Selected quad for the lemma: world_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
world_n	deny_v	live_v	ungodliness_n	2,303	5	11.2667	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
B04886	No power but of God, and yet a power in every creature, or, A word in season, to all men not void of grace, or deprived of reason wherein is held forth that the Almighty God is not wanting to us in impowering of us, but we are wanting to him, in not improving our talent for him ... / by Robert Purnel.	Purnell, Robert, d. 1666.	1651 (1651)	Wing P4238A; ESTC R187132	119,586	280

here spoken unto is A It is a doctrine of Grace and a doctrine of Free-grace I know what be the judgments of many knowing men concerning this thing If you ask them what the doctrine of Christ is they will tell you it is a doctrine of Faith and Obedience but this is the effects of the doctrine rather then the doctrine it self For the doctrine of Free-grace being preached to a soule and having gotten entrance to lodg in the inward man then it works faith and obedience as the effects or fruits of that Spirit of grace Hence it is that when Christ sent forth his Disciples to preach this doctrine of Grace he commands them saying Into whatsoever house you enter say Peace unto this house Lo peace is the first word which word is full of grace Christ doth not bid them fire the people out of their nests by preaching the Law and then heal them with the balm of the Gospel no they must first preach peace for God is in the still voice that so the love of Christ held forth in the doctrine of Free-grace Tit. 2. 11 12. might teach them to deny ungodlinesse and worldly lusts and constrain them out of a principle of love to live godly and soberly in this present world Now that the doctrine of Christ is a doctrine of grace it will appear by these and the like Scriptures which I shall but name Act. 13. v. 39 43 compared together Act. 20. 24. Rom. 3. 24. Rom. 11. 6. Ephes 2. 5. 8 compar'd together In a word as was said before Creation Election Redemption and Sanctification ●…it is all of Free-grace Now me thinks I see most men in a sense give their assent and consent to the truth of this that the doctrine of Christ is a doctrine of grace and they will tell you further that they do abide in this doctrine Now then let us examine our selves a little by the effects of this doctrine for as a tree is known by his fruit so is this doctrine by its effects First then it is a doctrine of grace enlightening the soul Secondly it is a doctrine of grace working faith in the soul Thirdly it is a doctrine of grace workin love in the soul Fourthly it is a doctrine of grace working upon the will and affections to will and affect the things of God 1. The doctrine of Christ is a doctrine of grace enlightening the soul Luk. 2. 3 2. A light to lighten the Gentiles This is spoken of Christ and his doctrine Luk. 1. 79. To give light to them that sit in darknesse and in the shadow of death to guide our feet in a way of peace Joh. 1. 9. That was tha●… true light that lighteneth every man c. Now if thou dost abide in the doctrine of Christ thy soul is enlightened by Christ hence it is that the children of God are called the children of light E●● 5. 8 hence it is that they be exhorted to walk●…s children of the day Are you enlightened You will say I am What mean these works of darknesse then 2. The doctrine of Christ is a doctrine of grace working faith in the soul Joh. 14. 1. Ye believe in God believe also in me Joh. 6. 29. This is the work of God that you believe Joh. 14. 11. If you will not believe me for my words yet believe in me for the very works sake that you have seen me do 1 Joh. 3. 23. And this is his commandment that we believe on the name of his Sonne Jes●…s Christ No obedience like unto the obedience of faith no disobedience like unto that of unbelief for it makes the God of truth a liar 1 Joh. 5. 10. ●…e that believeth on the Sonne of God hath the witnesse in himself He that believeth not God hath made him a lia●● because be believed not the record that God gave of his Son But most men and women will say they do believe but there be but few that can shew their faith by their wor●…s for faith without works is dead Jam. 17 18 c. 3. The doctrine of Christ is a doctrine of grace working love in the soul First to God Mat. 22. 37. Christ told the Lawyer that came to him to know at least ●●s he pretended what was his doctrine and what was the most principal part of it why saith Christ Mat. 22. 37. Thou shalt love ●●he Lord thy God wi●…h all thy heart with ●…ll thy ●●treng●…h and with all thy soule Secondly it works love to the people of God Joh. 13. 