Selected quad for the lemma: world_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
world_n	deny_v	present_a	ungodliness_n	1,811	5	10.9823	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A18384	A sermon preached at Farington in Barkeshire, the seuenteene of Februarie, 1587 At the buriall of the right Honorable the Ladie Anne Countes of Warwicke, daughter to the Duke of Sommerset his grace, and widowe of the right worshipfull Sir Edward Vmpton knight. By Bartholomew Chamberlaine, Doctor of Diuinitie.	Chamberlaine, Bartholomew, 1545 or 6-1621.	1591 (1591)	STC 4952; ESTC S118615	11,801	34

death to them which are taken away in his wrath without repentance Behold the day cometh saith Malachie that shall burne as an ouen and all the proude yea and all that do wickedly shalbe as stuble and the day that cometh shal burne them vp saith the Lord of hosts and shal leaue them neither roote nor branch The Lord saith the Prophet Dauid is a righteous iudge strong patiēt and God is prouoked euery day if a man will not turne he hath whet his sword hée hath bent his bow and made it readie if the Lorde be angry the earth shall tremble quake the very foundation of the mountaine shall moue and shake When Adam perceiued the anger of God kindled against him for his transgression he could not abide his voice but went about to hide himselfe in the middest of Paradice sinne maketh men foolish for he coulde not hide himselfe from God which is present euery where beholdeth all things When Cain felt the wrath of God incensed against him for embruing his guilty hands with the guiltles bloud of his righteous brother Abel he fell into a desperate minde my punishmēt is more then may be borne my sinne is greater then it may be forgiuen mentiris Cain saith Augustine Maior est Dei misericordia quam omnium peccatorum miseria In the 21. of Nombers The wrath of God was kindled against certaine tempters and they were destroyed of serpents The wrath of God was enflamed against certain murmurers and they were destroyed of the destroyer Num. 14. The wrath of God was kindled against certaine that committed fornication and there fel in one day twenty and thrée thousand All these thinges came vnto them for examples and are written to admonish vs vpon whom the ends of the world are come This anger of God against sinne how great it is by this it may appeare that when man had sinned no creature in heauen or in earth could appease it but only he which is y e loue of the father the brightnes of his glory and the very ingraued fourme of his person euen Iesus Christ our sauiour who appeared to loose the works of the diuell and through death destroyed him which had the power of death that is the diuel and to redeem vs from the curse of the law was made a curse for vs and being consecrate was made the author of eternal saluatiō vnto al them y t obey him and is made more excellent then the Angels in as much as he hath obtained a more excellent name then they penitent sinners confessing with their mouthes the Lord Iesus belieuing in their harts that God raised him from the deade to whom God hath not giuen the spirit of feare but of power of loue and of a sound minde néede not to stand in feare of God his anger for vnto them and for them Sathan the author of sinne is vanquished sin the worke of Sathan is destroyed death the effect of sinne is subdued The curse of the law is taken away the wrath of God is pacified and man to God euerlastingly reconciled They which are subiect to God his anger are the wicked men of corrupt mindes reprobate concerning the faith louers of their owne selues no louers at al of them which are good louers of pleasures more then louers of God hauing a shew of godlinesse but haue denyed the power thereof Notwithstanding if they could forsake euil and doe good if they coulde cast away all filthinesse superftuity of maliciousnes and receiue with meekenes y e word which is able to saue their soules if they could put off that old man which is corrupt though the deceaueble lusts be renewed in the spirit of theyr minde put on that new man which after God is created vnto righteousnes and true holines they should not néed to fear God his anger for God is pleased in Christ for his owne sake This is my beloued son in whom I am well pleased heare him There are two sorts of sinners some penitent some impenitent Impenitent sinners are they which are led with sensuality as naturall brute beastes walking after theyr owne lustes whose mouths speake proud things and the swelling words of vanity whose eies are full of adultery and that cannot cease to sin whose harts are exercised with coueteousnes whose minds are puffed vp with pride hauing no sense of sinne no féeling of Gods mercy no swéetenes in Christ his merits not seruing God for hée is a spirite and they are carnall for he is charity and they are malicious for he is light they walke in darkenes of ignorance and sin which minde nothing but earthly things Penitēt sinners are they which rent their harts and not their garments and turn to the Lord their God hauing in them that godly sorrow which causeth repentance vnto saluation beléeuing in true repentance that when they shall confesse their sinnes God is faithful and iust to forgiue them their sinnes and to clense them from all iniquity denying all vngodlines and worldly lusts and studying to liue soberly iustly and godly in this present world looking for that blessed hope and appearing of the glory of that mighty God and of our Sauiour Iesus Christ who gaue himselfe for vs that he might redeeme vs from al iniquity and purge vs to be a peculiar people vnto him selfe zealous of good works To him therefore with the Father and the holy Ghost thrée in persons one in nature bee glory and maiesty and dominion and power both now and for euer Amen FINIS