Selected quad for the lemma: world_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
world_n	deny_v	live_v	ungodliness_n	2,303	5	11.2667	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A09052	The barren trees doome a sermon preached at Newbery on the fifth day of August. Beeing the day of his Maiesties most happy deliuerance from the bloudy conspiracie of the Earle of Gowry and his brother Alexander. By Bartholomevv Parsons Batchelour in Diuinitie, and vicar of Collingborne Kingstone in the countie of Wiltes.	Parsons, Bartholomew, 1574-1642.	1616 (1616)	STC 19344; ESTC S114079	20,572	39

forth fructum suum their fruit when they slew Hamor Sechem that had abused their sister as a whore r Gen. 34.26 For vengeance is Gods Å¿ Deut. 32.35 this power to execute vengeance he hath delegated to the Gods of the earth tying priuate mens hands therefrom Corah Duthan and Abiram with their company brought not forth their fruit when being not of the seed of Aaron they would come neere to offer incense before the Lord t Num. 16.40 Vzzah not his fruit when he put his hand to the Arke of God and held it u 2. Sam. 6.6 which was the Leuites charge and neere to which no stranger might come x Num. 18.4 Vzziah the King not his fruit when he went into the Temple to burne incense vpon the Altar of incense which pertained to the Priests that were consecrated to offer incense y 2. Chr. 26.17 18. The base bramble not his fruit when he would be annointed King ouer the trees z Iudges 9.15 For he by whom Kings doe reigne a Frou 8.15 neuer set such trees on the Throne Seruants not their fruite when they ride on horse-backe and cause Princes to walke as seruants on the ground b Eccles 10.6 The vagabond Iewes not their fruite when they tooke in hand to adiure the euill spirits by Iesus whom Paul Preached c Actes 9.13 for that Iesus who onely could command the vncleane spirits had neuer said vnto them cast out deuils d Math. 10.8 Priute spirits not their fruite when they would reforme Temples throw out Idoles and put downe either reall or supposed abhominations For their fruite is to keepe themselues from Idoles e 1. Ioh. 5.21 not to lay hands on Idoles to beware of bowing to Baal f 1. King 19.18 not to meddle with breaking of Baal in peeces to refuse to fall downe before a Nebuchadnezzars Images g Dan. 3.6 but not to throw it downe Our reformed Sisters not their fruite when they climbe into Moses Chaire and will bee Doctors of the Law For Saint Paul hath long since inhibited suspended such excesse of zeale I permit not a woman to teach nor to vsurpe authority ouer the man but to be in silence h 1. Tim. 2.12 But to leaue this enumeration of particulars In quibus non tam copia quam modus quaerendus est wherein I must not so much seeke for store as keep measure From this euidence here brought in against these Trees that they want good fruit ariseth another case in Diuinity whereby wee may bee resolued that it is not enough to bee harmelesse in forbearing of euill but wee must also be fruitfull in doing of good And that our righteousnesse must not onely bee priuatiue in ceasing to do euill i Esay 1.16 but also positiue in learning to do well Abhorre that which is euill cleaue to that which is good k Rom. 12.9 The curse cleaueth vnto the Fig-tree not because it had Figges such as Ieremy saw very naughty which could not bee eaten they were so euill l Ier. 24.2 but for want of good Figges m Mar. 21.19 And Iobs letters of commendation that hee carryeth as it were from God to men runne in this tenour that hee was not onely harmelesse in eschewing euill but also vpright in working of good n Iob. 1.1 And all the Sheepe in Christs Fold must not onely bee innocent in doing none euill but also fruitfull in bringing forth thousands and ten thousands in the Courts of his Gares They that haue learned Christ are taught by his sauing grace not onely to deny vngodlinesse and worldly lusts but also to liue soberly righteously and godly in this present world o Titus 2.11 Not onely to cast away the workes of darknesse but also to put on them the armour of light p Rom. 13.12 Yea euen that Pharisie whose praise was of men not of God whose outside onely had a faire shew his inside being full of filthines and whose iustifying himselfe before men made him abhominable in the sight of God q Luk. 16.15 soundeth the Trumpet of his owne praise not onely for omission of euill God I thanke thee that I am not as other men are extortioners vniust adulterrers but also for the operation of good I fast twise in the weeke I giue tithes of all that I possesse r Luk. 18.11.12 whose righteousnesse if wee exceed not in righteousnesse wee cannot enter into the Kingdome of God Å¿ Math. 5.20 Let the oppressour then not onely not with-hold the pledge nor spoyle by violence but also giue his bread to the hungry and couer the naked with a garment t Ezek. 18.16 yea with Zacheus restore foure-fold to him that hee hath wronged either by feigned cauillation or by horrible extortion u Luke 19.8 and of the rest giue Almes yea sanctifie an halfe In pios vsus to good vses that the whole may bee cleane vnto him x Luke 11.41 Let the swearer not onely vtter no blasphemy but also blesse God with that tongue wherewith he hath blasphemed him The adulterer not onely abstaine from fornication but also possesse his vessell in holinesse and honour y 1. Thess 4.3.4 The Vsurer not onely loose the bands of wickednesse and take off the heauy burthens z Esay 58.6.7 but also breake his bread to the hungry bring the poore that are cast out to his house and couer the naked when he seeth him The lyer not onely cast off lying but also speake the truth vnto his neighbour a Epes 4.25 The Thiefe not onely not steale any more but also labour working with his hands the thing that is good that hee may haue to giue to him that needeth b Ephes 4.28 And in a word let the wicked not onely forsake his wicked waies c Esay 55.7 but also turne into the waies of righteousnesse Otherwise if like to that conceit which Atheists haue of God we will neither do good nor euill d Zeph. 1.12 our doome shall not bee so easie as to be throwne into that feyned Limbus either of the Fathers that dyed before Christ or of infants that die vnbaptized where we shall neither enioy good nor euill e Bel. lib. 2. de purgator cap. 6. But as in the omitting of good it is impossible not to commit euill so for our both omission of good and commission of euill wee shall be shut out of heauen where is all good and throwne into hell where is all euill Againe if these Trees that bring not forth good fruite bee heere threatned with the fire what shall become of those Trees whose fruite like the Vines of Sodom and Gomorrah is as bitter as gall f Deut. 32.32 yea vpon euery branch of which there groweth nothing but rotten stinking and vnsauory fruite and whereof all the members are seruants to vncleannesse and to iniquity to commit iniquity g