience of some former Saints when they were revil'd they reviled not again when spitefully scorn'd they meekly held their peace when they were curst they blest their Enemies when barbarously oppress'd they pray'd for their Persecutors They serv'd their Lord in hunger and thirst and all the incommodities of an impoverish'd life Often they were threatned and they stood the danger often entic'd and they repell'd the flattery Prisons and Chains they willingly accepted Tortures and Racks they chearfully embrac'd even Death it self they undauntedly encountred Death furiously arm'd with every shape of Terrour All this they endur'd and a great deal more of which unmindfull we keep no remembrance All this they endur'd and under all rejoyc'd that they were counted worthy to suffer for Jesus O generous Souls you conquer'd Heaven it self and entred by force those everlasting Gates You would not sit down in the lowest Forms but still press'd on to new degrees of perfection and while you carefully wrought out your own Salvation you endeavour'd the Salvation of others Excellent Copies of our great Masters Original Life which he drew himself in Holiness and Righteousness and Goodness My Soul do thou endeavour also to be a follower of Christ as thou hast the Saints for an example MEDITATION II. LIttle we know O Lord is the good we do little the ill we suffer with patience But what alas should we have done or suffer'd had not thy Grace assisted us and given us such excellent examples thy provident hand has helpt us by hanging out those Lamps bright as Stars to shine before us But more by thine own appearing O Sun of Righteousness to light and warm us with thy cherishing beams Our Faith had been dark our Charity cold and the flower of our hope had languisht away Now we are sure the way to Heaven is passable since it has been trod by so many Passengers And all of them men cloath'd in flesh and blood like us and weakned with the same imperfect nature Now we are sure the Promises of God are true confirm'd by as many Witnesses as there are Saints in Paradise Who by their own experience are fully convinced and with joy acknowledge that they are so And by ravishing sweets they perpetually tast are perpetually excited to adore and sing Faithful is our Lord in all his words and overflowingly bounteous in all his Gifts While we liv'd we receiv'd the hundred fold and now we are translated to an infinity of Bliss What he freely promis'd he has fully perform'd what he engag'd to give us he has abundantly paid He told us of treasures and golden crowns but the joyes we find are incomparably greater Joyes of a far more high and noble race which neither we can express nor you below conceive 'T is enough for us that we feel them in our Breast 't is enough for you as yet that ye see them in your Faith. Even our lesser happinesses infinitely surpass the greatest pleasures of your dull world O how agreeable is the Company we enjoy how delightful the meeting of our old acquaintance with whom we have pray'd and wept and suffer'd with whom we spake of this day and of this place With whom we now can safely sing free from the scorn and malice of our Enemies Blessed for ever be the goodness of our God that has brought us hither to his own Palace This is not like our Cottages of clay nor the loathsom Prisons where we lay in Fetters This chearful melody is not like our old complaints nor the threatning words of our Stern Oppressours The Scene is chang'd and for our world of Miseries behold we enjoy a Paradise of endless felicities Here we shall live and ever live here we shall praise our God and ever praise him Thus sings the Church triumphant and thus shall we if we practise diligently the Lessons they have taught us If we inure our selves to the same blest notes on Earth and live in tune with our holy Songs We shall hereafter be admitted to their Quires and sing as long and as loud as they MEDITATION III. TAke courage now my Soul and chase away thy Doubts far more are with us than against us The Almighty God is on our side and all his hosts of ministring Spirits Our great Creator looks on to excite us our gracious Redeemer comes down to instruct us The Blessed Spirit is within us to confirm our Hearts and the whole Trinity ready to crown our Victories Whom shall we then fear when we are thus safely guarded who can resist so invincible a strength None but our own corrupted nature dare contend and the unlucky accidents that
Life confirming and encreasing that happy union with himself which is begun even while we live below on earth and shall be perfected when we come to Heaven PETITIONS O God the Father of mercies Father of our blessed Saviour Jesus the Christ We believe that having given us thy dear Son thou wilt with him also freely give us all things that whatever we ask of thee O Father in thy Sons name believing we shall receive it I humbly beceech thee therefore O Lord to have mercy upon me a poor miserable sinner And as thou hast sent thy Son into the World send him also to take possession of my Heart Let this great light of the world enlighten my dark mind with a saving knowledge of thee and of himself Direct me to discern my true happiness from the false flattering goods of this world that I may not spend my time here in worldly