confidence in the bloud of thy blessed sonne our Lord Sauiour Christ Iesus Geue vs grace to repent vs of our sinnes vnfainedly to craue remission of them vncessantly to embrace thy holy word and coÌ„maundements sincerely to expresse them in our lyuinge effectually whereby we maye walke vprightly in our conuersation with sure and certaine hope of resurrection to eternall life by the merites of Christ Iesus that we may be founde wakinge and watchinge for his coÌ„ming when he shall come to iudge the worlde wyth equitie and to reward euery man according to the works of his bodie Graunt vs grace most mercifull father to behaue our selues so vprightly in this lyfe that theÌ„ we may be made pertakers of thy kingedome wyth thy elect there to liue in eternall ioy and filicitie worlde without end Amen FINIS The Letany O God the father of heaueÌ„ haue mercy vpon vs miserable sinners O God the father c. O God the Sonne redéemer of the world haue mercy vpon vs miserable sinners O God the Sonne c. O God the holy Ghoste proceding from the Father and the Sonne haue mercy vpon vs miserable sinners O God the holy ghost c. O holy blessed and glorious Trinitie thrée persoÌ„s and one God haue mercie vpon vs miserable sinners O holy blessed glori c. Remember not Lord our offences nor the offences of our forefathers neyther take thou vengeance of our sinnes spare vs good Lord spare thy people whome thou hast redeemed with thy most precious bloud and be not angry with vs for euer Spare vs good Lord. From all euell and mischiefe from sinne from the craftes and assaultes of the Deuill from thy wrath and from euerlastinge damnation Good Lord deliuer vs. From blindnessâ— of hart from pride vayne glory hipocrisie from enuy hatred and malice and all vncharitablenesse God Lord deliuer vs. From fornication and all other deadly sinne and from all the deceites of the worlde the flesh the Deuill Good Lord deliuer vs. From lightning teÌ„pest from plague pestileÌ„ce famine from battayle murther from sodaine death Good Lord deliuer vs. From all sedition and pryuie conspiracie froÌ„ all false doctrine and herisie from hardnesse of hart and contempt of thy worde commaundement God Lord deliuer vs. By the mistry of thy holy incarnation by thy holy natiuitie and circumcision by thy baptisme fastinge temptatioÌ„ Good Lord deliuer vs. By thine agony bloudy sweat by thy Crosse Passion by thy precious death and buriall by thy glorious Resurrection and AscentioÌ„ and by the comming of the goly Ghost Good Lord deliuer vs. In all time of our tribulation in all time of our welth in the houre of death and in the day of iudgement Good Lord deliuer vs. We sinners doe beséeche thée to heare vs O lord God and that it maye please thée to rule and gouerne thy holy Church vniuersally in the right way VVe besech thee to c. That it maye please thée to kepe strengthen in the true worshiping of thée in righteousnesse and holynesse of lyfe thy seruaunt Elizabeth our moste gracious Quéene and gouernour VVe beseech thee to c. That it maye please thée to rule hur hart in thy faith feare and loue and that she may euermore haue affiaÌ„ce in thée and euer seke thy hoor and glory VVe beseech thee to c. That it may please the to be her defender keper giuing her the victory ouer all her enemies VVe besech the to That it maye please thée to illuminate all Bishops Pastours and Ministers of thy Church with true knowledge and vnderstanding of thy worde and that both by their preaching and lyuing they may set it forth shew it accordingly VVe besech thee to That it maye please thée to indue the Lords of the counsell and all the Nobilitie with grace wisdome and vnderstanding VVe besech thee to c. That it may please thee to blesse and kepe the Magestrates geuing them gâ—ace to excetute iustice and to maintayne truth VVe besech thee to c. That it maye please thée to blesse and kepe all thy people VVe besech thee to c. That it maye please thee to geue to all nations vnitie peace and concord VVe besech thee to c. That it maye please thée to geue vs an hart to loue dread thée and diligently to liue after thy coÌ„mauÌ„demeÌ„ts VVe besech thee to c. That it maye please thee to geue all thy people encrease of grace to heare meekely thy worde and to receiue it with pure affection and to bring forth the fruitis of thy spirite vve besech thee to c. That it may please thée to bring into the way of truth all such as haue erred are dceaued VVe besech thee to c. That it may please thee to strengthen such as doe staÌ„d and to comfort and helpe the weake harted and to rayse them vp that fall and finally to beate downe Sathan vnder our féete VVe besech thee to c. That it may please thee to succour helpe and comfort all that be in daunger necessitie and tribulation VVe besech thee to c. That it maye please thée to soccour helpe and coÌ„fort all that be in daunger necessitte and tribulation vve besech thee to c. That it maye please thée to preserue all that trauaile by land or by water all women labouringe of child all sicke persons younge children and to shew thy pitie vpoÌ„ al prisoners captiues vve besech thee to c. That it may please thee to defend and prouide for the fatherlesse Children and widowes and all that be desolate and oppressed vve beseche thee to c. That it maye please thée to haue mercy vpon all men vve besech thee to c. That it maye please thée to forgeue our enemies persecutours and flaunderers and to tourne their hartes vve besech thee to c. That it maye please thée to geue preserue to our vse the kindly fruites of the earth so as in due time we maye enioye them vve besech thee to c. That it maye please thée to geue vs true repentaunce to forgeue vs all our sinnes negligences and ignoraunces and to endue vs with the grace of thy holy spirite toamend our liues accordinge to thy holy word vve besech thee to c. Sonne of God we besech thée to heare vs. Sonne of God we be c. O lambe of God that takest away the sinnes of the world Graunt vs thy peace O lambe of God that takest away the sinnes of that world Haue mercy vpon vs. O Christ heare vs. O Christ heare vs. Lord haue mercy vpon vs. Lord haue mercy vpon vs. Christ haue mercy vpon vs. Christ haue mercy vpon vs. Lord haue mercy vpon vs. Lord haue mercy vpon vs. Our father which art in c. And lead vs not into c. But deliuer vs from euell The versicle O Lord deale not with vs after our sinnes The
worde corrupted with the superstitious traditions of mortal men we beseech thée moste heauenly Father to inspire the dewe of thy spirite into the hartes of all Christian Kinges and Princes in whose handes consistes the reformatioÌ„ as wel of ecclesiastical as ciuil politike causes that by the motion of the same spirit they may be the more feruentlye enflamed with the zealâ— and loue of thy glory and be the more â—ircumspectly bent to plant the séedes of thy true Religion through all their dominions kindle moste mercifull Father in their harts a desire to deface all blinde cerimonies and supersticious idolatry which in any respect maye séeme preiudiciall or derogatory to thy glory let them break down their hill alters hew down their groues burne their Images with â—ire the no one monument of them be left vpon the earthe and that when they are sought for their place may not be founde so that the name memory of them may decay and perish with the asâ—hes of their consumed timber Let their moltion Images be consumed with fire and their grauen Shrines be brought to coÌ„fusion For thou art a mightâ—e God agelous God one that cannot suffer a mate or pere in thy Dominion Thou wilt be worshipped in truth and righteousnesse of hart and not with blockishe and sencelesse Images the work of mens hands which haue eares and heare not eyes and see not noses smell not mouthes and eate not handes and feele not feete and goe not but are caryed hither and thether vpon mens shoulders like sencelesse stockes as they are in no respect resembling any figure of diuinitie or God-head And bicause the vse of these phantastical Idols tendeth especially to the preiudice and prophanatioÌ„ of thine omnipotent diuine power who hast commauÌ„ded by expresse wordes in thy law that we should not make to our selues the likenesse of any thinge in heauen or earth or in the waters to bow vnto Graunt we besech thée thy grace to all princes and potentates that beare as wel the spiritual sword as the title of temporal gouernmeÌ„t that they may be moued with thyne heauenly motion to purge thy church froÌ„ all the dregs of superstition and Idolatrie wherby thy poore flock that is now dispersed through the whole worlde may be brought againe into one vniforme consent of Religion seruing thee in lowlines and purenesse of hart abâ—â—doning all the rabble of Romayne traditions and idolatrous ceremonies cleauing only to the rule of thy holy gospel reuealed by thy sonne Iesus Christe oure lord Sauiour To whom with the Father the holy Ghost thrée persons one God be all honour glory world without ende Amen A prayer for the preseruation of our noble Queene Elizabeth WE yelde vnto thée most mightie mercifull Father immortall thanckes for that it hathe pleased thée of thy méere mercie and fatherly bountye after the stormes of so many troublesome tymes to conduct vs into the comfortable port of traÌ„quilitie by