witness of myself my witness is not true 32 ¶ * Mat. 3.17 There is another that beareth witness of me and I know that the witness which he witnesseth of me is true 33 Ye sent unto John * Chap. 1.7 and he bare witness unto the truth 34 But I receive not testimony from man but these things I say that ye might be saved 35 He was a burning and a shining light and ye were willing for a season to rejoyce in his light 36 ¶ But I have greater witness then that of John for the works which the Father hath given me to finish the same works that I do bear witness of me that the Father hath sent me 37 And the Father himself which hath sent me * Mat. 3.17 17.5 hath born witness of me Ye have neither heard his voyce at any time * Deu. 4.12 nor seen his shape 38 And ye have not his word abiding in you for whom he hath sent him ye beleeve not 39 ¶ Search the scriptures for in them ye think ye have eternal life and they are they which testifie of me 40 And ye will not come to me that ye might have life 41 I receive not honour from men 42 But I know you that ye have not the love of God in you 43 I am come in my Fathers name and ye receive me not if another shall come in his own name him ye will receive 44 * Chap. 12.43 How can ye beleeve which receive honour one of another and seck not the honour that cometh from God onely 45 Do not think that I will accuse you to the Father there is one that accuseth you even Moses in whom ye trust 46 For had ye beleeved Moses ye would have beleeved me * Gen. 2.15 Deu. 18.15 for he wrote of me 47 But if ye beleeve not his writings how shall ye beleeve my words CHAP. VI. 1 Christ seedeth five thousand men with five loaves and two fishes 15 Thereupon the people would have made him king 16 But withdrawing himself he walketh on the sea to his disciples 26 reproveth the people flocking after him and all the fleshly hearer of his word 32 declareth himself to be the bread of life to beleevers 66 Many disciples depart from him 68 Peter confesseth him 70 Judes is a devil AFter these things Jesus went over the sea of Galilee which is the sia of Tiberias 2 And a great multitude followed him because they saw his miracles which he did on them that were diseased 3 And Jesus went up into a mountain there he sat with his disciples 4 * Lev. 23.5 Deut. 16.1 And the pass-over a feast of the Jews was nigh 5 ¶ * Mat. 14.15 When Jesus then lift up his eyes and saw a great company come unto him he saith unto Philip Whence shall we buy bread that these may eat 6 And this he said to prove him for he himself knew what he would do 7 Philip answered him Two hundred peny-worth of bread is not sufficient for them that every one of them may take a little 8 One of his disciples Andrew Simon Peters brother saith unto him 9 There is a lad here which hath five barley-loaves and two small fishes but what are they among so many 10 And Jesus said Make the men sit down Now there was much grass in the place So the men sat down in number about five thousand 11 And Jesus took the loaves and when he had given thanks he distributed to the disciples and the disciples to them that were set down and likewise of the fishes as much as they would 12 When they were filled he said unto his disciples Gather up the fragments that remain that nothing be lost 13 Therefore they gathered them together and filled twelve baskets with the fragments of the five barley-loaves which remained over and above unto them that had eaten 14 Then those men when they had seen the miracle that Jesus did said This is of a truth that prophet that should come into the world 15 ¶ When Jesus therefore perceived that they would come and take him by force to make him a king he departed again into a mountain himself alone 16 * Mat. 14.23 And when even was now come his disciples went down unto the sea 17 And entred into a ship and went over the sea towards Capernaum and it was now dark and Jesus was not come to them 18 And the sea arose by reason of a great wind that blew 19 So when they had rowed about five and twenty or thirty furlongs they see Jesus walking on the sea and drawing nigh unto the ship and they were afraid 20 But he saith unto them It is I be not afraid 21 Then they willingly received him into the ship and immediately the ship was at the land whither they went 22 ¶ The day following when the people which stood on the other side of the sea saw that there was none other boat there save that one whereinto his disciples were entred and that Jesus went not with his disciples into the boat but that his disciples were gone away alone 23 Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread after that the Lord had given thanks 24 When the people therefore saw that Jesus was not there neither his disciples they also took shipping and came to Capernaum seeking for Jesus 25 And when they had found him on the other side of the sea they said unto him Rabbi when camest thou hither 26 Jesus answered them and said Verily verily I say unto you Ye seek me not because ye saw the miracles but because ye did eat of the loaves and were filled 27 ‖ Or Work not Labour not for the meat which perisheth but for that meat which endureth unto everlasting life which the Son of man shall give unto you * Mat. 3.17 for him hath God the Father sealed 28 Then said they unto him What shall we do that we might work the works of God 29 Jesus answered and said unto them * 1 Joh. 3.23 This is the work of God that ye beleeve on him whom he hath sent 30 They said therefore unto him What signe shewest thou then that we may see and beleeve thee what dost thou work 31 * Ex. 16.15 Num. 11.7 Our fathers did eat manna in the desert as it is written * Ps 78.25 He gave them bread from heaven to eat 32 Then Jesus said unto them Verily verily I say unto you Moses gave you not that bread from heaven but my Father giveth you the true bread from heaven 33 For the bread of God is he which cometh down from heaven and giveth life unto the world 34 Then said they unto him Lord evermore give us this bread 35 And Jesus said unto them I am the bread of life he that cometh to me shall never hunger he that beleeveth on me shall never thirst
conversation of the wicked 8 For that righteous man dwelling among them in seeing and hearing vexed his righteous soul from day to day with their unlawful deeds 9 The Lord knoweth how to deliver the godly out of temptations and to reserve the unjust unto the day of judgement to be punished 10 But chiefly them that walk after the flesh in the lust of uncleanness and despise ‖ Or â—ominion government * Jude 8. Presumptuous are they self-willed they are not afraid to speak evil of dignities 11 Whereas angels which are greater in power and might bring not railing accusation ‖ Some read against themselves against them before the Lord. 12 But these as natural bruit beasts made to be taken and destroyed speak evil of the things that they understand not and shall utterly perish in their own corruption 13 And shall receive the reward of unrighteousness as they that count it pleasure to riot in the day-time spots they are and blemishes sporting themselves with their own deceivings while they feast ith you 14 Having eyes full of †Gr an adulterest adultery and that cannot cease from sin beguiling unstable souls an heart they have exercised with covetous practises cursed children 15 Which have forsaken the right way and are gone astray following the way of * Num. 22.23 Jude 11. Balaam the son of Bosor who loved the wages of unrighteousness 16 But was rebuked for his iniquity the dumb ass speaking with mans voice forbad the madness of the prophet 17 * Jude 12 13. These are wells without water clouds that are carried with a tempest to whom the mist of darkness is reserved for ever 18 For when they speak great swelling words of vanity they allure through the lusts of the flesh through much wantonness those that were ‖ Or for a little or a while as some read clean escaped from them who live in errour 19 While they promise them liberty they themselves are * Joh. 8 34. Rom. 6.16 the servants of corruption for of whom a man is overcome of the same is he brought in bondage 20 For * Mat. 12.45 Heb. 6.4 if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ they are aggain intangled therein and overcome the latter end is worse with them then the beginning 21 For it had been better for them not to have known the way of righteousness then after they have known it to turn from the holy commandment delivered unto them 22 But it is hapned unto them according to the true proverb * Pr. 26.11 The dog is turned to his own vomit again and The sow that was washed to her wallowing in the mire CHAP. III. He assureth them of the certainty of Christs coming to judgement against those scorners who dispute against it 8 warning the godly for the long patience of God to hasten their repentance 10 He describeth also the manner how the world shall be destroyed 11 exhorting them from the expectation thereof to all holiness of life 15 and again to think the patience of God to tend to their salvation as Paul wrote to them in his epistles THis second epistle beloved I now write unto you in both which I stir up your pure minds by way of remembrance 2 That ye may be mindful of the words which were spoken before by the holy prophets and of the commandment of us the apostles of the Lord and Saviour 3 * 1 Tim. 4. â— 2 Tim. 3.1 Jude 18. Knowing this first that there shall come in the last days scoffers walking after their own lusts 4 And saying Where is the promise of his coming For since the fathers fell asleep all things continue as they were from the beginning of the creation 5 For this they willingly are ignorant of that by the word of God the heavens were of old and the earth †Gr consisting standing out of the water and in the water 6 Whereby the world that then was being overflowed with water perished 7. But the heavens and the earth which are now by the same word are kept in store reserved unto fire against the day of judgement and perdition of ungodly men 8 But beloved be not ignorant of this one thing that one day is with the Lord as a thousand years and * Ps 90.4 a thousand years as one day 9 The Lord is not slack concerning his promise as some men count slackness but is long-suffering to us-ward * Ezek. 18.32 33.17 not willing that any should perish but * 1 Tim. 2.4 that all should come to repentance 10 But * 1 Thes 5.2 the day of the Lord will come as a thief in the night in the which the heavens shall pass away with a great noise and the elements shall melt with fervent heat the earth also and the works that are therein shall be burnt up 11 Seeing then that all these things shall be dissolved what manner of persons ought ye to be in all holy conversation and godliness 12 Looking for and ‖ Or hasting the coming hasting unto the coming of the day of God wherein the heavens being on fire shall be dissolved and the elements shall melt with fervent heat 13 Nevertheless we according to his promise look for * Is 65.17 66.22 Rev. 21.1 new heavens and a new earth wherein dwelleth righteousness 14 Wherefore beloved seeing that ye look for such things be diligent that ye may be found of him in peace without spot and blameless 15 And account that * Rom. 2 6. the long-suffering of our Lord is salvation even as our beloved brother Paul also according to the wisdom given unto him hath written unto you 16 As also in all his epistles speaking in them of these things in which are some things hard to be understood which they that are unlearned and unstable wrest as they do also the other scriptures unto their own destruction 17 Ye therefore beloved seeing ye know these things before beware lest ye also being led away with the errour of the wicked fall from your own stedfastness 18 But grow in grace and in the knowledge of our Lord and Saviour Jesus Christ To him be glory both now and for ever Amen ¶ The first epistle general of S. JOHN CHAP. I. 1 He describeth the person of Christ in whom we have eternal life by a communion with God 5 to which we must adjoyn holiness of life to testifie the truth of that our communion and profession of faith as also to assure us of the forgiveness of our sins by Christs death THat which was from the beginning which we have heard which we have seen with our eyes which we have looked upon and our hands have handled of the word of life 2 For the life was manifested and we have seen it and bear witness and shew unto you that eternal life which was with the Father
dance there 22 And †Heb. lim the wilde beasts of the islands shall cry in their ‖ Or palaces desolate houses and dragons in their pleasant palaces and her time is near to come and her days shall not be prolonged CHAP. XIV 1 Gods merciful restauration of Israel 4 Their triumphant insultation over Babel 24 Gods purpose against Assyria 29 Palestina is threatned FOr the LORD will have mercy on Jacob and will yet choose Israel and set them in their own land and the strangers shall be joyned with them and they shall cleave to the house of Jacob. 2 And the people shall take them and bring them to their place and the house of Israel shall possess them in the land of the LORD for servants and hand-maids and they shall take them captives †Heb. that had taken them captives whose captives they were and they shall rule over their oppressours 3 And it shall come to pass in the day that the LORD shall give thee rest from thy sorrow and from thy fear and from the hard bondage wherein thou wast made to serve 4 ¶ That thou shalt take up this ‖ Or taunting speech proverb against the king of Babylon and say How hath the oppressour ceased the ‖ Or exactress of gold golden city ceased 5 The LORD hath broken the staff of the wicked and the sceptre of the rulers 6 He who smote the people in wrath with †Heb. a stroke without removing a continual stroke he that ruled the nations in anger is persecuted and none hindreth 7 The whole earth is at rest and is quiet they break forth into singing 8 Yea the fir-trees rejoyce at thee and the cedars of Lebanon saying Since thou art laid down no feller is come up against us 9 ‖ Or the grave Hell from beneath is moved for thee to meet thee at thy coming it stirreth up the dead for thee even all the †Heb. leaders ‖ Or great gâ—â—â—s chief ones of the earth it hath raised up from their thrones all the kings of the nations 10 All they shall speak and say unto thee Art thou also become weak as we art thou become like unto us 11 Thy pomp is brought down to the grave and the noise of thy viols the worm is spread under thee and the worms cover thee 12 How art thou faln from heaven ‖ Or O day star O lucifer son of the morning how art thou cut down to the ground which didst weaken the nations 13 For thou hast said in thine heart I will ascend into heaven I will exalt my throne above the stars of God I will sit also upon the mount of the congregation in the sides of the north 14 I will ascend above the heights of the clouds I will be like the most High 15 Yet thou shalt be brought down to hell to the sides of the pit 16 They that see thee shall narrowly look upon thee and consider thee saying Is this the man that made the earth to tremble that did shake kingdoms 17 That made the world as a wilderness and destroyed the cities thereof that ‖ Or did not let his prisoners loose home-ward opened not the house of his prisoners 18 All the kings of the nations even all of them lie in glory every one in his own house 19 But thou art cast out of thy grave like an abominable branch and as the raiment of those that are slâ—in thrust through with a sword that go down to the stones of the pit as a carcase troden under feet 20 Thou shalt not be joyned with theâ— in burial because thou hast destroyed thy land and slain thy people * Job 18.19 Psal 21 1â— and 37.28 109.13 the seed of evil doers shall never be renowned 21 Prepare slaughter for his children * Ex. 20.5 Mat. 23.35 for the iniquity of their fathers that they do not rise nor possess the land nor fill the face of the world with cities 22 For I will rise up against them saith the LORD of hosts and cut off from Babylon the name and remnant and son and nephew saith the LORD 23 I will also make it a possession for the bittern and pools of water and I will sweep it with the besom of destruction saith the LORD of hosts 24 ¶ The LORD of hosts hath sworn saying Surely as I have thought so shall it come to pass and as I have purposed so shall it stand 25 That I will break the Assyrian in my land and upon my mountains tread him under foot then shall his yoke depart from off them and his burden depart from off their shoulders 26 This is the purpose that is purposed upon the whole earth and this is the hand that is stretched out upon all the nations 27 For the LORD of hosts hath * 1 Chr. 20.6 Job 9.12 Pr. 21.30 Dan. 4.31 purposed and who shall disanul it and his hand is stretched out and who shall turn it back 28 In the year that king Ahaz died was this burden 29 ¶ Rejoyce not thou whole Palestina because the rod of him that smote thee is broken for out of the serpents root shall come forth a ‖ Or adder cockatrice and his fruit shall be a fiery flying serpent 30 And the first-born of the poor shall feed and the needy shall lie down in safety and I will kill thy root with famine and he shall slay thy remnant 31 Howl O gate cry O city thou whole Palestina art dissolved for there shall come from the north a smoke and ‖ Or he shall not be alone none shall be alone in his ‖ Or assemblies appointed times 32 What shall one then answer the messengers of the nation That * Ps 8â— 1 5. 102.16 the LORD hath founded Zion ‖ Or â—â—take themselves unto it and the poor of his people shall trust in it CHAP. XV. The lamentable state of Moab THe burden of Moab Because in the night Ar of Moab is laid waste and ‖ Or cut off brought to silence because in the night Kir of Moab is laid waste and in bought to silence 2 He is gone up â—o Bajith and to Dibon the high places to weep Moab shall howl over Nebo and over Medeba * Jer. 48.37 38. Ezek. 7.18 on all their heads shall be baldness and every beard cut off 3 In their streets they shall gird themselves with sackcloth on the tops of their houses and in their streets every one shall howl †Heb. descending into weeping or coming down with weeping weeping abundantly 4 And Heshbon shall cry and Elealeh their voice shall be heard even unto Jahaz therefore the armed souldiers of Moab shall cry out his life shall be grievous unto him 5 My heart shall cry out for Moab ‖ Or to the borders there-fâ—â—ven as an ceisâ—â— his fugitives shall flee unto Zoar an * Jer. 41. â— 34. heifer of three
