Selected quad for the lemma: world_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
world_n	father_n	heaven_n	miserable_a	2,524	5	10.2318	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A15145	A brieff discours off the troubles begonne at Franckford in Germany Anno Domini 1554 Abowte the booke off off [sic] common prayer and ceremonies, and continued by the Englishe men theyre/ to thende off Q. Maries raigne, in the which discours, the gentle reader shall see the very originall and beginninge off all the contention that hathe byn, and what was the cause off the same.	Whittingham, William, d. 1579.	1574 (1574)	STC 25442; ESTC S103071	143,706	216

he saied onely by warrant of mans authoritie and no grownde in godds worde for the same and had also a longe tyme verye superstitiously in the masse byn wickedly abused But yff he might not be suffred to minister the Sacraments accordinge to his conscience he then requested that some other might minister the Sacraments and he woulde onely preache Iff nether coulde be admitted be besought them that he might be discharged But to that the congregation woulde in no wise consente Whiles these things were thus in handlinge came maister Leuer before elected who assemblinge the congregation requested that he might withe their consentes appointe suche an order as shulde be bothe Godly withowt respecte off the Booke off Geneua or anye other requestinge farther that for so muche as that office was off so great importaunce ād that he had not byn in the like before that he might betweene that and Easter haue a triall off them and they off him and so at the ende off that terme either take or refuse whiche time off triall as it was willingly graunted him so when they vnderstoode that the order whiche he woulde place and vse was not altogether suche as was fit for a right reformed churche they woulde in nowise yelde to the same Knox whittingham and others perceyuinge that theis beginnings woulde growe to some what yff it were not staid in time drewe forthe a platt off the whole booke off England into the lattin tonge sendinge the same to maister Caluin off Geneua and requestinge his iudgement therin and shewinge him that some off their countrie men went abowte to force them to the same and woulde admit no other sayinge that it was an order moste absolute and that yff euer they came in to their countrie they woulde do their beste to establishe it againe Nowe folowethe the description A description off the Liturgie or booke off seruice that is vsed in Englande FIrste off all morninge praier offreth it selff The minister hauinge put on a white garment whiche they call a surplesse beginninge withe some sentence off holie scripture as for example ▪ yff we shall saie that we haue no sinne we deceyue oure selues c. or some suche of like sorte Then he takethe in harde the exhortat on whiche stirreth vp to a confession off synnes whiche the minister pronounceth with a loude voice the people sainge after him To this is added an absolution and when these thinges are done he rehersethe the lordes praier and afterward lorde open thow my lyppes and my mouthe shall shewe forth thy praise O god be redie to be my helpe c. Then come and let vs singe vnto th Lorde c. By and by also there folowe 3. Psalmes together at th ende off euery one Then foloweth the first lesson whiche conteinethe a whole chapi●er off the olde Testament After this lesson they saie or singe we praise ●he lorde or Blessed be the Lorde c. Then an other lesson owte off the Newe testamente vnlesse peraduenture the solemnization off some highe feast haue other set and apointed lessons Nowe in cathedrall churches they vtter their lessons in plaine songe and thē afterwards is Benedictus added This booke warnethe that they keepe this order through owte the whole yere Afterwards the crede is pronounced by the Minister all the people in the meane tyme stāding vp Afterwards fallinge downe vppon their knees the Minister saithe The Lorde be with yow The answere And with thy spirite Then Lorde haue mercy vppon vs Christe haue mercy vppon vs Lorde haue mercy vppon vs c. our father c. pronounced owte alowde off all with all boldnesse Then the Minister when he standeth vpp saithe o lorde shewe vs thy mercy The answere and geue vnto vs thy sauinge helthe O Lorde saue the king In the day wherin we shall call vppon thee Iudu● thy Ministers withe righteousnes And make thy chosen people ioyfull O Lorde saue thy people And blesse thyne inheritaunce Geue peace in our tyme o Lorde c. At lenght● Collects are had ●n place off a conclusion the firste for the daie the seconde for peace the laste is for the obteininge off Grace Nowe the eueninge praiers are saide 〈◊〉 manner as the other are sauinge that after the firste lessen foloweth my soule doth magnifie