the hand of thy most gracious seruaunt our déere soueraigne Lady Elizabeth When we were as shéepe wandring astray in the wildernes thou ordainedst hir Maiestie to be our Shepeheard to gather vs againe into thy shepefould When we had bene long lossed hither thether with the outrage and cruel fury of tiraÌ„nicall persecution like a poore weatherbeateÌ„ Bark that hath bene continually turmoyled tossed on the perillous surgâ—s of the outragious and swelling seas findinge no sure roade nor harber wherein to rest but continually in daunger eyther to sinck into the sanâ—s â–ª or to be ouerwhelmed with waues or violently to be dashed in peces against the mayne rockes Euen then I say when we dispayred vtterly of sauegarde standing still in feare of the hazard of euerlasting confusion thou committedst the helme to be guyded by hir graces wisedome who at laste conducted vs into the hauen of this longe desired peace and tranquilitie Therefore whereas thou hast placed hir in the regal throne to be our Dauid our Iosias our Samuel yea to be our Shéepeheard and ring-lâ—ader in the way of true holinesse and sincere Religion Inspire hir mynde with the manifold blessinges of thy grace that she may walke all the dayes of hir lyfe in the path of thy commaundementes happely discharge hir dutie in that stewardship and dispensation which thou hast coÌ„mitted to hir Maiesties hands Inflame hir minde more more with the loue of thy holy gospel the all hir déedes thoughtes practises may tend to the propagation planting of thy worde and true Christian religion in these hir Maiesties Dominions Eâ—cline the motioÌ„s of hir vertuous disposition aboue all thinges to seeke thine honor glory to sow the seedes of the Catholike fayth abundantly in all places to cut of the broode of superstition and Idolatry to constitute true Preachers of thy worde and establish euery wher thine holy gospel and true religion Preserue hir moste mercifull father as hitherto thou haste moste myraculously done from the deuilish deuises and practises of hir enimies that she may haue a longe and happy raigne among vs to the aâ—â—auncement of thy glory and ioy and comfort of all hir subiectes Let hir naturall disposition coÌ„tinâ—e to hir â—ocs terrible to hir subiectes amiâ—ble to hir offeÌ„ders merciful to the vertuous bountiful indifferent to al men and in all respectes partial in no point neither in causes ecclesiastical nor yet in matters concerninge politike gouernement Assist hir moâ—â— merciful Father with the might of thy heauenly Spirit to quayle the pryde of the triple headed Romish Ceâ—berus to banishe his beggarly ceremonies to abridge the termâ— of his raigne and finally to cut of and preuent the séedes that continually striue to spring vp from abhominable superstition and Idolatrie GrauÌ„t hir grace most merciful Father to runne the remnant of hir race in the right path of thy commauÌ„dements declining neither to the right hand nor to the left but so vsinge all times thy heauenly word as the rule and compasse to direct hir course Preserue hir grace most mercifull Father in continuall healthe of body and quietnesse of mynde that she may be alwayes able to rule the bridle of hir charge and to execute right and Iustice to all sorts and degrees to the aduauncemeÌ„t of thy glory and the vniuersall commoditie of hir â–ª Maiesties subiectes And finally graunt O most mercifull father that when it shall please thée to end the terme of hir dayes in this worlde thou wilt make hir partaker of those celestial ioyes which are prepared for them that feare thée since the foundation of the world Graunt this most mercifull father for thy déere sonne our lord Iesus Christ his sake To whom with thee the holy Ghost three persons and one God be all glory and honor world without end A Prayer for the Councell and Nobilitie ALmighty and most merciful Father whose power is infinit and workes incompreheÌ„sible vouchsafe to direct the hartes of the Nobilitie of this Realme
corruption and of a most frayle nature And thou how can I that am but earthe and ashes coÌ„ceaue the meaning of thy diuine mistries surely by no meanes except the motion of thy spirite direâ— myne vnconstant and wauering mynde in the right way of truth and vnderstaÌ„ding whereby I may be alwayes inflamed to meditatâ— vpon thy promises contained in thy holy Ghospell wherein thou hast promysed euerlastinge lyfe to all those that with a stedfast fayth beleue that by the meanes of Iesus Christ his passioÌ„ they haue obtayned frée remission of their sinnes To whom with the Father and the holy Ghost be all honour and glory now and euermore Amen A prayer agaynst the aduarsaries of the truth ALmighty and most mercifull Father which art the way the truth and life deliuer me from the hands of them that imagine mischieffe and thinke vpon deceyt all the daye longe whose tongues are more sharp theÌ„ a two edged sworde and the poyson of Aspes is vnder their lippes Beholde most mercyfull Father from thy heauenly throne thy vineyard which the Boare rooteth vp and neuer suffreth the tender branches to spring aboue the ground but as fast as they bud fourth he spoiles them not sufferinge the same to attayne to their full maturitie perfect ripenes Aryse O Lord and reuenge thyne owne cause how long shall thy Ielozy sléepe for euer O remember the afflictions of thy seruantes that are oppressed with the tyranny of Pharao and ouerladen with the intollerable burthen of the Egiptian taskes Thou séest our misery and thraldome and how we are euery day in daunger to be 〈◊〉 of the enemy And for thy sake onely doe we suffer reproch al the day long A ryse therefore O Lorde like a mighty man of warr and as a stout gyant refreshed with wine Looke downe and behould howe thy stocke is scattered abroade by meanes of the outragiousnes of the wolf who continually séeketh to roote out and vtterly to extingush the name of Israell Take Armes in hand and strike in thynâ— owne cause and confounde thyne enemyes wyth the fire of thy heauy displeasure So shall thy poore dispersed â—locke bâ— reducâ—â— againe at last into one fould and 〈◊〉 continuall prayses to thee the author of our libertie and our auenger To whome with the Sonne and the holy Ghost be all honor and glory c. A thankes geuing to God for his benefites VVE render vnto thée most merciful father immortall thankes for the manifould dayly benefits which thou of thy mercie without any desert of ours hast most abouÌ„dantly poured vpon vs since the time it pleased thée to inspire into vs the breath of lyfe framinge our corrupt bodyes in forme of thine own likenes placing vs in thy pleasant Paradise there to remayne in most happy and fortunate estate if through the subtill allurementes of Sathan our ghostly enimie we had not transgressed thy commaundements We thanke thée also most mercyfull Father for that wheÌ„ we were condemned by our owne transgression in our great Grandfather Adam thou of thy Fatherly loue and naturall compassion that thou haddest on mankinde didest send down thy onely begotteÌ„ Sonne Iesus Christ to take our corrupt Nature vpon hym and to humble himselfe to the shamefull death of the Crosse thereby to redeme vs wretched sinners from the bondage of hell whether for our disobedience we were iustly condemned and to pay the raunsome of our offences whereby thy wrathe that was worthyly inflamed against vs might be appeased and we lost sheepe at last recoÌ„cyled to thee our pitifull pastoure most mercifull Father We yeld thée also immortall thankes moste mercifull Father for that it hathe pleased thee to reueale thy holy Gospell vnto vs by thy Sonne Iesus Christ whereby we might obtaine remission of our sinnes and through faythe might haue a sure confideÌ„ce that by the merites of Iesus Christ hys passion we are deliuered from the intolerable cursse of the lawe and are made partakers of that heauenly kingdome prepared for vs since the foundation of the world For these thy most bountifull gyftes and all other thy benefites dayly and hourely powred vpon vs we hartely thanke thée most louing and mercifull Father Beseching thée that thou wilt geue vs grace through the operatioÌ„ of thy heauenly spirit in our myndes so to order our life and conuersation that wee walke in true holines and sincerity of hart behauing our selues so circumspectly in this wretched world that at the last day we may bée found faltles and be receaued into the number of theÌ„ to whome this ioyfull sentence shal be pronounced Come ye blessed of my Father possesse the kingedome whiche was prepared for you from the beginning of the worlde To which kingdome we besech thée most mercyfull Father for the merites of thine onely soÌ„ne our Sauiour Iesus Christ to bring vs speedely out of this vale of misery and sorowe where with the societie of the elect we may singe prayses to thée our moste mercyfull Father worlde without ende To whome with thy Sonne Iesus Christ our Sauiour and the holy Ghost three in vnitie and one in trinitie bee all honour glory power dominion and might from thys time fourth for euermore A prayer to God the Father O Almighty and moste mercifull God the Father eternall which haste bene from the beginninge and so shalt remayne world with out end Thou that createst all liuing creatures and last of all man breathinge