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A07368 Religion and alegiance [sic] in two sermons preached before the Kings Maiestie, the one on the fourth of Iuly, anno 1627. at Oatlands, the other on the 29. of Iuly the same yeere, at Alderton / by Roger Maynwaring ... ; by His Maiesties speciall command. Maynwaring, Roger, 1590-1653. 1627 (1627) STC 17751.5; ESTC S123212 43,779 94

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should bee glorious from East to West Secondly They did obiect That Christian Religion was the Mother of Impurities And for This they may thanke a certaine Sect of foule and Nasty Hereticks who stil'd themselues by the name of Gnosticks from the skill they● did professe as the onely knowing men aliue There was saith Epiphanius in the Liues and Mysteries of these Monsters who did notwithstanding arrogate vnto themselues the Christian Name such vnspeakeable wickednesse as did send forth that noisome Sauour which did Inuolue the whole Christian Name in Infamy Tertullian calls them the Ouerthrowers of Candlesticks and thereupon committing in the darke most detestable and vnspeakeable Polutions which in their Putride Language they termed The Paying of that due debt they owed vnto the flesh which common Modesty can find no Art to expresse without doing violence to Chaste and Christian Eares Of this foule Staine caused by these odious Hereticks to the Professors of the Gospell the Authors speake in effect thus much The Flagitious and hainous Liues of such Miscreants masking vnder the Christian Name did open the petulant and vnbridled mouthes of Heathen men to stampe the note of perpetuall shame vpon the Christian Religion and to make the world beleeue as if She had beene the Mother of incomparable and vnspeakable Impurities Which vgly blot once laid vpon the Christian Name soone fled both farre and wide Till at last the splendor of the Christian Liues and inuincible verity of their Doctrine did so preuaile and triumph so victoriously ouer the Liues and Tongues of all her Enemies that no man ever after durst so much as barke or hisse at our Profession The third Imputation That Christan Religion was a seditious Doctrine and did containe dangerous Principles and such as were aduerse to the Imperiall Crownes and dignities of Kings and Princes And this the Deuill did Intending thereby to defeat that famous Prophesie of Esay where it is said Kings shall be thy Nursing-Fathers and Queenes thy Nursing-Mothers And also to Incense and Irritate that Power which is best able to Suppresse or to aduance it knowing right well himselfe being a Prince of the Aire and a King ouer all the Children of Pride the iust and naturall Ielousie that is in Earthly Potentates ouer their Roiall Dignities and Prerogatiues and that their Sacred Spirits are auer ready to be raised against al that shall lift it selfe vp against their Irresistable Power This weapon was first framed and sharpned too against the Lord himselfe Him haue we found say the Iewes subuerting the Nation and forbidding to pay Tribute to Caesar And likewise in that Intangling Question and Tempting Probleme Is it lawfull to pay Tribute to Caesar But Hee cleered the Point and that most fully with his owne Deed and Doctrine both By his Doctrine when he said Reddite quae Caesaris Caesari For by naturall Iustice hath Caesar a Right vnto and a Portion in that which beares his Image and Superscription and which from his Authority alone receiues Price and Valuation So by his owne Deed when he sent the Apostle Saint Peter to the Sea to fetch Money by Miracle out of the Mint of the Fishes mouth rather then He would giue offence or let Caesar bee scanted of his Right And this our Blessed Lord did with that Readinesse not expecting any Parliament at Rome or in Iudea to bee first assembled Nor had Caesar at this time any Warres in hand the whole world being then at Peace Remarkeable it is That Christ Iesus our Lord who might and that iustly haue arraied himselfe with the Glory of all the Kingdoms in the world Taken all thei● did nor would doe The habit of all Regency was in him the Exercise hee would not haue So vnmeet a thing He thought it was for Him who came to this end to bestow vpon them heauenly to take from Kings their earthly Crownes Tribute therefore receiue He would not but Pay he would And no sooner was He demanded but to make himselfe exemplary to all his Race Pay hee did And for denying so to doe his pleasure cleerely was That neither Himselfe nor His should euer suffer And therefore Pay it he saith for Me and Thee Briefly then to finish this Point we may resolue That Christian Religion was neuer the cause of any dangerous Sequale Crosse or Calamitie to any Common-wealth nor was it euer preiudiciall but aduantageous to all States and Kingdomes while it had all due Reuerence done vnto it But if the Arke be irreuerently handled it may bring a Plague vpon the Philistims Christian Religion neuer taught any Vntruth or perswaded any Impuritie or vncleane thing but the Contrary For by it are Men called not to Vncleanesse but to Holinesse And that Grace which came downe from heauen teacheth to deny all Vngodlinesse and worldly Lusts and to keepe themselues vnspotted of the world and that vnder the Paine of that eternall Losse of Heauen and of that intollerable Sense of Hell-fire For no Whore monger nor Adulterer nor any vncleane person shall haue any Inheritance in the Kingdome of God or of Christ For without shall be Dogges and Sorcerers and Idolaters and whatsoeuer loueth or maketh a Lye Nor did Christian Religion euer teach Men to bee Wolues within and Sheepe without to be Deuils within and Angels without Noe to Hypocrisie it giues a Portion where shall be weeping and gnashing of teeth To Vaine-glory no better Recompence then the Praise of Men for Amen dico vobis saith our Lord They haue their Reward All they shall haue they haue alreadie It is that they Loued and looked for they haue it and though it be as much as nothing yet let them expect no other Christian Religion neuer taught any Soule that thought it selfe tied by This Oath of God to deny Subiection or Obedience to any lawfull Soueraine But euen to the most Impious Infidell and Idola●rous Princes such as were Nero Iulian Dioclesian yea to such as pursued as well their Persons as Profession with implacable Rage and intolerable Torments Christian Religion euer taught Christian men euer performed and beleeued themselues euer tyed by this Oath of God so to doe most willing Obedience notwithstanding all the bitter and Inuectiue Eloquence of her most learned and subtile Enemies to perswade the contrary For this learned they from Christ the head of their Race who taught it with his owne Mouth Did it his in owne Person when he said Giue that for Mee and Thee Thus did his Followers as they had learned of him and so they Taught Saint Peter that was sent to teach the Iewes 1 Pet. 2. 13. Saint Paul who was inioyned to preach vnto the Gentiles Rom. 13 not only preacheth this Point but presseth it with Arguments fetch'd from Gods Ordinance from Mans Conscience from Imperiall Wrath Vengeance from that