34. A new commandment give I ●●nto you that you love one another as I have loved ●●o●… I loved you when you were in your ●…lood and filthinesse my love was free let yours be so I loved all mine do you love all the Saints I laid down my life for the ●…rethren you ought to lay down your lives for the brethren I loved you with a constant love having loved my own I loved them to the end so do you My love carried me forth to become servant to all even to wash your feet you if you will be followers of me and be known to be my disciples ought to do so too Thirdly as the doctrine of Christ is a do●…trine of grace working love in the soule first to God secondly to his people so thirdly to our enemies See and well consider that place Mat. 5. 44. But I say unto you love your enemies do good to those that ha●… you pray for those that despitefully use you a●● persecute you Never think that you contin●● in my doctrine unless you observe my commands My commands are that you shoul●… not only love God but also your brother and it must not be limited only there bu●… you must love your enemies or else yo●… will not be like unto me and my Father Mat. 5. 45. That you may appear to all th●… world to be the children of your Father which is in heaven for he maketh his sun to arise 〈◊〉 the evil and on the good and sendeth rain on the just and on the unjust For if you love onely th●● that love you the vilest man in the world goeth so far this is no character or badge o●● my servants the Publicans and Harlots did 〈◊〉 much as this Fourthly it is a doctrine of grace working upon the will and affections to will and affect the things of God First it works upon the will it resigns it up unto the will of God nay it makes him live in the will of God 1. By doing his will 2. By suffering his will to be done though it crosse thy will Again it works mightily upon thin●● affections thy affections are taken off the creatures and fixed upon the Creator thou seest more and more beauty in God and ●…nd lesse and lesse beauty in the creature ●…he things of the world would satisfie thee ●●eretofore Now thou cryest out None but ●…hrist none but Christ Nothing will satisfie ●…ut his presence nothing will

and deceive thee Hence it commeth to passe that the whole world lieth in wickednesse hence it is that when thou comest into the City thou shalt see it swim●… with pride before thee and abound with covetousnesse behind thee on thy right hand as thou go●…st along the streets thou shalt hear them swearing and on thy left hand in their shops lying goe out of the streets into any by-place thou shalt heard some cursing and others backbiting and all almost unlesse here and there one in the City bond their forces together against the Lord Christs Kingly power Me thinks I see now and then a sincere-hearted Country-Christian come walking along the streets of the City and when he sees these abominations before him behind him on his right hand and on his left he begi●● to say Lord what is the cause of this great wic●●dnesse in the City And if he receive no answer from the Lord he enquires for the Lords people and through Gods goodnesse he finds here and there a Christian following of Christ and a pretty considerable party enquiring after Christ well he comes to one and asketh him why doth sin so abound in this City it is true sin reigns much in the Country but it exceeds in the City Why saith the Citizen to him we have more Temptations living in the City then you in the Country Well but the Country-man is not fully satisfied he goes to another and demands a reason Why doth sin reign in this City have you not godly Magistrates and godly Ministers and other godly Officers in your City Me thinks I hear the Citizen answering him and saying Why through the Lords goodnesse it is much better with us in that respect then it hath been here to fore Q. What then is the cause of the abounding of sin A. Sir I think one or both of these following reasons may be given for it either first we have sleighted the means of gra●● more then others or else as I have said before we are under greater temptations in the City then you in the Country But shall we see a little farther and enquire into the cause why both City and Country not only in this Nation but all the World-over is so overspread with all maner of abominations both in Principles and Practice which is the reason so many thousands that would be looked upon as Saints and servants of Christ are fallen off one to this error and another to that faction Some deny Ordinances others deny the Scriptures and some deny both Some will acknowledge God but deny the Son others acknowledge both the Father and the Son but despise the Spirit others will acknowledge Father Son and Spirit in word and in tongue but deny all in their practice And here I am sure is the state of the greatest part of the English Nation but the Lord blessed be his name is beginning to destroy this darknesse by his own light But is not this the cause why the whole world lieth in wickednesse as John saith There is a Devil tempting and a deceitful heart yielding and carnal friends perswading the one comes and takes thee by one arm the other by the other