the breath of lyfe into them by a naturall instinct and disposition euery thinge to folowe his owne kind sauing man only aboue al the rest whome thou hadest formed after thine own image and indude hym wyth reason more then naturall wherby hée might discerne the good from the euill and learne to eschewe suche thinges as might be hurtfull vnto him Euen he I say aboue all the rest transgressed the commaundementes of thy Maiestie inclining to his owne lustes and affections without any regarde or feâ—â—e of thée his onely Lorde maker Whereby hee was expelled out of the garden of Eden that place of pleasure where once thou hadest placed him But Oh what thankes shall we yeld vnto thée most mercifull and louynge Father that didâ—est vouchsafe of thy méere mercy and Fatherly loue toward vs to sende downe thyne onely begotten sonne Iesus Christ to be our redeemâ—r and Sauiour to deliuer vs out of the mouth of hell whither our owne deserts had worthely condemned vs we will singe a Psalme of thankes geuing and worship toward thy holy temple For what other reward are we able to geue vnto thée that maye in any respect worthely counter vaile the least sparke of thy Fatherly pyttie and kindenes surely none For of our owne selues we are not able so much as to thinke a good thought wythout the motion of thy spirit much lesse to doe any suche good déede that might be aunswerable to the innumerable multitude of thy benefites alwayes besâ—owed vpon vs Accept therefore most mercifull Father our sacrifice of
perfect figure and remembraunce of thy bodie and the wyne of thy bloud whiche was shed vpon the Crosse for my redemptioÌ„ Geue me grace sweete Iesu to confesse my sinnes wyth the Publicane and to crye Lord be mercifull to me a sinner and that with Mary Magdeline I may washe thy feete with the teares of repentaunce geue me grace to reconcile my selfe to my brother while he is in the waye to examyne mine owne consience and if in ought I haue offended any man first of all to desire forgeuenesse at the hands of thy deuine Maiestie and next of him whome I haue trespassed I my selfe to forgeue all men whatsoeuer they haue done said or imagined agaynst mée euen as I hope to haue remission at thy Fathers handes of all myne offences by the merites of thy pretious deathe and passion Geue me grace to serch my conscience so narowly that if any one sâ—râ—ple doe stycke in my mynde I may humbly confesse it before the feete of thy mercy crauing pardon therof with grace necessary to leaue a newe lyfe That with a pâ—â—e hart and cleare coÌ„science confessing my sins from the bottome of my hart I maye this daye receaue the Sacrament of thy precious body and bloud to my soules health that thou from henceforth mayst dwell in me I in thee for euer whereby I may obtayne and attaine to that longe desired marke whereto the race of all true Christians tendeth that is euerlasting lyfe in that heauenly Ierusalem where all the elect Saintes shall liue for euermore worlde wythout end In the meane spâ—ce vntill it shall seeme good to thy Maâ—estie to abridge the course of my dayes in this lyfe I humbly desire thée moste sweete Sauiour to admit me to the coÌ„munion of thy Supper that I may be worthy to be accompted a member of thy mysticall bodie here in earth among the number of thy chosen Sayntes in thy congregation And after the receit of thy body bloud vouchsafe I besâ—che thée to illuminate the eyes of my hart with the light of thy heauenly spirit that SathaÌ„ enter not into me as he did into Iudas but graunt that the rest of my lyfe may be so ordred that sinne may be subdued in me thy glory aduaunced thy faith embraced and thy holy commaundementes studiously followed through the merites of thy passion Amen A thankes geuing after the receauing of the CoÌ„munioÌ„ I Render moste hartie and infinite thankes vnto thée swéete Iesu for thyne vnspeakable goodnesse because thou hast fed me this day with thy most pretious bodie and bloude in the Sâ—crament wherby I am iustified by an inmoueable and constante fayth in thy grace and passion being made an vndefiled member of thy church A Temple for the holy Ghost and a fellow heire or partaker in thy glorious kingdome in the bosome of Abraham where the spirites of the elect shall rest for euermore Graunt therfore sweet Iesu that this SacrameÌ„t which I haue receaued may through the operation of the holy Ghost be to mee a purgation and clensing of all my sinnes a spirituall streÌ„gthe agaynst my boâ—â—ly frailtie a preparature and preseruature against the teÌ„ptatyons of Sathan a bridle mean of restraint against the vntamed lusts of the flesh a defence against worldly troubles and aduersitie and finally a perfect medicine of lyfe and a continuall remembrauncâ— of thy blessed passion by meanes wherof I stande in assured hope of eternall saluation with frée iustification and remission of all my sinnes So that it may conduct and guyde me in the way and when I am out of the way it maye reduce me wheÌ„ I slide it may vpholde me when I fall it may rayse me vp agayne when I liue it maye bée a salue to my soule when I am weake it maye streÌ„gtheÌ„ and confirme when I am in darkenes it may illuminate me wyth the light of true fayth and vnderstanding Let the receauing thereof excuse so effectuall an operation in my hart that I neuer ioye in other comfort but in thée that I neuer féele other sweetenes but thee that I neuer seke other place of refuge but thée that my mynd be enamoured vpoÌ„ no other louer but thée that I séeke for no other succoure but at thée thát I trust in none other but in thée myne onely Lorde and redemer who didest not denie to haue thy moste pretious body scourged and mangled and thy bloud to be shed most aboundantly for my sake whereby I might be brought from errour to trueth from ignoraunce to vnderstaÌ„ding froÌ„ darkenes to light from vanitie to veritie from mortalitie to immortallitie â—roÌ„ corruption to incorruption from damnatioÌ„ to iustification from eternall death to the incoÌ„prehensible ioyes of eternall lyâ—e and saluation â–ª To thee swéete Iesus wyth the Father the holy Ghost be all honour glory from thys tyme forthe for euer more worlde without ende Amen A prayer to be said wheÌ„ ye take a iourney by lande O Almighty Lord most mercifall father the wachman of them that sleepe the Physicion of them that are diseased the comfort of theÌ„ that are afflicted the garder and protector of them that are in any daunger or aduersity vouchsafe I besech thée to sende downe thyne heauenly Aungell to be my guide conductor and leader in the waye where I walke that by thy gracious protection I may be defended froÌ„ all myne enemies bothe Ghostly and bodily from all perills or daungers that by any extraordinary meanes may be fall me if I be alone without company kepe my mynde free from all maner idle phantasies and fonde cogitatioâ—s that may withdrawe me from the meditation of thy heauenly word and let al my thoughts consist in the contemplation of thy comfortable promises and coÌ„maundementes And if it so chaunce that I trauayle in the companie of others I beseche thee so to direct my tonge that no word of ribaldrie or vnhonest talke proceede out of my mouth but that al my communications thoughts and déedes may tend to the aduauncement of thy glorie and to the edification both of me and all els that shall heare it Send downe most heauenly Father thy messenger to conduct me as thou dydst yong Iobias in his iourney to Rages whiche moste mercifully defended him from the iawes of the monstrous Fishe and from the power of the euil spirit Thou hast promised that thou wylt at all tymes be readie both to heare their prayers and minister present helpe to all them that vnfaignedly call vppon thy name encline therefore thine eare vnto me moste mercifull Father whiche powre foorth my prayers before the throne of thy mercie and vouchsafe to garde me vnder the shadow of thy winges that I may safely trauaile in trade of my vocation without daunger of anye ghostly enimie that may hurt the soule or anye other humaine chaunce or casualtie that may annoye the body Direct most mercyfull Father the procâ—â—se of my businesse to a happie and prosperous ende