cares and pursuits but in seeking thee my End by him the only true Way to thee Let him teach and convince me of the great excellency of thy Laws and make me consider my wayes and turn my feet unto thy Testimonies Let the glad tidings of the Gospel O Lord by joyful tidings to me by thy giving me an assured interest in them Give me the pardon of all my sins by the Death of Christ and a right to Life and Happiness by his meritorious Life In me I pray that the mighty Redeemer may effectually destroy all the works of the Devil deface the ugly image of the Apostate spirit and restore the glorious likeness of thee my God. Make me Lord diligently and reverently to use thy appointed Means of Grace and let thy blessing alwaies make them means of grace to me And while I thankfully use them and am duly fruitful under them let me enjoy the means of Grace till thou hast brought me to glory Grant this O Father for the sake of thy beloved Son our compassionate Saviour Glory be to the Father c. Amen For Thursday Evening MEDITATION I. THe kind Master of this blessed Feast sends his Embassadors to make a general invitation He that is the divine Food puts the kindest words into their mouths that their invitation may not fail of good success He has said Come to me all ye that labour for Holiness and are oppress'd under the weight of your sins Come and I will give you the end of your Labour and will ease you of that intolerable burden Come you that hunger after Angels spiritual Food and thirst to drink at the fountain of bliss Come to me I will refresh you with the Wine of gladness and the bread of life Come you that are weak and you shall be strong come you that are strong lest you become weak Come you that have leisure and here entertain your time to your great advantage And you also that are busie and here sanctifie and devote your Employment Our glorious God did not only make a visit but is willing to dwell perpetually with us men upon earth He whom the Heaven of Heavens cannot contain will make his residence in our little Tabernacles He whom the Seraphims prostrate adore and fly with all their wings to perform his commands He who came down to die for us sinners and ascended again above the highest Heavens Himself is there with all his precious blessings to the Soul that does desire and believe To such a Soul this blessed Sacrament applies all the vertues and merits of our Saviours Death and Passion When he receives the consecrated Bread and Wine from the hands of Christs Minister in his stead he is made a partaker in the Satisfaction of his death and the Pardon of all his sins is seal'd and confirm'd By eating the Bread and drinking the Wine the good Soul is more firmly united to the Redeemer And as a member of his mystical body shall be quickned and guided by his good Spirit The indwelling Spirit shall teach him his duty and inable him to run in the way everlasting He shall communicate power to conquer difficulties and temptations and to persevere with patience till he reach the Crown By this is such a soul united also to that Jesus who rose again from the death he submitted to And as it is assuredly risen to a new life of Grace it shall hereafter rise to an eternal life of Glory It may look on these signs as certain pledges that it shall be advanced to the happy mansions above Thus as our Lord himself when on Earth contain'd under his outward poverty all the glorious fulness of the Godhead so these signs that represent him to us are but poor in themselves in comparison to the rich blessings they bring along with them Whatever faintness we feel if we hunger after Christ and come hither to receive him he can refresh us Whatever fears dwell in our guilty minds and trouble us this Wine of true Consolation will chase them away O How great is thy Love Dear Lord that invites us miserable sinners to partake of thee That invites our emptiness to be united to thy fulness and our weakness to be cured by thy al sufficient power O how should the sons of men flock in when he sends out his invitations to this Feast when he calls us to a Feast of peace and love A feast of joy and incomparable sweetness What should the Captive wish but Liberty and the weary Pilgrim but rest What should the Sick desire but health and the depending Creature but to be near its God All are welcome to this Feast that have but Desire to partake and Faith to receive MEDITATION II. LOrd who are we unworthy wretches that thou thus regardest our sinful dust what is all the world compar'd to Thee that thus thou seemest for our sakes to disregard thy self It is for our sakes and to make us rich in Grace that thou so graciously condescendest to come among us More unworthy yet do we make our selves if we neglect to come where thou wilt be present O how insensible of their own true interest are those that neglect to approach this Sacred Feast Is it a small matter with you O careless wretches to ly under a great load of guilt that you come not to receive the pardon of your sins Is the Great God willing to be reconcil'd to sinners and to give them sure pledges of his reconcilement And should not all Mankind then earnestly seek his favour and gladly receive the pledges of his love None of us can be assur'd that he will not turn us into Hell till we are assur'd of our title to Heaven Where are all they that have been baptized and pretend that they account themselves Christians Why do they not come and own the Covenant then made by renewing it again at this Supper They that neglect this do in effect renounce that Covenant and despise the incomparable blessings it promises Well may they be impotent towards all good and enslaved to the tyranny of evil