arm the third ties as it were a string about thy middle and all three saying Come along with us Thus much of the cause of our divisions backslidings deadnesse dulnesse formality and infidelity Now I shall in the next place lay before you the Cure and therein speak of two things The first is concerning the being The second is concerning the well-being of a Christian First then if thou wouldest be preserved in these perilous times Put on the armour of Christ and abide in the doctrine of Christ Secondly for thy well-being learn this lesson There is no power but of God who will turn all these things to his glory and thy good Or Abide in the will of God First of the first Put on the whole armour of Christ and abide in the doctrine of Christ The one is laid down by way of command in Ephes 6. 11. the other by way of trial and prevention in the 2. Epist of John v. 9. To each of these Scriptures as far as I have light witnessed with experience I shall hold forth briefly and plainly Ephes 6. 11. Put on the whole armour of God that you may be able to stand against the wiles 〈◊〉 the Devil The armour here spoken unto 〈◊〉 not a temporal but a spiritual armour and what this spiritual armour is you ha●… it laid down distinctly in this Epistle o●● Paul to the Ephesians viz. 1. To gird them with the girdle of truth Eph. 6. 14. 2. To put on the breast-plate of righteousnesse ver 14. 3. To be shod with the shooes of the Gospel o●… peace v. 15. 4 To take the shield of faith which is a most victorious weapon v. 16. 5. To put on the helmet of salvation v. 17. 6. To take into thy hand of faith the sword of the Spirit v. 17. Beloved I dare boldly say that man o●… woman that puts on this armour ma●… march forth into the field and challenge al●… the Devils in hell and all the wicked men in●… the world and rout them all What mad●… David go out against Goliah Why he saw himself armed not with Sauls armour but with this Spiritual armour What was that that made him so confident Ps 27. 3. Though an host should encamp against me my heart shall not feare though warre should rise against me●… ●…n this will I be confident What made him ●…reak forth in such words Psal 3. 6. I will ●…ot said he be afraid of ten thousand of people ●…hat have set themselves against me round about ●…ov 28. 1. The wicked flees when no man pur●…eth but the righteous is as bold as a lyon Q. Why be the righteous so bold as a Lion A. They be armed with the armour of God Q. What is meant or understood by the girdle of truth A. To be rightly principled through●…y doctrinated in the doctrine of Christ Again Q. What is meant by the breast-plate of righteousnesse A. A good conscience or innocencie of life c. and so for the shield of faith what is it but the righteousnesse to Christ able like a brazen shield to protect and cover us from the darts of the world the flesh and the devil Nay I suppose it to be not only a desensive but an offensive weapon I Joh. 5. 4. This is the victory that overcommeth the world even our faith Heb. 11. 33 34. Who through faith subdued Kingdoms wrought righteousnesse obtained promises stopped the mouths of Lions waxed valiant in fight turned to flight the armies of the Aliens c. If we should see an Army of men marching into the field where their Enemies had placed themselves in Battalia 〈◊〉 I say if we should see them march toward their enemy unarmed why we would presently conclude that these men will be put to the worst they will receive

are past away Rev. 21. 1. 2 Pet. 3. 13. 3. Then there be a third sort of sober Christians that do look for and expect these glorious times and yet they do deny that Christ shall reign personally he shall reign it is true say they but how Christ will come in the spirit and have a glorious Kingdome in the spirits of his people and they shall by the power of Christ in them reign over the world and this is the new heaven and the new earth And for my part I do affirm that this is the glorious state that is now comming Isa 66. 22. 2 Pet. 3. 13. Rev. 21. 1. And these are the times of restitution so frequently spoken unto in the Scripture Rom. 8. 19 20 21 22 23. Act. 3. 20 21 22 23. Oh what a glorious time will this be when Magistracie shall be restored to its primitive institution to countenance those that do well and punish evill doers Rom. 13. 3. Dan. 7. 27. Isa 2. 3. Isa 1. 26. O what a joyful time shall this be when Ministery shall be restored to its primitive Institution Jer. 3. 18. Jer. 24. 4. O what a blessed time will this be when our God shall undeceive the people that have been deceived by the Priests the Dragon shall be cast out of heaven and his Chaplains out of the Church God will take away the nature of wicked men that ●…lthough they remain wolves lions and ●…ruits still yet they shall not hurt nor de●●roy in all this holy mountain For the ●●arth shall be filled with the knowledge of the Lord as the waters cover the sea Hab. 2. 