as transgres thy holy lawes and commaundementes Notwithstanding most mercifull Father seing thou hast promised to here vs whensoeuer we repent vs of our sinz from the bottom of our harte and vnfainedly do call vpoÌ„ thy name for help we haue presumed to appeale to thy Throne of mercy humbly coÌ„fessing our manifold sinz and offences and crauing remission of our trespasses in the bowels of thy onely begotten sonne Iesus Christ our intercessor and sauioure Haue mercy therefore vpon vs O Lord and forgiue vs our offences instruct vs with thy holy spirite to enter into examinatioÌ„ of our owne selues by a stedfast fayth in Christ Iesu with worckes correspondent to the same we may earnestly and hartely repeÌ„t from the very bottome of oure hartes and euer hereafter to thirst after thy law and statutes euen as the harte desireth the brookes of water And last of all for as muche as it hath pleased thée of thy heauenly wysedome to prepare and ordeâ—â—e the night for man to rest and refresh himself after his dayly trauayles grant we beséech thée most mercifull Father that as our bodies do take a careles sléepe so contrarily our soules maye continâ—allye watche in thée expectting dilligently that happy time when our Lord Iesus shal appear for our deliuerance out of this mortall life into another more blisâ—ull and happy life the ioyes wherof noe mans capacitie is able to conceaue much les is the tongue able worthily to expresse the happines thereof To that life we beséech the to bring vs for Iesus christ his sake A Prayer for the increase of fayth O Almighty and moste mercifull Father the euerlasting fountayne and well spring of al grace and goodnesse whose mercy is incomprehensible and power infinite thou the eternall Iehouah in whose handes are all the corners of the earth the strength of the hilles is thine also whose omnipotent power fashoned the Sea and prepared the dry land haue mercy vpon vs miserable and wretched sinners and encline thy fatherly eare vnto the voyce of our prayers Increase most heauenly father in our mindes the sparckes of true fayth and Christianitie that being alwayes garded with the defence of thy holy worde we may haue power and force to renounce and resiste the terrible inuasions of our mortall enimy Sathan who continualy rangeth about like a roaring Lion séeking whome he may denoure And sith wee are chaunced in these perillous tymes wherein noughte but iniquitie raigneth and Antechrist aduaunceth himselfe in thy temple exalting himself aboue all that is called God infecting thy poore disposed â—â—ock with the poysoned drâ—gges of damnable heresy illuminate we beséech thée moste merciful father our blinded eyes with the true light of thy heauenly grace that being armed with the shield of thy diuine inspiration we may therby be the more emboldned to withstand the dayly and innumerable assalts of our ghostly enemie that continually laboureth by all meanes possible to wreste the worde of trueth and vnderstaÌ„ding out of our harts and to throwe vs headlong into the bottomlesse lake of euerlasting perdition and whereas withoute the inspiration of thy heauenlye grace we are not able so much as to thincke a good thought and much les able to resist the sinfull allurements of our corrupt flesh the world and the Deuill therefore we craue of thée most heauenly Father that thou wilte vouchsafe to make perfecte that good worcke which thou hast be gonne in vs not suffering those fewe sparckes of thy heauenly grace which thy spirite hath planted in our hartes to be extinguished or quenched by meanes of our weakenes and inconstancie but augmenting in our mindes the zeale of thy word we may be able to reÌ„der an accouÌ„pt at that dreadfull day of the hope and fayth which we haue in thée by the merites of thy sonne Iesus Christe our Messias and Sauiour whome thou hast vouchsafed to send into the earth héere to be incarnate of the pure virgine Mary and hauing receaued the image of our humanitie to offer him selfe as an acceptable sacrafice vpon the alter of the most bitter Crosse and by the â—ffusion of his moste precious bloud to pay the raunsome of our offences vnto thy diuine maiestie whereby he reconciled vs vnto thée our heauenly Father whereas otherwise we had beene subiect to the thraldome of euerlastinge damnation To thée with the same Iesus Christ thy sonne and the holy spirite covnited al three in Godhead and distinguished in person be all honor and glory for euer and euer Amen A Prayer for grace to perseuer in fayth O Eternal God and euerlasting Father the author and fountayne of all goodnesse the multitude of whose benedictioÌ„s and benefites farre passe and excéede the compasse of humayne reason and capacitie indue our frayle minds with the grace of thy heauenly spirite that mortifiing our owne desires and affections our onely ioy delite may be placed in the perpetuall consideration of thy heauenly promises and renouncing all care and regard of worldly businesse which commonly withdrawes our mindes from the contemplation of thine infinite mercies we may be wholie addictted to the seruice of thy diuine maiestie in spirite and true humulitie of minde reioycing together in Psalmes Hymnes and spirituall Songes comforting one another in thy promise of that day wherin thou hast promised to make vs felow â—eyres of thine heuenly inheritaunce with Abraham Isaack and Iacob in that celestiall mansion which thou haste ordeyned for thine elect since the beginning of the world And because by reason of oure naturall corruption which we haue successiuely receued since the fall of oure great Grandfather Adam we are all naturally bente and inclined to goe astray strengthen most mercifull Father our féeble spirites with inspiration of thy heuenly grace that being armed against al the assaults of the flesh the worlde the Deuill and Antichriste that Capitall enimy of thy worde we may haue oure consciensces cleare from all maner temtations and altogether vacante to the Meditation of the promises expressed in the Gospell of thy sonne Iesus Christe our sauioure Endue vs with the diuine influence of thy spirite that we maye neuer be caried away with the fleshe but by the operation of thy grace in our hartes we maye be able to mortify subdue our carnal afections and wordly desires whereby our zeale may be the more enflamed to insue the heauenly motions of thy holy spirite which directeth the mindes of them that feare thée in the perfect pathway of lighte and vnderstanding Graunte this most mercifull father for thy Sonne Christe hys sake to whom with thée the holy Ghost be al honor and glory from this time forth for euermore A prayer for vnity in Religion O Euerlasting and moste mercifull Father the fountayne of all grace and goodnes which art the God of peace loue vnitie and concorde and the iuste reuenger of disceÌ„tion debate and confusion thou séeste howe miserably thy holy congregation is rent torn and deuided into diuers
sectes and contrarieties in religion while the carnall professors of thy name in cloake of preteÌ„ded holines set forth mainteine such beggerly traditions as the appetite of theire grosse phantasie leadeth them vnto shaking of the sweete yoke of thine vndefiled law wresting the letter thereof to serue the dissolute motion of their carnall cogitations mainteining in stéede of thy pure sincere word the fleshly cerimonies of their own deuise and inuention whereby it commeth to passe that so great dissention raigneth now adayes in the world and that so many sectes schismes and heresies are daylye sette a broach in euery place to the vnspekeable perturbation of the course of thy word and vtter subuersion of diuers common wealthes whiche oughte chiefly to be mainteined by the vniform consente and iudgement touching the worde and by the perfecte band of Amity concerning temporall causes But now wheras men set aside the ryght rules and or dinaunces of thy blessed worde plantinge in steed thereof orders and tradicions of their own imaginations howe can it come to passe that christian peace and vnity of spirite should dwell among vs Therefore graunt O most mercifull Father that wee thy pore dispersed shepe which haue so long ben tossed and turmoyled with tempests of this tumultuous times may at the last by the direction of thine heauenly Spirite bee reduced into one foulde acknoweleging thee our moste louing shepehearde and mercifull Father thy sonne Iesus Christe our onely sauiour and Mediatour to thy diuine maiesty the holy ghost our comforter whyche by the mouth of thy sonne Iesus Christ thou didst promise to send vnto vs which spirite assureth our spirites that we are pertakers inheritours and fellow Citizens of that heauenly Ierusalem whiche thou promysedst to all them that vnfainedly walke in thy statutes and trust onely to be saued by the blood and passion of thine onely begotten sonne Iesus Christ our Messias the onely redâ—emer of all mankinde Remoue O moste mercifull Father from our eyes the darcke shadow and vayle of ignoraunce that abandoning al the dregges of erronious sectes heretical schismes we may be gathered all together into the vnitie of thy word and confesse that there is but one eternall God and one heauenly Father which thou arte and one Fayth one Baptisâ—e which we all professe that call vpoÌ„ thy name Graunt also most merciful father the we whose minds opinioÌ„s are noted most repugnant and contrary in fayth may he altogether covnited into one iugement opinion in religion which maye bee grounded onely vppon the foundations of thy Prophâ—tes and Apostles Iesus Christ himselfe being the head corner stone And sith ther is but one fayth which directeth vs into the waye of saluation graunt we beséech thée that by the operation of thy holy spirite we may be brought to such an agréement and vniformity in Religion that we maye glorify thée our heauenly Father with one onely spirite and generall consente of conscience whereby wee maye be reduced from the captiuitie of eternall ignoraunce and be made al the shéepe of thee our most mercifull and bountifull shéepheard To whome with c A thankes geuing for restoring of the Gospell VVE render vnto thée most mercifull Father immortall thankes for that thou hast vochsafed to send thine onely begotten sonne Iesus Christ into the world to take our shape and nature vpoÌ„ him and to submit himselfe to the bitter passion of the