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world_n false_a spirit_n try_v 3,332 5 9.2261 5 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A69071 Directions to know the true church. Written by George Carleton, Doctor of Diuinitie Carleton, George, 1559-1628. 1615 (1615) STC 4632; ESTC S112818 32,595 148

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may clearely prooue that an vnwritten doctrine may bee receiued into the rule of Faith which thing to this day they haue not done what they are like to doe heereafter you may iudge by that which is done Now suffer not your selues to bee blind-folded Take a courage vnto you and a discerning spirit to vnderstand the things that concerne you so neerely And whereas I haue proued that the Pope was neuer admitted Iudge of Faith before the Trent Councill it may be that some of these blinde seducers may tell you that the Pope hath beene a Iudge and helde a Iudge in Christendome by some long time before which in some sort is true but not against me For hee hath bene by diuers reputed a Iudge of controuersies of right and wrong in such things as come to bee pleaded by the Canon Law But of matters of Faith he was neuer held to be a Iudge Therefore the Popes Canons doe confesse that Dist. 2. for exposition of Scriptures and matters of Faith the Expositors of Scriptures are to bee preferred before the Popes as for their learning and godlinesse farre excelling the Popes in the knowledge of the Scripture but in causis definiendis that is in deciding of causes and ending of suits which come to bee pleaded in the Popes Courts the Popes are preferred for the height of their place And this is all that their owne Cannons haue yeelded to them before the Trent Councill I warne you of these things before hand that your selues may bee the better able to iudge of any answer which may be returned against mee And I thinke that this warning may suffice to instruct you against their idle answeres so that I shall not need to trouble my selfe any further I haue bene short in collecting these directions for these causes First because in this scribling age I would not trouble the Church with vnneedfull writings Secondly because I would inuite the moe Readers who may bee content to reade a short Booke whereas length doth often deter such as either haue not much leisure or are coy of their pains Lastly because if any will answere it they may see that I haue somewhat helped them in shortnesse And therefore they may bee the better contented to set downe my words Now whereas your seducers pretend that they loue the saluation of your soules and glorie so much in the name of the Church you must bee carefull to trie the spirit that speaketh in them for it is as great a fault to beleeue eury thing without triall as to beleeue nothing It is Saint Iohns exhortation to you Dearely 1. Ioh. 4. 1 beloued beleeue not euery spirit but trie the spirits whether they are of God for many false prophets are gone out into the world If S. Iohn had cause euen in the beginning of the Gospel to warne the people against seducers what great cause haue we to warne you For these false Prophets are now growen both in number and in cunning But their multitude and cunning would vtterly faile them if they did not presume vpon your ignorance Wee labour to plant knowledge in all and are desirous that euery man might know the things needfull for his saluation they labour to holde all in ignorance their hope is not in the goodnesse of their cause for they see the ruines of Babylon falling euery day Only their care is to blinde you and keepe you ignorant They know well that if you had knowledge to discerne their subtilties it is not the pretence of the Church that could so much preuaile whereas now the very bare name of the Church doeth trouble and entangle many of the simple as a snare to catch the ignorant a iust iudgment of ignorance Wherein they deale with you as the Arrians did deale with a company of vnlearned Bishops and Priests in the Councill of Ariminum For the Arrians hauing procured the exile of the most worthie and best learned Bishops perceiuing that the companie that was left though they were not very learned yet would not be perswaded directly to disanull any thing that had beene concluded before in the Councill of Nice did abuse their ignorance in proposing the matter For they demanded of them whether they would worshippe Homoousion or Ruffin lib. 10. histor Eccles Christ they not vnderstanding what the Greeke word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 did signifie reiected it with a kinde of execration being as they thought opposed against Christ Whereas if they had vnderstood the matter aright they would haue knowen that this word agreed most fitly with Christ as best expressing his diuine nature Euen thus your Priests and Iesuits deale with you for when they haue told you somewhat of their Church and that out of the Church there is no saluation adding some trueths to some appearances and framing your fancies after their owne deuised paterne If then they aske you this question Whether will you rather forsake the Church of God or the allegeance to your Prince Some ignorant men but moe women that know not these subtilties but thinke all to bee true that these men tell them in corners must needs answere that rather then they would forsake Christ his Church they will renounce the obedience of any earthly Prince And thus is your zeale and ignorance abused by craftie companions But if you might vnderstand that you doe not forsake the Church but are more confirmed therein by yeelding alleagiance to the King then doubtlesse you would not bee vnwilling to acknowledge your owne errours and the craft of your seducers And here as I haue bene desirous to helpe you so I heartily entreat you to helpe your selues by louing and seeking the trueth Disdaine not to take helpe of any My labour hath beene to bring endlesse contentions to a short issue for your satisfaction onely I exhort you to trie the spirits because many false prophets are gone out into the world trust neither vs nor them vntill you haue tried for we are all contentious men though some contend for the trueth and some against it Trie before you trust and remember that S. Chrysostome gaue this exhortation to his hearers That they should be more carefull in trying the doctines which are deliuered to thē then in telling of money which is deliuered to them Suffer no false and counterfeit stuffe to be thrust vpon you at the motion of vaine men who themselues know not the trueth and haue no care to liue according to the trueth And iudge your selues who are your best friends and who are they that in reason may best be thought to hold the trueth they who call you to the knowledge of Gods word or they that would holde you in ignorance they that desire you to examine their doctrines by the rule of Faith or they that bid you take their doctrines vpon their bare word they that make the Scriptures iudge of themselues of their doctrines of the Pope and all or they that make the Pope Iudge of the