spirits who neglect this Means appointed to convey spiritual strength and to furnish them with the Spirit of Grace Such must needs have lamentable cause to bewail the weakness of their Graces and the slow progress of their Holiness Well may they contract very deep stains that do not often wash themselves with the blood of the Lamb. Well may they that begin in the Spirit soon after end in the Flesh who do not often here renew their resolutions and receive fresh strength to hold on their race Those were times of vigorous and sound piety when Christians had a strong appetite to this Spiriual Food This Appetite discover'd their health and by often eating they maintain'd it When they could hardly be contented a Day without receiving one of these blessed meals When they never came together to worship but they also broke this holy Bread Then they were patient under the hardest sufferings and then they abounded in every good work Then did the love of Jesus burn hot in their breasts and the light of it shined bright before men Then they had great charity towards all men and much peace one with another It is a sad sign and may be reckon'd a cause that the Spiritual life greatly languishes in our daies When the proper Food of it is little relisht by many and a great many more never desire it Our sad dayes are likely still to languish in devotion to be over-run with impiety and profaneness Still will the base love of the world abound amongst us every one minding his own things and none the things of Christ Christians will be enemies to one another and more barbarous and cruel than wild-beasts They will go on to bite and devour their own kind and to consume and destroy the Christian Church If we do not oftner commemorate the Love of our Lord and solemnly bind our selves to love one another MEDITATION III. Does our gracious Lord make a Feast of himself for us and invite us poor Sinners to sit down at his Table And should we not readily obey his call and go to the Feast he has so kindly prepared Behold our Lord himself is willing to meet us and to bring a Heaven with him to entertain us O leave the trifles of this world ye reasonable Souls and go to partake of his substantial Joyes Suspend the pursuit of transitory goods ye immortal Creatures and seek of Christ his eternal Treasures O how ungrateful Dear Lord to thee are all they that neglect this thy incomparable Provision The Eternal Fathers Love is slighted by them who gave his beloved Son to dye for us The Love of our kind Redeemer is not duly valu'd while we have no esteem or desire for the blessings he has purchas'd The sweet and saving Influences of the Holy Spirit are set at nought while we decline the proper means to enjoy them Is it not a most unspeakable ingratitude in mankind to trample under foot the Blood of the Son of God to despise that precious Blood which was shed for our sakes which was shed for the remission of our sins should we forget that painful Death he underwent to excuse us from suffering an eternal death It was the particular charge that great Love left when he was just a going to be sacrificed for us That we should devoutly celebrate this holy Supper and often do it in remembrance of him Are we not under great Obligation from his Love to do any difficult or dangerous thing for his sake and much more to comply with his dying will when it requires so easie and so pleasant a duty Did our Saviour drink Vinegar and eat Gall for us and shall we refuse at his command to take these pleasant dainties He drank off the bitter Cup which the Father gave him to purchase for us a Cup of blessing O how well would it become the whole world to say We will take the Cup of Salvation and praise the name of the Lord We will remember thy Love more than Wine dear Lord and never forget thy most useful Benefits We will show that we love thee as we ought to do by keeping this and the rest of thy Commands Had we but ingenuous Souls we should be extreamly glad that he who has done so much for us has told us what will please him This Feast is appointed by our Lord to shew forth his Death 'till he come For he will come again in Glory and with Power to Judge both the quick and the dead When he will render to every man according to his works and severely Punish all those that obey not the Gospel What must become of all those in that dreadful day that do constantly neglect an undoubted Precept Men pretend to fear the incurring of damnation by unworthy receiving but do not fear to deserve it by neglecting to receive his Supper But since we disobey and offend our Lord in both of these it should be our labour and care to prepare our selves and draw nigh PETITIONS O Most Gracious and Merciful God who hast in kindness sent thy Son into the world O let the same kindness effectually draw us and we will run after him for none of us can come unto him except the Father