Crosse to redéeme vs wretched sinners which before were thrales and bonde slaues to the horrible sormente of euerlasting damnation O what condigne thankes are we able to render vnto thée that in the least respect may be able to counter payse thy fatherly kindnes and loue which thou daily sheweâ—t vnto vs most myserable and wretched sinners Thou hast sent thy Christ our Sauioure to redeeme vs from the bondage of sinne death and damnation and that not with Gold nor Siluer but with his most preciâ—use bloode once offered vpon the Crosse to paye our generall raunsome The promises which thou diddest make to our ' forefathers in figures and shadows thou hast openly performed to vs in the open sight of the whole worlde in sending that Mâ—essias to take our sins vpon him to be scourged for our offâ—nces and to beare the burthen of our iniquities â–ª Againe thou hast manifested to vs the perfect pathwaye of saluation by the mouth of thine onely begotten son Iesus Christ and that not in figures nor shadowes but in expresse wordes saying Hoc fac viues do this and thou shalt liue which to our forefathers thou declaredst couertly and in the darke shadowes of secrete misteries and that not by thy sonne Iesus Christ but but by thy prophets which were men mortall as we be and were inferioure to thy sonne both in diuine power and also in dignity of person For how muche the seruaunt or bondman is inferiour to the heyre so much are the Prophets inferiour to thy sonne and heyre Christ Iesus whom our mortal eyes haue séene of late dayes personally here in the earth and reasoned with him face to face euen at his owne mouth haue learned what is the will of thée our moste louing Father and moste mercifull creatoure And moreouer because it was thy good pleasure to take awaye the presence of thy sonne from mankinde as concerning the fleshe we yeld thée moste harty thankes that thou wouldest vouchsafe to seÌ„d down thine heauenly spirite into the hartes of all thy sonnes Apostles which spirite informing their spirites of thy diuine will prouoked them by writing to reuele thy promises of saluation whereof thy sonne preached vnto the posterity of all ages for euermore wherâ—y both we that now liue and the remnaunte of all future yeres may lerne to direct their steppes as with a true line or rule into the waye of thy commaundementes And sith in recompence of all these thine vnspeakeable benefits thou requirest no other sacrafice but thankes giuing with contrition of harte therefore with vncessaunt prayers wee will magnify thy holy name recordiÌ„g thine innumerable benefites with Psalmes of thankes geuing in the midest of the congregation for euer not doubting but thou of thine infinite goodnes wilt accept the thanks which we yelde to thy dyuine Maiestie as procéeding from the very bottom of our vnfained hartes To thée most mercifull Father with thy son Iesus Christ and the holy ghoste be all honour and glory for euer Amen A Prayer for abolishing of Superstition O Eâ—ernall and moste mercifull Father who by thy diuine wisedome diddest lay the foundations of heauen and earth with the Sea and al that is therin haue mercy compassion of thy pore flock dispersed through the whole erth for the constant profession and testimony of thy heauenly worde and deliuer them at laste from the tirrany of Pharao the terrible persecutoure of thy poore members And because that in all Landes many departe into voluntary exile whose conscience cannot sustayne to sée thy true
that I may returne with as good and perfect helth both of bodie and soule as I take my iourney so will I prayse thée in the congregation of the righteous with a Psalme of thankes geuing to thy name for euer and euer Amen A prayer to be sayde when ye make a voyage by sea O Almightie Lorde and most mercifull Father maker of al thinges who by thine insearcheable wysedome dyddest create that mightie globe of the world the heauens earth sea and all things els therin conteyned vouchsafe I beseeche thée to be mine aide and defence in this daungerous viage whiche I haue presumed to take reposing mine only trust and confidence in thy mercie to be deliuered and preserued from all maner daungers and ieopardies that may happeÌ„ either vpon the sea or on the drye lande Thou knowest most mercifull Father that all those that trauayle by sea are subiect to the hazarde of diuers calamities eyther to be tossed at the pleasure of the winde and waues either to be dashed violently vpon the mayne rockes or to sticke in the quicke sandes or to be dispoyled both of lyfe and goodes by the tyrannie of Pyrates But yet what crosse or affliction so euer happen vnto me I muste acknowledge fréely that it is but a iust punishmeÌ„t for mine offences because from the firste house of my natiuitie I haue been more apt and prone to folowe the filthy appâ—tite of mine own desires then to exercise myself in the trâ—e way of thine vndefiled lawe Notwithstanding what crosse soeuer thou shalt thinke good to lay vpon me yea although I were deuoured of the waues and swallowed downe into the deapth of the Whales bellie yet wil I not dispaire of thy mercie for thou art the same God for euer thy right hand is not shortned neyther is the greatnesse of thy power diminyshedde WheÌ„â—onas lay thrée dayes and thrée nyghtes in the Whales bellie yet diddest thou at last deliuer him safe and sounde and sent him to preach thy name to the great citie of Niniue Thou art yet the same God thou wast at the time neither is thy power abridged at all Although I were neuer so shaken with wyndes turmoyled with tempestes tossed with the waues yea although I were vtterlye deuoured of the Whale yet art thou able to deliuer me from all these daungers yea from the very iawes of death To thée therfore do I make my supplicatioÌ„s to thée do I powre foorth my prayers for thou onely art the castle of my comfort my bulwarke my watchman my keeper my defender the sure rocke and hope of my saluation To â—hee only it belongeth to direct my course safelye into the haueÌ„ to protect and saue me froÌ„ the crueltie of the water to leade me forth to briÌ„g me in to be my onely stay defence whether I sléepe or wake liue or die sincke or swim vpon the waters as wel as vpoÌ„ the land briefly in all places in al times and seasons Thou knowest most merciful father that this trade is not of my deuising nor yet procéeding of any humaine inuention but thou of thy mere mercy didst reueale the mysterie therof to thy seruaunt Noe in commaundyng hym to frame an Arke that myght fléete vpon the floods wherin he and his familie onely were saued when all the worlde els for the greatnes of iniquitie perished altogether and were vtterly confounded in the waters Graunt therfore most mercyfull Father that this voyage whiche I haue presumed to take onely vppon a sure fayth affiaunce in thy mercy may turne me to no damage or misfortune but that I may be safely conducted both foorth and home agayne by thy merciful protection and assistance So wyl I yéelde thee immortal prayses for thy fatherly benefites and my tongue shal recorde the workes of thy glory for euer euer Yet Father not my wyll but thy wyll be fulfilled To thée with thy sonne Iesus Christ and the holy Ghoste thrée persons and one God be all honour and glory for euermore Amen A prayer for Munday mornyng I Render vnto thée immortall thankes most mercyfull Father for the swéete sléepe and comfortable rest that thou of thy mercy hast geuen me this night to recreate my wery limmes of the continuall labours and trauayles whiche I was borne to susteyne And for as muche as thou hast commaunded me by thy holye worde to redeeme the time and alwayes to be exercised in some good worke and neuer to spende the tyme in idlenesse I most humbly beseche thee that thou wylt vouchsafe to looke vpon me with the eyes of thy mercy and by the illumination and inspiration of thy heauenly spirite so to direct all my counsayles laboures and studies that beyng replenished with thy grace I may so spende this day according to thy most blessed wyl and ordinaunce that I may circumspectly shunne and eschewe all suche wayes as may prouoke or kyndle thy displeasure agaynst me or that in anye respect maye tende to my neyghboures daÌ„mage Geue me grace to remoue the vayle of vanitie out of my hart that I maye alwayes haue thy feare before myne eyes lyuing honestly and vprightly in my callyng aboundyng in all maner good workes proceding from a sounde and vncorrupt fayth that my conuersation maye be founde pure before thée without either spot or blemishe my liuing maye be temperate modest with mediocritie aâ—d not sauouring of anye incontinencie or immoderate superfluitie whereby all my doinges maye be acceptable before thy diuine maiestie to the prayse and glorye of thy moste blessed name Styrre vp my mind continually to haue thy promises and benefites in remembraunce that all my thoughtes and cogitations may be exercised in the consyderation of them and not fallyng backewarde to my wonted iniquitie as the dogge vseth to returne againe to his vomite or the sowe that hath bene cleane washed to wallowe agayne in the myre Geue me continuall quietnesse of minde without anye vexation or sting of conscience that I maye haue some taste and féeling of thy euerlasting ioyes that these dregges chaffe of the worlde maye séeme lothsome and fylthy vnto me in comparison of those heauenlye pleasures that are prepared for the elect since the foundation of the worlde To which ioyes we besech thée most mercyfull father to bryng vs for Iesus Christe his sake To whom c. A prayer for Munday euening ALmyghtie moste mercyful Father whiche at the creatour of all thynges diddest by thy heaueÌ„ly wisdome ordayne the daye for man to trauayle in and to exercise him selfe in the laboures parteyning to the trade of his vocation and the night for vs to reâ—â— from our dayly laboures and to refreshe our fraile bodyes with some sweete and naturall sleepe whereby we myght be the better enabled euery man to laboure in his calling and profession according to thy holy wil and commaundements Uouchsafe we beseeche thée moste merciful father that we thy poore pylgrimes that dayly trauayle in runnyng this our earthly
