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world_n deny_v lust_n ungodliness_n 2,308 5 11.2023 5 false
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A65230 An equal ballance wherein the ministers and churches of the Anabaptists (so called) are truly weighed and by a just and lawful tryal ... they are fully proved and clearly manifested to be neither ministers nor churches of Jesus Christ, but in very many particulars they appear in a great measure to differ from them ... : being an answer to a libel published by (or in the behalf of) Thomas Collier, entituled The hypocrisie and falshood of Thomas Salthouse discovered ... / written by Robert Wastfield. Wastfield, Robert, fl. 1647-1665. 1659 (1659) Wing W1033; ESTC R25195 43,521 54

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all other people doth not pluck them down from their excellency it is not a wretched wordly spirit but the spirit of God by which they overcome the world and this spirit was in the Saints and Church of Christ of which the Scriptures of truth doth witness and they had received that Grace which taught them to deny ungodliness worldly lusts and had escaped the pollutions which are in the world through lusts they did witness that Faith which overcomes the world and knew him to live in them by whom the world is overcome and were directed and commended to that Grace which was able to build them up and they were built up together and became a habitation of God through the Spirit even a spiritual House an holy Priesthood to offer up spiritual sacrifices unto God 1 Cor. 2. 12. Gal. 6. 14. Tit 2. 12. 2 Pet 1. 4. 1 Ioh. 5. 4. Acts 20. 32. Eph. 2. 20 21 22. Iude 20. 1 Pet. 2 5. Isa. 28. 5 6. Isa. 61. 3. By all which it appears how much you differ from the Church of Christ insomuch that the absolute contrary marks fruits and effects doth appear in you and amongst you as was in them and amongst them but you are of those who turn again with the dog to the vomit and with the Sow that was washed to the wallowing in the mire who were indeed once more excellent while you were little in your own eyes before you were thus setled on your Lees there was a time when there was breathings in some of you after the Lord and something which did hunger and thirst after righteousness and there was then some tenderness amongst you and a sensibleness of something that was oppressed and held captive as under the power of a strange King and then there was some groanings for deliverance and some desires raised in you after the Lord and after purity and holiness which did render you comely whilst you abode in that state but you have lost that condition and the cry of the oppressed is not regarded by you but you are joyned and become one wi●●●he oppressor and that which onc● breathed to be delivered from the bondage of corruption you have even choaked strangled and so you never knew that born or brought forth which is heir of Gods Kingdom but an untimely birth is brought forth and you are sate down by the way in an empty form wanting the life and power and have taken up a false rest but the true rest you have not known And thus a wretchedworldly spirit hath overcome you accompanied with many other evils of the like nature by your own confession and hath pluckt you from that excellency which you once had and hath defaced that comeliness which was once upon you and hath left blackness and deformity upon you and those desires which once appeared amongst you are forgotten and the tenderness quite lost and hardness of heart got up and nothing remains but deadness and dryness and emptiness amongst you according to your confession and thus the seed even rots under the clods and you dwell in a Land of darkness where the presence of the Lord is not found to refresh you nor the dew of the lasting Hills falls not on you but you remain dry and barren bringing forth no fruit to God but deceit and abomination rules in your hearts and the man of sin is exalted in you above all that is called God and great clusters of the sowre Grapes of Sodom appear amongst you and is plentifully brought forth by you to the dishonor of God So your latter end is worse then your beginning Again you say in your said Epistle You have been as in a great measure without the sence of the work so without the true travel of soul which this work should have pat you into So hereby you utterly exclude your selves from being a Church of Christ and are manifested in a great measure to differ from them for if you are insensible of the work of God amo●●s● you and in you and if it be not he that worketh the will and the deed and that works all your works for you and in you then you are doing your own works and your righteousness is your own and not the Lords so your righteousness is the same with that of the Scribes Pharisees who were not the Church of Christ but those who crucified him But the Church of Christ were sensible of the work of God in them and amongst them as the Scriptures of truth doth witness and they gave a particular relation thereof how it wrought in them saying That patience worketh experience and experience hope and hope maketh not ashamed and these were the works of God in them of which they were sensible they said Lord thou wilt ordain peace for us for thou hast wrought all our works in us So they were sensible of the work and of him that worketh and they knew that they were of God and that the Son of God was come who had given them an understanding to know him that was true and they were in him that is true and they testified that this was the true God and eternal life and those were not insensible but had their sences exercised in the knowledge of the Work of God and they had known the terrors of the Lord and therefore did perswade men and so were not insensible of the Work as the Scriptures witnesseth Rom. 5. 4 5. Isa. 26. 12. 1 Ioh. 5. 19 20. 2 Cor. 5. 11. Again the Church of Christ had known the true travel of soul and witnessed the birth which is born of the Spirit which inherits the Kingdom of God of which travel it seems you are ignorant and therefore never came to the birth which is immortal but they had cryed as a Woman in travel and felt the anguish as of her that bringeth forth her first child and every man was seen with his hands upon his loins as a Woman in travel and they have also known the deliverance and forgotten the anguish and the pain for joy that a Man-child is born and the Minister of Christ said That he travelled in pain until Christ was formed in them And they were born again not of corruptible seed but of incorruptible by the word of God which liveth and abideth for ever as the Scriptures doth witness Ier. 4. 31. Mic. 4. 10. Gal. 4. 19. 1 Pet. 1. 23. But you who are without the sence of the Work and have not known the souls travel are not born of the seed which is incorruptible and so not heirs of Gods promise for the promise is to the Seed in which all the Nations of the earth are blessed and those who are not born of the Seed wch is incorruptible they are under the curse in the transgression alienated from the life of God strangers from the Common-Wealth of Israel out of Gods Covenant with whom the Church of Christ can have