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A15092 Two sermons the former deliuered at Pauls Crosse the foure and twentieth of March, 1615. being the anniuersarie commemoration of the Kings most happie succession in the Crowne of England. The latter at the Spittle on Monday in Easter weeke, 1613. By Iohn VVhite D.D. White, John, 1570-1615. 1615 (1615) STC 25392; ESTC S119891 49,617 84

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are no greater Secondly when they are so generall that all sorts are wrapt in them In Sodome there were not Ten good men Gen. 18. but round about from the young to the old they followed wickednesse Gen. 19. and Gen. 6.12 All flesh had corrupted their way vpon the earth Thirdly when it is done openly without shame or feare Esay 3.9 Their countenance testifieth against them they shew their sinnes like Sodome they hide them not like Absolon that Lay with his fathers concubines in the sight of all Israel 2. Sam. 16.22 Fourthly when it refuseth all admonition and reformation and no Preaching can beate it downe like the old world that an hundred yeares together all the while the Arke was in making despised the preaching of Noah and like Babilon Ier. 51.9 We would haue cured Babel but shee could not be healed The sinners of England are of this size Let it be written with a pen of iron and the point of a diamond Ier. 17.1 No sinne so great but it is among vs and that which is greater then the greatest the greatest sinnes are many times either least punished or not at all And the course of sinne is so generall that he begins to be counted very precise that will not sweare and swagger with the worst But if any man cleaue a little more then ordinarie to Religion that scarce sutes with the ciuilitie of our time And our sinnes are so open that I must say with Bernard They are become the fable of the world that if we should not speake of them euery man might call vs the grossest dissemblers of the world Would God the Noahs of our time had left vs any peece of a garment to couer them Neither will they endure reproofe but are iustified and affront the Pulpit that the greatest Bishop in the kingdome shall be censured if he deale with them Yea the torrent of these things is so strong that it seems manifestly to tend to the dissolution of all humane societie Three things maintaine society Religion Iustice and Order Religion is pitifully violated by Atheisme blasphemie heresie horrible profanenes The Stages now in this city wo is me that I should liue to see it tosse the Scripture phrase as commonly as they do their Tobacco in their bawdy houses Iustice is destroyed by oppression rapine briberie extortion partialitie That of the Prophet Esay 59. is verified Iudgement is turned backward Iustice stands aloofe for truth is fallen in the streete and equitie cannot go O the pitie of God! If truth had fallen in the desert it had bene no maruell but that it shall fall in the streete where so many go vp and downe and none to helpe it vp and be so wounded with the fall that it should be lamed no vprightnesse no plaine dealing no truth among men this is lamentable Gouernment and order is profaned by contention by contemning the Magistrate by whoredome incest so domy pride drunkennes These things are too manifest all that are guiltie must make account when they haue run their race that there is a heauen a God whom it wil be a woful thing to lose for the base pleasures of this world And in this passage I value all men alike of what cloth soeuer his coate be made he that layes the foundation with firework must look in the end to be blown vp The great Nobleman that thinkes God hath made him greater then others for no purpose but that he might be bolder to sin then others the wealthy Gentleman that turns towns into sheepe walks sell Benefices for ready mony contriue hospitality into the narrow room of a poore lodging taken vp in the Citie that subuert the strength of the land by vnreasonable renting the tenants the Iudge that takes bribes that iudges for fauour that vpon the bench makes lawes and iustice and religion stoope to his lust the Lawyer that pleads against the right leades Iurie into periurie spends Sabboth after Sabboth among clients openly defying God to his face thereby and protesting that he loues his fee better then Gods ordinance the sharking Officer that receiues bribes spares neither the King nor the subiect but sucks from them both what he can and the Clergie man too that failes either in life or teaching or labours not effectually to feede the flocke whereof the holy Ghost hath made him Ouerseer for all that are such as these and all whatsoeuer that lay the foundation of sinne must needs build vpon condemnation And albeit my words may worke no great impression yet afore any man can deny this to be true he must turne Atheist and be certaine that my Text and all Scripture is false and that there is no