that has sent him draw them Alas Lord we know not our true Interest 'till thou do effectually reveal it we certainly refuse our own mercies if thou do not incline us to pursue them O send forth a mighty power of thy Spirit upon the world and convince men of sin because they believe not in Jesus let him convince men of their guilty state by nature and of their further guilt in not obeying the Gospel Bring them in multitudes to Jesus Christ by making them sensible that there is no other name but his by which they can be saved Teach us how necessary to make atonement for our sins the great Sacrifice of himself was which he offer'd upon the Cross and make us all earnestly concern'd to partake of that Sacrifice and therefore forward to use the appointed means of it Convince us that we are poor without the riches of his grace and naked without the robes of his righteousness and in want of all things necessary to Salvation 'till we are possest of an interest in him O make us come to Jesus Christ that we may have life that our forfeited right to eternal Life may be restor'd and that he by his Spirit may quicken us to a spiritual and divine Life who are by nature dead in trespasses and sins Quicken us O thou who wast dead and art alive for thou alone hast the words of eternal Life Make us discern and seek and relish divine and spiritual things capable of the pleasures of devotion and desirous above all things of Communion with thy self Make us in retir'd Devotion and publick Worship often seek to have Communion with the Father and the Son through the Spirit And Lord whenever we draw nigh to thee by coming carefully prepar'd to
I sound Live glorious King of Heaven By all thy Heaven ador'd Live gracious Saviour of the World Our chief and only Lord. Live and for ever may Thy Throne establisht be For ever may all all Hearts and Tongues Sing Hymns of Praise to thee Amen MEDITATION II. BEhold our faithful Lord has remembred his word He has raised up in the World the long expected Prophet like Moses and put his word in his mouth and he has kindly and sufficiently taught us Light with him is come into the World to lead us through the Wilderness of Life into the true Canaan that is above Admirable wert thou O Lord in thy merciful Promise but infinitely more in thy wonderful performance Thou didst not depute an Angel to supply the place of a Redeemer nor entrust so great a work to the management of a Seraphim but didst thy self bow the Heavens and come down and with thine own blest hands work our Redemption Thy self didst take upon thee our frail Nature and vouchsafe to be born of a humble Virgin condescending to the weaknesses of a Child a Child whose Parents were poor and of no esteem in the World. So did he make himself of no reputation He did not decline the mean entertainment of a Stable O how unfit was that for the Birth of the King of Heaven He contented himself with a Manger instead of a convenient Cradle and with the homely uneasie lodging of a Bed of Straw refusing the soft Accommodations of the Rich to undergoe the inconveniences of a poor Stranger Thus Lord at the cost of thy own ease hast thou instructed us to despise the World. Only the faithful Joseph stood waiting on thee and provided as he was able for his helpless Family Onely thy pious Mother dearly embrac't thee and wrapt thy tender Limbs in little clouts Wonder O Heavens at this Ye Angels who had seen before many wonders for this surpasses all besides Be amazed O Earth and let every Creature there humbly bow the head and knee Bow all and adore this incomprehensible Mystery the Word was made Flesh and dwelt with us But most of all we who are most concern'd the guilty Children of sinful Adam let us bow down our faces to the low dust and all prostrate adore so unspeakable a mercy Behold my Soul thus low my Saviour stoopt for me to check the aspiring pride of my corrupted Nature Behold thus low he stoopt to take me from the ground and raise me to the felicities of his own Kingdom Rise willingly with him my Soul from base sensuality leave the low Earth with thy desires and seek a better Countrey so shall this God not be asham'd to be call'd thy God. Lift up thy Voice too with Joy O my Soul and sing Hosanna to the new-born Jesus With blessed Angels celebrate his gloriously humble birth and say Glory be to God on high for peace on earth and good will towards men Lift up thy Voice aloud O my Soul lift up your Voices all ye his Saints and joyn the Praises of the Church to the Hymns of Heaven MEDITATION III. REjoyce all you the faithful Nations of the Earth when ye hear the sweet Name of our dear Redeemer Rejoyce and with your bended knees and hearts adore the Blessed Jesus He is the Son of the ever-living God equally participating the glories of his Father He is that great Messias whom the Prophets foretold and all the ancient Saints so long expected At length in the fullness of time he came to visit in person our miserable world He came with his hands full of Miracles and every Miracle was full of Mercy full of miraculous good will to an unkind ungrateful world He made the crooked become strait and the lame to walk and leap for joy He opened the ears of the deaf to hear and gave sight to them that were born blind Happy they in the season of their