loved her 4 For she is ‖ Or â—uther privy to the mysteries of the knowledge of God and a ‖ Or choosâ—â— lover of his works 5 If riches be a possession to be desired in this life what is richer then wisdom that worketh all things 6 And if * Exod. 31.3 6. prudence work who of all that are is a more cunning workman then she 7 And if a man love righteousness her labours are vertues for she teacheth temperance and prudence justice and fortitude which are such things as men can have nothing more profitable in their life 8 If a man desire much experience she knoweth things of old and conjectureth aright what is to come she knoweth the subtilties of speeches and can expound dark sentences she foreseeth signs and wonders and the events of seasons and times 9 Therefore I purposed to take her to me to live with me knowing that she †Gr. will would be a counsellour of good things and a comfort in cares and grief 10 For her sake I shall have estimation among the multitude and honour with the elders though I be young 11 I shall be found of a quick conceit in judgement and shall be admired in the sight of great men 12 * Job 29.8 9 10. When I hold my tongue they shall bide my leisure and when I speak they shall give good ear unto me if I talk much they shall lay their hands upon their moâ—th 13 Moreover by the means of her I shall obtain immortality and leave behinde me an everlasting memorial to them that come after me 14 I shall ‖ Or govern set the people in order and the nations shall be subject unto me 15 Horrible tyrants shall be afraid when they do but hear of me I shall ‖ Or appear be found good among the multitude and valiant in war 16 ‖ Or being entred into mine house After I am come into mine house I will repose my self with her for her conversation hath no bitterness and to live with her hath no sorrow but mirth and joy 17 Now when I considered these things in my self and * Prov. 7.3 pondered them in my heart how that to be allied unto wisdom is immortality 18 And great pleasure it is to have her friendship and in the works of her hands are infinite riches and in the exercise of conference with her prudence and in talking with her a ‖ Or fame good report I went about seeking how to ‖ Or marry her take her to me 19 For I was a witty childe and had a good spirit 20 Yea rather being good I came into a body undefiled 21 Nevertheless when I perceived that I could not otherwise obtain her except God gave her me and that was a point of wisdom also to know whose gift she was I ‖ Or went prayed unto the Lord and besought him and with my whole heart I said CHAP. IX 1 A prayer unto God for his wisdom 6 without which the best man is nothing worth 13 neither can he tell how to please God O God of my fathers and Lord of mercy who hast made all things with thy word 2 And ordained man through thy wisdom that he should * Gen. 1.28 have dominion over the creatures which thou hast made 3 And order the world according to equity and righteousness and execute judgement with an upright heart 4 Give * 1 King 3.9 me wisdom that sitteth by thy throne and reject me not from among thy children 5 For I * Ps 116.16 thy servant and son of thine hand-maid am a feeble person and of a short time and too young for the understanding of judgement and laws 6 For though a man be never so perfect among the children of men yet if thy wisdom be not with him he shall be nothing regarded 7 Thou hast chosen me to be a * 1 Chr. 28.5 2 Chr. 1.9 king of thy people and a judge of thy sons and daughters 8 Thou hast commanded me to build a temple upon thy holy mount and an altar in the city wherein thou dwellest a resemblance of the holy tabernacle which thou hast prepared from the beginning 9 And * Pro. 8.22 Joh. 1.2 3 10. wisdom was with thee which knoweth thy works and was present when thou madest the world and knew what was acceptable in thy sight and right in thy commandments 10 O send her out of thy holy heavens and from the throne of thy glory that being present she may labour with me that I may know what is pleasing unto thee 11 For she knoweth and understandeth all things and she shall lead me soberly in my doings and preserve me ‖ Or by her power or glory in her power 12 So shall my works be acceptable and then shall I judge thy people righteously and be worthy to sit in my fathers seat 13 For * Is 40.13 Rom. 11.34 1 Cor. 2.16 what man is he that can know the counsel of God or who can think what the will of the Lord is 14 For the thoughts of mortal men are ‖ Or fearful miserable and our devices are but uncertain 15 For the corruptible body presseth down the soul and the earthy tabernacle weigheth down the minde that museth upon many things 16 And hardly do we guess aright at things that are upon earth and with labour do we finde the things that are †Gr. at hand before us but the things that are in heaven who hath searched out 17 And thy counsel who hath known except thou give wisdom and send thy holy spirit from above 18 For so the ways of them which lived on the earth were reformed and men were taught the things that are pleasing unto thee and were saved through wisdom CHAP. X. 1 What wisdom did for Adam 4 Noe 5 Abraham 6 Lot and against the five cities 10 for Jacob 12 Joseph 16 Moses 17 and the Israelites SHe preserved the first-formed father of the world that was created alone and brought him out of his fall 2 And * Gen. 1.28 gave him power to rule all things 3 * Gen. 4.8 But when the unrighteous went away from her in his anger he perished also in the sury wherewith he murdered his brother 4 For whose cause the * Gen. 7 2â— earth being drowned with the floud wisdom again preserved it and directed the course of the righteous in a piece of wood of small value 5 Moreover * Gen. 11.9 the nations in their wicked conspiracy being confounded she found out the righteous and preserved him blameless unto God and * Gen. 22.10 kept him strong ‖ Or in against his tender compassion toward his son 6 * Gen. 19.16 When the ungodly perished she delivered the righteous man who fled from the fire which fell down upon †Gr. Pentapoâ—â—â— the five cities 7 Of whose wickedness even to this day the waste land that smoketh
hands souls destitute of help 7 That the land which thou esteemedst above all other might receive a worthy ‖ Or new inbabitants colony of Gods children 8 Nevertheless even those thou sparedst as men and didst send * Ex. 23.28 Deut. 7.20 wasps fore-runners of thine host to destroy them by little and little 9 Not that thou wast unable to bring the ungodly under the hand of the righteous in battel or to destroy them at once with cruel beasts or with one rough word 10 But executing thy judgements upon them by little and little thou gavest them place of repentance not being ignorant that they were a naughty generation and that their malice was bred in them and that their cogitation would never be changed 11 For it was a * Gen. 9.25 cursed seed from the beginning neither didst thou for fear of any man give them pardon for those things wherein they sinned 12 For who shall say * Rom. 9.20 What hast thou done or who shall withstand thy judgement or who shall accuse thee for the nations that perish whom thou hast made or who shall come to stand ‖ Or in thy presence against thee ‖ Or 〈◊〉 revenger to be revenged for the unrighteous men 13 For neither is there any God but thou that * 1 Pet 5.7 careth for all to whom thou mightest shew that thy judgement is not unright 14 Neither shall king or tyrant be able to set his face against thee for any whom thou hast punished 15 For so much then as thou art righteous thy self thou orderest all things righteously * Job 10.2 thinking it not agreeable with thy power to condemn him that hath not deserved to be punished 16 For thy power is the beginning of righteousness and because thou art the Lord of all it maketh thee to be gracious unto all 17 For when men will not beleeve that thou art of a ‖ Or â—â—â—feâ—t full power thou shewest thy strength and among them that know it thou makest their boldness manifest 18 But thou mastering thy power judgest with equity and orderest us with great favour for thou mayest use power when thou wilt 19 But by such works hast thou taught thy people that the just man should be merciful and hast made thy children to be of a good hope that thou givest repentance for sins 20 For if thou didst punish the enemies of thy children and the condemned to death with such deliberation giving them time and place whereby they might be delivered from their malice 21 With how great circumspection didst thou judge thine own sons unto whose fathers thou hast sworn made covenants of good promises 22 Therefore whereas thou dost chasten us thou scourgest our enemies a thousand times more to the intent that when we judge we should carefully think of thy goodness and when we our selves are judged we should look for mercy 23 Wherefore whereas men have lived dissolutely and unrighteously thou hast tormented them with their own ‖ Or abominable idols abominations 24 * Ch. 11.15 Rom. 1.23 For they went astray very far in the ways of errour and held them for gods which even amongst the beasts of their enemies were despised being deceived as children of no understanding 25 Therefore unto them as to children without the use of reason thou didst send a judgement to muck them 26 But they that would not be reformed by that correction wherein he dallied with them shall feel a judgement worthy of God 27 For look for what things they grudged when they were punished that is for them whom they thought to be gods now being punished in them when they saw it they acknowledged him to be the true God whom before they denied to know and therefore came extreme damnation upon them CHAP. XIII 1 They were not excused that worshipped any of Gods works 10 But most wretched are they that worship the works of mens â—ands SUrely vain are all men by nature who are ignorant of God and * Rom. 1.19 could not out of the good things that are seen know him that is neither by considering the works did they acknowledge the work-master 2 * Deu. 4.19 17.3 But deemed either fire or wind or the swift air or the circle of the stars or the violent water or the lights of heaven to be the gods which govern the world 3 With whose beauty if they being delighted took them to be gods let them know how much better the Lord of them is for the first authour of beauty hath created them 4 But if they were astonished at their power and vertue let them understand by them how much mightier he is that made them 5 For by the greatness and beauty of the creatures proportionably the maker of them is seen 6 But yet for this they are the less to be blamed for they peradventure err seeking God and desirous to finde him 7 For being * Rom. 1.21 conversant in his works they ‖ Or seek search him diligently and beleeve their sight because the things are beautiful that are seen 8 Howbeit neither are they to be pardoned 9 For if they were able to know so much that they could aim at the world how did they not sooner finde out the Lord thereof 10 But miserable are they and in dead things is their hope who called them gods which are the works of mens hands gold and silver to shew art in and resemblances of beasts or a stone good for nothing the work of an ancient hand 11 * If. 44.13 Now a ‖ Or timber-wright carpenter that felleth â—â—mber after he hath sawen down a tree meet for the purpose and take â—â—â—ff all the bark skilfully round about and hath wrought it handsomely and made a vessel thereof fit for the service of mans life 12 And after spending the ‖ Or chipâ— refuse of his work to dress his meat hath filled himself 13 And taking the very refuse among those which served to no use being a crooked piece of wood and full of knots hath carved it diligently when he had nothing else to do and formed it by the skill of his understanding and fashioned it to the image of a man 14 Or made it like some vile beast laying it over with vermilion and with paint colouring it red and covering every spot therein 15 And when he had made a convenient room for it set it in a wall and made it fast with iron 16 For he provided for it that it might not fall knowing that it was unable to help it self for it is an image and hath need of help 17 Then maketh he prayer for his goods for his wife and children and is not ashamed to speak to that which hath no life 18 For health he calleth upon that which is weak for life prayeth to that which is dead for aid humbly beseecheth †Gr. that hath no experience at all that which hath least means
foreshew this lest they should perish and not know why they were afflicted 20 Yea the tasting of death touched the righteous also and there was a destruction of the * Num. 16.46 multitude in the wilderness but the wrath endured not long 21 For then the blameless man made haste and stood forth to defend them and bringing the shield of his proper ministery even prayer and the propitiation of incense set himself against the wrath and so brought the calamity to an end declaring that he was thy servant 22 So he overcame the destroyer not with strength of body nor force of arms but with a word subdued he him that punished alledging the oaths and covenants made with the fathers 23 For when the dead were now fain down by heaps one upon another standing between he ‖ Or out off stayed the wrath and parted the way to the living 24 * Ex. 28.6 9.36 For in the long garment was the whole world and in the four rows of the stones was the glory of the fathers graven and thy Majesty upon the diadem of his head 25 Unto these the destroyer gave place and was afraid of them for it was enough that they onely tasted of the wrath CHAP. XIX 1 Why God showed no mercy to the Egyptians 5 and how wonderfully be dealt with his people 14 The Egyptians were worst then the Sodomites 18 The wonderful agreement of the creatures to serve Gods people AS for the ungodly wrath came upon them without mercy unto the end for he knew before what they would do 2 How that having given them leave to depart and sent them hastily away they would repent and pursue them 3 For whilest they were yet mourning and making lamentation at the graves of the dead they added another foolish device and pursued them as fugitives whom they had ‖ Or cast out by intreaty intreated to be gone 4 For the destiny whereof they were worthy drew them unto this end and made them forget the things that had already hapned that they might fulfil the punishment which was wanting to their torments 5 And that thy people might pass a wonderful way but they might finde a strange death 6 For the whole creature in his proper kinde was fashioned again anew serving the peculiar commandments that were given unto them that thy children might be kept without hurt 7 As namely a cloud shadowing â—â—e camp and where water stood before dry land appeared and 〈◊〉 of the Red sea a way without impediment and out of the viâ—â—â—â—t stream a green field 8 Wherethrough all the people wâ—â—â— that were defended with thy hand seeing thy marvellous strange wonders 9 For they went at large like horses and leaped like lambs praising thee O Lord who hadst delivered them 10 For they were yet mindful of the things that were done while they sojourned in the strange land how the ground brought forth ‖ Or lice flies in stead of cattel and how the river cast up a multitude of frogs in stead of fishes 11 But afterwards they saw a new generation of fowls when being led with their appetite they asked delicate meats 12 For quails came up unto them from the sea for their ‖ Or comfort contentment 13 And punishments came upon the sinners not without former signs by the force of thunders for they suffered justly according to their own wickedness insomuch as they used a more hard and hateful behaviour towards strangers 14 For the Sodomites did not receive those whom they knew not when they came but these brought friends into bondage that had well deserved of them 15 And not onely so but peradventure some respect shall be had of those because they used strangers not friendly 16 But these very grievously afflicted them whom they had received with feastings and were already made partakers of the same laws with them 17 Therefore even with blindness were these stricken as those were at the doors of the righteous man when being compassed about with horrible great darkness every one sought the passage of his own doors 18 For the elements were changed †Or. by themselves in themselves by a kinde of harmony like as in a psaltery notes change the name of the tune and yet are always sounds which may well be perceived by the sight of the things that have been done 19 For earthly things were turned into watery and the things that before swam in the water now went upon the ground 20 The fire had power in the water forgetting his own vertue and the water forgat his own quenching nature 21 On the other side the flames wasted not the flesh of the corruptible living things though they walked therein neither melted they the icie kinde of heavenly meat that was of nature apt to melt 22 For in all things O Lord thou didst magnify thy people and glorify them neither didst thou lightly regard them but didst assist them in every time and place The Wisdom of JESVS the son of SIRACH or ECCLESIASTICUS A prologue made by an uncertain Author Some reser this prologue to Athanasius because it is found in his Synopsis THis Jesus was the son of Sirach and grandchilde to Jesus of the same name with him this man therefore lived in the latter times after the people had been led away captive and called home again and almost after all he prophets Now his grandfather Jesus as he himself witnesseth was a man of great diligence and wisdom among the Hebrews who did not onely gather the grave and short sentences of wise men that had been before him but himself also uttered some of his own full of much understanding and wisdom When as therefore the first Jesus died leaving this book almost ‖ Or collected perfected Sirach his son receiving it after him left it to his own son Jesus who having gotten it into his hands compiled it all orderly into one volume and called it Wisdom intituling it both by his own name his fathers name and his grandfathers alluring the hearer by the very name of Wisdom to have a greater love to the study of this book It containeth therefore wise sayings dark sentences and parables and certain particular ancient godly stories of men that pleased God also his prayer and song moreover what benefits God had vouchsafed his people and what plagues he had heaped upon their enemies This Jesus did imitate Solomon and was no less famous for wisdom and learning both being indeed a man of great learning so reputed also The prologue of the Wisdom of JESUS the son of SIRACH WHereas many and great things have been delivered unto us by the law and the prophets and by others that have followed their steps for the which things Israel ought to be commended for learning and wisdom and whereof not onely the readers must needs become skilful themselves but also they that desire to learn be able to profit them which are ‖ Or of
