Selected quad for the lemma: world_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
world_n deny_v lust_n ungodliness_n 2,308 5 11.2023 5 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A84841 A word from the Lord, to all the world, and all professors in the vvorld; spoken in parables: wherein all may come to read themselves through the parables, and see where they are; also a word to all professors, who cast the pure law of God behind their backs, and turn the grace of God into wantonness, and despite the day of their visitation; with a dreadful voice to all the children of darkness, who hate and deny the light; that all may come to see themselves, and repent, before the fierce wrath of the Lord, which is kindled in England, sweep you all away: by them who are redeemed out of the curse, to serve the living, called Quakers. Fox, George, 1624-1691. 1654 (1654) Wing F1991A; Thomason E809_6; ESTC R207560 15,809 15

There are 2 snippets containing the selected quad. | View lemmatised text

the Plants without so doth the mercy of God fall upon the tender Plants within As there is a Vineyard Planted without so are the People of God a Vineyard who love the Light and have the Invisible eye will read these Figures and Parables and ye heed not go to your natural Priests without you But this within will open them as you love it and walk in it as the Saints did who gave forth the Scripture and they Exhorted others to take heed to that light and said ye have a more sure word of Prophesie unto which ye do well to take heed and as unto a light shining in a dark place till the day dawn and the day-star arise in your hearts and this light is your Teacher which teacheth you wholesomeness and Holiness and Teacheth you the fear of the Lord and this light hating of it will be your condemnation and then you stumble and then you neither understand Parables nor Figures but are them that stumble at noon day all you who are earthly minding it which is Invisible ye will read the earthly Parables and Figures and see the time of Winter as there is Winter without so there is Winter within the time of Winter and the time of Summer if you wait to get through the earthly part The earth must be removed and the earth must be shaken when the Glory of the Lord ariseth This is witnessed so God almighty open your understandings all people everywhere that you may see your selves Which if you take heed to that light which will exercise your consciences it will let you see your selves which eye is the light and this light will let you see God But if your minds go forth the God of this world cometh in and takes the Dominion and so your minds are blinded and your understandings darkned Therefore every one what you possess profess for the Saints were what they spoke and every one as Christ hath given you a measure according to your ability mind your measure and improve your measure and let the Saints conditions alone but as you find them fulfilled in you and lay aside all contention and striving about words which is no profit but mind the pure light of God within which will teach every one to know God and so every one must improve his Talent and improve his measure according to his Ability so every one will be rewarded according to his works whether they be good or evil and thou that sayest every one hath not the light who art the blind Pharisee I shall stop thy mouth with a few words which the servants of God hath spoken forth Christ himself saith which is the true light he doth enlighten every one that cometh into the world and the one he loveth it and the other he hateth it And this is the Condemnation of the World that light is come into the world and men love darkness rather then light because their deeds are evil And thou sai●… he doth not enlighten every one that cometh into the world and there thou art a false Prophet and a witness against Christ and thou that saist the Grace of God hath not appeared to all men to teach them thou art he that tuins the Grace of God into wantonness and to thee the Grace hath appeared for that is Grace that shews thee ungodliness and worldly lusts and there thou goest to make the Apostles lyars when the Grace of God they say which we witness hath appeared to all men which teacheth us the Saints to deny all ungodliness and worldly lusts and to live Godlily and Soberly and Righteously in this present evil world and this Grace hath appeared to thee who livest wickedly and ungodlily and are of this present evil world to that in thy conscience I speak which thou shalt eternally witness me for to it the Grace cometh and appears and when the Book of Conscience is opened all men shall be Judged out of it and here thou that sayest every one hath not the light in their Consciences to exercise it thou goest about to make God unjust for the light which lets man see sin and evil is a perfect light of God and thou that saith every one hath not a measure of light within them to shew them all their Works and Actions which they do thou goest about to make God unjust and unrighteous and to keep the Creature in darkness for God saith he will give to every one a reward according to their works and if he had not a light how should he see his Works and how should the world be Judged in Righteousness but blind Hypocrites must shew themselves that they may openly appear blind to all them that are in the light and love the light and you that hate the light there is your condemnation G. F. TO all the Worlds Professors and People that you