race in hope to winne the crowne of euerlasting glorie by the merites of Christe Iesus may enioy continuall health of body soule this night euer and that we maye be preserued from al temptations of Sathan who is euer redy wheÌ„ we be idle to seduce vs froÌ„ thée our Sauiour into the broade way of euerlastyng death and damnaâ—ion And wheÌ„soeuer our bodies take their naturall rest yet our myndes maye be alwayes bent and fixed vpon thée the eyes of our vnderstanding may alwaies watch in thee that art our onely Lord and moste mercyfull defender Geue vs grace whensoeuer we lye downe euery nyght to examine our conscience and enter into accompte of those déedes whiche we haue done the daye before and all the rest of our lyfe tyme And if we finde that we haue done any good déed geue vs grace to ascribe the same to thée that art the only fountayne and author of al goodnesse and to acknowledge fréely our ownâ— imperfection howe that of our selues we are not able to thinke so muche as one good thought muche lesse to do any good or godly action that shoulde seeme to procéede of our owne forwardnesse or aptnesse thereunto for we are nothing els but sinne corruption and then howe shoulde an euyll trée bring foorth good fruite Agayne if we finde that we haue sinned agaynst thée eyther in thought word or deede as we do seuentie tymes seuen tymes euery day geue vs grace most merciful father to acknowledge if before thy diuine maiestie with the teares of earnest vnfaigned repentance to craue thy mercy with forgeuenes both of that and all other crimes and offences which we haue coÌ„mitted againste thée since the tyme of our byrth Or els if we finde that we haue by any meanes endaÌ„maged our neyghbour geue vs grace to recoÌ„cile our selues and to cleare our conscience before we lye downe wherby we may sléepe both swéetly soundly in Christ Iesus without any idle cogitatioÌ„s or phantasticall dreames that may disturbe our myndes from the meditatioÌ„ of thy word and yf we dreame at all let vs dreame of thée our mercyfull Father and such godly lessons and precepts that we haue séene sléeping to folow prosecute the same actually waking Through Iesus Christe our only memediatour and sauiour Amen A prayer for Tuesday morning I Render vnto thée moste mercyfull father immortall thankes for that thou of thy mere mercye and Fatherly bountie hast graunted this night past to be prosperous and healthfull vnto me without any perturbation eyther of body or soule And because thou hast promised by the mouth of thy holye prophetes that thou wylt heare my voyce whÌ„soeuer I call vppon thée by faith with humble supplications and repentance of my sinnes I beseche thée lykewise that thou wylt so prosper all myne actions and indeuours this present day that al thinges that I do say or thinke may redeunde to thy glorie to the commoditie of my neighbour to the dammage of no man whatsoeuer neyther in thought worde nor déede but that all my doinges maye be directed by thy gouernance to eschewe sinne to doe that is righteous in thy sight at all tymes in all places and in al respectes to haue a reuerent feare of thée before mine eies to walke circumspectly and so vprightly in my vocation to put of the person of Adam and to put on the newe man to order my conuersation agreable to thy wyll to serue thée in spirite and trueth with the sacrifice of thankes geuing and contritioÌ„ of hart to lay sure holde on the anker of fayth with an vndoubted and stedfast hope of resurrection to eternall life Illumâ—naâ—e myne eyes moste mercyfull Father with the beames of thy heauenly spirite that I walke not in darknesse as the children of vnbeliefe do which haue no hope to arise from the dead Geue me grace to abandon all worldly carefulnesse to tame myne owne lustes affections to do the thing that is right and diligently to walke in the light of thy coÌ„maundementes For thou onely art the true light thou knowest no going downe thou art God from euerlasting world without end Encrease most merciful father the gift of faith that I may truely beleue in thée in thy promises made vnto me and that neither by my negligeÌ„ce nor by my infirmitie of the fleshe nor by greatnes of temptation neither by the subtill craftes assaultes of the deuil I may be driuen from faith in the blood of my sauiour Christe Iesus Strengthen moste mercifull Father my féeble nature against all assaultes of the worlde the flesh and the deuil that I may alwaies haue a sure coÌ„fidence in thy onely mercie neuer to start away froÌ„ thy grace to seeke for helpe of man but continually to cleaue to the multitude of thy mercies who art able to exalt the humble and meeke to pull downe the mighty from the throne of their pompe and glorie Geue me grace to haue thee in minde whatsoeuer I doe to honor thee to feare thee to cal vpon thy name when I am in trouble and to repose my whole truste in the greatnesse of thy power and mercy with an assured hope to be preserued from all perils both bodily and ghostly and at the laste when I haue ended my race in this transitorie pylgrimage to obtaine the crowne of euerlasting ioye and felicitie in that celestiall Ierusalem whiche thou haste prepared for all them that feare thy name since the creation of the worlde throuh Iesus Christe our sauiour Amen A prayer for Tuesday euening O Almightie most mercifull father I acknowledge and coÌ„fesse that I am not worthy to lift vp mine eyes towarde heauen muchlesse to presume to preseÌ„t miselfe before thy diuine maiestie I being but earth and asshes a lumpe of sinne and iniquitie subiect to death corruption if I enter into examination of mine owne desertes for the infinite multitude of mine offeÌ„ces beare witnes against me that by mine owne workes I am vnder the dreadfull curse of the lawe and in extreme danger of euerlasting death and damnation for in sinne was I begotteÌ„ and in sinne hath my mother conceaued me I confesse that there is no goodnesse in me but ani apt forwarde inclination to eschewe the good and to folowe the euill to raunge after the lustes of mine owne desires to wander astraye out of the way of righteousnesse and thâ—ough my dayly disobedience to kindle thy wrath heauie displeasure against me and contiqually to heape sinne vpon sinne to runne a madding after the phantasies of mine owne minde and neuer to harken to the voyce of thy coÌ„maundements Yet this one comfort haue I that Iesus Christ by his pretious death and bloodsheddyng hath payde the raunsome of my iniquitie made a ful agrement and perfect attonement betwene God and man being a continuall intercessor for me and a moste louing mediator betwixt his father me to appease his furie and to receaue
me into his fauour againe Therfore most merciful father séeing thou haste not denied to geue vp thine onely begotten sonne to the shameful death of the crosse to redéeme me from the bondage of death hell Inspire I beseche thée my minde with thy heaueÌ„ly spirite that I maye doe suche thinges as please thee and turne to kill sinne with all other vngodly lustes concupiscence that I maye be made a sweete smelling sacrifice to thee and the temple of the holy ghost for euer that I may liue vprightly and honestly in my calling without reproofe ensuing the right pathe of thy holy commaundementes And for as muche as it hath pleased thee to ordaine the night for men to rest in and the day to labour graunt I beseche thee most merciful Father that I may so take my bodily rest that my soule may continually watche for that happie and ioyfull tyme when Iesus Christ shal appeare for my deliueraunce out of the miseries of this transitorie lyse And in the meane season that I be not ouercome by any phaÌ„tasies dreames or other temptations but maye haue my minde alwaye fixed vppon thee to loue thee feare thee and rest in thee for euer Moreouer that my sleepe be not excessiue or ouermuche after the vnsatiable desyres of the fleshe but so much as maye suffise to content and satisfie my feeble nature wherby I may be the better disposed to lyue in al godlye conuersation to the glory of thy holy name and the commoditie of my neyghbour To thee with the sonne and the holy ghost be al honor glory for euer euer AmeÌ„ A prayer for VVednesday morning O Almightie most merciful father haue pitie and compassion vppon the weakenesse of me thy vnworthy chylde and be thou prest and redy O heauenly father to