And I was afraid and went and hid thy talent in the earth lo there thou hast that is thine 26 His lord answered and said unto him Thou wicked and slothful servant thou knewest that I reap where I sowed not and gather where I have not strawed 27 Thou oughtest therefore to have put my money to the exchangers and then at my coming I should have received mine own with usury 28 Take therefore the talent from him and give it unto him which hath ten talents 29 * Ch. 13.12 Mar. 4.25 Luk. 8.18 For unto every one that hath shall be given and he shall have abundance but from him that hath not shall be taken away even that which he hath 30 And cast ye the unprofitable servant into outer darkness there shall be weeping and gnashing of teeth 31 ¶ When the Son of man shall come in his glory and all the holy angels with him then shall he sit upon the throne of his glory 32 And before him shall be gathered all nations he shall separate them one â—â—oâ— another as a shepherd divideth his sheep from the goatâ— 33 And he shall â—et the sheep on his right hand but the goats on the left 34 Then shall the King say unto them on his right hand Come ye blessed of my Father inherit the kingdom prepared for you from the foundation of the world 35 * Isa 58.7 Ezek. 18.7 For I was an hungred and ye gave me meat I was thirsty and ye gave me drink I was a stranger and ye took me in 36 Naked and ye clothed me I was sick and ye visited me I was in prison and ye came unto me 37 Then shall the righteous answer him saying Lord when saw we thee an hungred and fed thee or thirsty and gave thee drink 38 When saw we thee a stranger and took thee in or naked and clothed thee 39 Or when saw we thee sick or in prison and came unto thee 40 And the King shall answer and say unto them Verily I say unto you inasmuch as ye have done it unto one of the least of these my brethren ye have done it unto me 41 Then shall he say also unto them on the left hand * Psal 6.8 Câ—â—p 7.23 Depart from me ye cursed into everlasting fire prepared for the devil his angels 42 For I was an hungred and ye gave me no meat I was thirsty and ye gave me no drink 43 I was a stranger and ye took me not in naked and ye clothed me not sick and in prison and ye visited me not 44 Then shall they also answer him saying Lord when saw we thee an hungred or a thirst or a stranger or naked or sick or in prison and did not minister unto thee 45 Then shall he answer them saying Verily I say unto you inasmuch as ye did it not to one of the least of these ye did it not to me 46 And * Dan. 12.2 Joh. 5.29 these shall go away into everlasting punishment but the righteous into life eternal CHAP. XXVI 1 The rulers conspire against Christ 6 The woman anointeth his â—ead 14 Judas selleth him 17 Christ eateth the pass-over 26 instituteth his holy supper 36 prayeth in the garden 47 and being betrayed with a kiss 57 is carried to Caiaphas 69 and dented of Peter ANd it came to pass when Jesus had finished all these sayings he said unto his disciples 2 * Mar. 14.1 Luk. 22.1 John 13.1 Ye know that after two days is the feast of the pass over and the Son of man is betrayed to be crucified 3 * Joh. 11.47 Then assembled together the chief priests and the scribes and the elders of the people unto the palace of the high priest who was called Caiaphas 4 And consulted that they might take Jesus by subtilty and kill him 5 But they said Not on the feast day lest there be an uproar among the people 6 ¶ * Mar. 14.3 Joh. 11.1 Now when Jesus was in Bethany in the house of Simon the leper 7 There came unto him a woman having an alabaster-box of very precious ointment and poured it on his head as he sat at meat 8 But when his disciples saw it they had indignation saying To what purpose is this waste 9 For this ointment might have been sold for much and given to the poor 10 When Jesus understood it he said unto them Why trouble ye the woman for she hath wrought a good work upon me 11 * Deut. 15.11 For ye have the poor always with you but me ye have not always 12 For in that she hath poured this ointment on my body she did it for my burial 13 Verily I say unto you Wheresoever this gospel shall be preached in the whole world there shall also this that this woman hath done be told for a memorial of her 14 ¶ * Mark 14.10 Luke 23.3 Then one of the twelve called Judas Iscariot went unto the chief priests 15 And said unto them What will ye give me and I will deliver him unto you And they covenanted with him for thirty pieces of silver 16 And from that time he sought opportunity to betray him 17 ¶ * Mark 14.12 Luke 22.7 Now the first day of the feast of unleavened bread the disciples came to Jesus saying unto him Where wilt thou that we prepare for thee to eat the pass-over 18 And he said Go into the city to such a man and say unto him The Master saith My time is at hand I will keep the pass-over at thy house with my disciples 19 And the disciples did as Jesus had appointed them and they made ready the pass-over 20 * Mark 14.16 Luke 22.14 Joâ— 13.21 Now when the even was come he sat down with the twelve 21 And as they did eat he said Verily I say unto you that one of you shall betray me 22 And they were exceeding sorrowful and began every one of them to say unto him Lord is it I 23 And he answered and said * Psal 41.9 He that dippeth his hand with me in the dish the same shall betray me 24 The Son of man goeth as it is written of him but wo unto that man by whom the Son of man is betrayed it had been good for that man if he had not been born 25 Then Judas which betrayed him answered and said Master is it I He said unto him Thou hast said 26 ¶ And as they were eating * 1 Cor. 11.22 24. Jesus took bread and ‖ Many Greek copâ—es have save thanks blessed it and brake it and gave it to the disciples and said Take eat this is my body 27 And he took the cup and gave thanks and gave it to thâ—m saying Drink ye all of it 28 For this is my bloud of the new testament which is shed for many for the remission of sins 29 But I say unto you I will not drink henceforth of this fruit of the vine until
named Joseph who also himself was Jesus disciple 58 He went to Pilate and begged the body of Jesus then Pilate commanded the body to be delivered 59 And when Joseph had taken the body he wrapped it in a clean linen colth 60 And laid it in his own new tomb which he had hewn out in the rock he rolled a great stone to the door of the sepulchre departed 61 And there was Mary Magdalene and the other Mary sitting over against the sepulchre 62 ¶ Now the next day that followed the day of the preparation the chief priests and Pharisees came together unto Pilate 63 Saying Sir we remember that that deceiver said while he was yet alive After three days I will rise again 64 Command therefore that the sepulchre be made sure until the third day lest his disciples come by night and steal him away and say unto the people He is risen from the dead so the last errour shall be worse then the first 65 Pilate said unto them Ye have a watch go your way make it as sure as you can 66 So they went and made the sepulchre sure sealing the stone and setting a watch CHAP. XXVIII 1 Christs resurrection is declared by an angel to the women 9 He himself appeareth unto them 11 The high priests give the souldiers money to say that he was stolen out of his sepulchre 16 Christ appeareth to his disciples 19 and sendeth them to baptize and teach all nations IN the * Mark 16.1 Joh. 20.1 end of the sabbath as it began to dawn towards the first day of the week came Mary Magdalene and the other Mary to see the sepulchre 2 And behold there ‖ Or had been was a great earthquake for the angel of the Lord descended from heaven and came and rolled back the stone from the door and sat upon it 3 His countenance was like lightning his raiment white as snow 4 And for fear of him the keepers did shake became as dead men 5 And the angel answered and said unto the women Fear not ye for I know that ye seek Jesus which was crucified 6 He is not here for he is risen as he said come see the place where the Lord lay 7 And go quickly tell his disciples that he is risen from the dead and behold he goeth before you into Galilee there shall ye see him lo I have told you 8 And they departed quickly from the sepulchre with fear and great joy and did run to bring his disciples word 9 ¶ And as they went to tell his disciples behold Jesus met them saying All hail And they came and held him by the feet and worshipped him 10 Then said Jesus unto them Be not afraid go tell my brethren that they go into Galilee and there shall they see me 11 ¶ Now when they were going behold some of the watch came into the city and shewed unto the chief priests all the things that were done 12 And when they were assembled with the elders and had taken counsel they gave large money unto the souldiers 13 Saying Say ye His disciples came by night and stole him away while we slept 14 And if this come to the governours ears we will perswade him and secure you 15 So they took the money and did as they were taught and this saying is commonly reported among the Jews until this day 16 ¶ Then the eleven disciples went away into Galilee into a mountain where Jesus had appointed them 17 And when they saw him they worshipped him but some doubted 18 And Jesus came and spake unto them saying All power is given unto me in heaven and in earth 19 ¶ * Mark 16.15 Go ye therefore and teach all nations baptizing them in the name of the Father and of the Son and of the holy Ghost 20 Teaching them to observe all things whatsoever I have commanded you and lo I am with you alway even unto the end of the world Amen ¶ The Gospel according to S. MARK CHAP. I. 1 The office of John the Baptist 9 Jesus is baptized 12 tempted 14 he preacheth 16 calleth Peter Andrew James and John 23 healeth one that had a devil 29 Peters mother in law 32 many diseased persons 41 and cleanseth the leper THe beginning of the gospel of Jesus Christ the Son of God 2 As it is written in the prophets * Mat. 3.1 Behold I send my messenger before thy face which shall preprae thy way before thee 3 * Isa 40.3 Luke 3.4 Joh. 1.23 The voice of one crying in the wilderness Prepare ye the way of the Lord make his paths straight 4 * Mat. 3.1 John did baptize in the wilderness and preach the baptism of repentance ‖ Or unto for the remission of sins 5 * Matt. 3.5 And there went out unto him all the land of Judea and they of Jerusalem and were all baptized of him in the river of Jordan confessing their sins 6 And John was * Mat. 3.4 clothed with camels hair and with a girdle of a skin about his loyns and he did eat locusts and wilde honey 7 And preached saying There cometh one mightier then I after me the latchet of whose shoes I am not worthy to stoop down unloose 8 I indeed have baptized you with water but he shall baptize you with the holy Ghost 9 * Matth. 3.13 And it came to pass in those days that Jesus came from Nazareth of Galilee and was baptized of John in Jordan 10 And straightway coming up out of the water he saw the heavens ‖ Or eleven or rent opened and the Spirit like a dove descending upon him 11 And there came a voice from heaven saying Thou art my beloved Son in whom I am well pleased 12 * Matth. 4.1 And immediately the spirit driveth him into the wilderness 13 And he was there in the wilderness fourty days tempted of Satan and was with wilde beasts and the angels ministred unto him 14 Now after that John was put in prison * Matth. 4.12 Jesus came into Galilee preaching the gospel of the kingdom of God 15 And saying The time is fulfilled and the kingdom of God is at hand repent ye and beleeve the gospel 16 * Matth. 4.18 Now as he walked by the sea of Galilee he saw Simon and Andrew his brother casting a net into the sea for they were fishers 17 And Jesus said unto them Come ye after me and I will make you to become fishers of men 18 And straightway they forsook their nets and followed him 19 And when he had gone a little further thence he saw James the son of Zebedee and John his brother who also were in the ship mending their nets 20 And straightway he called them and they left their father Zebedee in the ship with the hired servants and went after him 21 * Matth. 4.13 And they went into Capernaum and straightway on the sabbath-day he
I say unto you He shall not lose his reward 42 * Mat. 18.5 And whosoever shall offend one of these little ones that beleeve in me it is better for him that a milstone were hanged about his neck and he were cast into the sea 43 * Mat. 5.27 18.8 And if thy hand ‖ Or cause thee to offend offend thee cut it off it is better for thee to enter into life maimed then having two hands to go into hell into the fire that never shall be quenched 44 * Isa 66.24 Where their worm dieth not and the fire is not quenched 45 And if thy foot offend thee cut it off it is better for thee to enter halt into life then having two feet to be cast into hell into the fire that never shall be quenched 46 Where their worm dieth not and the fire is not quenched 47 And if thine eye ‖ Or cause tâ—â—e to offend offend thee pluck it out it is better for thee to enter into the kingdom of God with one eye then having two eyes to be cast into hell fire 48 Where their worm dieth not and the fire is not quenched 49 For every one shall be salted with sire * Lev. 2.13 and every sacrifice shall be salted with salt 50 * Mat. 5.13 Salt is good but if the salt have lost his saltness wherewith will you leason it Have salt in your seâ—â—es have peace one with another CHAP. X. 2 Christ disputeth with the Pharisees touching divorcement 13 blesseth the children that are brought unto him 17 resolveth a rich man how he may inherit â—â—fe everlasting 23 telleth his disciples of the danger of riches 28 promiseth rewards to them that forsake any thing for the gospel 32 foretelleth his death and resurrection 35 biddeth the two ambitious suiters to think rather of suffering with him 45 and restoreth to Bartimeus his sight ANd * Mat. 19.1 he arose from thence and cometh into the coasts of Judea by the farther side of Jordan and the people resort unto him again and as he was wont he taught them again 2 ¶ And the Pharisees came to him and asked him Is it lawful for a man to put away his wife tempting him 3 And he answered said unto them What did Moses command you 4 And they said Moses suffered to write a bill of divorcement and to put her away 5 And Jesus answered and said unto them For the hardness of your heart he wrote you this precept 6 But from the beginning of the creation God made them male and female 7 For this cause shall a man leave his father and mother and cleave to his wife 8 And they twain shall be one flesh so then they are no more twain but one flesh 9 What therefore God hath joyned together let no man put asunder 10 And in the house his disciples asked him again of the same matter 11 And he said unto them * Mat. 5.32 19.9 Whosoever shall put away his wife and marry another committeth adultery against her 12 And if a woman shall put away her husband and be married to another she committeth adultery 13 ¶ * Mat. 19.13 And they brought young children to him that he should touch them and his disciples rebuked those that brought them 14 But when Jesus saw it he was much displeased and said unto them Suffer the little children to come unto me and forbid them not for of such is the kingdom of God 15 Verily I say unto you Whosoever shall not receive the kingdom of God as a little childe he shall not enter therein 16 And he took them up in his arms put his hands upon them and blessed them 17 ¶ * Mat. 19.15 And when he was gone forth into the way there came one running and kneeled to him and asked him Good Master what shall I do that I may inherit eternal life 18 And Jesus said unto him Why callest thou me good there is none good but one that is God 19 Thou knowest the commandments Do not commit adultery Do not kill Do not steal Do not bear false witness Defraud not Honour thy father and mother 20 And he answered and said unto him Master all these have I observed from my youth 21 Then Jesus beholding him loved him and said unto him One thing thou lackest go thy way sell whatsoever thou hast and give to the poor and thou shalt have treasure in heaven and come take up the cross and follow me 22 And he was sad at that saying and went away grieved for he had great possessions 23 ¶ And Jesus looked round about and saith unto his disciples How hardly shall they that have riches enter into the kingdom of God! 24 And the disciples were astonished at his words But Jesus answereth again and saith unto them Children how hard is it for them that trust in riches to enter into the kingdom of God! 25 It is easier for a camel to go through the eye of a needle then for a rich man to enter into the kingdom of God 26 And they were astonished out of measure saying among themselves Who then can be saved 27 And Jesus looking upon them saith With men it is impossible but not with God for with God all things are possible 28 ¶ * Mat. 19.27 Then Peter began to say unto him Lo we have left all and have followed thee 29 And Jesus answered and said Verily I say unto you There is no man that hath left house or brethren or sisters or father or mother or wife or children or lands for my sake and the gospels 30 But he shall receive an hundred-sold now in this time houses and brethren and sisters and mothers and children and lands with persecutions and in the world to come eternal life 31 * Mat. 19.30 But many that are first shall be last and the last first 32 ¶ * Mat. 20.17 And they were in the way going up to Jerusalem and Jesus went before them and they were amazed and as they followed they were afraid And he took again the twelve and began to tell them what things should happen unto him 33 Saying Behold we go up to Jerusalem and the Son of man shall be delivered unto the chief priests and unto the scribes and they shall condemn him to death and shall deliver him to the Gentiles 34 And they shall mock him and shall scourge him and shall spit upon him and shall kill him and the third day he shall rise again 35 ¶ * Mat. 20 2â— And James and John the sons of Zebedee come unto him saying Master we would that thou shouldest do for us whatsoever we shall desire 36 And he said unto them What would ye that I should do for you 37 They said unto him Grant unto us that we may sit one on thy right hand and the other on thy left hand in thy glory 38 But Jesus said unto them Ye know not
that gathereth not with me scattereth 24 * Mat. 12.43 When the unclean spirit is gone out of a man he walketh through dry places seeking rest and finding none he saith I will return unto my house whence I came out 25 And when he cometh he findeth it swept and garnished 26 Then goeth he and taketh to him seven other spirits more wicked then himself and they enter in and dwell there and the last state of that man is worse then the first 27 ¶ And it came to pass as he spake these things a certain woman of the company lift up her voice and said unto him Blessed is the womb that bare thee and the paps which thou hast sucked 28 But he said Yea rather blessed are they that hear the word of God and keep it 29 ¶ * Mat. 12.38 And when the people were gathered thick together he began to say This is an evil generation they seek a signe and there shall no signe be given it but the signe of Jonas the prophet 30 For as Jonas was a signe unto the Ninevites so shall also the Son of man be to this generation 31 The queen of the south shall rise up in the judgement with the men of this generation and condemn them for she came from the utmost parts of the earth to hear the wisdom of Solomon and behold a greater then Solomon is here 32 The men of Nineve shall rise up in the judgement with this generation and shall condemn it for they repented at the preaching of Jonas and behold a greater then Jonas is here 33 * Mat. 5.15 No man when he hath lighted a candle putteth it in a secret place neither under a ‖ See Mat. 5.15 bushel but on a candlestick that they which come in may see the light 34 * Mat. 6 2â— The light of the body is the eye therefore when thine eye is single thy whole body also is full of light but when thine eye is evil thy body also is full of darkness 35 Take heed therefore that the light which is in thee be not darkness 36 If thy whole body therefore be full of light having no part dark the whole shall be full of light as when the bright shining of a candle doth give thee light 37 ¶ And as he spake a certain Pharisee besought him to dine with him and he went in and sat down to meat 38 And when the Pharisee saw it he marvelled that he had not first washed before dinner 39 * Mat. 23.25 And the Lord said unto him Now do ye Pharisees make clean the out-side of the cup and the platter but your inward part is full of ravening and wickedness 40 Ye fools did not he that made that which is without make that which is within also 41 But rather give alms ‖ Or as you are able of such things as you have and behold all things are clean unto you 42 But wo unto you Pharisees for ye tithe mint and rue and all manner of herbs and pass over judgement and the love of God these ought ye to have done and not to leave the other undone 43 * Mat. 1â— 6 Wo unto you Pharisees for ye love the uppermost seats in the synagogues and greetings in the markets 44 Wo unto you scribes and Pharisees hypocrites for ye are as graves which appear not and the men that walk over them are not aware of them 45 ¶ Then answered one of the lawyers and said unto him Master thus saying thou reproachest us also 46 * Mat. 23.4 And he said Wo unto you also ye lawyers for ye lade men with burdens grievous to be born and ye your selves touch not the burdens with one of your singers 47 * Mat. 23.29 Wo unto you for ye build the sepulchres of the prophets and your fathers killed them 48 Truly ye bear witness that ye allow the deeds of your fathers for they indeed killed them and ye build their sepulchres 49 Therefore also said the wisdom of God I will send them prophets and apostles and some of them they shall slay and persecute 50 That the bloud of all the prophets which was shed from the foundation of the world may be required of this generation 51 * Gen. 4.8 From the bloud of Abel unto the bloud of Zacharias which perished between the altar and the temple verily I say unto you It shall be required of this generation 52 * Mat. 23.13 Wo unto you sawyers for ye have taken away the key of knowledge ye entred not in your selves and them that were entring in ye ‖ Or forbad hindred 53 And as he said these things unto them the scribes and the Pharisees began to urge him vehentently and to provoke him to speak of many things 54 Laying wait for him and seeking to catch something out of his mouth that they might accuse him CHAP. XII 1 Christ preacheth to his disciples to avoid hypocrisie and fearfulness in publishing his doctrine 13 warneth the people to beware of covetousness by the parable of the rich man who set up greater barns 22 We must not be over careful of earthly things 31 but seek the kingdom of God 33 give alms 36 be ready at a knock to open to our Lord whensoever he cometh 41 Christs ministers are to set to their charge 49 and look for persecution 54 The people must take this time of grace 58 because it is a fearful thing to die without reconciliation IN * Mat. 1â— 6 the mean time when there were gathered together an innumerable multitude of people insomuch that they trode one upon another he began to say unto his disciples first of all Beware ye of the leaven of the Pharisees which is hypocrine 2 * Mat. 10.26 For there is nothing covered that shall not be revealed neither hid that shall not be known 3 Therefore whatsoever ye have spoken in darkness shall be heard in the light and that which ye have spoken in the ear in closets shall be proclaimed upon the house-tops 4 * Mat. 10.28 And I say unto you my friends Be not afraid of them that kill the body and after that have no more that they can do 5 But I will forewarn you whom you shall fear Fear him which after he hath killed hath power to cast into hell yea I say unto you Fear him 6 Are not five sparrows sold for two ‖ See Mat. 10. â—9 farthings and not one of them is forgotten before God 7 But even the very hairs of your head are all numbred Fear not therefore ye are of more value then many sparrows 8 * Mat. 10.32 2 Tim. 2 12 Also I say unto you Whosoever shall confess me before men him shall the Son of man also confess before the angels of God 9 But he that denieth me before men shall be denied before the angels of God 10 And whosoever shall speak a word against the Son of man it
