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A47613 A summons to the grave, or, The necessity of a timely preparation for death demonstrated in a sermon preached at the funeral of that most eminent and faithful servant of Jesus Christ Mr. John Norcot who departed this life March 24, 1675/6 / by Benjamin Keach. Keach, Benjamin, 1640-1704. 1676 (1676) Wing K95; ESTC R29890 33,691 104

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all to save themselves from the grave they would leave but little to Friends or Executors could they but bribe Death with their Silver and Gold I have read of one who would make a tryal and so called for a Bag of Gold when on a Sick-bed and laid it to his trembling heart but presently cried out Away away with it it will not do Oh my Beloved Riches will not avail you in the day of wrath Prov. 11. 4. and as it will not in the Day of Judgement so it will not in the hour of Death The brutish person dies and leaves his wealth behind him Psal 49. 10. The Cardinal of Winchester who procured the death of the good Duke of Glocester in the Reign of King Henry the Sixth was shortly after taken with a grievous Disease who understanding by his Physicians that he could not live murmurring and repining thereat he cried out Fie will not Death be hired Will money do nothing must I die that have so great riches If the whole Realm would save my life either by policy I can get it or by riches I can buy it But yet all would not do the proud Cardinal must submit to death 5. As Riches will not deliver from the power of the grave so likewise earthly power and worldly sovereignty and greatness cannot do it all the mighty Potentates and Monarchs the holy Scripture and ancient Histories acquaint us of where are they hath not Death subdued them all After all their grandeur and pomp they were all cut down by Deaths all-conquering hand and now their glory lies in the dust Augustus Caesar one day triumphs in the greatness of his strength the next day is stabbed to death with Bodkins Herod King of the Jews one hour is admired as a God the next hour is made a Feast for Worms Acts. 12. 22 23. The great Conqueror Alexander who subdued he greatest part of the World is at last overcome by Death Death makes no difference between the King in his Royalty on the Throne and the Begger in Rags upon the Dunghill Alexander having received 2 wounds at the siege of great City in India finding himself to be sore wounded was in some measure made sensible of his own fragillty and cried out to his flattering followers You call me the Son of Jupi●er but I perceive I am subject to wounds and death as well as other men Death bringeth down the loftiest looks of man I have read that in the Library of Dublin there is a Globe at the one end and at the other end the picture of Death to shew that though man was Lord of the whole Universe i. e must submit to Death Thus you see that all the pomp and glory of the world hath been cut down by the power of the grave But again 6. As Worldly Dignities cannot deliver from the power of the Grave so glorious Titles will not do it Those Worthies that God conferred glorious Titles upon yea so far as to give his own name unto them to be called gods One would think that this if any were the most likeliest to exempt a man from the grave and yet it will not do Psal 82. 6 7. I have said ye are gods but with the same breath adds ye shall die like men and fall like one of the princes But 7. Eminency in grace and spiritual endowments or divine qualificacations will not be able to rescue a soul from the power of the grave All the Patriarchs of old they are gone where are all those choice and renowned in grace that we read of who shined in their day like the stars in the firmament Oh! where are those Troops of Israelites that excelled in patience chastity temperance holiness and humility these could not deliver themselves from death The righteous perish and no man layeth it to heart and merciful men are taken away none considering that the righteous are taken away from the evil to come Isa 57. 1. 8. Lastly No spiritual Dignity Office or Place can deliver from the hand of the grave though a person be never so much in the favour of God and honoured by Christ Jesus though never so laborious for the good of souls as to be an Embassador of Peace and Minister of the Gospel yet these will not exempt from death your Fathers where are they and the Prophets do they live for ever Zech. 1. 5. Thus you have heard the Doctrine made good and confirmed That there is no man living that shall not see death or be able to deliver himself from the power of the grave I shall onely give you two or three reasons of the point and so proceed to the Application If you question why all must die take two or three things for an Answer 1. Reas Because all have sinned Sin and Death came into the world together Death came by the fall in the Garden 't is part of the punishment due to us for that transgression Rom. 5. 12. Wherefore as by one man sin entred into the world and death by sin so death passed upon all men for that all have sinned the wages of sin is death Rom. 6. 23. We may cry out in the words of a holy man O sin sin 't is thou which by thy just deserts hast caused all the funerals that ever have been Thus you see all must die because all have sinned 2. Reas Because God hath decreed that all men must die Heb. 9. 27. And as it is appointed for men once to die and after that to judgement Though death be natural and the punishment of our sins yet we die by Gods appointment We let in death by our sin and God causeth death to proceed upon us to make good the justice and severity of his own threatning I know saith Job thou wilt bring me to death to the house appointed for all living Job 30. 23. On the day thou eatest thereof thou shalt surely die dust thou art and to dust shalt thou return Gen. 2. 17. 3. 19. 3. Reas Lastly Why God will bring all men to the grave and I shall add no more Because he would thereby magnifie his glorious Attributes as first out of infinite grace commiseration and goodness he brings his own children to the grave knowing the miseries sad afflictions and troubles that doth attend them in this life Here most times poor Saints with Lazarus have their evil things many are their afflictions and this way God takes to deliver them out of them all Death opens a door to glory to every gracious soul and secondly God by death prepares the bodies of his Saints for eternal bliss and happiness He brings the body to the grave that it may be purified and made a glorious and most amiable body 't is sown that it might be raised more glorious 1 Cor. 15. 42 43 44. God doth with the bodies of his Saints with reverence be it spoken as they do with their Earthen Vessels in China they bury them in the earth for many