the lorde After the 2. lessen Now Lorde c. and in steed off that collect God whiche arte the Author off peace is vsed o God from whom all holie desiers c. besides there is caution added that all Ministers shall exercise them selues continually aswell in morninge praiers as eueninge praiers except perhapp by studie in dyuinitie or some other busynes they be greatly and necessarely let or hindred· Besides vppon euery Sabothe daie wensdaie and fridaie there is yet in vse certeine suffrages deuised off Pope Gregory whiche beginnethe after this manner O God the father off heauen haue mercy vppon vs miserable synners O God the sonne redemer off the worlde c. onely leauinge owte the inuocation off saincts otherwise we vse a certaine coniuringe off god By the misterie off his incarnation by his holy natiuitie and circumcision by his haptisme fastinge and temptation by his agonie and bloudie sweate c. yea it comprehendethe in plaine wordes a praier to be deliuered from suddain deathe the people answeringe to the ende off euery clause either spare vs good lorde or ells Good Lorde deliuer vs or we beseche thee to heare vs Good Lorde O Lambe off God that taketh awaie the sinnes off the worlde is thrise repeated Then Lorde haue mercy vpon vs thrise and then the Lords praier with this praier also o Lord deale not with vs after our sinnes to the same adioined passinge ouer some things least we shulde seeme to syfte all those drosses which remaine still amonge vs. Nowe the manner off the supper is thus The nomber off three at the leaste is counted a fitt nomber to communicate and yet it is permitted the pestilence or some other common siknes beinge amonge the people the Minister alone maie communicate withe the sicke man in his house First therfore the Minister muste be prepared after this manner in a whit lynnin garmente as in sayinge the other seruice he is apointed and muste stande at the Northeside off the Table Then is had the Lords praier after the custome then he reciteth the collect and after folowe in order the ten commaundements but so notwithstanding that euery one off the people maye answere lorde haue mercy vpon vs and inclyne oure hartes to keepe this lawe After the rehersall off the commandements the collect off the daie as it is called and an other for the kinge is had By and by the Epistle and Gospell folowethe to witt suche as the callender apointethe for that daie And there in this place there is a note that euerie holy daye hathe his collect Epistle and Gospell whiche fill 73. great leaues off the booke ● when the reste fill scarse fiftie For all holy daies

as tyme and occasion shall serue Concerninge the Article off contribution when the treasure off the churche faileth it perteineth to the ministers and Deacons to trauell by the waie off exhortation with the riche to helpe in that nede withowte anie further compulsion Concerninge the Article off sendinge off common letters for the relieff off the congregation That there be no mention made off anye parte theroff in the booke off discipline but that the ministerie with all possible secrecie vse such pollicies and means as maie beste serue to the relieff and mainteinance off the congregation Concerninge the Article off makinge off lawes that they be made by the ministerie and bodie off the congregation beinge called together for that purpose And iff the ministerie or anie off them refuse to be present beinge by the bodie off the congregation required therunto whithowte iuste cause by them or him alleaged that then after a dewe time geuen for the hearinge off the cause yff they bringe not in good reason and iuste cause off suche refusall Then to be depriued by the same from their or his ministerie and newe to be chosen Concerninge the article off the election off Ministers That a scrutenie be had euerie yere at the tyme off election for the examination off the Ministers off the worde wherin shal be by the appointmente off the congregation six or eight graue and wise men whiche shall heare what faults be alleadged against the same Minister And yff the faults be waightie and worthie off open correction to signifie the same to th● congregation that the offenders or offender maie be corrected or depriued accordingly Yff the offences be lesser then that they ought to be published then the saide ministers or minister offendinge to be monished off his faulte accordinge to the discretion off the Scrutiners Concerninge the Article off Testamentes That no man by order in this congregation shall be forced to Register his Testamente but that their be eight or 10. graue wise substantiall and honeste men chosen by the congregation owte off whiche nomber the Testator shall haue his choise or yff he omit the thinge his executours shall haue the choise to take 2. off the saied 