helpe me with thy heauenly spirit to assist my weake spirite againste all assaultes of the wicked worlde the fleshe and the deuyll whiche striue continually with fayre allurementes and prouocations to drawe my mynde from thy commaundementes into the hartfull and damnable way of error and iniquitie but myne only stay and coÌ„fidence is in the multitude of thy mercies with a sure and certayne hope that thou wylt so direct my steppes both this day and euer hereafter that all my thoughtes words deedes may be found acceptable in thy sight and accordyng to the godly liue and rule of thy vndefiled lawe Therefore I beseech thee heauenly father to shewe thy mercy vpon me and to prosper me in whatsoeuer I goe about in thy name so that thou geuyng me lyght I may learne to knowe what thinges are acceptable before thee and by the vertue of thy grace I may haue an earnest yeale desyre to folow the same in my life to â—ay glory the commoditie of my neighbour That thou being my guide and leader I may walke in the path of vnderstanding and righteousnesse without stumbling or wandring astray for in my selfe I haue nothing but mistrust and inabilitie to do any thing that maye please thée sauing only by the motion of thy holy spirit in my mind which spirit assureth my spirite that the meane to please thée is a constant and immoueable fayth in Christe Iesus with repentaunce of my sinnes and amendment of lyfe to ensue the steppes of equitie and vnderstanding to cleaue to the stedfast rocke of thy heauenly worde and promises to loue my neighbour as my selfe for hereby shall it be knowen that we be thy childreÌ„ if we loue one another to geue ouer my portion to the poore to take vp my crosse and folowe thée to abounde in all maner good workes whiche are the fruites of fayth in Christe iesu Geue me grace most mercyful father to kyll the buddes of sinne in my fleshe to bridle myne owne destres to kepe my body in subiectioÌ„ wherby I maye be sanctified in thee and made an vndefiled â—â—â—ple for the holy ghost ful of the spirite of trueth and vnderstanding And sith it hath pleased thee of thy fatherly pitie to preserue me from all perils daungers both of body and soule this night and al the rest of my lyfe tyme tyll this present houre I beseeche thee also most merciful father to protect me with thy grace all this daye euer hereafter that I may safely walke in my vocatioÌ„ with thy feare before myne eyes in all things that I take in hand And vouchsafe most mercyfull father so to direct the reÌ„nant of my course which I haue yet to runne in this lyfe that at the laste I may come to dwell with thée in thy euerlasting kingdome and there to haue fruition of eternall ioye and felicitie through Iesus Christe our onely mediatour sauiour Amen A prayer for VVednesday euening O Mercyfull Lorde Iesu I beseche thée to be fauourable to me a wretched sinner that all my lyfe tyme haue folowed the lustes of myne owne minde and neuer harkened to thy voyce wherby I might liue in thy lawe that thou hast appointed for me Put away I beseeche thée all my sinnes out of thy remembrance washe me cleane with thy pretious blood sanctifie me with thy bitter passion and death clense me throughly restore me agayne to the innocencie whiche thou gauest me in baptisme that I may be truely regenerate borne a newe in thée my swéet sauiour only redeemer so that I maye acknowledge thée onely the author of my redemption and the principal cause of my iustification to shew my felâ—e a thankefull Samaritane for that thou hast vouchsafed by thy death and bloodshedding to purge me from the leprosie of sinne and al kinde of vncleannesse yeelding thée immortal thanks continually for that all other gratious benefites which thou of thy fatherly liberalitie bountie vouchsafest dayly to bestow vpon me And among all the rest geue me grace swéet Iesu to haue alwaies in remembraÌ„ce thy sincere loue fatherly affection and gratious charitie towardes me in that thou hast vouchsafed to take my nature vpon thée to be made man in all respectes lyke vnto me sinne onely excepted and for my sake to be borne in a stable and as an infant to be wrapped in clothes to be swadled laide in a maunger there to be fed with the materiall milke of thy blessed mother the virgin Marie For my sake sweet Iesu thou hast susteyned hunger colde pouertie and many other agonies didst thou susteyne for me most miserable and wretched sinner Thou hast suffered thy selfe to be betrayed to be apprehended and taken shamefully to be bounde vnworthyly to be beaten cruelly to be condemned vniustly and to be brought to that shameful death of the crosse where for my sake thy pretious bodye was rent and torne and thy moste sweete blood aboundauntly shedde where thou yéeldedst vp the ghost to God the father and descendedst agayne into the graue lyke a dead man but dyddest ryse agayne the thirde daye and ascendedst into heauen where thou sittest at
thy name and referred to thy glory to the commoditie of the coÌ„mon welth Through Iesus Christe our Sauiour Amen A prayer for Satterday morning O Almighty Lord moste mercyfull Father whose power reacheth aboue the cloudes thy glory through all the world who onely beholdest the counsels deuises and workes yea the very thoughtes of all men that serchest the inward cogitations yea the very hart and raynes I most humbly besech thée that for as muche as thou hast graciously preserued me this night I may not spend this day after my owne mynde and pleasure whiche is alway euill and wicked but earnestly looke vpon and diligently folowe thy fatherly will thy euerlasting counsaile thy healthfull word pleasure which is alwaies good perfect and holy and that I may fulfill the same with all possible care and dyligeÌ„ce that thy diuine name may be alwaies sanctyfied voth nowe and euermore of me miserable siner Inspire my mynde with thy heauenly spirite that my wayes maye be directed accordinge to thy Godly wyll and commaundemeÌ„ts that my féete slyde not out of the pathes of righteousnesse that my mynde imagine not vpon wickednes that my tongue speake no blasphemies against thée but that all my thoughtes wordes works maye bée to guided by thy the grace I neuer prouoke thy wrathe nor displeasure against me as for my sinns and offences of my youth I besech thée to put them out of thy remembraunce for thy great mercyes sake and neuer thinke vpon theÌ„ hereafter For I confesse and acknowledge that I am a miserable and wretched sinner I haue wandred out of the waye of vertue synce my youth ond haue folowed the brutishe inclination of my corrupt nature like the sencelesse beastes of the earthe whose eyes are still fatsened on the ground consideringe no further theÌ„ the time present without any knowlege or fore sight of the time to come Thou knowest O Lorde that I am but haye grasse that flourisheth this day and to morowe is cut downe and cast into the fornice so little hould or staye is there in the lyfe of man that he cannot assure himselfe of one houre longer then thy good pleasure shall permitt him Ten times happy therfore is he that can spend this little tyme of being which thou haste graunted him according to the rules and precepts of thy holy commaundements Wherefore sith I am but mortall made of earth and ashes and always prone to fall from thy statutes illuminate I beseche thée the eclipsed eyes of my grosse vnderstanding with the lighte of thy heauenly spirite that I maye spende this day and all the rest of my lyfe hereafter in suche wyse as my doinges may be acceptable in thy sight and coÌ„modious to the common welthe through our onely Lorde and Sauiour Iesus Christ. Amem A prayer for Satterday euening O Mercifull God and heauenly Father whether I sléepe or wake liue or dye I am alwaies thine wherefore I beséech thée hartelie that thou wilt vouchsafe to take care and charge of me and not to suffer me to perishe in the works of darkenesse but to kyndle the light of thy countenaunce in my hart that thy godly konwledge maye daylie encrease in me through a righte and a pure fayth and that I may alwaies be found to liue walke after thy will pleasure to haue my minde and cogitacions bent vpon thee whether I sléepe or wake or what thing else so euer I doo that I may stick fast to thée by a pure vnspotted faith in my sauiour Christ Iesus Be thou O merciful father my watch man and my keper froÌ„ the terryble assaults of Sathan and his wicked ministers kepe my harte from the imaginations of iniquitie that I may be pure in thée and an vnspotted spouse to thy Sonne Christ Iesus When I laye downe my selfe to recreat my lims with sléepe which thou hast appoynted for the satisfactioÌ„ of my trayle bodie let mee not be troubled or assayled with any vncleane cogitations but keepe my mynde stil waking in thée to repose my trust in thy mercy that the externall eyes of my hart maye be euermore excercised in meditacioÌ„ of the comfortable promise To whom with the Father the Sonne and the holy ghost be all honor and glory now and euer more Amen A prayer for Sunday morning O Almighty god and moste mercifull Father whom the tables of thy commaundementes deliuered to the handes of thy seruant Mayses vpon the Mount Sina among other precepts diddest geue charge vnto thy chosen children of Israell that in six dayes they shoulde