14. Wherefore most noble overcoming Saints ●…ook for great alterations and mighty ●…hanges see what dissolutions God is making in the earth and look for the Lord ●…o be rev●…aled from heaven who will be mighty in his dispensation and glorious ●…n revelation and strong and powerful in operation and he will bring to passe his determination which will be to the confounding of all things that are in opposition against him Oh then taste and see that the Lord is gracious it 's life to know him it is heaven to behold him it is melody to hear him it is endlesse happinesse to enjoy him And as you like the end that the Almighty aims at so approve of the way which he acts in and wait with patience for the accomplishment thereof There be glorious Deliverances for the Saints as hath been said but the Saints are too sudden in expecting these deliverances WHen our first Parents were fallen there was a promise made to them of a recovery by the second Adam in these words The seed of the woman shall bruise the serpents head And as soon as Eve had conceived and brought forth a son Gen. 4. 1. saith she I have got a man from the Lord for so some of our Translations render it And seeing this was not he when she brought forth her second sonne she calls him Abel which signifies vanity Seeing she was deceived in the first she calls the second vanity Now our mother was just as we are too sudden in our expectation of deliverances So if we look into that of Moses Exo. 5. ult Neither hast thou delivered thy people at all saith precious Moses Why Moses thou art a little too quick Have not these people prayed and hath not the Lord heard the cry and sent thee to bring them out of Egypt and am not I now upon delivering them and yet are they not delivered at all ●…oses thou art a little too sudden in ex●…ecting deliverances So it was with the Apostles Act. 1. 6. ●…ord said they wilt thou at this time restore ●…e kingdome to Israel The Apostles were too ●…dden this was not to be done till many ●…undred years afterwards Methinks I see ●…he people of England yea many of the Lords ●…wn Lambs some of them in Egypt under ●…haraohs hard task-masters murmuring and ●…omplaining at other Saints as they did at Moses and Aaron And I see some others ●…rought to the Red-sea but in great fears before and behind as they were and some ●…re got over the sea and seen all their ene●…ies drowned as they were pursuing them ●…nd so begin to sing and many be marched ●…nto the midst of the wildernesse where they see great miracles waters flow out of ●…he Rocks and raining Manna from heaven and yet notwithstanding the people begin to murmure and desire to go back again to Egypt Oh here is the state of the English Nation they say it is better to go back again to Egypt to King Pharaoh or if he be dead to his young Sonne that he may reign over us where we may enjoy our old Discipline and eat our wonted food the onions and the garlicks and the leeks But some are of a more choise spiri●… and have sent unto Canaan to spie out th●… land Well there were twelve men se●● ten of them bring up a false report of th●… land onely two of them were of anothe●… spirit and speak the truth the greate●● part say it is a barren land the lesser pa●● say it is a fruitful land The people wer●… divided and some fall to murmuring an●… so are destroyed in the wildernesse Well a few are gotten to Canaan the enemy flie●… before them they possesse their habitations and having all things at the full they soon forget their God Is not this all along our state at this day Some are travelling from Egypt to Canaan and some are journeying from Canaan to Babylon and some are walking from Babylon to Sion Q. Methinks I hear many saying If there be such glorious times at hand and that God doth intend good to us why is it thus and thus with us A. It is true there be many external and internal burdens lying upon us that we would be glad to have removed But consider a little first the fountain from whence these come Gods love secondly the end of them for thy good this will cause the ●●ule to rejoyce in tribulation for to you is given not onely to believe but to suffer ●●r his sake must Job the justest man that 〈◊〉 alive be fought against with the terrours ●…f the Lord Job 6. 4. Must David a man after ●●ds own heart have no rest in his bones ●…ecause of his sins and be so wasted with ●●e grief of his heart that his moisture is ●●rned to the drought of Summer Psal 32. ●●rs 3 4. Must Heze●…iah who walked before the ●…ord in truth and with a perfect heart ●…ave the anger of the Almighty break his ●…ones like a Lion Isai 38. 13. Nay must the Sonne of God himself lie ●…leeding upon the crosse and cry out in ●…he bitternesse of his soule My God my God ●…hy hast thou for saken me and shall we think ●…o be altogether free from chastisement was ●…ot Abel murthered by his brother Noah ●…ocked by his son Job scoffed by his wife ●…lie slain by his sons See