condemn Sin in the Flesh which is the Word which became Flesh and dwelt amongst the Apostles This Christ we witness no more after the Flesh but after the Spirit and before We knew him after the Spirit we had no Profit by him but were in the State of Reprobation and so are all now who profess him in Words and know nothing of him but by the Letter without them And such deny Christ come in the Flesh who plead for Sin who live in Sin and do not witness him come but those who are crucified with him do live with him and he in them and none are Christians of the Flock of Christ but who are baptized into his Death by one Spirit into one Body and he that can witness this is crucified to the World and the World to him But who talk of Christ to be their Saviour and are still alive in the World's Nature must first witness him a Condemner for his first Appearance is with Sword and breaks the Peace and maketh the War and ends the War and makes the Peace and this Peace endures for ever and so he is a Condemner before he is a Saviour and he is a Peace-braker before he is a Peace-maker But who are at Peace in their Sin the Serpent is Head and the strong man keeps the House and Christ they do not witness come in the Flesh but who endure the War shall enjoy this Peace and he that can witness Christ his Saviour can witness this but Silence all Flesh before the Lord and let him that nameth the Name of God depart from Iniquity for he that saith he knoweth God and keepeth not his Commandements is a Lyar For saith Christ why call ye me Lord and do not the things which I say And none can call Jesus Lord but by the holy Ghost so it is plain you know not God who cannot keep his Commands then how can you believe in him whom you do not know We are accused that we judge People It is written The Saints shall judge the World and for Judgment I am come into the World saith Christ that those which see not might see and that they which see might be made blind and where Christ rules in his Saints he judges the World as Paul witnessed It is no more I but Christ in me and he is come to reprove the World of Sin of Righteousness and of Judgment of Judgment because the Prince of the Air is judged who rules in the Children of this World and they cannot bear the righteous Judgment of Christ but kick against it and call him Devil and so they kick against the Prick which will the more torment them And this is the Spirit of Truth which came into the World which the World cannot receive because he testifies of it that the Deeds thereof are evil and this is the Condemnation of the World Light is come into the World and Men love Darkness rather then Light because their Deeds are evil and every one that doth Evil hateth the Light and will not come into the Light least it should reprove them yet they will say Christ is meek Love and lowly It is so but not to Ungodliness but he is meek to the meek and lowly to the lowly and Love to the Seed of God and his Saints are meek and lowly and bear all both Scandals Reproaches Persecutions and Imprisonments but to the Seed of the Serpent Christ is Judgment and Wo and a Sword to that which is for the Sword and a Condemner to the Wicked and our God is a consuming Fire and terrible to the Wicked to consume the Proud and Haughty in their Imaginations and here Christ is a Lyon and he is a Lamb he is a Condemner and he is a Saviour he that can receive him let him the Hungry Thirsty he feeds with living Food but the Fat he feeds with Judgment and that which would not bear his Judgment must never know his Peace but is for Judgment and cryes out as the Devil did who said he was come to torment them before the time but the Teachers of the World have deceived the People long crying Peace to them because they put into their Mouths and healing them up in their Sin with a feigned formed Faith which works no Reformation so sewing Pillows under their Arme-holes and here the Devil hath reigned in Peace and now Christ is come with the Sword to break his Peace with Plague and Judgment and now he rages and stands up for his Life in all both Priest and People and now the Beast makes War with the Lamb but it is hard for him to kick against the Prick for he must be bound and cast into the Pit and there be tormented quick and the false Prophet and all who bear his Image We are accused to deny the Church I answer The true Church which is in God we own and witness through Death but the Worlds Church we deny for the true Church is the Body of Christ made of tryed Stones elect and precious washed and cleansed by his Blood and Spirit that he might present it a glorious Church not having Spot or Wrinkle but this is not a House of