stone me 33 The Jews answered him saying For a good work we stone thee not but for blasphemy and because that thou being a man makest thy self God 34 Jesus answered them * Psal 8â— 6 Is it not written in your law I said Ye are gods 35 If he called them gods unto whom the word of God came and the scripture cannot be broken 36 Say ye of him whom the Father hath sanctified and sent into the world Thou blasphemest because I said I am the Son of God 37 If I do not the works of my Father beleeve me not 38 But if I do though ye beleeve not me beleeve the works that ye may know and beleeve that the Father is in me and I in him 39 Therefore they sought again to take him but he escaped out of their hand 40 And went away again beyond Jordan into the place where John at first baptized and there he abode 41 And many reforted unto him and said John did no miracle but all things that John spake of this man were true 42 And many beleeved on him there CHAP. XI 1 Christ raiseth Lazarus four days buried 4â— Many Jews beleeve 47 The bâ—â—h priests and Pharisees gather a council against Christ 49 Caiaphas prophesieth 54 Jesus hid himself 55 At the pass-over they enquire after him and lay wait for him NOw a certain man was sick named Lazarus of Bethany the town of Mary and her sister Martha 2 * Mat. 26.7 It was that Mary which anoâ—nted the Lord with ointment and wiped his feet with her hair whose brother Lazarus was sick 3 Therefore his sisters sent unto him saying Lord behold he whom thou lovest is sick 4 When Jesus heard that he said This sickness is not unto death but for the glory of God that the Son of God might be glorified thereby 5 Now Jesus loved Martha and her sister and Lazarus 6 When he had heard therefore that he was sick he abode two days still in the same place where he was 7 Then after that saith he to his disciples Let us go into Judea again 8 His disciples say unto him Master the Jews of late sought to stone thee and goest thou thither again 9 Jesus answered Are there not twelve hours in the day If any man walk in the day he stumbleth not because he seeth the light of this world 10 But if a man walk in the night he stumbleth because there is no light in him 11 These things said he and after that he saith unto them Our friend Lazarus sleepeth but I go that I may awake him out of sleep 12 Then said his disciples Lord if he sleep he shall do well 13 Howbeit Jesus spake of his death but they thought that he had spoken of taking of rest in sleep 14 Then said Jesus unto them plainly Lazarus is dead 15 And I am glad for your sakes that I was not there to the intent ye may beleeve nevertheless let us go unto him 16 Then said Thomas which is called Didymus unto his fellow-disciples Let us also go that we may die with him 17 Then when Jesus came he sound that he had lien in the grave four days already 18 Now Bethany was nigh unto Jerusalem ‖ That is about two miles about fifteen furlongs off 19 And many of the Jews came to Martha and Mary to comfort them concerning their brother 20 Then Martha assoon as she heard that Jesus was coming went and met him but Mary sat still in the house 21 Then said Martha unto Jesus Lord if thou hadst been here my brother had not died 22 But I know that even now whatsoever thou wilt ask of God God will give it thee 23 Jesus saith unto her Thy brother shall rise again 24 Martha saith unto him * Luk. 14.14 Chap. 5.29 I know that he shall rise again in the resurrection at the last day 25 Jesus said unto her I am the resurrection and the * Ch. â— 35 life he that beleeveth in me tâ—ough he were dead yet shall he live 26 And whosoever liveth and beleeveth in me shall never die Beleevest thou this 27 She saith unto him Yea Lord I beleeve that thou art the Christ the Son of God which should come into the world 28 And when she had so said she went her way and called Mary her sister secretly saying The Master is come and calleth for thee 29 Assoon as she heard that she arose quickly and came unto him 30 Now Jesus was not yet come into the town but was in that place where Martha met him 31 The Jews then which were with her in the house and comforted her when they saw Mary that she rose up hastily and went out followed her saving She goeth unto the grave to weep there 32 Then when Mary was come where Jesus was and saw him she fell down at his feet saying unto him Lord if thou hadst been here my brother had not died 33 When Jesus therefore saw her weeping and the Jews also weeping which came with her he groaned in the spirit and †Gr. be troubled himself was troubled 34 And said Where have ye laid him They say unto him Lord come and see 35 Jâ—sus wept 36 Then said the Jews Behold how he loved him 37 And some of them said Could not this man * Chap. 9.6 which opened the eyes of the blinde have caused that even this man should not have died 38 Jesus therefore again groaning in himself cometh to the grave It was a cave and a stone lay upon it 39 Jesus said Take ye away the stone Martha the sister of him that was dead saith unto him Lord by this time he stinketh for he hath been dead four days 40 Jesus saith unto her Said I not unto thee that if thou wouldest beleeve thou shouldest see the glory of God 41 Then they took away the stone from the place where the dead was said And Jesus list up his eyes and said Father I thank thee that thou hast heard me 42 And I knew that thou hearest me always but because of the people which stand by I said it that they may beleeve that thou hast sent me 43 And when he thus had spoken he cried with a loud voice Lazarus come forth 44 And he that was dead came sorth bound hand and foot with grave-clothes and his face was bound about with a napkin Jesus saith unto them Loose him and let him go 45 Then many of the Jews which came to Mary and had seen the things which Jesus did beleeved on him 46 But some of them went their ways to the Pharisees and told them what things Jesus had done 47 ¶ Then gathered the chief priests and the Pharisees a council and said What do we for this man doeth many miracles 48 If we let him thus alone all men will beleeve on him and the Romans shall come and take away both our place and nation 49 And one of them named Caiaphas being the high
the praise of men more then the praise of God 44 ¶ Jesus cried and said He that beleeveth on me beleeveth not on me but on him that sent me 45 And he that seeth me seeth him that sent me 46 * Ch. 3.19 I am come a light into the world that whosoever beleeveth on me should not abide in darkness 47 * Ch. 3.17 And if any man hear my words and beleeve not I judge him not for I came not to judge the world but to save the world 48 He that rejecteth me and receiveth not my words hath one that judgeth him * Mat. 15.16 the word that I have spoken the same shall judge him in the last day 49 For I have not spoken of my self but the Father which sent me he gave me a conunandment what I should say what I should speak 50 And I know that his commandment is life everlasting whatsoever I speak therefore even as the Father said unto me so I speak CHAP. XIII 1 Jesus washeth the disciples feet exhorteth them to humility and charity 18 He foretelleth and discovereth to John by a token that Judas should betray him 31 commandeth them to love one another 36 and forewarneth Peter of his denial NOw * Mat. 26.2 before the feast of the pass-over when Jesus knew that his hour was come that he should depart out of this world unto the Father having loved his own which were in the world he loved them unto the end 2 And supper being ended the devil having now put into the heart of Judas Iscariot Simons son to betray him 3 Jesus knowing that the Father had given all things into his hands and that he was come from God and went to God 4 He riseth from supper and laid aside his garments and took a towel and girded himself 5 After that he poureth water into a bason and began to wash the disciples feet to wipe them with the towel where with he was girded 6 Then cometh he to Simon Peter and Peter saith unto him Lord dost thou wash my feet 7 Jesus answered and said unto him What I do thou knowest not now but thou shalt know hereafter 8 Peter saith unto him Thou shalt never wash my feet Jesus answered him If I wash thee not thou hast no part with me 9 Simon Peter saith unto him Lord not my feet onely but also my hands and my head 10 Jesus saith to him He that is washed needeth not save to wash his seet but is clean every whit and ye are clean but not all 11 For he knew who should betray him therefore said he Ye are not all clean 12 So after he had washed their feet and had taken his garments and was set down again he said unto them Know ye what I have done to you 13 Ye call me Master and Lord and ye say well for so I am 14 If I then your Lord and Master have washed your feet ye also ought to wash one anothers feet 15 For I have given you an example that ye should do as I have done to you 16 * Mat. 10.24 Ch. 15.40 Verily verily I say unto you The servant is not greater then his lord neither he that is sent greater then he that sent him 17 If ye know these things happy are ye if ye do them 18 ¶ I speak not of you all I know whom I have chosen but that the scripture may be fulfilled * Ps 41.9 He that eateth bread with me hath lift up his heel against me 19 ‖ Or From benceforth Now I tell you before it come that when it is come to pass ye may beleeve that I am he 20 * Mat. 10.40 Verily verily I say unto you He that receiveth whomsoever I send receiveth me and he that receiveth me receiveth him that sent me 21 * Mat. 26.21 When Jesus had thus said he was troubled in spirit and testified and said Verily verily I say unto you that one of you shall betray me 22 Then the disciples looked one on another doubting of whom he spake 23 Now there was leaning on Jesus bosom one of his disciples whom Jesus loved 24 Simon Peter therefore beckned to him that he should ask who it should be of whom he spake 25 He then lying on Jesus breast saith unto him Lord who is it 26 Jesus answered He it is to whom I shall give a ‖ Or morsel sop when I have dipped it And when he had dipped the sop he gave it to Judas Iscariot the son of Simon 27 And after the sop Satan entred into him Then said Jesus unto him That thou doest do quickly 28 Now no man at the table knew for what intent he spake this unâ—â— him 29 For some of them thought because â—udas had the bag that Jesus had said unto him Buy those things that we have need of against the feast or that he should give something to the poor 30 He then having received the sop went immediately out and it was night 31 ¶ Therefore when he was gone out Jesus said Now is the Son of man glorified and God is glorified in him 32 It God be glorified in him God shall also glorifie him in himself and shall straighway glorifie him 33 Little children yet a little while I am with you Ye shall seek me * Cha. 7 34. and as I said unto the Jews Whither I go ye cannot come so now I say unto you 34 * Lev. 19.18 Cha. 15.17 Eph. 5.2 1 Joh. 4 2â— A new commandment I give unto you That ye love one another as I have loved you that ye also love one another 35 By this shall all men know that ye are my disciples if ye have love one to another 36 ¶ Simon Peter said unto him Lord whither goest thou Jesus answered him Whâ—ther I go thou canst not follow me now but thou shalt follow me afterwards 37 Peter said unto him Lord why cannot I follow thee now I will * Mat. 26.33 lay down my life for thy sake 38 Jesus answered him Wilt thou lay down thy life for my sake Verily verily I say unto thee the cock shall not crow till thou hast denied me thrice CHAP. XIV 1 Christ comforteth his disciples with the hope of heaven 6 professeth himself the way the truth and the life and one with the Father 13 assureth their prayers in his name to be effectual 15 requesteth love and obedience 16 promiseth the holy Ghost the Comforter 27 and leaveth his peace with them LEt not your heart be troubled ye beleeve in God beleeve also in me 2 In my Fathers house are many mansions if it were not so I would have told you I go to prepare a place for you 3 And if I go and prepare a place for you I will come again and receive you unto myself that where I am there ye may be also 4 And whither I go ye know and the way ye know 5 Thomas saith unto him Lord
we know not whither thou goest and how can we know the way 6 Jesus saith unto him I am the way and the truth and the life no man cometh unto the Father but by me 7 If ye had known me ye should have known my Father also and from henceforth ye know him and have seen him 8 Philip saith unto him Lord shew us the Father and it sufficeth us 9 Jesus saith unto him Have I been so long time with you and yet hast thou not known me Philip he that hath seen me hath seen the Father and how sayest thou then Shew us the Father 10 Beleevest thou not that I am in the Father and the Father in me the words that I speak unto you I speak not of my self but the Father that dwelleth in me he doeth the works 11 Beleeve me that I am in the Father and the Father in me or else beleeve me for the very works sake 12 Verily verily I say unto you He that beleeveth on me the works that I do shall he do also and greater works then these shall he do because I go unto my Father 13 * Mat. 7.7 And whatsoever ye shall ask in my name that will I do that the Father may be glorified in the Son 14 If ye shall ask any thing in my name I will do it 15 ¶ If ye love me keep my commandments 16 And I will pray the Father and he shall give you another Comforter that he may abide with you for ever 17 Even the Spirit of truth whom the world cannot receive because it seeth him not neither knoweth him but ye know him for he dwelleth with you and shall be in you 18 I will not leave you ‖ Or orphans comfortless I will come to you 19 Yet a little while and the world seeth me no more but ye see me because I live ye shall know that I am in my Father and you in me and I in you 21 He that hath my commandments and keepeth them he it is that loveth me and he that loveth me shall be loved of my Father and I will love him and will manifest my self to him 22 Judas saith unto him not Iscariot Lord how is it that thou wilt manifest thy self unto us and not unto the world 23 Jesus answered and said unto him If a man love me he will keep my words and my Father will love him and we will come unto him and make our abode with him 24 He that loveth me not keepeth not my sayings and the word which you hear is not mine but the Fathers which sent me 25 These things have I spoken unto you being yet present with you 26 But the Comforter which is the holy Ghost whom the Father will send in my name he shall teach you all things and bring all things to your remembrance whatsoever I have said unto you 27 Peace I leave with you my peace I give unto you not as the world giveth give I unto you Let not your heart be troubled neither let it be afraid 28 Ye have heard how I said unto you I go away and come again unto you If ye loved me ye would rejoyce because I said I go unto the Father for my Father is greater then I. 29 And now I have told you before it come to pass that when it is come to pass ye might beleeve 30 Hereafter I will not talk much with you for the prince of this world cometh and hath nothing in me 31 But that the world may know that I love the Father and as the Father gave me commandment even so I do Arise let us go hence CHAP. XV. 1 The consolation and mutual love between Christ and his members under the parable of the vine 18 A comfort in the batred and persecution of the world 26 The office of the holy Ghost and of the apostles I Am the true vine and my Father is the husbandman 2 * Mat. 15.13 Every branch in me that beareth not fruit he taketh away every branch that beareth fruit he purgeth it that it may bring forth more fruit 3 * Chap. 13.10 Now ye are clean through the word which I have spoken unto you 4 Abide in me and I in you As the branch cannot bear fruit of it self except it abide in the vine no more can ye except ye abide in me 5 I am the vine ye are the branches He that abidâ—th in me and I in him the same bringeth forth much fruit for ‖ Or severed from me without me ye can do nothing 6 If a man abide not in me he is cast forth as a branch and is withered and men gather them and cast them into the fire and they are burned 7 If ye abide in me and my words abide in you ye shall ask what ye will and it shall be done unto you 8 Herein is my Father glorified that ye bear much fruit so shall ye be my disciples 9 As the Father hath loved me so have I loved you continue ye in my love 10 If ye keep my commandments ye shall abide in my love even as I have kept my Fathers commandments and abide in his love 11 These things have I spoken unto you that my joy might remain in you and that your joy might be full 12 * Chap. 12.34 1 Thes 4.9 1 Joh. 3.11 This is my commandment That ye love one another as I have loved you 13 Greater love hath no man then this that a man lay down his life for his friends 14 Ye are my friends if ye do whatsoever I command you 15 Henceforth I call you not servants for the servant knoweth not what his lord doeth but I have called you friends for all things that I have heard of my Father I have made known unto you 16 Ye have not chosen me but I have chosen you and * Mat. 28.29 ordained you that you should go and bring forth fruit and that your fruit should remain that whatsoever ye shall ask of the Father in my name he may give it you 17 These things I command you that ye love one another 18 If the world hate you ye know that it hated me before it hated you 19 If ye were of the world the world would love his own but because ye are not of the world but I have chosen you out of the world therefore the world hateth you 20 Remember the word that I said unto you * Mat. 10.14 Cha. 13.16 The servant is not greater then the lord If they have persecuted me they will also persecute you if they have kept my saying they will keep yours also 21 But all these things will they do unto you for my names sake because they know not him that sent me 22 If I had not come and spoken unto them they had not had sin but now they have no ‖ Or excuse cloke for their sin 23 He that hateth me hateth my Father also 24 If I had not done
