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A20262 A briefe & necessary instruction verye needefull to bee knowen of all housholders, whereby they maye the better teach and instruct their families in such points of Christian religion as is most meete. Not onely of them throughly to be vnderstood, but also requisite to be learned by hart of all suche as shall bee admitted vnto the Lordes Supper. Dering, Edward, 1540?-1576.; More, John, d. 1592. 1572 (1572) STC 6679; ESTC S114092 20,602 56

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dead in our mortall bodies and we be rysen vp into newnes of lyfe And in whom so euer Baptisme hath not this woorke he may wel haue the name but in dede he is no Christian. Question What strengthening of our fayth doo we finde in the vse of the Lordes Supper Aunswer The Supper of the Lorde doth strengthen my fayth that I should not doubt but as surely as I receiue the bread and wyne into my body to become of perfect substance with my flesh so Christ hath giuen him selfe wholy to become mine nourisheth my soule to euerlasting lyfe his death and passion is my delyuerance from syn his ryghteousnes is my iustification euen so surelye confirmed vnto me as if I my selfe had perfourmed in myne own body that most holy obedience vnto his father which he alone fulfilled Thus I receaue the Sacraments as signes and seales of the righteousnes that is by faith Question Sithe that this is then the doctrine of saluation that when we were dead through syn God of his great mercy sent his sōne to be made mā and dye for our syns and to fulfil all righteousnes that he myght bring againe lyfe into the worlde and so geue that life vnto euery one whosoeuer should receiue the holy Ghost to beleue that so we might be saued by fayth who before were condemned by our workes Wherto then now serueth our well doing or what auaileth it to do good works ▪ Aunswer True it is our good woorkes deserue nothing at Gods hand for in his sight our good workes are not good but all our ryghteousnes is like a defiled cloth And were they neuer so many yet by them God receiueth nothyng at our handes and all our well doyng extendeth not vnto him therfore if we wyll aske any thing by workes we must aske of them of whō we haue deserued it at the hands of God we can aske nothing And therfore as touching merite we wil let our workes alone But we haue greater causes of well doyng which ought more to enforce vs then eyther lyfe or death Wee must doo well first to shew our thankfull hartes to our Sauiour Christ and to testefie our loue towardes hym wyth keeping of his commaundementes Againe we ought to do wel that our example may call out brethren vnto righteousnes that they also may become with vs of the houshold of faith But the greatest cause of all other is that in our wel doing we set forth the glory of God and hys holy name is praysed in our good workes Thys ought to be so precious in our eyes that ten thousand hels and heauēs should not so much mooue vs This is the excellencie of vertue that God in it is gloryfied thys is the great horrour and confusion of synne that God in it is dishonoured Question Because that prayer is the especiall meanes which God wyl haue vs vse to encrease in faith tel me what belongeth to true prayer Aunswer It is requisite in true praier fyrst that we pray onely to God Secondly that we be inwardlye touched with the nede of the thing we aske Thirdlye that we grounde our prayer vppon Gods promyse Fourthly that we continue though straight we obtaine not Lastly that we aske not what we wyll but suche thinges as we are sure God hath commaunded vs to aske lyke as we haue example in the Lordes prayer Question Rehearse the Lordes prayer Aunswer Our father which art in heauē c Question What desirest thou in this praier Aunswer I desire of my heauenly Father that his holy name may be glorified among vs both in his excellent works in our liues That he onely may be had in honour all other set asyde Secondly I desire that his kingdome may florish that is that his holy spirit may beare rule within vs to all heauenly delights and that his woord may haue the