doe all such workes and labours as they had to doe and reste from laboure the seuenth day graunt we besech thée that since we haue happelie passed ouer this whole weke vnder thy gracious protection we maye not onely rest this day from our daily trauailes but that we maye abstayne also from the works of sinne and iniquitie and sanctifie this daye to thée with prayers and thankes geuing abouÌ„ding in all works of loue and charitie as thou hast coÌ„mâ—unded in thy holy worde that we may be fouÌ„d pure without spotte or blemish at that daye when thy Sonne Iesus Christe shall come to iudge the world with righteousnesse and equitie And forasmuch as thou hast ordayned this daye amonge the rest wherin we shoulde méete altogeather with brotherly loue and affection to yealde thee prayses for the innumerable benefites we haue receaued at thy hande to acknowledge thy fatherly loue and pittie towardes vs from tyme to tyme and to geue thee thankes in generall for all and vniuersall thy benifites hitherto bestowed vpon vs we humbly besech thée to graunte vs thy holie spirite that we maye be the more zelousely inflamed to serue thee in true holynesse and integritie of lyfe by the operation of that spirite we may kill all carnall lustes vnlawfull pleasures occupiscence and all other spottes of vncleannesse wherby we may be made thy childe by adopcion and grace and our bodies the temple of the holy ghost beinge throughly purged and purified from the dregges of iniquitie and abhominotion Geue vs grace most mercifull Father to spend this daye to thy pleasure in all good workes and charitie proceding from an vndefiled faith in Christ Iesus that we fall not into no kynde of daunger but that all our doings may be orâ—eâ—ed by thy gouernaunce to doe alwaies that is righteous in thy sight through Iesus Christ our lord Amen A prayer for Sunday Euening WE reÌ„der vnto thée euerlasting prayses most mercifull Father for that of thy gracious fauour and loue towardes vs thou hast vouchsafed to preserue mee all this daye and the rest of my lyfe hetherto vnder the shadowe of thy most mercifull protection besechinge thee also to take me to thy tuition this present night euer that we be not tempted with any suggestion of Sathan but being throughly armed with the holy ghost we may haue power force to resiste hys assaultes by a sure fayth and
with the diuine motion of thine heauenly spirit that all their actions and endeuors may especially tende to the aduauncemeÌ„t of thy holy word and secondly to the common commoditie peace of the weale publik whereby our CouÌ„try may be frée from all seditious tumults and ciuil commotions that may cause the hinderauÌ„ce of thy holy gospell or the decay of the whole state of the coÌ„mon wealth Endue their mindes most merciful Father with true humilitie of hart that they may al be coÌ„tent with their present estate not attempting further then their degree or calling but alwaies to séeke thy honor and glory carefully to shew theyr natural dutie allegeance to their Prince obediently to bestowe their trauayle for the increase of publike peace vtilitie diligently Whereby thy name may be coÌ„tinually gloryfied thy commaundementes folowed and the state of the common wealth happely maynteyned Through Iesus Christ our sauiour Amen ¶ A prayer for the Spiritualtie ILluminate we beseche thee most mercifull Father the eyes of all them whom thou hast appointed to be the Shepeheards and leaders of thy children Israel that they may faithfully truely feede them with the heauenly Manna of thy sonne Iesus Christ his gospell reducing thy lost shepe in the wildernesse into thy shepe sold againe byndinge vp their former sores applying such holsome medicine and spirituall consolation vnto their diseases whereby they may be won reconciled vnto thee their true pasture from whome they haue so long wandred astray Geue grace mostâ— heaueÌ„ly Father to all those to whome thou hast distrybuted thy talent that by theyr vigilant studie and careful diligence they may some gaine fiue mâ—e to those fiue they receaued some thrée some two and euery man accordinge to the portion which thou hast lent them not hyding the same in the ground as the vnprofitable seruant dyd wherby no benefite â–ª redouÌ„ded to thée that didst leâ—d the same Plant most mercifull Father in their hartes a zeale to dyscharge the coÌ„maundemeÌ„ts without respect of loue or dignitie of person and that without all hypocrysie or pretended holinesse Geue them grace to prosecute the summe of their message without all maner of feare or dreade not doubtinge to speake before Princes and sharply to rebuke iniquities as they Prophet Nathan reproued Dauid Let them not be mapleasers or such as for affectioÌ„s sake winck at offences and reproue not the sinners of their sinnes wherby â—hey might be reclaymed from theyr wicked wayes to the embracinge of thy holy commaundements Let them not be suche as flatter or fawn vpon Princes for promotions sake gapinge for worldly dignitie not regarding the execution of the office wherevnto they are called Kindle O Lord in their hartes a continual care and desire to conuert sinners into the way of righteousnesse Launcing theyr incurable sores cutting away the buds and sproutes of sinne applying spirituall Phisicke to their maladies whereby they may be brought againe into the societie of the Congregation and from thenceforth learn to ensue the path of vertue â–ª and vnderstandinge euen as the vinecutter vseth to handle a deadâ—Uine to cut awai the superfluous sprroutz to water it to adde freshe earth vnto the roote wherby at last the olde sappe liquor may return into hir braunches againe Geue them grace O Lorde to Preach they true word only not intermedling the traditions or inuentions of men but the pure Gospell of thy sonne Iesus Christ which geueth lyght vnto the simple and is as sweete to the Soule as the hony combe is to the externall taste of the mouth Let theÌ„ cut of the course of all Romish superstition and abhominable Idolatrie of the whore of Babilon let them sowe the séedes of thyne infallible vertue and teache their â—locke to serue thée in trueth and humilitie with the sacrifice of thankes-geuing and coÌ„trition of hart Geue theÌ„ grace to expresse that doctrin in their liuing which they haue preached out of thy Booke that they may be an example to the flocke of verteous liuinge temperance humilitie and lowlinesse of mynde that their godly lyfe maye inflame vs to imitate the same with true zeale and sinceritie of hart Whereby at the last we may altogether arriue hahely at the celestiall Ierusalem and heauenly lande of promise from the tyrannicall slauery of this earthly Egipt wherein lyke paynefull Pilgrims we haue so long time wandred Wher with the elect we maye be made partakers of those euerlastinge ioyes which thy sonne Iesus Christe purchased for vs by the merites of his death passion To whom with thée the holy ghost be all honor and glory for euer and euer Amen A prayer for the Layetie GEue grace O heauenly Father to all the Commons of this Realme that their chiefest care and study may be bent to seeke thy honor and glory to walke all the dayes of their liues in the way of thy commauÌ„demeÌ„ts Next that to haue a reuerent care of the dutie and allegeauÌ„ce that they owe to their Prince and al the rest of hir maiestrates that are put in authoritie vnder hir that euery man may liue quietly in his vocation hauing continually the feare of thee our heauÌ„ly father before their eyes exercisinge honestly what lawfull trade so euer they professe to thy glory and the coÌ„moditie of the coÌ„mmon welth Geue them grace moste heauenly Father to knowe themselues to submitt themselues to their superiors to liue in perfect peace obedience to their elders without enuy strife or debate not stirrers vp of any ciuill dissentions or coÌ„motions nor presuming to presse or clyme hygher then their degrée but refraninge themselues from all maner crymes she winge their good will and obedieÌ„ce to their Prince and Maiestrates like seruantes to their maisters or children to their parentes That they may 〈◊〉 altogether in the yoke of perfect vnitie and concorde euery one to his power supplyinge hys neighboures necessitie and cherefully impartinge hys portion to him that wanteth Whereby wee shall haue a flowinge common welth with aboundaunce of peace in our cities without all maner of inconuenience or misorder Euery man studiously exercisinge his trade with thy feare beâ—ore our eyes And our dutie to our Prince and country faythfully performed Through Iesus Christ our Sauiour Amen A prayer in generall for the whole body of the coÌ„mon wealth Looke downe we beséeche thée most mercifull Father with the eyes of thy mercy vpon thy poore congregation militant here in earth that being protected with the shielde of thy heauenly grace we may be aable to resist the terrible assalts inuasions of sathan with Anti Christ his chiefe minister which daily and hourely seke with stronge temptations to seduce vs from the most comfortable meditation of thy heauenly worde and promisses and to eclipse the eyes of our hartes wyth the obscure cloud of errour and ignorance whereby wee might be throwen into the bottoÌ„lesse lake of euerlastinge death and daÌ„nation And had it not bene for thy