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A38426 England's remembrancer setting forth the beginning of papal tyrannies, bloody persecutions, plots, and inhuman butcheries, exercised on the professors of the Gospel in England dissenting from the Church of Rome : with an account of all, or most of the martyrs that were put to death by the cruel papists in this kingdom, until the Reformation in the reign of King Edw. 6 and Queen Elizabeth : also the first rise of the writ de heretico comburendo, for burning of hereticks ... 1682 (1682) Wing E3036; ESTC R2702 130,582 188

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Paul answering in all respects that of the 1 Tim. 3. and that to Titus Chap. 1. A B●shop must be faultless as becometh a Minister of God N●r Stubborn nor ●●gry no drunkard sighter nor given to filthy lucre but Charitable a lover of Goodness sober minded righteous temperate cleaving to the truth and able teach or instruct All this he was and that in an high degree He studied much riseing at 5 of the Clock in the Morning Continuing private till 9. from which time ●o D●nner he spent in hearing suitors or minding the King Affairs I shall not goe about to give you the history of this good man's life which was ex●mpla●● not of ●ll the troubles and persecutions he in●●●ed from his Enemies the chief being Gardner the Bishop of ●enchesie● in this Kings days who alway stood by him and well perceived the Integrity of the Archbishop and the implacable hatred of his Enemies so that in his dayes he was preserved in the King● Favour and afterwards he was dear to 〈◊〉 E●●●rd and one who assisted in the Reformantio● of Religion writing his Faith in 5 books concerning the Sacrament But assoon as Queen Mary c●me to the Crown yo● m●y be sure she would ●emember what he h●d done as to ●e● Mothers divorce and was indeed his bitter Enemy tho he was very ●●rdly brought to subsc●ibe against her for the Lady Ja●● We have ●lready told you how he was had from the Tower with Bishop R●●ley and L●●mer to dispute at O●ford and the issue thereupon that he w●s condemned and where be continu●d a prison●r about 3 years they using all ways an m●nner of means to cause him to recant and sin●ing th●t force and threatning would not do they tryed flattery and fair means but he had resisted all things till a● l●st resolved they were he should be burnt upon which they degraded him and tho he told them they being but Bishops and ●e their superior they could not rightfully degrade ●im their Archbishop however saying as they were the Popes Delegates and Commissionated by the Queen they had power to do it and so they use● all their to●pish Ceremonies Bishop Bonner using him roughly and u●m●nnerly All this needed not said the Archbishop for I had fl●ng off all this gear long agoe Then being stript to his Jacot they put on him a Be●dles old gown and a Townsmans Cap and so delivered ●●m over to the s●cular power Yet for all this being extream desirous to have him recant they afresh set upon him trying all ways to allure him with promise of Life and hopes of Reward and so importunate they were night and day never ceasing to solicit● him that at last human● frailty appeared and he was overcome and they got him to sign a Recantation against his Conscience The Queen received it very gladly but bearing Revenge and malice in her heart she nevertheless resolved he should dye and for that End dispatched away Dr. Cole to preach at St. Maries at Oxford and to declare his Recantation Cranmer was now Miserable being tormented in his Conscience for what he had done and too late began to perceive the Malice of his Enemies who thirsted for his Blood Subtilly and treacherously they dealt with him not giving him any notice of his death but still put him in hopes of his Life urging him publickly to make his Recantation in St. Marys for which end they had prepared a stage in the midst of the Church to which place they led him whilst Dr. Cole mounted the Pulpit to make his Oration The Lord Williams and several other Commissioners were there with a multitude of people thinking to hear the Recantation of the Archbishop But things could not be so closely carried tho they kept all people from the Archbishop that might inform him but he began to surmise they intended to put him to Death and at last plainly perceived it when they gave him mony to distribute to the poor as he passed thorow the streets to the Church It was a lamentable spectable to the people to behold the Metropolitan and Primate of England standing with his bald head and reverend gray beard in an