Selected quad for the lemma: world_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
world_n	die_v	sin_n	sin_v	2,346	5	9.2147	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A13745	Esoptron basilikon. Or A kenning-glasse for a Christian king Taken out of the 19. chapter of the gospell of Saint Iohn, the 5. verse, in the words 3 Behold the man. And treated on by William Thorne, Deane of Chichester, and his Maiesties Hebrew reader in the Vniuersity of Oxford.	Thorne, William, 1568 or 9-1630.	1603 (1603)	STC 24041; ESTC S113932	29,555	84

passe by the way behold and see if euer any passion were like this of mine Of this passion I intreate And here I shall request all the sonnes of Adam to lift vp the eyes of their compassion yet a little higher and to beholde the man Come forth ô yee daughters of Sion Cant. 3 11. and beholde your King Brethren if wee bee men except we be Iewes or Saracens behold we the man Which the sunne for our sinnes was ashamed to beholde the Daughters of Hierusalem wept out their eyes to beholde the dead corpses in the graues resumed their eyes to behold Behold I say O Christian soule behold and say Quis ego et quis tu Domine Who art thou and who am I O Lorde O what hart doth not riue and rent in sunder What hardnesse is not mollified What eyes doe not streame with teares beholding such a lamentable and dolefull sight as this is I see my Iesus all of a gore blood all his senses The expansiōn of Christ one the crosse expressed out of scriptures holy fathers and faculties of bodye and soule his partes and whole sorelye smitten I see that Angelicke head at whose presence the very powers of heauen weare wont to tremble all to bee preaned and prickt through with thornes I see that Diuine face that was fairer then the children of men now defaced and defiled with the spittle of the Iewes I see those Christall eyes once clearer then the Sunne beames now blood-shed and cast ouer with the darkenesse of death his eares once accustomed to the hymnes of Angelles must now giue eare to the exclamations of Diuelles his mouth once full of Butter and Hony to eate is now full of Gall and viniger to drinke his feete fastened with Nayles to the Crosse and yet his verye soote-stoole is holye his handes and armes all spreade and distreined on the Crosse and yet they framed and fashioned the Heauens his whole Man all torne and wounded with lashes and Whippes his side broacht through with a Launce and his hart bloode gushing out on euery side Et quid plura From the soale of his foote to the crowne of his head he reserued nothing entire Ioh. 19.26 The pathos of the blessed Virgin saue onely his tongue therewith to pray for them that persecuted him and commend his Mother vnto his disciple Woman beholde thy sonne O how may we conceaue how did the hart of that blessed Mother and Virgin Mary throb and beate then within her breast O how much rather had she her bodie should haue gone from her soule then her sonne and sauiour gone out of her sight O how willingly would she haue eaten the afell gall which her sonne did eate and dranke the sower vineger Luc. 24.26 which her sonne did drinke and giuen vp the ghost which her sonne gaue vp saue that he must needes die for the sinnes of the world Prouerb 31.1 O my sonne and O the sonne of my wombe and O the sonne of my desires O my sonne Lemuel O my sonne Salomon finally I cannot expresse Then sinfull man that I am A patheticall exclamation of a paenitent sinner who shall deliuer mee from this body of sinne It is my sinne I see it is my sinne that slew my Sauiour vpon the crosse my pride the thornes that pricked him my gay-garments gue-gawes the purple that mocked him mine hypocrisie the Ceremonies that blinde-folded him I was that subtile Scribe and proude Pharisee that entrapped him that couetous Iudas that betrayed him that enuyous Iewe that accused him that irresolute man-pleasing Pilate that condemned him that bloudy executioner that hanged him and yet alas I am euen now ready still still to crucifie my Christ againe Out of this triple passion of Christ wee Christians are to learne a three-foulde lesson a lesson of propassion A three-fold lesson very necesry for all Christians of passion and of compassion In our propassion wee may meditate in this manner and it is in a manner a cōpassion of Christ Alacke Alacke The sonne of God hath bene crucified for mee miserable sinner as I am once afore and why doe I thus with sinne vpon sinne daylie Hebr. 6 6. and hourelye Crucifie him againe and make a mocke of him O why should I not rather Crucifie the world vnto my selfe Galat 6.14 Rom 6.6 Ambrose de vnica poenitent Dan. 9.4.5.7.9 and my selfe vnto the worlde O why doe I thus Luxuriate in the bloode of Christ O Lord God I haue sinned I haue sinned Righteousnesse and compassion is thine O Christ and mine is open shame and confusion Lament 1.16 Lament 2.11.3 48. For these thinges I weepe Mine eyes daye and night cast out riuers of teares My Bowels swell my liuer is powred vpon the earth Lamēt 3.41 And now I lift vp mine heart and handes vnto thee O King of Heauen O Lorde heere Dan 9.19 O Lord forgiue O Lorde consider and doe it Haue mercie vpon mee for thine owne sake euen for thy name sake my God and my Christ for thy name is called vpon me Of our passion we may ponder in this sense with our selues 1. Pet 1.21 Quaestionlesse hereunto are we called For Christ also suffred for vs leauing vs an ensāple that wee should also suffer for him Caedi Christianorum est saide an holye man caedere Pilati et Caiphae Our Sauiour Christ hath drunke to vs already if wee will bee Christians wee must all pledge him in the same cuppe Iohn 13.15 Luc 9.23 Isaiah 50.6 W Th à Campis de Regia via sanctae crucis I haue giuen you saith hee an example Tolle crucem et sequere me I haue giuen my backe to the smiters my cheekes to the nippers my face as a flint against spitting and shame And the Disciple you know is not aboue his Maister Math. 10.24 If therefore you are my Disciples Take vp my Crosse and followe mee Luc. 9.2.3 D.D. Carth Amator Mundi Speculum Dionysius the Carthusian in his treatise intitled a Looking-Glasse for the louers of this world hath an excellent saying to this praesent purpose Nemo potest venire de festo ad festum No man saith hee may haue his feast here and his feast there to If we will raigne there we must suffer here 2. Tim. 2.12.3 Thou therefore suffer affliction as a good Souldier of Christ Iesus But as wee must suffer so must we suffer if the will of God be so so as hee did 1. Pet. 3.17 Better it is we suffer for wel-doing then for euill doing Mori volo saith Hegesippus in his 3. booke and 17. Hegesipp de bello Iudaico l. 3. c. 17. Chapt. sed vt Hebraeus I am content to suffer but as a Martyr not as a murtherer or a theife I am content to be a doore-barred to death Doroth de Prophet Apost Septuagint c. but as Amos was to be sawen in peeces but as