relief who could then hear the Instructions of the Eternal Wisdom and could see thee the Blessed Saviour of the World He loosned the Tongues of the dumb to speak sure their first exercise was his deserved Praise He cleans'd the Leprous by the word of his mouth and heal'd their Diseases who did but touch his Garment To the Poor he revealed the rich treasures of his Gospel and taught the simple the Mysteries of his Kingdom He cast out Devils by his awful command and forc'd them to confess and adore his Person He rais'd the dead from the very Grave to Life the dead that was four dayes buried and was corrupting Nay even himself being slain for us on the Cross and his Tomb made fast and secur'd with a guard he rais'd again by his own victorious power and carried up our nature into the highest Heavens All these stupendious signs O glorious Jesu were done by the hand of thy Almighty mercy to witness thy truth with the Seal of Heaven and endear thy Precepts with obliging Miracles that thus strongly engag'd we might believe on thee and obey thee to the Eternal Salvation of our own Souls PETITIONS O Kind and Merciful Jesu thou didst when on Earth go about doing good as thou didst purposely come hither to do good Thou hast not lost thy goodness we believe since thou art gone to Heaven O let us find that thou hast not still exercise thy goodness and thy power O God in kind and beneficial Miracles O may it please thee to soften many stony hearts into a tender sence of thy great Goodness and their own Duty Raise our dead spirits from this heavy Earth to dwell with thee in the Land of the Living to mind and love Spiritual and Immortal things Open thou our Eyes that we may behold the wondrous things in thy Law strengthen our feeble faculties O Lord by thy all-sufficient grace that we may steadily run the race which shall be set before us strengthen us to encounter successfully all the Enemies of our Salvation that we do not run in vain nor labour in vain Thus Lord let our experience teach us to admire thy bounteous Power that we may daily sing the wonders of thy grace towards our selves and when our dayes shall be exchanged for Eternity let us eternally sing the wonders of thy Glory Whenever thou doest any of these kind things for us open thou our dumb Lips that our Mouths may shew forth thy Praise Glory be to c. For Tuesday Evening MEDITATION I. GOod God how extreamly ungrateful are Mankind How strangely insensible of our manifest Duty Every Creature performs its Duties but we who alone are made capable to understand and know ours Every Creature lives by rule but we who have reasonable Souls to direct our actions We O Lord are most beholden to thee of all the lower Creation and we alone of all prove rebellious against thee The other Creatures live by thy wise rules and so do serve and attain their particular ends And thus does every Creature reach its true dignity and
Crucified Redeemer I cannot question the love of the Father to Mankind God the Father it appears did so love the world as that he gave his only begotten Son to dye for them God the Son I see is willing that many should be partakers in his Death since he has Instituted this Blessed Sacrament and Invites all men to it With Angels then and Archangels and all the glorious host of Heaven I Praise and admire the Love of God the Father and God the Son I Praise and adore the ever blessed Trinity for the Redemption of the World by our Lord Jesus Christ And I come O Saviour to take and eat thy Body which was broken for me I come joyfully to drink that Cup which is the New Testament in thy Blood which Blood thou hast shed for the remission of the sins of many and invited all believing Souls to partake of I desire I long to partake of this my necessary Food I desire I long to receive these incomparable dainties As the Hart pants after the water-brooks so thirsteth my Soul after thee O Christ I will open my mouth wide O Lord for thy fullness can suffice my largest desires When O my Soul thou seest the Holy Bread broken and the Consecrated Wine apart from it say I remember thy sufferings O crucified Love and that bitter passion which ended in Death it self I call to mind how thy Blessed Body was scourg'd and bruised How thy Sacred Head was prick't with the sharp Thorns How thy Hands which had wrought many a kind Miracle were bored through and torn with great Nails How thy Feet which had carryed Thee about to do good were now by ungrateful men nail'd to the Cross How thy tender Heart was pierc't by the Souldiers Spear and at these wounds thy Blood and thy Life forsook Thee I must grieve and I must love O thou great Martyr of Love when I consider all this was undergone for me I must needs detest my self and abhor my Sins when I consider thou wast made a curse for me My numerous Sins increas'd thy heavy load my Sins were some of the procuring causes of thy bitter Death With a broken and contrite Heart I deeply lament my past transgressions and resolve that from henceforth every Sin shall be very odious to me I resolve to sight against it with all possible care and industry and will not allow any known Sin to be quiet in me When the Bread and Wine my Soul are by Christs Ministers given to thee say These kind Lord are thy Instruments of conveyance and they