among them the works which none other man did they had not had sin but now have they both seen and hated both me and my Father 25 But this cometh to pass that the word might be fulfilled that is written in their law * Ps 35.19 They hated me without a cause 26 * Luk. 24.49 Cha. 14.26 But when the Comforter is come whom I will send unto you from the Father even the Spirit of truth which proceedeth from the Father he shall testifie of me 27 And ye also shall bear witness because ye have been with me from the beginning CHAP. XVI 1 Christ comforteth his disciples against tribulation by the promise of the holy Ghost and by his resurrection and ascension 23 assureth their prayers made in his name to be acceptable to his Father 33 Peace in Christ and in the world afflâ—ction THese things have I spoken unto you that ye should not be offended 2 They shall put you out of the synagogues yea the time cometh that whosoever killeth you will think that he doeth God service 3 And these things will they do unto you because they have not known the Father nor me 4 But these things have I told you that when the time shall come ye may remember that I told you of them And these things I said not unto you at the beginning because I was with you 5 But now I go my way to him that sent me and none of you asketh me Whither goest thou 6 But because I have said these things unto you sorrow hath filled your heart 7 Nevertheless I tell you the truth it is expedient for you that I go away for if I go not away the Comforter will not come unto you but if I dâ—part I will send him unto you 8 And when he is come he will ‖ Or â—â—nomce reprove the world of sin and of righteousness and of judgement 9 Of sin because they beleeve not on me 10 Of righteousness because I go to my Father ye see me no more 11 Of judgement because the prince of this world is judged 12 I have yet many things to say unto you but ye cannot bear them now 13 Howbeit when he the Spirit of truth is come he will guide you into all truth for he shall not speak of himself but whatsoever he shall hear that shall he speak and he will shew you things to come 14 He shall glorifie me for he shall receive of mine and shall shew it unto you 15 All things that the Father hath are mine therefore said I that he shall take of mine and shall shew it unto you 16 A little while and ye shall not see me and again a little while and ye shall â—â—e me because I go to the Father 17 Then said some of his disciples among themselves What is this that he saith unto us A little while and ye shall not see me and again a little while and ye shall see me and Because I go to the Father 18 They said therefore What is this that he saith A little while we cannot tell what he saith 19 Now Jesus knew that they were desirous to ask him and said unto them Do ye enquire among your selves of that I said A little while and ye shall not see me and again a little while and ye shall see me 20 Verâ—ly verily I say unto you that ye shall weep and lament but the world shall rejoyce and ye shall be sorrowful but your sorrow shall be turned into joy 21 A woman when she is in travel hath sorrow because her hour is come but assoon as she is delivered of the childe shâ— remembreth no more the anguish for joy that a man is born into the world 22 And ye now therefore have sorrow but I will see you again and your heart shall rejoyce and your joy no man taketh from you 23 And in the day ye shall ask me nothing * Mat. 7.7 Verily verily I say unto you Whatsoever ye shall ask the Father in my name he will give it you 24 Hitherto have ye asked nothing in my name ask and ye shall receive that your joy may be full 25 These things have I spoken unto you in ‖ Or parables proverbs the time cometh when I shall no more speak unto you in ‖ Or parables proverbs but I shall shew you plainly of the Father 26 At that day ye shall ask in my name and I say not unto you that I will pray the Father for you 27 For the Father himself loveth you because ye have loved me and have beleeved that I came out from God 28 I came forth from the Father and am come into the world again I leave the world and go to the Father 29 His disciples said unto him Lo now speakest thou plainly and speakest no ‖ Or parable proverb 30 Now are we sure that thou knowest all things and needest not that any man should ask thee by this we beleeve that thou camest forth from God 31 Jesus answered them Do ye now beleeve 32 * Mat. 26.31 Behold the hour cometh yea is now come that ye shall be scattered every man to ‖ Or his own home his own and shall leave me alone and yet I am not alone because the Father is with me 33 These things I have spoken unto you that in me ye might have peace In the world ye shall have tribulation but be of good cheer I have overcome the world CHAP. XVII 1 Christ prayeth to his Father to glorifie him 6 to preserve his apostles 11 in unity 17 and truth 20 to glorifie them and all other beleevers with him in heaven THese words spake Jesus and lift up his eyes to heaven and said Father the hour is come glorifie thy Son that thy Son also may glorifie thee 2 * Mat. 28.18 As thou hast given him power over all flesh that he should give eternal life to as many as thou hast given him 3 And this is life eternal that they might know thee the onely true God and Jesus Christ whom thou hast sent 4 I have glorified thee on the earth I have finished the work which thou gavest me to do 5 And now O Father glorifie thou me with thine own self with the glory which I had with thee before the world was 6 I have manifested thy name unto the men which thou gavest me out of the world thine they were and thou gavest them me and they have kept thy word 7 Now they have known that all things whatsoever thou hast given me are of thee 8 For I have given unto them the words which thou gavest me and they have received them * Chap. 16.27 and have known surely that I came out from thee and they have beleeved that thou didst send me 9 I pray for them I pray not for the world but for them which thou hast given me for they are thine 10 And all mine are thine thine are mine
I am glorified in them 11 And now I am no more in the world but these are in the world and I come to thee Holy father keep through thine own name those whom thou hast given me that they may be one as we are 12 While I was with them in the world I kept them in thy name those that thou gavest me I have kept and none of them is lost but the son of perdition * Psal 103 8. that the scripture might be fulfilled 13 And now come I to thee and these things I speak in the world that they might have my joy fulfilled in themselves 14 I have given them thy word and the world hath hated them because they are not of the world even as I am not of the world 15 I pray not that thou shouldest take them out of the world but that thou shouldest keep them from the evil 16 They are not of the world even as I am not of the world 17 Sanctifie them through thy truth thy word is truth 18 As thou hast sent me into the world even so have I also sent them into the world 19 And for their sakes I sanctifie my self that they also might be ‖ Or truly sanctified sanctified through the truth 20 Neither pray I for these alone but for them also which shall beleeve on me through their word 21 That they all may be one as thou Father art in me and I in thee that they also may be one in us that the world may beleeve that thou hast sent me 22 And the glory which thou gavest me I have given them that they may be one even as we are one 23 I in them and thou in me that they may be made perfect in one and that the world may know that thou hast sent me and hast loved them as thou hast loved me 24 * Chap. 12.26 Father I will that they also whom thou hast given me be with me where I am that they may behold my glory which thou hast given me for thou lovedst me before the foundation of the world 25 O righteous Father the world hath not known thee but I have known thee and these have known that thou hast sent me 26 And I have declared unto them thy name and will declare it that the love wherewith thou hast loved me may be in them and I in them CHAP. XVIII 1 Judas betrayeth Jesus 6 The officers fall to the ground 10 Peter smiteth off Malchus ear 12 Jesus is taken and led unto Annas and Caiaphas 15 Peters denial 19 Jesus examined before Caiaphas 28 His arraignment before Pilate 36 His kingdom 40 The Jews ask Barabbas to be let loose WHen Jesus had spoken these words * Mat. 25.36 he went forth with his disciples over the brook Cedron where was a garden into the which he entred and his disciples 2 And Judas also which betrayed him knew the place for Jesus oft-times resorted thither with his disciples 3 * Mat. 26.47 Judas then having received a band of men and officers from the chief priests and Pharisees cometh thither with lanterns and torches and weapons 4 Jesus therefore knowing all things that should come upon him went forth and faid unto them Whom seek ye 5 They answered him Jesus of Nazareth Jesus saith unto them I am be And Judas also which betrayed him stood with them 6 Assoon then as he had said unto them I am be they went backward and fell to the ground 7 Then asked he them again Whom seek ye and they said Jesus of Nazareth 8 Jesus answered I have told you that I am be If therefore ye seek me let these go their way 9 That the saying might be fulfilled which he spake * Chap. 17.12 Of them which thou gavest me have I lost none 10 Then Simon Peter having a sword drew it and smote the high priests servant cut off his right ear The servants name was Malchus 11 Then said Jesus unto Peter Put up thy sword into the sheath the cup which my Father hath given me shall I not drink it 12 Then the band and the captain and officers of the Jews took Jesus and bound him 13 And led him away to Annas first for he was father in law to Caiaphas which was the high priest that same year ‖ And Annu sent Christ bound unto Caiaphas the high prest ver 24. 14 * Chap. 11.30 Now Caiaphas was he which gave counsel to the Jews that it was expedient that one man should die for the people 15 ¶ * Mat. 26.58 And Simon Peter followed Jesus and so did another disciple that disciple was known unto the high priest and went in with Jesus into the palace of the high priest 16 But Peter stood at the door without Then went out that other disciple which was known unto the high priest and spake unto her that kept the door and brought in Peter 17 Then saith the damsel that kept the door unto Peter Art not thou also one of this mans disciples He saith I am not 18 And the servants and officers stood there who had made a fire of coals for it was cold and they warmed themselves and Peter stood with them and warmed himself 19 ¶ The high priest then asked Jesus of his disciples of his doctrine 20 Jesus answered him I spake openly to the world I ever taught in the synagogue and in the temple whither the Jews always resort and in secret have I said nothing 21 Why askest thou me ask them which heard me what I have said unto them behold they know what I said 22 And when he had thus spoken one of the officers which stood by stroke Jesus ‖ Or with a rod. with the palm of his hand saying Answerest thou the high priest so 23 Jesus answered him If I have spoken evil bear witness of the evil but if well why smitest thou me 24 * Mat. 26.57 Now Annas had sent him bound unto Caiaphas that high priest 25 And Simon Peter stood and warmed himself * Mat. 26.69 They said therefore unto him Art not thou also one of his disciples He denied it and said I am not 26 One of the servants of the high priest being his kinsman whose ear Peter cut off saith Did not I see thee in the garden with him 27 Peter then denied again and immediately the cock crew 28 ¶ * Mat. 27.2 Then led they Jesus from Caiaphas unto ‖ Or Pilates bouse the hall of judgement and it was early * Act. 10.28 and they themselves went not into the judgement-hall lest they should be defiled but that they might eat the pass over 29 Pilate then went out unto them and said What accusation bring you against this man 30 They answered and said unto him If he were not a malefactour we would not have delivered him up unto thee 31 Then said Pilate unto them Take ye him and judge him according to your
kill the prisoners lest any of them should swim out and escape 43 But the centurion willing to save Paul kept them from their purpose and commanded that they which could swim should cast themselves first into the sea and get to land 44 And the rest some on boards and some on broken pieces of the ship And so it came to pass that they escaped all safe to land CHAP. XXVIII 1 Paul after his shipwrack is kindly entertained of the Barbarians 3 The viper on his hand hurteth him not 8 He healeth many diseases in the island 11 They depart towards Rome 17 He declareth to the Jews the cause of his coming 24 After his preaching some were perswaded and some beleeved not 30 Yet he preacheth there two years ANd when they were escaped then they knew that the island was called Melita 2 And the barbarous people shewed us no little kindness for they kindled a fire and received us every one because of the present rain and because of the cold 3 And when Paul had gathered a bundle of sticks and laid them on the fire there came a viper out of the heat and fastned on his hand 4 And when the Barbarians law the venemous beast hang on his hand they said among themselves No doubt this man is a murderer whom though he hath escaped the sea yet vengeance suffereth not to live 5 And he shook off the beast into the fire and felt no harm 6 Howbeit they looked when he should have swoln or faln down dead suddenly but after they had looked a great while and saw no harm come to him they changed their minds and said that he was a God 7 In the same quarters were possessions of the chief man of the island whose name was Publius who received us and lodged us three days courteously 8 And it came to pass that the father of Publius lay sick of a fever and of a bloudy flux to whom Paul entred in and prayed and laid his hands on him and healed him 9 So when this was done others also which had diseases in the island came and were healed 10 Who also honoured us with many honours and when we departed they laded us with such things as were necessary 11 And after three moneths we departed in a ship of Alexandria which had wintred in the isle whose signe was Castor and Pollux 12 And landing at Syracuse we tarried there three days 13 And from thence we set a compass and came to Rhegium and after one day the south-wind blew and we came the next day to Puteoâ—â— 14 Where we found brethren and were desired to tarry with them seven days and so we went toward Rome 15 And from thence when the brethren heard of us they came to meet us as far as Appii-forum and the Three taverns whom when Paul saw he thanked God and took courage 16 And when we came to Rome the centurion delivered the prisoners to the captain of the guard but Paul was suffered to dwell by himself with a souldier that kept him 17 And it came to pass that after three days Paul called the chief of the Jews together And when they were come together he said unto them Men and brethren though I have committed nothing against the people or customs of our fathers yet was I delivered prisoner from Jerusalem into the hands of the Romans 18 Who when they had examined me would have let me go because there was no cause of death in me 19 But when the Jews spake against it I was constrained to appeal unto Cesar not that I had ought to accuse my nation of 20 For this cause therefore have I called for you to see you and to speak with you because that for the hope of Israel I am bound with this chain 21 And they said unto him We neither received letters out of Judea concerning thee neither any of the brethren that came shewed or spake any harm of thee 22 But we desire to hear of thee what thou thinkest for as concerning this sect we know that every where it is spoken against 23 And when they had appointed him a day there came many to him into his lodging to whom he expounded and testified the kingdom of God perswading them concerning Jesus both out of the law of Moses and out of the prophets from morning till evening 24 And some beleeved the things which were spoken and some beleeved not 25 And when they agreed not among themselves they departed after that Paul had spoken one word Well spake the holy Ghost by Esaias the prophet unto our fathers 26 Saying * Isa 6.9 Mat. 13.14 Mar. 4.12 Luk. 8.10 Joh. 12.40 Rom. 11.8 Go unto this people and say Hearing ye shall hear and shall not understand and seeing ye shall see and not perceive 27 For the heart of this people is waxed gross and their ears are dull of hearing and their eyes have they closed lest they should see with their eyes and hear with their ears and understand with their heart and should be converted and I should heal them 28 Be it known therefore unto you that the salvation of God is sent unto the Gentiles and that they will hear it 29 And when he had said these words the Jews departed and had great reasoning among themselves 30 And Paul dwelt two whole years in his own hired house and received all that came in unto him 31 Preaching the kingdom of God and teaching those things which concern the Lord Jesus Christ with all confidence no man forbidding him ¶ The epistle of PAUL the Apostle to the ROMANS CHAP. I. 1 Paul commendeth his calling to the Romans 9 and his desire to come to them 16 What his gospel is and the righteousness which it sheweth 18 God is angry with all manner of sin 21 What were the sins of the Gentiles PAul a servant of Jesus Christ called to be an apostle * Act. 13.2 separated unto the gospel of God 2 Which he had promised afore by his prophets in the holy scriptures 3 Concerning his Son Jesus Christ our Lord which was made of the seed of David according to the flesh 4 And †Or. determined declared to be the Son of God with power according to the spirit of holiness by the resurrection from the dead 5 By whom we have received grace and apostleship ‖ Or to the obedience of faith for obedience to the faith among all nations for his name 6 Among whom are ye also the called of Jesus Christ 7 To all that be in Rome beloved of God called to be saints Grace to you and peace from God our Father and the Lord Jesus Christ 8 First I thank my God through Jesus Christ for you all that your faith is spoken of throughout the whole world 9 For God is my witness whom I serve ‖ Or in my spirit with my spirit in the Gospel of his Son that without ceasing I make mention of you always in my prayers