old tattered gown on the stage exposed to the Contempt of all men which sight made many weep especially seeing the Tears running down his Cheeks and beard As he thus stood by a pillar he lifted up his eyes and hands toward heaven and prayed privatly to himself till Dr. Cole began his sermon the first part being passed over he turned his whole discourse upon the Archbishop exhorting him to take his Death pariently and to glorifie God with his Conversion from his heresie since it had pleased God to reclaim him saying that before in his prosperity he was not worthy of Life but now since he could not Live he seemed unworthy of Death But he promised that Masses and Dirges should be said in all the Churches in Oxford for the succor of his soul if he continued to dye a good Catholick Cranmer with extream grief of mind heard out his Sermon showing by his Countenance the agitation of his spirit and when he had done and that all men expected he should have read his recantation he pulled out of his Bosom a writing which he had prepared and began to read Good people I beseech you all to pray to God for me that he may forgive me my sins and especially one which I ●ominate to you by and by then Kneeling down ●e made a most excellent prayer which being not long I shall here recite O Father of Heaven O Son of God Redeemer of the World O holy Ghost three Persons and one God have mercy upon me most wretched Catif and miserable sinner I have offended both against Heaven and Earth more than my tongue can express Whither then may I go or whither shall I fly To Heaven I may be ashamed to lift up mine eyes and in Earth I find no place of refuge or Scucor To thee therefore O Lord do I run to thee do I humble my self saying O Lord my God my sins are great yet have mercy upon me for thy great mercy The great mystery that God became Man was not wrought for little or few offences Thou didst not give thy Son O Heavenly Father unto death for small sins only but for all the greatest sins in the world so that the sinner return to thee with his whole heart as I do here at this present Wherefore have mercy on me O God whose property is always to have Mercy Have mercy upon me O Lord for thy great mercy I crave nothing for mine own merits b●t for thy names sake that it may be hallowed thereby and for thy dear Son Jesus Christ's sake And now therefore our Father which art in Heaven hallowed be thy name c. Then riseing up he desired he might exhort the people before his death that God might be glorified and they edified He then began an excellent Exhortation pressing them
to brotherly Love and shewing the Vanity of the world exhorting to Alms and obedience to the Queen with many other excellent things and at last He made a short Confession of his Faith repeating the Articles of the Creed continuing I believe every Article of the Catholick Faith every word and sentence taught by our Saviour Jesus Christ his Apostles and Prophets in the new and old Testament an● now said he I am come to the great thing th t so much troubl●th my Conscience more than ●ny ●oing th●t ever I did or said in my whole Late and that is the s●tti●g my hand to a writing C ntrary to Truth which I now renounce being done only for fear of Death and for as much as my hand offended against my heart this my hand shall be first of all punish●d for it and ass●on as I can co●e to the fire shall be first bur●t As for the Pope I refus● him as C●ri●●s E●●my and Antichrist with all his f ●s● D●ctrin● As for the Sacrament I believe is as I have taugh● it in my Book against the Bish●p of Winc●ester which shall stand at the last d●y before the Judgment of God where the Papisti●● Doctrine Contrary thereto sh●ll be never able to appear All the people being amazed looked one up●● another and all the Priests and Fryers were in an uprore seeing their great expectation frustrated and Cole bellowed from the Pulpit stop the Heretick Mouth pull him down pull him down Upon which the rabble of Priests and Fryers laid hands on Cranme● and pull'd him off the stage and all things being prepared for his burning in the same place where the Martyrs R●●ey and Lat●mer suffered they haled and dr●gged him thither to which place all the co●●any r●n yelping and hauling at the good Archbish●p When he came to the place he kneeled down making but short prayer● seeing them so ●ager to have his Life and putting off his garments to his sh●rt which hung down to his seer which were ●●re as likewise his head being thus stript they f●s●ned the holy Martyr to the Stake with a chain and after several of them ●ad tryed in vain to move