make over to me the Blessings of the New Covenant Welcome dear signs of my Saviours presence Welcome sure pledges of his love and of my Happiness Open ye everlasting doors of my Heart and let this King of Glory enter in Welcome dear Lord to my poor Soul and sit thou as sovereign of my Heart I shall be very happy under thy Dominion and very safe under thy protection My Beloved is mine and I am his I will live to my Love that dyed for me When the Bread and Wine are given to others in thy sight thou must look upon them as members of Jesus Christ Thou must look with love upon those whom he loves and resolve to practise all the kindness to them that thou canst Conclude the solemnity with hearty Joy and Thankfulness and say What shall I render unto the Lord for all his Benefits O matchless love of God to a poor Sinner O Love beyond Degree O Love that passes Knowledge I can never sufficiently show my self grateful Yet bless the Lord O my Soul and all that is within me praise his Holy Name Praise him who graciously forgiveth all thy Sins and justifies thee freely by his Grace Praise him who healeth all thy diseases Study to make as liberal returns to thy Lord as thou canst for thy Lord has dealt very bountifully with Thee PETITIONS O Lord thou art the great searcher of Hearts and thou know'st us altogether O assist my serious examinations of my self that I may overlook no secret Sin. Thou Lord know'st how to influence and turn our Hearts even as pleaseth thee O prepare my Heart according to thine own will to draw nigh to thee Breath O Divine Spirit upon my Soul and then the grateful odours of my Grace will flow forth O Lord I would with all due affections commemorate and receive my Saviour and I earnestly desire that every Grace may renew its strength Let every Grace O Lord be so improv'd as that I may bring forth more fruit in doing well and may more steadily resist the assaults of all temptation to evil Lord I believe help thou my unbelief and fill me with all Joy and Peace in believing Inflame my Heart with a more ardent Charity let my love be stronger than Death let me be rooted and grounded in love Make me to mind more the things above and despise the things below to be more patient in adversity and more humble and fruitful in prosperity To be strictly just and honest in a deceitful World and charitable to those that injure me and set themselves against me Increase in me the Love of all thy Commands and the hatred of every Sin. O God the Father our Creatour and Sovereign Lord regard I beseech Thee thy Son's death which we shall now commemorate before Thee remember how well he pleased thee in all things and when I am united to him regard me with favour too When I partake of his Sacrifice accept it as a propitiation for my Sins and pardon for his sake all my transgressions O Spotless Lamb of God once slain for us Sinners on the Cross have Mercy upon me O Christ hear me and be my powerful Advocate with the Heavenly Father Solicite by thy merits his Mercy for my poor Soul. Offer thy sacred Body before his Throne and turn away the wrath that my sins have deserved If thou wilt O Eternal Merciful God one God in three persons do all these kind things for me for the sake and merits of the Redeemer and out of thy great love to Souls then since I can never have given thee praises enow grant that I may ever live to praise Thee Glory be to the Father c. Amen For Thursday Evening MEDITATION I. HAst thou my Soul been Feasting at the Table of the Lord Has he given thee himself and his rich blessings What thou hast done signifies the renewal of that Covenant that was made in Baptism between the Lord and Thee Thou hast in coming to this Feast profest thy self a Christian and declar'd a resolution to live and dye so Thou hast pretended to account nothing so precious to thee as thy Saviour and that no other Lord but he shall have dominion over thee The Loving Jesus must now have full possession of thy Heart and thou maist not be govern'd by the love of this World. Thou hast bound thy self my Soul to be the Servant of Jesus Christ
adore Faith's Mystery Faith is my Skill Faith can believe As fast as Love new Laws shall give Faith is my Eye Faith Strength affords To keep pace with those Gracious Words And words more sure more sweet than they Love could not think Truth could not say O Dear Memorial of that Death Which still survives and gives us Breath Live ever Bread of Life and be My Food my Joy my All to me Come Glorious Lord my hopes increase And mix my portion with thy Peace Come and for ever dwell in me That I may only live to Thee Come hidden Life and that long Day For which I languish come away When this dry Soul those Eyes shall see And drink the unseal'd source of Thee When Glory 's Sun Faith's shade shall chase And for thy veil give me thy Face Then shall my Praise Eternal be To the Eternal Trinity Amen MEDITATION II. DOst thou my Soul design an approach to the Sacred Table of our Lord Take heed then that thou put on a Wedding Garment and come thither drest like a Friend of the Bridegroom Consider how chast these Eyes should be which go to behold the Symbols of his presence How clean that mouth should be which presumes to receive the Bread of Heaven How all celestial that Soul should be which aspires to