God nor heauen nor hell torments A hard point to settle in the minde yet if it be not so all that liue in this vngodly sort shall perish eternally For God in the Scripture hath said it and all the holy men from the beginning of the world to this day haue beleeued it 27. The seruants of Christ who by their obedience glorifie his name shall do otherwise whom againe and againe I exhort to go forward in laying hold vpon this eternity let no tediousnesse of time or labour wearie you let not the snares of this present world intrap you but looking on Iesus Christ the author and captaine of our faith runne with patience the race that is set before you that the sence and loue of this present world rob you not of the hope of the world to come Looke vpon those who in all ages haue taken this course the Prophets and Patriarkes Apostles and Christians in times past and as wise and noble spirits as euer liued whom this world could neuer deceiue the pleasures thereof could not surprise them nor all the greatnesse therein transport them they onely attended vpon God and the good which he set before their eyes they trampled vnder their feete all that whatsoeuer it were that could not be vsed with godlinesse They liued iustly soberly charitably chastly vprightly among all men they called vpon God were zealous for his word sought not themselues but the cōmon good of Church and State only inquired how they might glorifie his name that so mercifuly redeemed them with his blood Me thinkes I see them mounting themselues aboue the cloudes and trampling vnder their feet all the vanities of this world and with their hands wafting vs toward them and calling alowd vpon vs to follow them and hasten away that the loue of riches and pleasure and case security intercept vs not They are gone before vs and being crowned liue in the ioyfull society of holy Angels and the blessed Trinitie where the chiefe of their ioy is that they are deliuered from this wretched world O happy life that shall neuer see death nor heare any more the temptations of this wicked world that shall lay all these things at our feet and shew vs him that hath conquered them where all this riches and power and greatnes and abundance and pleasure and euerie worldly ioy shall haue no vse but God himselfe shall be all in all and such as haue renounced these things or cōuerted them to the seruice of God shall for gold haue immortalitie and for the pleasure of sin reape ioy and eternitie with God for euer and that happinesse which the soule of man either most desires or is most capable of The fruition of God shall be their meate and drinke the glorie conferred vpon them shall be their apparell their delight the society of men Angels the ioy of their hart the depth of eternity And now ô Lord our God the mercifull Father of all that seeke thee inspire our hearts put backe the world the diuell and the flesh from vs. Ioyne vs to thy selfe now in this life by grace and then in that life by glorie for Christs sake to whom with the holy Ghost in the vnitie of the Trinitie three persons and one immortall God be rendred all honour and glorie and thankesgiuing now and for euermore Amen FINIS
souldiers or but at home vnder a Boner and a Winchester or a Spanish Inquisition our taste would returne vnto vs and we should better know what we haue 24 Touching Religion and the gouernment of our Church established by his Highnesse there be many complaints made by our Brownists their fauourers 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Simocatt Hist for discontented mindes are alway whining and vpon small occasions vse to multiply mountaines of complaints and fill the world with their importunity A contemptible generation they are and vnworthy answer yet I will say no more then is true Religion is as purely taught maintained in England this day as in any Church or nation in Europe as much liberty allowed to preach it and touching the Ecclesiasticall gouernment by Bishops which they so vellicate I protest before God and man it amaseth me to see such as can reade either the Scripture or Antiquity to carpe at it when the Christian world for 1400 yeares after Christ neuer saw any other gouernment I will flatter times ouer thrise with his weight in siluer twise in gold once in pearle and vnions and yet could not obtaine it Oh that there had beene but one dram of his Highnesse clemencie in those hearts that were so inexorable who hath saued pardoned more then possible hath stood with his owne safety What can I speake of his Learning Eloquence and gifts of Nature worthy of the same wherein I presume his greatest aduersaries will not deny him to parallel if not exceede all Princes liuing to be equall to the learnedst that haue gone before him We haue heard him heretofore and saw him now lately in our Vniuersities in the middest of the learnedst in all Professions speaking discoursing with no lesse iudgement and