preeminence to be our onely law of righteousnes which we may all obey Thirdly that we may willing ly resigne our selues to him wythout all murmuring whatsoeuer he shal do Fourthly that he wyll minister of his great ritches althings necessarye for our vocation Fiftly that our consciences maye be quiet and we haue hope that our synnes ar pardoned and blotted out of memory euen as we pardon all whosoeuer haue offended vs Lastlye that God would strengthē vs with his holye spirite and encrease our faith that we maye ouercome the world and quench the firye dartes of Satan and so at the last be partakers of his glory Question Tell me now briefly the effect of all that thou hast confessed Aunswer By the ten commaundements I see my synne and howe I haue deserued the wrath of God euerlasting damnation From which because I coulde not be delyuered by mine own strength the holy Ghost bi the preaching of the Gospel hath wrought in me fayth in Christ my Redeemer by which I am assured that he hath borne the punishment of my syns made me heyre wyth him of euerlasting life And of this that I should neuer doubt he hath geuē me two Sacraments as outward signes and tokens to be seene and felt of me that as surely as I see my selfe made partaker of them outwardlye so the holye Ghost inwardlye enstructing me I shoulde not doubt but inwardly to be partaker of Christ him selfe with al his benefites that in hym and through hym I shall haue lyfe euerlastyng And thus beyng regenerate into this liuely hope by the holy Gost my waies should be directed by the same spirit to walke in holynes righteousnes al the daies of my lyfe FINIS Act. 19. 29. a Iere. 36. 23 b An. dom 290. sub Dioclesianus et anno 1559 sub Paulo 4. 3. Pet. 4. 13 Col. 3. 16. Heb. 6. 1. Esa. 11. 19 Esa. 44. 2 Deut. 1. 15 Exo. 18. 21 Nu. 27. 21 Iere. 9. 1. Mat. 5. 13. Mat. 5. 14 Mat. 6. 22 Mat. 9. 38 Mat. 22. 3 Ma. 23. 34. Ma. 25. 16 Lu. 24. 48 1. Cor. 4. 1 Mathew 24. 45. Ro. 15. 16. 1. Cor. 3. 5 1. Cor. 3. 9 Ac. 20. 28 Ro. 10. 14 Psal. 19. 5. ● Tim. 32 Iere. 2. 8. Mich. 2. ●● Zech. ii 13 2. Chroni 15. 3. ● Cor. 4. 2 Pro. 27. 23 Ro. 12. 7. Ac. 20. 28 Ezec. 3. 18 33. 8. Heb. 13. 17 Psal. 132. 2 Apo. 19. 2 a Pro. 16. 4. Esay 6. 3. a Rom. 3. 7. b Rom. 3. 7. c Ro. 20. 4. a Iohn 3. 4. b Rom. 6. 23 Exod. 20. 1 a Deut. 6. 4. b Deut. 6. 13 c Deu. 10. 20 d Deut. 8. 19 e Deut. 13. 1. f Deu 18. ●5 g Deu. 12. 32 a Deut. 4. 15. Act. 17. 29. b Leui. 26. 1. c Ioh. 4. 23. d Deu. 12. 32 a Leui. 19. 12 b Eccles. 5 1. c Deu 28. 58 d Iere. 4. 2. e Deut. 6. 13. f Ierem. 5. 7 g Exo. 23. 13 Psal. 16. 4. h Deu. 28. 58 a Act. 20. 7. b 1. Cori. 14. 18. c Num. 29. 7 a Leuit. 19. 3 b Exo. 22. 28 c 1. The. 5. 12 d Leui. 19. 32 a Iohn 3. 15. b Leui. 15. 17. c Deut. 21. 1. d Mat. 5. 44. a Leui. 18. 22 b Deut. 22. 12 c Deut. 22. 21 a 1. The. 4. 6 b Leui. 19. 11. c Deu. 24. 14 d Exo. 22. 21. e Deu. 10. 17 f Leui. 19. 35. g Pro. 27. 27. a Leui. 19. 16 b Mat. 18. 25. Leuit. 5. 1. a Ro. 7. 7. b 1. Cor. 15. 50. c Ro. 8. 6. a Ro. 6. 23. b Apo. 20. 6. 21. 8. c Mat 25. 41 Mark. 9. 44. a 2. Cor. 1. 3 b Eph. 3. 10. 1. Ioh. 3. 2 c Rom. 2. 2 a Ap. 18. 12. b Luc. 17. 10 c Col. 2. 23. d Psa. 49. 8 a Rom. 3. ●5 b Ac. 26. 18 c Gal. 3. 13. 2. Co. 5. 21 Col. 1. 29 Eph. 3. 18 a Heb. 2. 9 b Rom. 1. 4 c Psa. 49. 7 Psa 59. 1● Ps. 107. 13 d Ez. 14. 14 e Gen. 36. f Iude. 6. g Ioh. 8. 44 h 2. Pet. 2. 4 i Ephe. 2. 4 k Rom. 8. 3. l Colo. 2. 9. m Cor. 5. 19 a Iob. 4. 18 ▪ 25. 5. b Heb. 2. ●● c Heb. 2. 14 Gal. 3. 13 d Eze. 18. 4 e 1. Sam. 1● 29. f Heb 9. 14 g Heb. 4. 15 a Deut. 4. 32 Ephe. 4. 6. b Mat. 28. 19 1. Iohn 5. 7. c Deut. 4. 12. Act. 17. 25. a Ephe. 3. 15. b 1. Ioh. 4. 9. c 1. Tim. 2. 5. d Gala. 4. 6. e 2. Cor. 1. 22 Ephe. 1. 14 f Collo 2. 11. a Heb. 11. 39. a 1. Iohn 1. 3. b Psal ▪ 132. ● a Eccle. 12. 7. b Iob. 19. 25. c Phil. 3. 21. a Cor 15. 54 b Eph. 3. 17 a Ephe. 2. 8. b 1. Cor. 12. 3 c Iohn 6. 6● d Galat. 3. 2. Rom. 8. 7. e Rom. 4. 11. a Act. 22. 17. b i. Pet. 3. 21. c Rom. 6. 4. a 1. Co. 10. 16 b Rom. 4. 25 c 2. Cor. 5. 21 a Esay 64. 6. b Iob. 35. 7. c Psal ●6 2. d Collo 3. 15. e 1 Iohn 5. 2. f 1. Pet. 2. 12. g Mat. 5. 16. a Psa. 50. 13. b Iaco. 4. 3. c 2. Cori. 1. 20. d Luk. 18. 2.