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A65195 Two treatises ... both written by Sir Henry Vane, Knight in the time of his imprisonment. Vane, Henry, Sir, 1612?-1662.; Vane, Henry, Sir, 1612?-1662. Epistle general, to the mystical body of Christ on earth.; Vane, Henry, Sir, 1612?-1662. Face of the times. 1662 (1662) Wing V80_PARTIAL; Wing V67_PARTIAL; ESTC R7026 96,369 132

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Evangelists or Pastors and Teachers So there are of these inferiour Ranks to the Apostles which hear and receive the knowledge of the Gospel and the holy Ghost either from the mouths of the Apostles and by the laying on of their hands as did the Evangelists or by other subordinate instituted means that is to say either inwardly onely by the inspiration of Angels thereunto sent and authorized by Christ as to Philip in the case of the Eunuch's Conversion and to Abraham and the Patriarchs after him four hundred years together before the written Word was given and who before the Incarnation were made use of to give the Law which is there called the Word spoken by Angels Heb. 2. 1. Or secondly by the communication of such Gifts for interpreting and opening of the written Word as we find in the Church of Corinth and this by such Prophetical Gifts as not only the Officers did partake of to fit them for the Ministry but secondly the very Members of the Church also shared in for the common edification of the Body So that either by inward Inspiration from Angels under Christ or by the witnessing Spirit of Christ immediately which is the Spirit of Prophecy or by Gifts of Abilities in a more ordinary way for the interpreting and opening the Scriptures Christ hath alwayes had his Labourers in his Harvest And all these several Degrees in the Ministry as they are found in subordination subserviency and agreement one with another in their place and differing measures do make sweet harmony and redound to great profit in the Church But if they break their Ranks and the inferiour exalt and lift up themselves in preference above and opposition to the superiour and greater measures these then corrupt and set up for themselves or are made use of by him that knows how to transform his ministers into Ministers of Righteousness to advance his Kingdom and turn bitter and implacable Enemies and Persecutors of the Womans Seed and true Spiritual Worshippers Let it not then be said that to be against the Ministry in this last sense is to be against all Ministry especially such who acknowledge Christ the Chief Minister and great Ordainer of God's Worship and all those to be his Ministers that have Unction and Mission from him in all the Orders and Degrees of them wherein they are acknowledged by the Scriptures whom God hath pleased to make use of to bear the Witness committed to them during Antichrist's Reign in a suffering sackcloth prophesying state which will not lose its fruit but become a sweet savour of life unto life in them that are saved and a favour of death unto death in them that perish We now shall proceed to the next Enquiry which is Who they are that in Principles are opposit to these two Anointings and the Effects of them and declare their Enmity by their continued War in the posture of our Enemies or dissembled Friends both making up but the same Kingdom of Darkness which since Christs coming is called Antichrists Righteousness and Truth are the two supporters of Christ's Throne with the frist God enlightens and quickens the natural beings of Angels and men who in their mutable and uncertain state are possessors of Righteousness in purity and perfection whilst they are and may be strangers to Truth that is firmness and certainty which is as the Crown and Top-stone to the first Building And therefore the Light of Truth which is a clearness in the Judgment that had a right discerning before that doth fix it and ascertain it beyond all possible doubt and contradiction and the activity of Truth which is a stedfastness and pressing forward in the Will wherein may be found righteous operation before to run in that race and never fail nor faint is most necessary to follow and succeed where the first goes before as that which is its consummation and final perfection In the breast where these two Lights meet imbrace and kiss each other there is the true Vrim and Thummim the Divine enlightned mind which makes all those wherein it is found free Citizens of the heavenly Jerusalem and beloved Children and Subjects of Christs Kingdom As it is written Joh. 3 19 20 21. Light is come into the world Light in both these respects is come to dwell with us in our own nature when the Word was made flesh and to be amongst us in our mouth and in our heart to hear it and obey it Whence it is that this is said to be the Condemnation of the World that Light is thus come in the person of our Redeemer the second Adam and men have notwithstanding loved Darkness better than Light because of the contrariety that is in the evil deeds of men unto the very nature of Light which makes manifest and reproves them and from thence contracts hatred from evil men very unjustly who love not to be discovered in their wickedness nor to be under censure and reproof for it but perfectly hate thus to be discovered and judged and that is at bottom the quarrel and rise of the enmity between the Subjects of these two Kingdoms of Darkness and of Light Hatred and enmity against the Light of Righteousness and Truth which shine forth in Jesus Christ as in the head and in his Witnesses and Children as the members in what hearts soever they are found are in general the opposit Principles we are now speaking of and the Root or Cause whence those spring is from the love that such hearts at bottom do bear unto evil that is to say to unrighteousness and falshood which they prefer and adhere unto before the Light of the Image of God which is wrought out in Christ and in his members Of these lovers of Darkness more than Light we are to consider Either first such as are born blind and are already darkned in their understandings and alienated in their wills by evil works dead in trespasses and sins Or secondly such as have their Light freely restored to them again for asking and however so much of it as may make them sensible of the need of more and to discern the means of their perfect cure Or thirdly Such as after their first Light restored are offered the gift of a better sight than ever they had at first which shall not only enlarge what they had at first in their primitive purity but preserve it in an endless life without any possible danger ever to lose it more For the first It is the condition of all Mankind in general and was the effect that followed upon the sin of our first Parents by which door Death entred and passed upon all men because in them all had sinned Nor did this befall the Children meerly or principally because of sin as if that were the end that God had in it but that the works of God's Grace should be manifested thereby For no sooner did the disease and wound appear but God had provided a Physician and healing