dishonourest thou God 24 For the name of God is blasphemed among the Gentiles through you as it is * Isa 52.5 Ezek. 36.20.23 written 25 For circumcision verily profiteth if thou keep the law but if thou be a breaker of the law thy circumcision is made uncircumcision 26 Therefore if the uncircumcision keep the righteousness of the law shall not his uncircumcision be counted for circumcision 27 And shall not uncircumcision which is by nature if it fulfil the law judge thee who by the letter and circumcision dost transgress the law 28 For he is not a Jew which is one outwardly neither is that circumcision which is outward in the flesh 29 But he is a Jew which is one inwardly and circumcision is that of the heart in the spirit and not in the letter whose praise is not of men but of God CHAP. III. 1 The Jews prerogative 3 which they have not lost 9 Howbeit the law convinceth them also of sin 20 Therefore no flesh is justified by the law 28 but all without difference by saith onely 31 and yet the law is not abolished WHat advantage then hath the Jew or what profit is there of circumcision 2 Much every way chiefly because that unto them were committed the oracles of God 3 For what it some did not beleeve shall their unbelief make the faith of God without effect 4 God forbid yea let God be true but * Ps 116.11 every man a liar as it is written * Ps 51.4 That thou mightest be justified in thy sayings and mightest overcome when thou art judged 5 But if our unrighteousness commend the righteousness of God what shall we say Is God unrighteous who taketh vengeance I speak as a man 6 God forbid for then how shall God judge the world 7 For if the truth of God hath more abounded through my lie unto his glory why yet am I also judged as a sinner 8 And not rather as we be slanderously reported and as some affirm that we say Let us do evil that good may come whose damnation is just 9 What then are we better then they No in no wise for we have before †Gr. charged proved both Jews and Gentiles that they are all under sin 10 As it is written * Ps 14.1 2 3. There is none righteous no not one 11 There is none that understandeth there is none that seeketh after God 12 They are all gone out of the way they are together become unprofitable there is none that doeth good no not one 13 * Psal 5.9 Their throat is an open sepulchre with their tongues they have used deceit * Ps 140.3 the poison of asps is under their lips 14 * Ps 10.7 Whos 's mouth is full of cursing and bitterness 15 * Pro. 1.16 Isa 59.7 8. Their feet are swift to shed bloud 16 Destruction and misery are in their ways 17 And the way of peace have they not known 18 * Psa 36.1 There is no fear of God before their eyes 19 Now we know that what things soever the law faith it faith to them who are under the law that every mouth may be stopped and all the world may become ‖ Or. subject to the judgement of God guilty before God 20 Therefore * Gal. 2.16 by the deeds or the law there shall no flesh be justified in his sight for by the law is the knowledge of sin 21 But now the righteousness of God without the law is manifested being witnessed by the law and the prophets 22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that beleeve for there is no difference 23 For all have sinned and com◠short of the glory of God 24 Being justified freely by his grace through the redemption that is in Jesus Christ 25 Whom God hath ‖ Or fore-ordained set forth to be a propitiation through faith in his bloud to declare his righteousness for the ‖ Or passing over remission of sins that are past through the forbearance of God 26 To declare I say at this time his righteousness that he might be just and the justifier of him which beleeveth in Jesus 27 Where is boasting then It is excluded By what law of works Nay but by the law of faith 28 Therefore we conclude that a man is justified by faith without the deeds of the law 29 Is he the God of the Jews onley is he not also of the Gentiles Yes of the Gentiles also 30 Seeing it is one God which shall justifie the circumcision by faith and uncircumcision through faith 31 Do we then make void the law through faith God forbid yea we establish the law CHAP. IV. 1 Abrahams faith was imputed to him for righteousness to before be was circumcised 13 By faith onely be and his seed received the promise 16 Abraham is the father of all that beleeve 24 Our faith also shall be imputed to us for righteousness WHat shall we say then that Abraham our father as pertaining to the flesh hath found 2 For if Abraham were justified by works he hath whereof to glory but not before God 3 For what faith the scripture * Gen. 15.6 Gal. 3.6 Jam. 2.23 Abraham beleeved God and it was counted unto him for righteousness 4 Now to him that worketh is the reward not reckoned of grace but of debt 5 But to him that worketh not but beleeveth on him that justifieth the ungodly his faith is counted for righteousness 6 Even as David also describeth the blessedness of the man unto whom God imputeth righteousness without works 7 Saying * Psal 32.1 Blessed are they whose iniquities are forgiven and whose sins are covered 8 Blessed is the man to whom the Lord will not impute sin 9 Cometh this blessedness then upon the circumcision onely or upon the uncircumcision also For we say that faith was reckoned to Abraham for righteousness 10 How was it then reckoned when he was in circumcision or in uncircumcision not in circumcision but in uncircumcision 11 And he received the signe of circumcision a seal of the righteousness of the faith which he had yet being uncircumcised that he might be the father of all them that beleeve though they be not circumcised that righteousness might be imputed unto them also 12 And the father of circumcision to them who are not of the circumcision onely but also walk in the steps of that faith of our father Abraham which he had being yet uncircumcised 13 For the promise that he should be the heir of the world was not to Abraham or to his seed through the law but through the righteousness of faith 14 For if they which are of the law be heirs faith is made void and the promise made of none effect 15 Because the law worketh wrath for where no law is there is no transgression 16 Therefore it is of faith that it might be by grace to the
honest though we be as reprobates 8 For we can do nothing against the truth but for the truth 9 For we are glad when we are weak and ye are strong and this also we wish even your perfection 10 Therefore I write these things being absent lest being present I should use sharpness according to the power which the Lord hath given me to edification and not to destruction 11 Finally brethren farewel Be perfect be of good comfort be of one minde live in peace and the God of love and peace shall be with you 12 * Rom. 16.16 Greet one another with an holy kiss 13 All the saints salute you 14 The grace of the Lord Jesus Christ and the love of God and the communion of the holy Ghost be with you all Amen ¶ The second epistle to the Corinthians was written from Philippi a city of Macedonia by Titus and Lucas ¶ The epistle of PAUL the Apostle to the GALATIANS CHAP. I. 6 He wondreth that they have so soon lest him and the gospel 8 and accurseth those that preath any other gospel then he did 11 He learned the gospel not of men but of God 13 and sheweth what he was before his calling 17 and what he did presently after it PAul an apostle not of men neither by man but by Jesus Christ and God the Father who raised him from the dead 2 And all the brethren which are with me unto the churches of Galatia 3 Grace be to you and peace from God the Father and from our Lord Jesus Christ 4 Who gave himself for our sins that he might deliver us from this present evil world according to the will of God and our Father 5 To whom be glory for ever and ever Amen 6 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel 7 Which is not another but there be some that trouble you and would pervert the gospel of Christ 8 But though we or an angel from heaven preach any other gospel unto you then that which we have preached unto you let him be accursed 9 As we said before so say I now again If any man preach any other gospel unto you then that ye have received let him be accursed 10 For do I now perswade men or God or do I seek to please men for if I yet pleased men I should not be the servant of Christ 11 But I certifie you brethren that the gospel which was preached of me is not after man 12 For I neither received it of man neither was I taught it but by the revelation of Jesus Christ 13 For ye have heard of my conversation in time past in the Jews religion how that * Act. 9.1 beyond measure I persecuted the church of God and wasted it 14 And profited in the Jews religion above many my †Gr. equals in years equals in mine own nation being more exceedingly zealous of the traditions of my fathers 15 But when it pleased God who separated me from my mothers womb and called me by his grace 16 To reveal his Son in me that * Eph. 3 8. I might preach him among the heathen immediately I conferred not with flesh and bloud 17 Neither went I up to Jerusalem to them which were apostles before me but I went into Arabia and returned again unto Damascus 18 Then after three years I ‖ Or returned went up to Jerusalem to see Peter and abode with him fifteen days 19 But other of the apostles saw I none save James the Lords brother 20 Now the things which I write unto you behold before God I lie not 21 Afterwards I came into the regions of Syria and Cilicia 22 And was unknown by face unto the churches of Judea which were in Christ 23 But they had heard onely That he which persecuted us in times past now preacheth the faith which once he destroyed 24 And they glorified God in me CHAP. II. 1 He sheweth when he went up again to Jerusalem and for what pur-purpose and that Titus was not circumcised 11 and that he resisted Peter and told him the reason 14 why he and other being Jews do beleeve in Christ to be justified by faith and not by works 20 and that they live not in sin who are so justified THen fourteen years after I went up again to Jerusalem with Barnabas and took Titus with me alse 2 And I went up by revelation and communicated unto them that gospel which I preach among the Gentiles but ‖ Or severally privately to them which were of reputation lest by any means I should run or had run in vain 3 But neither Titus who was with me being a Greek was compelled to be circumcised 4 And that because of false brethren unawares brought in who came in privily to spie out our liberty which we have in Christ Jesus that they might bring us into bondage 5 To whom we gave place by subjection no not for an hour that the truth of the gospel might continue with you 6 But of these who seemed to be somewhat whatsoever they were it maketh no matter to me * Rom 2.12 God accepteth no mans person for they who seemed to be somewhat in conference added nothing to me 7 But contrariwise when they saw that the gospel of the uncircumcision was committed unto me as the gospel of the circumcision was unto Peter 8 For he that wrought effectually in Peter to the apostleship of the circumcision the same was mighty in me towards the Gentiles 9 And when James Cephas and John who seemed to be pillars perceived the grace that was given unto me they gave to me and Barnabas the right hands of fellowship that we should go unto the heathen and they unto the circumcision 10 Onely they would that we should remember the poor the same which I also was forward to do 11 But when Peter was come to Antioch I withstood him to the face because he was to be blamed 12 For before that certain came from James he did eat with the Gentiles but when they were come he withdrew and separated himself fearing them which were of the circumcision 13 And the other Jews dissembled likewise with him insomuch that Barnabas also was carried away with their dissimulation 14 But when I saw that they walked not uprightly according to the truth of the gospel I said unto Peter before them all If thou being a Jew livest after the manner of Gentiles and not as do the Jews why compellest thou the Gentiles to live as do the Jews 15 We who are Jews by nature and not sinners of the Gentiles 16 Knowing that a man is not justified by the works of the law but by the faith of Jesus Christ even we have believed in Jesus Christ that we might be justified by the faith of Christ and not by the works of the law for * Rom. 3.20 by the works of the law shall no flesh be
justified 17 But if while we seek to be justified by Christ we our selves also are found sinners is therefore Christ the minister of sin God forbid 18 For if I build again the things which I destroyed I make my self a transgressour 19 For I through the law am dead to the law that I might live unto God 20 I am crucified with Christ Nevertheless I live yet not I but Christ liveth in me and the life which I now live in the flesh I live by the faith of the Son of God who loved me and gave himself for me 21 I do not frustrate the grace of God for if righteousness come by the law then Christ is dead in vain CHAP. III. 1 He asketh what moved them to leave the faith and hang upon the law 6 They that believe are justified 9 and blessed with Abraham 10 And this he sheweth by many reasons O Foolish Galatians who hath bewitched you that you should not obey the truth before whose eyes Jesus Christ hath been evidently set forth crucified among you 2 This onely would I learn of you Received ye the Spirit by the works of the law or by the hearing of faith 3 Are ye so foolish having begun in the Spirit are ye now made perfect by the flesh 4 Have ye suffered ‖ Or so great so many things in vain if it be yet in vain 5 He therefore that ministreth to you the Spirit and worketh miracles among you doeth he it by the works of the law or by the hearing of faith 6 Even as * Gen. 15.6 Abraham beleeved God and it was ‖ Or imputed accounted to him for righteousness 7 Know ye therefore that they which are of faith the same are the children of Abraham 8 And the scripture foreseeing that God would justifie the heathen through faith preached before the gospel unto Abraham saying * Gen. 12.3 In thee shall all nations be blessed 9 So then they which be of faith are blessed with faithful Abraham 10 For as many as are of the works of the law are under the curse for it is written * Deu. 27.26 Cursed is every one that continueth not in all things which are written in the book of the law to do them 11 But that no man is justified by the law in the sight of God it is evident for * Hab. 2.4 Rom. 1.17 Heb. 10. 38. The just shall live by faith 12 And the law is not of faith but * Lev. 18.5 the man that doeth them shall live in them 13 Christ hath redeemed us from the curse of the law being made a curse for us for it is written * Deu. 21.23 Cursed is every one that hangeth on a tree 14 That the blessing of Abraham might come on the Gentiles through Jesus Christ that we might receive the promise of the Spirit through faith 15 Brethren I speak after the manner of men Though it be but a mans ‖ Or testament covenant yet if it be confirmed no man disanulleth or addeth thereto 16 Now to Abraham and his seed were the promises made He saith not And to seeds as of many but as of one And to thy seed which is Christ 17 And this I say that the covenant that was confirmed before of God in Christ the law which was four hundred and thirty years after cannot disanul that it should make the promise of none effect 18 For if the inheritance be of the law it is no more of promise but God gave it to Abraham by promise 19 Wherefore then serveth the law It was added because of transgressions till the seed should come to whom the promise was made and it was ordained by angels in the hand of a mediatour 20 Now a mediatour is not a mediatour of one but God is one 21 Is the law then against the promises of God God forbid for if there had been a law given which could have given life verily righteousness should have been by the law 22 But the scripture hath concluded * Rom. 3.9 all under sin that the promise by faith of Jesus Christ might be given to them that beleeve 23 But before faith came we were kept under the law shut up unto the faith which should afterwards be revealed 24 Wherefore the law was our school-master to bring us unto Christ that we might be justified by faith 25 But after that faith is come we are no longer under a school-master 26 For ye are all the children of God by faith in Christ Jesus 27 For * Rom. 6. ◠as many of you as have been baptized into Christ have put on Christ 28 There is neither Jew nor Greek there is neither bond nor free there is neither male nor female for ye are all one in Christ Jesus 29 And if ye be Christs then are ye Abrahams seed and heirs according to the promise CHAP. IV. 1 We were under the law till Christ came as the heir is under his guardian till he be of are 5 But Christ freed us from the law 7 therefore we are servants no longer to it 14 He remembreth their good will to him and his to them 22 and sheweth that we are the sons of Abraham by the free-woman NOw I say that the heir as long as he is a childe differeth nothing from a servant though he be lord of all 2 But is under tutours and governours until the time appointed of the father 3 Even so we when we were children were in bondage under the ‖ Or rudiments elements of the world 4 But when the fulness of the time was come God sent forth his Son made of a woman made under the law 5 To redeem them that were under the law that we might receive the adoption of sons 6 And because ye are sons God hath sent forth * Rom. 8.15 the Spirit of his Son into your hearts crying Abba Father 7 Wherefore thou art no more a servant but a son and if a son then an heir of God through Christ 8 Howbeit then when ye knew not God ye did service unto them which by nature are no gods 9 But now after that ye have known God or rather are known of God how turn ye ‖ Or back again to the weak and beggerly ‖ Or rudiments elements whereunto ye desire again to be in bondage 10 Ye observe days and moneths and times and years 11 I am afraid of you lest I have bestowed upon you labour in vain 12 Brethren I beseech you be as I am for I am as ye are ye have not injured me at all 13 Ye know how through infirmity of the flesh I preached the gospel unto you at the first 14 And my temptation which was in my flesh ye despised not nor rejected but received me as an angel of God even as Christ Jesus 15 ‖ Or What was thou Where is then the blessedness you spake of for I bear you record that if it had been