readinesse of vtterance and conceit then if it had bene his ordinary Profession How much adoe had many to refraine verie teares for ioy to see a mightie and potent King and Gods vicegerent vpō earth to bring al his State Roialty with him into the schooles of the Prophets there with such humilitie and meeknesse to sit him downe among his poore subiects and conuerse with them in their owne facultie Neuer was there in the world a greater Patron to Learning and learned men there being few that excell in Learning and zeale for the Gospell euen in forreine parts but he hath some way made them beholding to him his owne writings of all sorts but principally in the cause of Religion against Antichrist are such as haue ennobled his Kingdome for euer and haue giuen more life and courage to vs all then I may well with modesty expresse and time shall shew those writings will worke scuh effects against the enemies of the truth that the ages to come shall him Blessed And for his constancy in the maintenance and propagation of religion both at home and abroad I am not the word and sacrament that scarce any priuate man heares more Sermons then himselfe that in this respect as much may be said of his Court as was said of the Court of Theodosius that it was turned into an Oratorie for the daily seruice of God And to assure vs of his entire heart he hath giuē the dearest pledges that he possibly could against the Pope and his band he hath exposed his Crowne dignity children life all he hath what would we more We know well enough how he hath bene laboured at home and abroad for toleration of Papistry and how the Recusants and their Patrons haue negotiated the businesse yet could they neuer nor shall they euer stirre him That day he gaue the Noble Princesse that gracious Ladie his daughter to the Palatine he sealed vs an instrument of his hand to testify his loue to religion and make his affection thereunto known to all men Go we yet forward to the rest How religiously and vertuously hath he caused the Prince his sonne to be brought vp whose education is such that I make a question whether any Bishop in our kingdome be so religious and carefull in the education of his child This we are sure of his Maiestie cannot in all that is vnder his hands more gratifie the State and the Church of God and his poore subiects therein then in this one thing if the consequence thereof be well considered and compared with the contrary Let carping spirits and medling tongues that hold it their chiefest libertie to scan Kings and take into their actions containe themselues these his vertues and this loue which he hath shewed to State and Church shall bind all godly hearts vnto him and make them the tabernacle of his honour when Papists and factions haue spet out their venime whom I could charme wel enough if they were not deaffe Adder Dauid commended Saul the Spirit of God Dauid the ancient Church could neuer satisfie it selfe in extolling Constantine Theodosius Valentinian Gratian and yet if I listed I could picke quarrels to the best of them and charge euery one of them with some particulars that his Maiestie cannot be touched with 26 Let vs haue an eye to the text When God by his gouernent vpholds vnto vs Peace Tranquillitie Religion Godlinesse praise God for the King and ye praise him for all these things Loue and serue the King and ye loue and serue God that hath giuen you all Let vs sing a song of thanksgiuing to God for his mercies Holy holy Lord God of hoasts heauen and earth are full of thy goodnesse thou hast visited thy people and shewed them thy saluation thy bountie and thy mercie hath crowned them with gladnesse and turned away the punishment of their sinnes and let vs say with the people at the inauguration of Solomon o 1 Reg. 139. God saue the King that vnder him we and our posteritie may leade a quiet and peaceable life in all godlinesse and honestie Vnto whom our God one glorious gracious and immortall God the Father the Sonne and the holy Ghost be rendred againe and againe all honor and glory now and euermore Amen A SERMON PREACHED AT THE SPITTLE in London vpon Easter Monday 1613. 1. TIM 6.17 Charge them that are rich in this world that they be not high minded nor trust in vncertaine riches but in the liuing God who giues vs richly all things to enioy That they do good that they be rich in good workes readie to Distribute willing to Communicate Laying vp in store for themselues a good foundation against the time to come that they may lay hold on eternall life IN which words the blessed Apostle instructs Timothy the Bishop of Ephesus how to preach to great and wealthy men and how to exhort them touching the vse of their riches that they may be saued For it is to be supposed that as the poore imbraced the Gospell so many rich alst For Act. 2.45 we reade of diuers that had faire possessions and much wealth and 19.31 of some that were of the chiefest of Asia