may see where you are and repent The word of God is not known to the world nor worldly wisdom He that hath the word hath life he that knows the word knows God and here is life manifest and the word hath quickned him and raised him out of death and dead works He who hath but the Letter heareth a sound but knoweth not what nor whence it is and as he receives it in the Ayr so he declares it and death speaks light words without power and dead-works and lightness is brought forth and the power of death Reigns and the life of this is but an imitation and not the life it self the Chaffe but not the Grain tossed in the wind And the Prince of the Ayr is Head and Ruleth And here Vanity is Exalted the light mind is fed with Ayery Notions would be wise but the Colt is at liberty not subject to the Yoke but kicks against the pure and the obedience is not And the Cross is despised by this nature who feeds here whose end is destruction and for the fire For this nature knows not the living Word but the Letter and is without God in the world but he who hath the Word hath God and is come into the Covenant by which all things stand For he is come into the beginning out of the Fall to the first Fruits and witnesseth the Word Spiritual Invisible Powerfull and Pure and Sharp a Divider and a Discerner By it he is Sanctified and made clean by it he is established unmoveable by it he grows and is fed daily it is his Life his Light his Joy and Delight And this Word is not to fetch from above nor from below Neither is it to seek in a Chapter or a Steeple-house without But it is nigh in the heart and in the mouth by which Word he is taught guided and kept at all Seasons it is his Counsellor and he enquires at it as at the Oracle and thereby he himself is brought to live the life of Godliness and from which is spoken forth words of life and power to others and he speaks not his own words not
the Just whose Sac ifice God doth not accept and thou that art Cain who livest in envy God doth not accept thy Sacrifice all your Preaching all your Praying all your Singing and all your Praysing is not accepted of God whilest you live in envy for it is the pure that he accepts and the heart that he requires and not the murtherers Sacrifice for that is Cains Wo Wo to the world and woe to all you that turn the Grace of God into wantonness Wo wo unto all disobedient children that will not take Council of the Lord Wo wo to you that paint your selves with other mens words that appear beautifull to men outwardly but within are full of poyson whited Walls painted Sepulchres full of Deceit and Hypocrisie outside-Churches outside-Forms outside-Teachers Formal-Prayers Formal-Teachings Formal-Singing Formal-Praises Carnal-Teachers speaking the Carnal-Letter for Carnal-Money to Carnal and Brutish People Away with all this filthy Profession for the Curse of God is upon it and upon all that filthy Nature And the Cursed Nature holds it up Who are Redeemed from the Curse their Church is in God and their Teacher is God and they are brought to obey the Law of God who Teacheth holiness without which none shall see God who Teacheth Pureness and Meekness Tenderness and Righteousness And to lay aside all Envy Wrath Malice Hatred Drunkenness Rayling Theft Murther Fighting Quarrelling and Idle-Jesting Vain-Songs and all Venomousness all Hypocrisie Cozening and Cheating Worldliness and Earthly-mindedness For these are the Works of the Flesh and who act these things shall never inherit the Kingdom of God O all People confider where you are there is a light in you that tells you that all these things are sinful Herein you have learned your Condemnation for you know that you should do no unrighteousness this light is your Teacher and this light is your Condemner and if you love this light you love Christ and if you hate this light you hate Christ for this light shews these things and your Profession is Carnal Heathenish and Brutisn Hearken to the light and it will draw you out of all the Worships Customs and Fashions in the world up to God and to live in Love and Unity one with another gather in your hearts together in one Now you have time prize it O all People beware of the Woe and Misery that is coming upon you the Earth shall be shaken and all Earthly ways And all your Profession shall come to nothing but to be Fewel for the fire Heathenish-Ways Heathenish-Forms Heathenish-Teachers For God is coming to overturn the Kingdoms of the World and to set up his own Son and in Righteousness will he establish it and throw down all Unrighteous Kingdoms all the Heathenish Kingdoms and Synagogues of Satan You which have Professed the Saints words will be found to be of the Devil and out of the Truth Squeaking-Professors Fained-Professors Away with all your Fained-Humilite for God is Power Away with all your Professors that Profess God and Christ being within full of Blood-thirsty-devouring to slay the Righteous And you which Profess truth and live not in it but in Envy and Sin You are of the Devil and his Works ye do and every Tree shews forth its Fruit and ye are Trees A good Tree bringeth sorth good Fruit and an evil Tree bringeth forth evil Fruit. Now all People consider which of these Trees you are every man and woman is likened to a Bottle New Wine is put into New Bottles and Old Wine into Old Bottles And what is within you Pours forth the Old Bottle pours forth the Old Nature Which is Envy Wrath Malice ra●…ing Gods Name in vain Swearing Lying Pride and Oppression and sp●wing forth your