an Union with our Heavenly Lord. Look look my Heart look well into thy self and strictly search every corner of thy breast Carefully empty thy self of all that which this sacred food will not agree with that thou maist safely come to the Marriage Supper and not eat and drink thine own Damnation Empty thy self of all self-admiring thoughts and take heed there be no secret love of Sin. Empty thy self of Worldly cares and let thy desires seek only thy Saviour Seek only now the Riches of his Grace seek only the pleasures of his Love. Let no turbulent passions now dwell in thee but only serious thoughts and devout affections This spiritual food affords no nourishment but what we receive by calm Meditation Come not with any malice against a Neighbour when thou seekest the favour of thy God. The God of love will not dwell with hatred nor shew Mercy but to those that are merciful Come hither with a Faith that works by love and then thou shalt be filled with the Celestial Manna But the uncharitable Faith as a dead thing is utterly uncapable of food or nourishment Draw nigh with a humble and broken Heart to partake of the broken Body of thy Lord. Get a distinct knowledge of this divine institution that thou maist be able to discern the Lords Body Know that Christ our Passover was crucified for us the innocent Lamb of God made a Sacrifice for our Sins We are invited to Feast upon this Sacrifice and therein to be united to it and have Interest in it Jesus Christ gives himself to us at this Ordinance and expects that we should give our selves to him Come with a mighty love to thy loving Saviour and a very great esteem of an interest in him If thou believe indeed he will be precious to thee And in such thoughts as these will thy Soul move towards him Thou art my only hope O Blessed Jesu and thy favour alone is all things to me In Thee I shall possess whatever I want and thy fulness exceeds even my utmost desires In Thee I shall find the Providence of a Father and the tender kindness of an indulgent Mother In Thee I shall enjoy the protection of a King and the rare fidelity of a constant Friend I shall need no other Advocate with the Father but Thee nor want any Instruction if thou wilt be my Teacher What can I wish for more if I may say O Jesu thou art my God and all things In that enough is said for them that love thee and know the value of those precious words O sweet and charming words My God and all things Sweet in excess to those that tast them Not so indeed to the corrupted Palates of the World who relish nothing but the food of sense Words that revive the fainting mind and fills it 's darkest thoughts with light and joy Thus furnisht my Soul thou may'st come to this Feast and shalt find the reception of a welcome guest Though some imperfections do remain in thee yet go that those imperfections may be healed He has kindly and earnestly invited us to his Supper who sees and has great compassion on our Miseries He bids us come my Soul and will surely receive us and with his bounteous fulness supply our defects Go then my Soul to that Sacred Table and take thy part of that delicious Banquet Go all inflam'd with love and with desire and quench thy Holy Thirst at that Spring of Bliss MEDITATION III. APProach my Soul with an amorous reverence to the Presence of so kind a Majesty O be transported with Joy and wonder to think that thou art going to receive thy God thy great and glorious God who only out of love thus gives himself the Pledge of thy sinal Salvation Welcome the glad day with Thankfulness and Praise on which thou maist be admitted to this excellent Feast And while the King sits at his Table it is meet thy Spikenard send forth the smell thereof that thou exercise those Graces he has given thee in devout Meditations He delights in the exercises of these and thou oughtest to delight in pleasing him Say then my Soul when the Solemnity begins and thou art bid to draw near and take the Holy Sacrament Alas how poor dull and empty am I O Lord how infinitely unworthy so divine a Sacrament In my best attire O Lord I am so ragged that I am even asham'd to see my self Well may I then with shame and blushing come into the Presence of holy Angels and much rather be abasht to appear before the purer Eyes of thy Infinite Glory What is Man O Lord that thou art thus mindful of him What am I the unworthiest of men that thou shouldst Invite me O this kindness is too much for Man to receive 't is infinitely more than the mean Creature can deserve but 't is a kindness suitable to a God to bestow whose goodness like himself is infinite It is in Obedience Great Lord to thy Command that I now present my self before thee and in a due acknowledgment of thy faithfulness I come to partake of thy Blessings When thou hearest my Soul the words of Consecration pronounced which separate the Bread and Wine from a common to a divine use say I believe O Eternal Son of God thou didst take our Nature into a Personal Union with thy self Thou didst take it in all its essential Parts but free from all our sinful Infirmities I believe thy Soul was made an offering for sin and that offering was accepted of the Father thy Sacrifice made a full Propitiation and therefore are we permitted to eat of it And seeing the Body and Blood of our