circumcised keep the law but desire to have you circumcised that they may glory in your flesh 14 But God forbid that I should glory save in the cross of our Lord Jesus Christ ‖ Or whereby by whom the world is crucified unto me I unto the world 15 For in Christ Jesus neither circumcision availeth any thing nor uncircumcision but a new creature 16 And as many as walk according to this rule peace be on them and mercy and upon the Israel of God 17 From henceforth let no man trouble me for I bear in my body the marks of the Lord Jesus 18 Brethren the grace of our Lord Jesus Christ be with your spirit Amen ¶ Unto the Galatians written from Rome ¶ The epistle of PAUL the Apostle to the EPHESIANS CHAP. I. 1 After the salutation 2 and thanksgiving for the Ephesians 4 he treateth of our election 6 and a doption by grace 11 which is the true and â—râ—per jountam of mans salvation 13 And because the height of this mystery cannot easily he attaâ—â—et unto 16 he prayeth that they may come 18 to the full knowledge and 20 possession thereof in Christ PAul an Apostle of Jesus Christ by the will of God to the saints which are at Ephesus and to the faithful in Christ Jesus 2 Grace be to you and peace from God our Father and from the Lord Jesus Christ 3 * 1 Cor. 1.3 1 Pet. 1.3 Blessed be the God and Father of our Lord Jesus Christ who hath blessed us with all spiritual blessings in heavenly ‖ Or things places in Christ 4 According as he hath chosen us in him before the foundation of the world that we should be holy without blame before him in lover 5 Having predestinated us unto the adoption of children by Jesus Christ to himself according to the good pleasure of his will 6 To the praise of the glory of his grace wherein he hath made us accepted in the beloved 7 In whom we have redemption through his bloud the forgiveness of sins according to the riches of his grace 8 Wherein he hath abounded toward us in all wisdom and prudence 9 Having made known unto us the mystery of his will according to his good pleasure which he hath purpesed in himself 10 That in the dispensation of the fulness of times he might gather together in one all things in Christ both which are in †Gr. the evenâ— heaven and which are on earth even in him 11 In whom also we have obtained an inheritance being predestinated according to the purpose of him who worketh all things after the counsel of his own will 12 That we should be to the praise of his glory who first ‖ Or hoped trusted in Christ 13 In whom ye also trusted after that ye heard the word of truth the gospel of your salvation in whom also after that ye beleeved ye were sealed with that holy Spirit of promise 14 Which is the earnest of our inheritance until the redemption of the purchased possession unto the praise of his glory 15 Wherefore I also after I heard of your faith in the Lord Jesus and love unto all the saints 16 Cease not to give thanks for you making mention of you in my prayers 17 That the God of our Lord Jesus Christ the Father of glory may give unto you the Spirit of wisdom and revelation ‖ Or for the acknowledgement in the knowledge of him 18 The eyes of your understanding being enlightned that ye may know what is the hope of his calling and what the riches of the glory of his inheritance in the saints 19 And what is the exceeding greatness of his power to us ward who beleeve according to the working †Gr. of the might of his power of his mighty power 20 Which he wrought in Christ when he raised him from the dead and set him at his own right hand in the heavenly places 21 Far above all principality and power and might and dominion and every name that is named not onely in this world but also in that which is to come 22 And * Ps 8.6 hath put all things under his feet and gave him to be the head over all things to the church 23 Which is his body the fulness of him that filleth all in all CHAP. II. 1 By comparing what we were by 3 nature with what we are 5 by grace 10 he declareth that we are made for good works and 13 being brought near by Christ should not live as 1â— Gentiles and 12 foreiners in time past but as 19 citizens with the saints and the family of God ANd * Col. 2.13 you hath be quickned who were dead in trespasses and sins 2 Wherein in time past ye walked according to the course of this world according to the prince of the power of the air the spirit that now worketh in the children of disobedience 3 Among whom also we all had our conversation in times past in the lusts of our flesh fulfilling †Gr. the wills the desires of the flesh and of the minde and were by nature the children of wrath even as others 4 But God who is rich in mercy for his great love wherewith he loved us 5 Even when we were dead in sins hath quickened us together with Christ by grace ye are saved 6 And hath raised as up together and made as sit together in heavenly places in Christ Jesus 7 That in the ages to come he might shew the exceeding riches of his grace in his kindness towards us through Christ Jesus 8 For by grace are ye saved through faith and that not of your selves it is the gift of God 9 Not of works lest any man should boast 10 For we are his workmanship created in Christ Jesus unto good works which God hath before ‖ Or prepared ordained that we should walk in them 11 Wherefore remember that ye being in time passed Gentiles in the flesh who are called uncircumcision by that which is called the circumcision in the flesh made by hands 12 That at that time ye were without Christ being aliens from the commonwealth of Israel and strangers from the covenants of promise having no hope and without God in the world 13 But now in Christ Jesus ye who sometimes were far off are made nigh by the bloud of Christ 14 For he is our peace who hath made both one and hath broken down the middle wall of partition between us 15 Having abolished in his flesh the enmity even the law of commandments contained in ordinances for to make in himself of twain one new man so making peace 16 And that he might reconcile both unto God in one body by the cross having slain the enmity ‖ Or in himself thereby 17 And came and preached peace to you which were afar off and to to them that were nigh 18 For * Rom. 5.2 through him we both have an access by one
magistrates to be ready to every good work 2 To speak evil of no man to be no brawlers but gentle shewing all meekness unto all men 3 For * 1 Cor. 6.11 we our selves also were sometimes foolish disobedient deceived serving divers lusts and pleasures living in malice and envy hateful and hating one another 4 But after that the kindness and ‖ Or pity love of God our Saviour toward man appeared 5 * 2 Tim. 1.9 Not by works of righteousness which we have done but according to his mercy he saved us by the washing of regeneration and renewing of the holy Ghost 6 Which he shed on us †Gr. richly abundantly through Jesus Christ our Saviour 7 That being justified by his grace we should be made heirs according to the hope of eternal life 8 This is a faithful saying and these things I will that thou affirm constantly that they which have beleeved in God might be careful to maintain good works these things are good and profitable unto men 9 But * 1 Tim. 1.4 2 Tim. 2 2◠avoid foolish questions and genealogies and contentions and strivings about the law for they are unprofitable and vain 10 A man that is an heretick after the first and second admonition reject 11 Knowing that he that is such is subverted and sinneth being condemned of himself 12 When I shall send Artemas unto thee or Tychicus be diligent to come unto me to Nicopolis for I have determined there to winter 13 Bring Zenas the lawyer and Apollos on their journey diligently that nothing be wanting unto them 14 And let ours also learn to ‖ Or profess honest trades maintain good works for necessary uses that they be not unfruitful 15 all that are with me salute thee Greet them that love us in the faith Grace be with you all Amen ¶ It was written to Titus ordained the first bishop of the church of the Cretians from Nicopolis of Macedonia ¶ The epistle of PAUL to PHILEMON 4 He rejoyceth to hear of the faith and love of Philemon 9 whom he desireth to forgive his servant Onesimus and lovingly to receive him again PAul a prisoner of Jesus Christ and Timothy our brother unto Philemon our dearly beloved and fellow-labourer 2 And to our beloved Apphia and Archippus our fellow-souldier and to the church in thy house 3 Grace to you and peace from God our Father and the Lord Jesus Christ 4 * 1 Thes 1.2 2 Thes 1.3 I thank my God making mention of thee always in my prayers 5 Hearing of thy love and faith which thou hast toward the Lord Jesus and toward all saints 6 That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus 7 For we have great joy and consolation in thy love because the bowels of the saints are refreshed by thee brother 8 Wherefore though I might be much bold in Christ to enjoyn thee that which is convenient 9 Yet for loves sake I rather beseech thee being such a one as Paul the aged and now also a prisoner of Jesus Christ 10 I beseech thee for my son * Gol. 4.9 Onesimus whom I have begotten in my bonds 11 Which in time past was to thee unprofitable but now profitable to thee and to me 12 Whom I have sent again thou therefore receive him that is mine own bowels 13 Whom I would have retained with me that in thy stead he might have ministred unto me in the bonds of the gospel 14 But without thy minde would I do nothing that thy benefit should not be as it were of necessity but willingly 15 For perhaps he therefore departed for a season that thou shouldest receive him for ever 16 Not now as a servant but above a servant a brother beloved speacially to me but how much more unto thee both in the flesh and in the Lord 17 If thou count me therefore a partner receive him as my self 18 If he hath wronged thee or oweth thee ought put that on mine account 19 I Paul have written it with mine own hand I will repay it albeit I do not say to thee how thou owest unto me even thine own self besides 20 Yea brother let me have joy of thee in the Lord refresh my bowels in the Lord. 21 Having confidence in thy obedience I wrote unto thee knowing that thou wilt also do more then I say 22 But withal prepare me also a lodging for I trust that through your prayers I shall be given unto you 23 There salute thee Epaphras my fellow-prisoner in Christ Jesus 24 Marcus Aristarchus Demas Lucas my fellow-labourers 25 The grace of our Lord Jesus Christ be with your spirit Amen ¶ Written from Rome to Philemon by Onesimus a servant ¶ The epistle of PAUL the Apostle to the HEBREWS CHAP. I. 1 Christ in these last times coming to us from the Father 4 is preserved above the angels both in person and office GOd who at sundry times and in divers manners spake in time past unto the Fathers by the prophets 2 Hath in these last days spoken unto us by his Son whom he hath appointed heir of all things by whom also he made the worlds 3 * Wisd 7.26 Col. 1.15 Who being the brightness of his glory and the express image of his person and upholding all things by the word of his power when he had by himself purged our sins sat down on the right hand of the Majesty on high 4 Being made so much better then the angels as he hath by inheritance obtained a more excellent name then they 5 For unto which of the angels said he at any time * Psal 2.7 Acts 13.33 Chap. 5.5 Thou art my Son this day have I begotten thee And again * 2 Sam. 7.14 1 Chr. 22.10 Psal 89.26 27. I will be to him a Father and he shall be to me a Son 6 And again when he bringeth in the first-begotten into the world he saith * Psa 97.7 And let all the angels of God worship him 7 And of the angels he saith * Ps 104.4 Who maketh his angels spirits and his ministers a flame of fire 8 But unto the Son he saith * Ps 45.6 7 Thy throne O God is for ever and ever a sceptre of †Gr. rightness or straitness righteousness is the sceptre of thy kingdom 9 Thou hast loved righteousness and hated iniquity therefore God even thy God hath anointed thee with the oyl of gladness above thy fellows 10 And * Psal 102 25 c. Thou Lord in the beginning hast laid the foundation of the earth and the heavens are the works of thine hands 11 * Isa 34.4 They shall perish but thou remainest and they all shall wax old as doth a garment 12 And as a vesture shalt thou fold them up and they shall be changed but thou art the same and thy years shall not fail 13 But to which
our bodies washed with pure water 23 Let us hold fast the profession of our faith without wavering for he is faithful that promised 24 And let us consider one another to provoke unto love and to good works 25 Not forsaking the assembling of our selves together as the manner of some is but exhorting one another and so much the more as ye see the day approaching 26 For * Chap. 6.4 if we sin wilfully after that we have received the knowledge of the truth there remaineth no more sacrifice for sins 27 But a certain fearful looking for of judgment and fiery indignation which shall devour the adversaties 28 He that despised Moses law died without mercy * Deut. 19.15 Matth. 18.16 John 8.17 2 Cor. 13.1 under two or three witnesses 29 Of how much sorer punishment suppose ye shall he be thought worthy who hath troden under foot the Son of God and hath counted the bloud of the covenant wherewith he was sanctified and unholy thing and hath done despite unto the Spirit of grace 30 For we know him the hath said * Deut. 32.35 Rom. 12.19 Vengeance belongeth unto me I will recompense saith the Lord. And again * Deut. 32.36 Psal 50.4 The Lord shall judge his people 31 It is a fearful thing to fall into the hands of the living God 32 But call to remembrance the former days in which after ye were illuminated ye endured a great fight of afflictions 33 Partly whilest ye were made a gazing-stock both by reproaches and afflictions and partly whilest ye became companions of them that were so used 34 For ye had compassion of me in my bonds and took joyfully the spoiling of your goods knowing in your selves that ye have in heaven a better and an enduring substance 35 Cast not away therefore your confidence which hath great recompence of reward 36 For ye have need of patience that after ye have done the will of God ye might receive the promise 37 For * Hab. 2.3 4. yet a little while he the shall come will come will not tarry 38 Now * Rom. 1.17 Gal. 3.11 the just shall live by faith but if any man draw back my soul shall have no pleasure in him 39 But we are not of them who draw back unto perdition but of them that beleeve to the saving of the soul CHAP. XI 1 What faith is 6 Without faith we cannot please God 7 The worthy fruits thereof in the fathers in old time NOw faith is the ‖ Or ground or confidence substance of things hoped for the evidence of things not seen 2 For by it the elders obtained a good report 3 Through faith we understand that * Gen. 〈◊〉 .1 the worlds were framed by the word of God so the things which are seen were not made of things which do appear 4 By faith * Gen. 4.4 Abel offered unto God a more excellent sacrifice then Cain by which he obtained witness that he was righteous God testifying of his gifts and by it he being dead ‖ Or it yet spoken of yet speaketh 5 By faith * Gen. 5.24 Wisd 4.10 Ecclus 44.16 49.14 Enoch was translated that he should not see death and was not found because God had translated him for before his translation he had this testimony that he pleased God 6 But without faith it is impossible to please him for he that cometh to God must beleeve that he is and that he is a rewarder of them that diligently seek him 7 By faith * Gen. 6.13 Noah being warned of God of things not seen as yet ‖ Or being wary moved with fear prepared an ark te the saving of his house by the which he condemned the world became heir of the righteousness which is by faith 8 By faith * Gen. â—2 4 Abraham when he was called to go out into a place which he should after receive for an inheritance obeyed and he went out not knowing whither he went 9 By saith he sojourned in the land of promise as in a strange countrey dwelling in tabernacles with Isaac and Jacob the heirs with him of the same promise 10 For he looked for a city which hath foundations whose builder and maker is God 11 Through faith also * Gen. 17.19 21.2 Sara her self received strength to conceive seed and was delivered of a childe when she was past age because she judged him faithful who had promised 12 Therefore sprang there even of one and him as good as dead so many as the stars of the skie in multitude and as the sand which is by the sea-shore innumerable 13 These all died †Gr. â—ccording to faith in faith not having received the promises but having seen them afar off and were perswaded of them and embraced them * Gen. 23. 〈◊〉 47.9 1 Chron 29.15 Psal 39.12 119.19 confessed that they were strangers and pilgrims on the earth 14 For they that say such things declare plainly the they seek a countrey 15 And truly if they had been mindful of that countrey from whence they came out they might have had opportunity to have returned 16 But now they desire a better countrey that is an heavenly wherefore God is not ashamed to be called their God for he hath prepared for them a city 17 By faith * Gen. 22.9 Abraham when he was tried offered up Isaac and he that had received the promises offered up his onely begotten son 18 ‖ Or to Of whom it was said * Gen. 21.12 Rom. 9.7 That in Isaac shall thy seed be called 19 Accounting that God was able to raise him up even from the dead from whence also he received him in a figure 20 By faith * Gen. 27.27 39. Isaac blessed Jacob Esau concerning things to come 21 By faith Jacob when he was a dying * Gen. 48.15 blessed both the sons of Juseph and * Gen. 47.31 worshipped leaning upon the top of his staff 22 By faith * Gen. 50.24 25. Joseph when he died ‖ Or remembred made mention of the departing of the children of Israel gave commandment concerning his bones 23 By faith * Exod. 2.2 Acts 7.20 Moses when he was born was hid three moneths of his parents because they saw he was a proper childe and they were not afraid of the kings * Ex. 1.16 commandment 24 By faith * Ex. 2.11 Moses when he was come to years refused to be called the son of Pharaohs daughter 25 Choosing rather to suffer affliction with the people of God then to enjoy the pleasures of sin for a season 26 Esteeming the reproach ‖ Or â—or Christ of Christ greater riches then the treasâ—res in Egypt for he had respect unto the recompence of the reward 27 By faith he forsook Egypt not fearing the wrath of the king for he endured as seeing him who is invisible 28 Through faith *
them that are in bonds as bound with them and them which suffer adversity as being your selves also in the body 4 Marriage is honourable in all and the bed undefiled but whoremongers and adulterers God will judge 5 Let your conversation be without covetousness and be content with such things as ye have for he hath said * Deut. 31.8 Josh 1.5 I will never leave thee nor forsake thee 6 So that we may boldly say * Psal 56.4 11. and 118.6 The Lord is my hesper and I will not fear what man shall do unto me 7 Remember them which ‖ Or are the guides have the rule over you who have spoken unto you the word of God whose faith follow considering the end of their conversation 8 Jesus Christ the same yesterday and to day and for ever 9 Be not carried about with divers and strange doctrines for it is a good thing that the heart be established with gracy not with meats which have not profited them that have been occupied therein 10 We have an altar whereof they have no right to eat which serve the tabâ—rnaâ—le 11 For * Levit. 14.11.12 and 6.30 and 16.27 the bodies of those beasts whose bloud is brought into the sanetuary by the high priest for sin are burnt without the camp 12 Wherefore Jesus also that he might sanct he the people with his own bloud suffered without the gate 13 Let us go forth therefore unto him without the camp bearing his reproach 14 * Mic 2.10 For here have we no continuing city but we seek one to come 15 By him therefore let us offer the sacrifice of praise to God continually that is * Hos 14.2 the fruit of our lips †Gr. confessing to Pais 〈◊〉 .18 giving thanks to his name 16 But to do good and to communicate forget not for * 1 Thes 5.12 with such sacrifices God is well pleased 17 * Obey them that ‖ Or guide have the rule over you submit your selves for they watch for your souls as they that must give account that they may do it with joy and not with grief for that is unprofitable for you 18 Pray for us for we trust we have a good conscience in all things willing to live honestly 19 But I beseech you the rather to do this that I may be restored to you the sooner 20 Now the God of peace that brought again from the dead our Lord Jesus that great shepherd of the sheep through the bloud of the everlasting ‖ Or testament covenant 21 Make you perfect in every good work to do his will ‖ Or doing working in you that which is well-pleasing in his sight through Jesus Christ to whom be glory for ever and ever Amen 22 And I beseech you brethren suffer the word of exhortation for I have written a letter unto you in few words 23 Know ye that our brother Timothy is set at liberty with whom if he come shortly I will see you 24 Salute all them that have the rule over you and all the saints They of Italy salute you 25 Grace be with you all Amen ¶ Written to the Hebrews from Italy by Timothy ¶ The general epistle of S. JAMES CHAP. 1. We are to rejoyce under the cross 5 to ask patience of God 13 and in our trials not to impute our weakness or sins unto him 19 but rather to bearken to the word to meditate in it and to do thereafter 26 otherwise men may seem but never be truly religious JAmes a servant of God and of the Lord Jesus Christ to the twelve tribes which are scattered abroad greeting 2 My brethren count it all joy when ye fall into divers temptations 3 * Rom. 5.3 Knowing this that the trying of your faith worketh patience 4 But let patience have her perfect work that ye may be perfect and entire wanting nothing 5 If any of you lack wisdom * Matth. 7.7 let him ask of God that giveth to all men liberally and upbraideth not and it shall be given him 6 But let him ask in faith nothing wavering for he that wavereth is like a wave of the sea driven with the wind and tossed 7 For let not that man think the he shall receive any thing of the Lord. 8 A double-minded man is unstable in all his ways 9 Let the brother of low degree ‖ Or glory rejoyce in that he is exalted 10 But the rich in that he is made low because * Isa 40.6 1 Pet. 1.24 as the flower of the grass he shall pass away 11 For the sun is no sooner risen with a burning heat but it withereth the grass and the flower thereof falleth and the grace of the fashion of it perisheth so also shall the rich man fade away in his ways 12 * Job 5.17 Blessed is the man that endureth temptation for when he is tried he shall receive the crown of life which the Lord hath promised to them that love him 13 Let no man say when he is tempted I am tempted of God for God cannot be tempted with ‖ Or evils evil neither tempteth he any man 14 But every man is tempted when he is drawn away of his own lust and enticed 15 Then when lust hath conceived it bringeth forth sin and sin when it is finished bringeth sorth death 16 Do not err my beloved brethren 17 Every good gift and every perfect gift is from above and cometh down from the Father of lights with whom is no variableness neither shadow of turning 18 Of his own will begat he us with the word of truth that we should be a kinde of first-fruits of his cratures 19 Wherefore my beloved brethren let every man be swift to hear * Prov. 17.27 slow to speak slow to wrath 20 For the wrath of man worketh not the righteousness of God 21 Wherefore say apart all filthiness and super sluity of naughtiness and receive with meekness the engrafted word which is able to save your souls 22 But * Matth. 7.21 Rum 2.13 be ye doers of the word and not hearers onely deceiving your own selves 23 For if any be a hearer of the word and not a doer he is like unto a man beholding his natural face in a glass 24 For he beholdeth himself and goeth his way and straightway forgetteth what manner of man he was 25 But whoso looketh into the perfect law of liberty and continueth therein he being not a forgetful hearer but a doer of the work this man shall be blessed in his ‖ Or doing deed 26 If any man among you seem to be religious and bridleth not his tongue but deceiveth his own heart this mans religion is vain 27 Pure religion and undefiled before God and the Father is this To visit the fatherless and widows in their affliction and to keep himself unspotted from the world CHAP. II. It is not agreeable to Christian profession to regard