8. or 10. besides suche as are made wittnesses whom the executers with●in a monethe after the death off the Testator shall make priuie to the Testamente and that the same two beinge required therunto shall faithfully declare vnto euery partie comprehended in the will so muche off the will as shall particulerly appertaine to euery off them and shall keepe secrete all the reste off the will or Testament as they shall proteste before God and the congregation vppon there consciences at the time off their election And nowe in case it shall seeme good vnto all your wisedomes as well off the Ministerie and bodie off the congregation off the one part as off the dissentinge brethern off the other part That we shall by oure mediation proceede anye further accordinge vnto this forme off reconciliation whiche is here described We doo hartely require yow that signifinge your mindes vnto vs with as conueniente spede as ye maie ye will also appoint owte on either parte 2. Discreet and sober persons louers off peace and concorde whiche by conference with other two off vs whom we shall appointe may drawe theis Articles afore written into such a forme as they maie be conueniently anexed to the reste off your Discipline The 29. September 1557. Your lovinge b●ethern and countrie Thomas VVrothe Frances Knollys Roger Parker Iohn Abell Henry Knollys Iohn Browne Fran. willforde Iohn Turner Edwin Sandes Thomas Eaton Ricard Springham The answere off the churche to this offre or the effect off the same We cannot allowe this waie off reconciliation offred to oure churche by oure countrie men for as muche as we shulde condemne oure selues as euell doers and oure doinges vngodly and vnreasonable but we are assured we haue not done in oure discipline anie thinge contrary to goddes worde and good reason The last off Septemb. Dauid VVhithead Iohn Hales Thomas Sorby Iohn Pedder Vhomas Ashley Henry Parry Richard Beesley Robart Crowley Thomas wattes Richard Rogers VVilliam Rawlinges Robart Beste Richart Luddington Edmond Haries The copie off the letters off request sentfoorth for relieff off the poore by Maister Sutton 25. Iuly 1557. To all them that beare an vnfayned Reuerence and zeele vnto the eternall Testament off Iesus Christe ioyned withe the charitable and syncere bowells off mercie towardes the poore Grace Mercie and Peace from God the Father by the same oure Lorde Iesus Christe his sonne the common and onely Sauiour off the worlde IT is not like that the brute of the cōtrouersie which hathe nowe at the ende off six monethes continued in this Enshe churche at Franckford is vnknowē to strangers it is more like that so manie beinge priuie therto it is caried and spread to farre abroad and moste like by the fruites springinge theroff that it hath byn vntruly reported by the willfull authors and stubburne mainteiners off it not onely to the infamie reproche and discredit off the bodie off this churche and to the intent to stopp all relieff from the poore members off the same but also that their vncharitable and leude behauiours shulde not come to light For it is well knowen that diuerse charitable men albeit their persons and names be neither knowen nor desired to be knowen were before the beginninge off this controuersie verie liberall in sendinge their charitie to the vse off this whole congregation vniuersally and some were beneficiall to sundrie members off the same particulerlie whiche sithe that time to oure knowledge they haue left vndone vtterlie We the Ministers off the churche hopinge that theis men the authors and mainteners off this controuersie would in time haue knowen their faults and made satisfaction to the churche as it becomethe christen men to doo did not onelie with pacience suffer their slaunderous talke and vnquiet demenour but also beare with their vniuste dealinge and as much as in vs laye studied to couer their faultie doinges Neuertheles seinge no likelyhood off their amendment but moste manifeste proffes off their malice this poore congregation rather dailie encreasinge then in anie parte abatinge and thereby the pouertie theroff continually augmentinge we thought it oure bownden dewtie in conscience no longer to hide the matter but thus off necessitie constrained to disclose it so as seinge they will not be as they ought to be they maie at leaste be knowen as they be And thus we doo not for anie malice that we beare to anye mannes person as god the sercher off all hartes knoweth but that the truth beinge knowen such good people as through vntrue reporte haue byn perswaded to withdrawe their good mindes and fauor from this poore congregation might vnderstande that withowte iuste cause they haue so longe done it and hereafter be the more willinge to renewe their charitie in the relieuinge off this poore church off Christe