Filthiness Corruptness and all Abominations and all ●…ng●…dly-Deeds and Unrighteous-Ways and your Filthy-Profession which is in 〈◊〉 Wisdom of the World by which Wisdom the World knows not God and he that drinks the Old doth not desire to drink the New and he that drinks the New will not in anywise desire to drink the Old Out of the New Bottle proceeds Righteousness or Rivers of Living-Water all People see and consider which Tree and which Bottle you are Whether the good Tree which cannot bring forth evil Fruit or the evil Tree which cannot bring forth good Fruit Whether you be the New Bottle that pours forth Righteousness Holiness and Purity Or the Old Bottle which pours forth Wickedness and all manner of Ungodliness All People see consider what Fountain you are Whether the good Fountain that venteth out Righteousness or the evil Fountain that venteth out evil and Unrighteousness Spewing out the Venomous Nature One Fountain doth not send forth Sweet-Water and Bitter Salt and Fresh And you that send forth the Bitter-Water you may Profess to be of the Sweet-Fountain But God knows your Hypocrisie and the Plagues of God are to be poured forth upon all such Beasts For you are Beasts Doggs Swine and Devils Who do not abide in the Truth Fat Bulls of Bashan Hypocrites and Serpents Antichrists Seducers and Deceivers Dragons Murtherers and Devourers of them that abide in the Truth But they that abide in the Truth the Deceits of all the World are discovered to them TO all the children of darkness that stumble at the light wherewith Christ hath enlig●ted every one that cometh into the world saith Christ I am the light of the world he that followeth me shall not walk in darkness but shall have the light of life And this light you deny to be sufficient to lead to God and here you are unbelievers and cannot believe in the Son of God whom the father hath given for a Covenant of light that whosoever believes in him should not abide in darkness but you that deny this light deny the way to the father the way out of the world the way out of darkness you deny the Prophets and Apostles and all the holy men of God for they all walked in this light and spoke of it and you deny the Scriptures given out from this light and by this light you are condemned and found to be of that sort which all that dwelt in the light bear witness against for of this sort you are who deny the light Such as are blind guides proud and covetous such as are called of men Masters such as bear rule by your means hirelings greedy dumb dogs such as seek for their gain from their quarters seeks for the Fleece lay heavy burdens on the people such as go in the way of Cain and after the error of Balaam for gifts and rewards and such as with feigned words make merchandize of the people which Christ the light and all that vvalked in the light cryed vvoe against and their vvords in the Scripture are left as a vvitness against you all vvho live in such things vvhich vvords you dare not stand to be tryed by they are so plain against your practice but vvrest them by your subtilty giving other meanings and private interpretations on them to make them fit your private ends and filthy practices and thereby they have covered your filthiness and hid your iniquities all these times of dark 〈◊〉 ●nd have gone under the name of the Ministers of Christ by crying out against others for persecuting quarrelling fighting stocking stoning suing covetousness pride and idleness and thus by your fair pretences have ye deceived the simple but novv that the same Christ is manifest vvhich hath alvvays been persecuted by his light are they discovered to be these vvho garnish the Sepulchres of Christ the Prophets and Apostles whom your fathers slew which ye your selves are in the same work are not you now found beating backbiting stocking imprisoning suing false-accusing and perswading the Powers of the earth against the bodies of these where the light of Christ is owned and the brightness of his coming manifest to lay you open so that the Prisons are filled by your means who would have believed within these few years that you had been of them of which Christ spoke by which his messengers should be shamefully intreated beat in the Synagogues halled before Rulers falsly accused and imprisoned who would have thought you had been the men who should have been found beating your fellow servants suing and imprisoning for tythes and hire such who cannot uphold you but sin against the light of Christ in their conscience and these whom a few weeks since you counted the most consciencious of your hearers to whom you cryed peace peace now that they cease putting into your mouths you prepare war against them and here you are found in the steps of the false Prophets who were enemies to the light and were witnessed against by the light as all who walk in the light are now turned away from you and are come out from you and made to declare against you with that light and now by such as are turned from the light are ye upholden and to them ye flye for refuge and now you set up drunkards swearers scorners fighters such as deny the light and bring forth works of darkness to uphold you with clubs stones and stocks fighting and tearing by the hair of the head and shedding of blood of such as are sent to vvitness against you and the most envious and cruel are become your best friends and the Scripture is fulfilled upon you all Like People like Priest and the woe that came upon such is coming upon you all except you repent FINIS