not seen ye love in whom though now ye see him not yet beleeving ye rejoyce with joy unspeakable and full of glory 9 Receiving the end of your faith even the salvation of your souls 10 Of which salvation the prophets have enquired and searched diligently who prophesied of the grace that should come unto you 11 Searching what or what manner of time the Spirit of Christ which was in them did signifie when it testified beforehand the sufferings of Christ and the glory that should follow 12 Unto whom it was revealed that not unto themselves but unto us they did minister the things which are now reported unto you by them that have preached the gospel unto you with the holy Ghost sent down from heaven which things the angels desire to look into 13 Wherefore gird up the loyns of your minde be sober and hope †Gr. perfectly to the end for the grace that is to be brought unto you at the revelation of Jesus Christ 14 As obedient children not fashioning your selves according to the former lusts in your ignorance 15 But as he which hath called you is holy so be ye holy in all manner of conversation 16 Because it is written * Lev. 11.44 19.2 20.7 Be ye holy for I am holy 17 And if ye call on the Father * Deu. 10.17 Rom. 2.11 who without respect of persons judgeth according to every mans work pass the time of your sojourning here in fear 18 Forasmuch as ye know that ye were not redeemed with corruptible things as silver and gold from your vain conversation received by tradition from your fathers 19 But with the precious bloud of Christ as of a Lamb without blemish and without spot 20 * Rom. 16.25 Col. 1.26 1 Tim. 1.10 Tit. 1.2 Who verily was foreordained before the foundation of the world but was manifest in these last times for you 21 Who by him do beleeve in God that raised him up from the dead and gave him glory that your faith and hope might be in God 22 Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned * Rom. 12.10 Ch. 2.17 love of the brethren see that ye love one another with a pure heart fervently 23 Being born again not of corruptible seed but of incorruptible by the word of God which liveth and abideth for ever 24 ‖ Or for that For * Isa 40.6 Jam. 2.10 all flesh is as grass and all the glory of man as the flower of grass The grass withereth and the flower thereof salleth away 25 But the word of the Lord endureth for ever And this is the word which by the gospel is preached unto you CHAP. II. He deborteth them from the breach of charity 4 shewing that Christ is the foundation whereupon they are built 11 He beseecheth them also to abstain from fleshly lusts 13 to be obedient to magistrates 18 and teacheth servants how to obey their masters 20 patiently suffering for well-doing after the example of Christ WHerefore laying aside all masice and all guile and hypocrifies and envies and all evil-speakings 2 As new born-babes desire the sincere milk of the word that ye may grow thereby 3 It so be ye have tasted that the Lord is gracious 4 To whom coming as unto a living stone disallowed indeed of men but chosen of God and precious 5 Ye also as lively stones ‖ Or be ye built are built up a spiritual house an holy priesthood to offer up spiritual sacrifices acceptable to God by Jesus Christ 6 Wherefore also it is contained in the scripture * If. 28.16 Rom. 9 3â— Behold I lay in Sion a chief corner-stone elect precious and he that beleeveth on him shall not be confounded 7 Unto you therefore which beleeve he is ‖ Or an honour precious but unto them which be disobedient * Ps 118.22 Mat. 21.42 Act. 4 11. the stone which the builders disallowed the same is made the head of the corner 8 * If. 8.14 Rom. 9.33 And a stone of stumbling a rock of offence even to them which stumble at the word being disobedient whereunto also they were appointed 9 But ye are a chosen generation * Ex. 19.6 Rev. 1.6 c 5.10 a royal priesthood an holy nation ‖ Or a purchased people a peculiar people that ye should shew forth the ‖ Or vertues praises of him who hath called you out of darkness into his marvellous light 10 * Hos 2.23 Rom. 9.25 Which in time past were not a people but are now the people of God which had not obtained mercy but now have obtained mercy 11 Dearly beloved I beseech you as strangers and pilgrims * Rom. 13.14 Gal. 5. â—6 abstain from fleshly lusts which war against the soul 12 * On. 2.16 Having your conversation honest among the Gentiles that ‖ Or wherein whereas they speak against you as evil-doers * Mat. 5.16 they may by your good works which they shall behold glorifie God in the day of vnitation 13 * Ro. 13.1 Submit your selves to every ordinance of man for the Lords sake whether it be to the king as supreme 14 Or unto governours as unto them that are sent by him for the punishment of evil-doers and for the praise of them that do well 15 For so is the will of God that with wel-doing ye may put to silence the ignorance of foolish men 16 As free and not †Gr. having using your liberty for a cloke of maliciousness but as the servants of God 17 ‖ Or esteem Honour all men Love the brother-hood Fear God Honour the king 18 * Eph. 6.5 Col. 3.22 Tit. 2.9 Servants be subject to your masters with all fear not onely to the good and gentle but also to the froward 19 For this is ‖ Or thank thank-worthy if a man for conscience toward God endure grief suffering wrongfully 20 For what glory is it if when ye be buffeted for your faults ye shall take it patiently but if when ye do well and suffer for it ye take it patiently this is ‖ Or think acceptable with God 21 For even hereunto were ye called because Christ also suffered ‖ Some read for you for us leaving us an example that ye should follow his steps 22 * Is 13.9 Who did no sin neither was guile found in his mouth 23 Who when he was reviled reviled not again when he suffered he threatned not but ‖ Or committed his cause committed himself to him that judgeth righteously 24 * Is 53.4 5 6. Mat. 8.17 Who his own self bare our sins in his own body ‖ Or to on the tree that we being dead to sin should live unto righteousness by whole stripes ye were healed 25 For ye were as sheep going astray but are now returned unto the Shepherd and Bishop of your souls CHAP. III. 1
and was manifested unto us 3 That which we have seen and heard declare we unto you that ye also may have fellowship with us and truly our fellowship is with the Father and with his Son Jesus Christ 4 And these things write we unto you that your joy may be full 5 This then is the message which we have heard of him and declare unto you that * Joh. 8.12 God is light and in him is no darkness at all 6 If we say that we have fellowship with him and walk in darkness we lie and do not the truth 7 But if we walk in the light as he is in the light we have fellowship one with another and * Heb. 9.14 Rev. 1.5 the bloud of Jesus Christ his Son cleanseth us from all sin 8 * 1 Kin. 8.46 Pr. 20.9 Eccl. 7.20 If we say that we have no sin we deceive our selves and the truth is not in us 9 If we confess our sins he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness 10 If we say that we have not sinned we make him a liar and his word is not in us CHAP. II. 1 He comforteth them against the sins of infirmity 3 Rightly to know God is to keep his commandments 9 to love our brethren 15 and not to love the world 18 We must beware of sâ—ducers 20 from whose deceits the godly are safe preserved by perseverance in faith and â—oliness of life MY little children these things write I unto you that ye sin not And if any man sin * Heb. 9. â—â— we have an advocate with the Father Jesus Christ the righteous 2 And he is the propitiation for our sins and not for ours onely but also for the sins of the whole world 3 And hereby we do know that we know him if we keep his commandments 4 He that saith I know him and keepeth not his commandments is a liar and the truth is not in him 5 But whoso keepeth his word in him verily is the love of God perfected hereby know we that we are in him 6 He that saith he abideth in him ought himself also so to walk even as he walked 7 Brethren * 2 Joh. â— I write no new commandment unto you but an old commandment which ye had from the beginning the old commandment is the word which ye have heard from the beginning 8 Again a new commandment I write unto you which thing is true in him and in you because the darkness is past and the true light now shineth 9 He that saith he is in the light and hateth his brother is in darkness even until now 10 * Ch. 3 1â— He that loveth his brother abideth in the light and there is none †Gr scandal occasion of stumbling in him 11 But he that hateth his brother is in darkness and walketh in darkness and knoweth not whither he goeth because that darkness hath blinded his eyes 12 I write unto you little children because your sins are forgiven you for his names sake 13 I write unto you fathers because ye have known him that is from the beginning I write unto you young men because you have overcome the wicked one I write unto you little children because ye have known the Father 14 I have written unto you fathers because ye have known him that is from the beginning I have written unto you young men because ye are strong and the word of God abideth in you and ye have over come the wicked one 15 Love not the world neither the things that are in the world If any man love the world the love of the Father is not in him 16 For all that is in the world the lust of the flesh and the lust of the eyes and the pride of life is not of the Father but is of the world 17 And the world passeth away and the lust thereof but he that doeth the will of God abideth for ever 18 Little children it is the last time and as ye have heard that Antichrist shall come even now are there many Antichrists whereby we know that it is the last time 19 They went out from us but they were not of us for if they had been of us they would no doubt have continued with us but they went out that they might be made manifest that they were not all of us 20 But ye have an unction from the holy One and ye know all things 21 I have not written unto you because ye know not the truth but because ye know it and that no lie is of the truth 22 Who is a har but he that denieth that Jesus is the Christ He is Antichrist that denieth the Father and the Son 23 Whosoever denieth the Son the same hath not the Father but he that acknowledgeth the Son hath the Father also 24 Let that therefore abide in you which ye have heard from the beginning If that which ye have heard from the beginning shall remain in you ye also shall continue in the Son and in the Father 25 And this is the promise that he hath promised us even eternal life 26 These things have I written unto you concerning them that seduce you 27 But the anointing which ye have received of him abideth in you and ye need not that any man teach you But as the same anointing teacheth you of all things and is truth and is no lie and even as it hath taught you ye shall abide in ‖ Or it him 28 And now little children abide in him that when he shall appear we may have confidence and not be ashamed before him at his coming 29 If ye know that he is righteous ‖ Or know ye ye know that every one that doeth righteousness is born of him CHAP. III. 1 He declareth the singular love of God towards us in making us his sons 3 who therefore ought obediently to keep his commandments 11 as also brotherly to love one another BEhold what manner of love the Father hath bestowed upon us that we should be called the sons of God therefore the world knoweth us not because it knew him not 2 Beloved now are we the sons of God and it doth not yet appear what we shall be but we know that when he shall appear we shall be like him for we shall see him as he is 3 And every man that hath this hope in him purifieth himself even as he is pure 4 Whosoever committeth sin transgresseth also the law for sin is the transgression of the law 5 And ye know that he was manifested * Isa 53.6 c. to take away our sins and in him is no sin 6 Whosoever abideth in him sinneth not whosoever sinneth hath not seen him neither known him 7 Little children let no man deceive you he that doeth righteousness is righteous even as he is righteous 8 * Joh. 8.44 He that committeth sin is of the devil for the
devil sinneth from the beginning For this purpose the Son of God was manifested that he might destroy the works of the devil 9 Whosoever is born of God doth not commit sin for his seed remaineth in him and he cannot sin because he is born of God 10 In this the children of God are manifest and the children of the devil Whosoever doeth not righteousness is not of God neither he that loveth not his brother 11 For this is the ‖ Or commandment message that ye heard from the beginning * Joh. 13.34 15.12 that we should love one another 12 Not as * Gen. 4.8 Cain who was of that wicked one and slew his brother And wherefore slew he him Because his own works were evil and his brothers righteous 13 Marvel not my brethren if the world hate you 14 We know that we have passed from death unto life because we love the brethren he that loveth not his brother abideth in death 15 Whosoever hateth his brother is a murderer and ye know that no murderer hath eternal life abiding in him 16 Hereby perceive we the love of God because he laid down his life for us and we ought to lay down our lives for the brethren 17 But * Luk. 3.11 whoso hath this worlds good and seeth his brother have need and shutteth up his bowels of compassion from him how dwelleth the love of God in him 18 My little children let us not love in word neither in tongue but in deed and in truth 19 And hereby we know that we are of the truth and shall †Gr. persâ—â—â—e assure our hearts before him 20 For it our heart condemn us God is greater then our heart and knoweth all things 21 Beloved if our heart condemn us not then have we confidence towards God 22 And * Mat. 21.22 Joh. 15.7 16.23 whatsoever we ask we receive of him because we keep his commandments and do those things that are pleasing in his sight 23 And * Joh. 6.29 and 17.3 this is his commandment that we should beleeve on the name of his Son Jesus Christ and love one another as he gave us commandment 24 And * Joh. 15. â—0 he that keepeth his commandments dwelleth in him and he in him and hereby we know that he abideth in us by the Spirit which he hath given us CHAP. IV. 1 He warneth them not to beleeve all teachers who boast of the Spirit but to try them by the rules of the catholick faith 7 and by many reasons exhorteth to brotherly love BEloved beleeve not every spirit but try the spirits whether they are of God because many false prophets are gone out into the world 2 Hereby know ye the spirit of God Every spirit that confesseth that Jesus Christ is come in the flesh is of God 3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God and this is that spirit of antichrist whereof you have heard that it should come and even now already is it in the world 4 Ye are of God little children and have overcome them because greater is he that is in you then he that is in the world 5 They are of the world therefore speak they of the world and the world heareth them 6 We are of God * Joh. 8 47. he that knoweth God heareth us he that is not of God heareth not us Hereby know we the Spirit of truth and the spirit of errour 7 Beloved let us love one another for love is of God and every one that loveth is born of God and knoweth God 8 He that loveth not knoweth not God for God is love 9 * Joh. 3.16 In this was manifested the love of God towards us because that God sent his onely begotten Son into the world that we might live through him 10 Herein is love not that we loved God but that he loved us and sent his Son to be the propitiation for our sins 11 Beloved if God so loved us we ought also to love one another 12 * 1 Tim. 6.16 No man hath seen God at any time If we love one another God dwelleth in us and his love is perfected in us 13 Hereby know we that we dwell in him and he in us because he hath given us of his Spirit 14 And we have seen and do testifie that the Father sent the Son to be the Saviour of the world 15 Whosoever shall confess that Jesus is the Son of God God dwelleth in him and he in God 16 And we have known and beleeved the love that God hath to us God is love and he that dwelleth in love dwelleth in God and God in him 17 Herein is †Gr. love with us our love made perfect that we may have boldness in the day of judgement because as he is so are we in this world 18 There is no fear in love but perfect love casteth out fear because fear hath torment he that feareth is not made perfect in love 19 We love him because he first loved us 20 If a man say I love God and hateth his brother he is a liar for he that loveth not his brother whom he hath seen how can he love God whom he hath not seen 21 And * Joh. 13.34 15.12 this commandment have we from him that he who loveth God love his brother also CHAP. V. He that loveth God loveth his children and keepeth his commandments 3 which to the faithful are light and not grievous 9 Jesus is the Son of God able to save us 14 and to bear our prayers which we make for our selves and for others WHosoever beleeveth that Jesus is the Christ is born of God and every one that loveth him that begat loveth him also that is begotten of him 2 By this we know that we love the children of God when we love God and keep his commandments 3 For this is the love of God that we keep his commandments and * Mat. 11.30 his commandments are not grievous 4 For whatsoever is born of God overcometh the world and this is the victory that overcometh the world even our faith 5 Who is he that overcometh the world but he that beleeveth that Jesus is the Son of God 6 This is he that came by water and bloud even Jesus Christ not by water onely but by water and bloud and it is the Spirit that beareth witness because the Spirit is truth 7 For there are three that bear record in heaven the Father the Word and the holy Ghost and these three are one 8 And there are three that bear witness in earth the spirit and the water and the bloud and these three agree in one 9 If we receive the witness of men the witness of God is greater for this is the witness of God which he hath testified of his Son 10 He that beleeveth on the Son of God hath the witness in himself he that beleeveth