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world_n deny_v lust_n ungodliness_n 2,308 5 11.2023 5 false
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A92883 A funeral gift: or, a preparation for death With comforts against the fears of approaching death: and consolations against immoderate grief, for the loss of friends. By the author of The devout companion. Seller, Abednego, 1646?-1705. 1690 (1690) Wing S2452A; ESTC R215121 60,167 186

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this a desperate Patient The Prayer DO thou therefore O Lord elevate our Souls and withdraw them from these beggerly Elements to purer and more Celestial Addresses Let thy Kingdom be not our refuge only but our Choice and the perfect Resolution of our Souls to despise the Flatteries of the World for that Glory which nothing but our Sins can deprive us of II. And as thou hast made us for thy self O Lord enable us so to continue that as we have received all that we have from thy Bounty we may sacrifice all our Desires to thy Glory knowing that as nothing in this Life can make us Happy without thee so nothing can make him miserable that hath thy Kingdom for his Inheritance Meditation X. Of Man's Original being born to die IT is demonstrably prov'd we must one day die because we did one day begin to live All that is Born of a Woman is both mixt and compounded after the Image of the Woman of whom it is born not only mixt of the four Elements but also compounded of Matter and Form and all things compounded must be dissolved into the very same Principles of which at first they were compos'd II. Hence are those pangs and yerning of the Flesh and the Spirit of the Appetite and the Will of the Law in the Members and the Law in the Mind the one inclining towards Earth from whence 't was taken and the other towards Heaven from whence 't was sent III. The truth of this had been apparent if it had been only taken out of Aristotle's School but we have it confirmed out of Solomon's Porch too for in the day when Man goeth to his Long Home when the Grinders cease and the Windows be darkned and all the Daughters of Musick are brought low when the Silver Cord is once loosed and the Golden Bowl broken so as the Mourners are going about the Streets then the Dust shall return to the Earth as it was and the Spirit shall return to God that gave it Eccles 12.3 4 5 6 7. IV. When God himself was pleased to be born of a Woman he submitted to the Conditions of Mortality and had but a short time to live for he expired by Crucifixion before he was full thirty four years of Age. V. Man hath a short time indeed as he is born of a Woman for he cometh forth as a Flower and as a Flower he is cut down He flyeth also as a shadow and continueth not And therefore Epictetus did fitly argue the very great fickleness and frailty of Worldly things First because they were made and therefore had their beginning next because they are made ours and therefore must have a speedy end VI. For if we will be but so just and so impartial to our selves as to Arraign our Bodies at the Tribunal of our Reason they will be found by Composition no more than well complexion'd Dust Dust thou art said God to Adam Gen. 3.19 Dust and Ashes I am said Abraham to God Gen. 18.27 He knoweth saith the Psalmist Whereof we are made he remembreth we are but Dust Psal 103.14 VII Were it not that the Spirit of Man goeth upward whilst the Spirit of a Beast goeth downward to the Earth there would be no Preheminence of the one over the other for all go unto one place as to the Centre of the Body All are of the Dust and all turn to Dust again Eccles 3.19 20. VIII Which shews the Vanity and Sickness of those Mens Souls who erect such strong and stately Sepulchres for their Bodies for fear the poor Mans Dust should fully their's as if they did not remember that Man is born of a Woman and that his very Foundation is in the Dust Job 4.19 he may have the more Vanity but not the more Understanding for being in Honour and may the sooner be compar'd to the Beasts that perish Psal 49.12 IX The Protoplast was formed of the Dust of the ground Gen. 2.27 and however his Posterity hath been distinguish'd by issuing out from that Fountain through several Chanels yet their Original Extraction must needs be vile if any thing can be vile which is of God's own making for all Men descended out of the very same Eve and so by Her out of the very same Adam and so by Him out of the very same Earth The Prayer WE know O Lord that thou created'st us after thine own Image and designed'st us for to die as soon as we were born but thou hast sweetned the Bitterness of it to us by first tasting of it thy self and hast taken away the Sting of it that when ever it comes it will prove to us an advantage II. Dust we are O Lord and to Dust we must return High and Low Rich and Poor from the Swayer of the Sceptre to the Drawer of Water must one day appear before thee O then in thy tender Mercy and Compassion have Pity upon poor Dust and Ashes Let not those many failings we are guilty of in this World any ways hinder thy Mercy in sealing our Pardon but receive us graciously III. Bring down and subdue in us every vain Thought and every proud Look that exalts its self against thee mortifie in us all sensual Lusts and vile Affections and bring our Souls and Bodies under the Discipline of true Obedience to thee and thy Holy Will that having learned to deny all ungodliness and worldly Lusts we may live Soberly Godly and Righteously in this present evil World and at last arrive to thine Heavenly Kingdom to live for evermore Amen Meditation XI Memorials hourly necessary upon the four last things Death Judgment Hell and Heaven MOst freely went that Blessed Father St. Augustine to work when he expressed himself in this manner I inherit sin from my Father an excuse from my Mother Lying from the Devil Folly from the World and Self-conceit from the Pride and arrogant Opinion of my self Deceitful have been the Imaginations of thy Heart Crooked have been thy ways Malicious thy works And yet hast thou taken the Judgments of God in thy mouth desiring nothing more than to blind the Eye of the World with a counterfeit Zeal II. But all such Hypocrites God will judge and will not be mocked For as the Devil has his Sieve with which the good escape and the bad remain So God hath his Fan which scatters the wicked but retains the Godly And when he shall separate the Goats from the Sheep the Wheat from the Tares when the Just and the Wicked shall appear before him and every Man shall be put in the Ballance I fear O my Soul thou wilt then be found many Grains too light III. Thy only Remedy then is this proper Medicine to prepare thy self against that great and terrible Day and to furnish thee with those Directions that may make thee a true Convert of an impenitent Sinner Recal to mind those four last Remembrances Memorials hourly to be thought and so necessary to be retained in thy