Selected quad for the lemma: world_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
world_n deny_v lust_n ungodliness_n 2,308 5 11.2023 5 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A00901 The fall of Babylon in vsurping ecclesiastical power and offices And the miserable estate of them that pertake of her fornications. 1634 (1634) STC 1101; ESTC S101521 80,856 100

There is 1 snippet containing the selected quad. | View lemmatised text

past feeling gaue themselves ouer to worke all vncleannesse with greedinesse Which ignorance and blindnesse is so greate a sinne and so greate a cause of sinne that the Psalmist saith Psa 79.6 powre out thy wrath vpon the heathen that haue not knowen thee and vpon the Kingdoms that haue not called vpon thy name And the Apostle saith that the Lord Iesus shall come from heauen with his mightie Angels 2. Thes 1.7 8. in flaming fire taking vengeance on them that know not God That is because they care not for this greate favour he vouchsafeth to reueale himselfe in revealing his word in theese and other things vnto sinfull men that by receiving the loue and knowledge of his eternall word and truth they may be made Sonnes and friends of God to obey him better then they haue donne For as Ioseph by the favours his maister shewed him was taught to denie to sinne with his mistresse So this greate grace of God Tit. 1.11 bringing salvation hath appeared to all men Teaching vs that denying vngodlinesse and worldly lusts wee should liue soberly righteously and godly in this present world So that the more saveing knowledge there is in a man there will be the more faith pietie righteousnesse and holinesse of the truth The Angels in heaven doe Gods will better then we because they know him better rhen we and wee shall doe it better when wee know him better when wee shall see him as he is Therefore Peter saith Grace and peace be multiplied vnto you through the knowledge of God 2. Pet. 1.2.3 Chap. 3.18 Exod. 34.6 and of Iesus our Lord. Therefore when Moses desired to see and know God he shewed himselfe in theese words The Lord Jehouah strong mercifull gracious long suffering abundant in kindnesse and truth reserving mercie for thousands forgiveing iniquitie c. This beeing a summe of the Gospell And therefore also Paul prayeth for this as one of the greatest blessings that can be that the Father of glorie may giue vnto you the Spirit of Wisdom and revelation in the knowledge of him Ephes 1.17 the eyes of your vnderstanding beeing inlightened that you may know what is the hope of his calling and what the exceeding greatnesse of his power to vs ward that beleeve That wee may be filled with the knowledge of Gods will Col. 1.9 in all Wisdom and spirituall vnderstanding Knowing as was shewed that this worketh sanctification that the Image of God is renewed in knowledge Ephes 4.24 and thereby in righteousnesse and holinesse of the truth Not holinesse of mens inventions and traditions but in holinesse of the truth Which is when they are confident that they neede not that any man teach them but as the same Truth teacheth them of all things and is truth and is no lie That while Prelates teach other things it is more then needeth That wee should all speake the same thing to avoide divisions but that must be the Testimonie of God 1. Cor. 2.1 which the Apostles declared vnto vs otherwise divisions cannot be avoided For men must contend earnestly for the faith once delivered to the Saints holding i● fast and when they professe as much that is to haue the Seale name or marke of God in theire forheads For 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a Character or marke comes of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which signifieth to make a deepe impression Letters are therefore called Characters because those elements wee first learne leave a stronge seale in our memories So doth the Doctrine of God in the heart and Soule where he promised to write it Ier. 31.33 I will put my Law in theire inward parts and write it in theire hearts So doth he his promises whereby wee are made to beleeve obey and consequently sealed with the marke or Image of God Ephes 1.13 In whome also ye trusted after that ye heard the word of truth in whome also after that ye beleeved ye were sealed with that Holy Spirit of promise Thus the Lord sealeth men by the ministrie or his word and cooperation of the Holy Ghost God saith Paul 2. Cor. 3.3 6 17.18 hath made vs able ministers of the new Testament not of the letter but of the Spirit which giveth life and consequently sealeth Now the Lord that is Christ the word is that Spirit Namely which wee administer to the Soule and vnderstanding and which sealeth Wherefore he addeth That is the word of the Lord. wee all with open face beholding as in a glasse the glorie of the Lord are changed into the same Image and consequently sealed therewith And that seale is in theire forheads when they professe it and that they will receive it and no other So it is saide Hurt not the earth nor the Sea nor the trees till wee haue sealed the Servants of our God in theire forheads Theese are such as receive the Testimonie of Christ and no other Doctrine vnlesse it follow from the same Such behoulding Romish superstition prophesied in Sackcloth yet could not be hurt by the locusts the Monkes and Friars all theire tales of purgaterie affright not them They haue the Fathers name written in theire forheads because the word is called his name and expresseth him as an Image on a Seale doth him whose Image it is I haue manifested thy name vnto the men which thou gavest me Ioh. 17.6.8.11 that is thy word as it followeth I haue giuen them the words which thou gauest me they haue received them Keepe through thine owne name those which thou hast giuen me That is through thy word 1. Pet. 1.5 Heb. 1.2 who are kept by the povver of God that is by the word of God by which all things were made and are vpheld Now then this eternall and divine word by which the world was made and is vpheld is called the Fathers Name as beeing his word the brightnesse of his glorie and Character of his substance that is his expresse Character which expresseth him and wherewith wee are sealed which Character or word the Sonne is therefore they are also saide to haue the Sonnes name on theire forheads Reu. 19. Now on his head were many crownes and a name written v. 12. which shewed what he was and his name is called the word of God Of which therefore and for which all Kings should hold theire crownes and not of the Pope nor for his traditions and service Thus Iohn saith He that continueth in the Doctrine of Christ he hath both the Father and the Sonne 2. Ioh. the Father and his word Therefore it must needes be the marke of God Reu. 19. Chap. 15.6 chap. 11. Reu. 21.17 Chap. 22. which he had who saith J am thy fellow Servant and of thy brethren which haue the Testimonie of Iesus And that is also proved by this that he is one of the seaven Angels that commeth out of the Temple of the Tabernacle of the Testimonie that is