Lime and dead Stones nor the People that meet in it for all manner of Unrighteous Persons meet there which is the Synagogue of Satan and a Cage of unclean Birds and like People like Priest but who comes to be elected into the Church of Christ which is spiritual denies the World's Church which is carnal and the World's Teacher who is carnal selling the carnal for carnal Money and Earth for Christ himself is the Teacher of his Church who feeds it with living eternal Food freely and it needs no other Teacher and this Church we own and witness but all other Churches we deny for the Church is but one and the Temple of God we own which is at new Jerusalem the City of the living God but all other Idols Temples we deny which is the Invention and Imaginations of Man and though God commanded Solomon to build him a Temple nevertheless God that made the World dwels not in Temples made with Hands and when Christ the Substance came he prophesied against it and also Stephen was stoned to Death when he prophesied against it and this we witness whose Bodies are the Temples of the Holy Ghost who are now stoned and persecuted by such as know not the living God but worship Idols because we speak against their Idols Temple which God never commanded to be built but was set up by the imagining Idolizing Papists and upheld by the blind Protestant so called and so they cast out the Papists and uphold their Idols and so the Inchanters Diviners and Sorcerers of England lead silly People in Blindness to worship Idols telling them they are the Houses and Temples of
do you own immediate Revelation now yea or nay 10. What is a Minister of Christ and what is a Minister of Anti-christ and do you distinguish the one from the other 11. What Scripture have you to give unto the World David's Condition to be sung in a Meeter 12. What Rule have you in the Scripture to abide in a certain Place and to agree with the People foâ— so much a Year â—or preaching as forty sixty or an hundred or two hundred Pound as you can get it 13. How and by what are you gathered and united who call your selves a Church 14. And what is the Church in God and whether to it you be come yea or nay 15. What is the Baptism into the Church and whether to it you be come yea or nay 16. And what Scripture have you to sprinkle Children with Water and to what End do you do it 17. Whether you be of one Heart and Mind as the true Church was yea or nay 18. Whether you have passed from Death to Life yea or nay 19. What is the Faith of our Lord Jesus Christ and whether to it you be come yea or nay 20. Whether he that believes is not born of God and whether he that is born of God doth not commit Sin yea or nay 21. Why do not you maintain your Teacher but let him rob the VVorld instead of robbing other Churches and so is chargeable unto the VVorld 22. VVhether do you own and hold up the first Priesthood that took Tythes or second Priesthood that took no Tythes and which do you deny seeing you pay Tythes and you Teachers take Tythes yea or nay 25. Why do you own and hold up such that are â—alled of Men Master and have the chiefest Place in the Assembly and stand praying in the Synagogue and love Greetings in the Markets which Christ himself cryed Wo against 24. How is Christ the Light of the World and how doth he enlighten every one that cometh into the World if it be not in the Conscience and whether that Light which comes from him be Natural yea or nay 25. How is the Light the Condemnation of the World if it be not in the Conscience 26. Aâ—d how is it said That he that doth Evil hateth the Light and will not bring his Deeds to the Light lest the Light should reprove him if it be not in the Conscience and whether that be a Natural Light which reproves for Sin Yea or Nay 27. How did Paul turn Peoples Minds from Darkness to Light if it be not in the Conscience and whether that Light was Natural which Paul was sent to turn the Minds of the Gentiles unto 28. Whether that Light which shines in Darkness be not one the same with that which shines out of Darkness Yea or Nay 29. And whether the Light of the World be not a saving Light in the least Measure Yea or Nay and how can that be said to be Natural 30. Whether the Light which John came to bear Witness of was Natural or Spiritual 31. How hath the Grace of God which bringeth Salvation appeared to all Men if it be not in the Conscience and whether it be Natural 32. How doth it stand with the Impartial God to give to one Man a Measure of Grace and not to another and yet requiâ—e Obedience from all 33. Whether the sloathful Servant hath not a Talent as well as the faithful though he hides it in the Earth and what is that Talent 