him to recant and saw that he was stedfast they caused fire to be set to him into which assoon as i● began to burn he thrust his right hand which had signed the Recantation which he h●ld therein stedfastly and unmoved s●eing that once therewith being of a st●me be wipe● his face that all men might see his hand was burned before his body was touched His body aboad the burning and torment of the Flame with such Constancy and stedfastness that he was not seen to stir or move any more than the stake to which he was fastned shewing to their amazement a noble Constancy of mind and heroick fortitude His eyes were seen to be lifted up towards Heaven and he was heard oftentimes to repeat whilst his hand was burning O unworthy right hand at last in the greatest of the flame he gave up the Ghost useing these his last words O Lord Jesus receive my Spirit This was the end of this blessed Martyr Thomas Cranmer Archbishop of Canterbury who suffered about the middle of the Reign of the Cruel Queen Mary Two women burnt at Ipswich About the same time suffered in the Town of Ipswich in Suffolk two simple women ●he one named Ag●es Potten the other Joan Trunchfeild the wife of a Shoemaker both for that they denied the bodyly presence of Christ in the Sacrament they both dyed with wonderful Constancy exhorting the people at their death today hold on and believe the word of God and to despise the ordinances of the Romish Antichrist and after fire was set to them they stood holding up their hands and calling on the name of God in the midst of the flames till they dyed In the same Month of march on the 24th day three men were burnt in one fire without Salisbury in Wiltshire for the same cause as other Martyrs before them for denying the Popes Supremacy Purgatory and that murthering Article of the bodily presence their names were John Mandrel an husbandman who had long professed the truth and in King Henry 8. days had done penance William Coberly a Taylor and John Spicer a free-mason all 3 Companions both before and at their Deaths They died with great fortitude and when the Sheriff offered them pardon if they would turn one of them replyed not for all Salisbury And John Spicer said O Mr. Sheriff must you be the Butcher of these Papists and be made guilty of Shedding innocent blood before the Lord Coberly was longer in burning than the other and when his Arms were burnt off and his body hung over the chain black and shrunk up so that all thought he had been dead he suddenly rose up again and then fell down and dyed Six men Martyred in Smithfeild About the 23d of April 1556. were burnt in one fire in Smithfield no less than 6 blessed Martyrs two of them being Ministers viz Robert Drakes Minister of Tundersley in Essex and William Tymes Curate of Hookley in the same County This Tymes upon his examination before Bonner one of his Articles being for denying the Popes Supremacy told him that he owned no more than what his Lordship had maintained in print Where have I written any thing against the Church of Rome said the Bishop angrily In your Preface replyed Tymes to the Chancellors Book Stephen Gardner which he wrot purposely against the authority of the Romish Church where also you in your preface inveigh against the Bishop of Rome reproving his Tyranny and falshood calling his power false and pretended only and this is still extant This much abashed the Bishop and made him speak more gently afterwards saying it was done in perilous times and when it was death to have declared otherways but that the Chancellour and himself had since owned their errors as he would now have him to do but Mr. Tymes told him that would be against his Conscience and he would never do it for what he himself had wrote against the Popes Supremacy was according to the Scriptures and he would prove it upon which he entred on his proofs was much too hard for them all in the Scriptures but at last he was condemned with the rest whose names were Richard Spurge Sheerman Thomas Spurge Fuller John Cavel Weaver and George Ambrose Fuller all of Essex and of the Diocess of London and so condemned by Bonner and suffered together in one Fire in Smithfeild with the true Constancy of other holy and blessed Martyrs In the same Month of April at Rochester suffered John Harpool and Joan Bench in one fire Also in the same month suffered at Cambridg John Hullier a Minister brought up at Eaton School and afterwards Scholar and Conduct in Kings Colledg in Cambridge where he at last suffered being condemned by the Bishop of Ely for preaching the truth and owning the Gospel and disavowing