34. What is the Account that God will require of every one in the Day of Judgment and how can he call all justly to an Account and reward them according to their Deeds if he hath not given to every one a Talent 35. What is that which leads to Repentance and whether that which leads to Repentance be not in the Conscience and whether it be Natural Yea or Nay 36. And where do you read in the Scripture of a Natural Light to be in the Conscience 37. What is the Redemption and what is the End of Christ's Coming 38. Whether the Redemption by Christ be not as full in every Respect as the Fall by Adam and what is the Fall by Adam 39. And whether you do not go about to make the Commands of Christ unjust who saith Be you perfect as your Heavenly Father is perfect and you say It cannot be while you are upon the Earth then how is it your Rule 40. Will you own a Purgatory or where is the Place betwixt Heaven and Earth where Man shall be cleansed if not upon the Earth seeing no unclean Thing can inherit the Kingdom of God 41. Whether do they deny Christ come in the Flesh that witness forth Perfection from Sin here or they that tell People They can never be perfect or be wholely set free from Sin so long as they are upon the Earth and whether such be not the Ministers of Anti-christ Yea or Nay 42. Where had you this Doctrine to tell People The Light in the Conscience is Natural and that Christ hath not enlightened every one that cometh into the World 43. And whether in this you do not bring another Doctrine in Opposition to the Doctrine of Christ who saith He is the Light of the World and doth enlighten every one that cometh into the World 44. And where had you this Doctrine to tell People They could never be wholly cleansed or be set free from Sin so long as they are upon he Earth 45. And whether this be not in Opposition to the Doctrine of Christ who saith Be ye perfect as your Heavenly Father is perfect 46. VVhether God justifies any in their Sin and whether Sanctification goes not before Justification Yea or Nay 47. VVhether you do not seek Justification by VVorks who put one another upon Prayer and Duties Observations Ordinances and Commands without the Light in Imitation of the Letter and whether these be not your own Works which are done out of the Light Yea or Nay 48. What is your own Righteousness and what is the Righteousness of Christ and how do you distinguish betwixt the one and the other 49. And whether he that is justified by the Righteousness of Christ doth not dwell in it and it in him and whether he that dwells in the Righteousness of Christ doth sin Yea or Nay 50. Whether any can walk according to the Scripture but by the Light of Christ and whether any that are guided by the Light of Christ do or can act contrary to the Scripture and whether this Light be not a sufficient Guide if it be owned and followed 51. How is the Scripture left unto the World for a Rule who know not the Light seeing to them it is a Parable and as a Book Sealed 52. And what is the Word and whether there be any other VVord of God then one 53. VVhat is the Death that hath passed over all Men forasmuch as all Men have sinned and whether this Death you ever passed
or to the left cryes This is the Way walk in it Isa. 30. 21. Of which the Scripture is a true Declaration spoken from this Word of Truth of which Light every one hath a measure which unto them is the free Gift of God to profit withall which Light in the Conscience reproves for sin and iniquity and manifests the deceit of the heart and checks the Creature when it swears or lyes or doth amiss telling it that it should not do so and calls for Repentance and Amendment of Life and leads unto the same as it is owned and followed and as many as receive it receive power to become the Sons of God Joh. 8. 12. and 1. 12. Rom. 2. 4. But he that doth evil hates the Light and will not bring his deeds to it by it to be proved and to him it is condemnation but he that loves the Light brings his deeds to the Light that it may manifest them whether they be wrought in God John 3. 20 21. But of this Light you People and Teachers of the World are ignorant and so are doting upon the Scripture without with your dark minds there with the blind Pharisees seeking for Life where it is not to be found but will not come to Christ the Light that you might have Life but would cast him out of his Throne and exalt Scriptures above him calling them the Judge and the Light and the Word and the Life and the Rule and the Guide and thus with your dark minds you would take the Authority from Christ and would give it unto the dead Letter which is but a Declaration of these things And thus your Leaders cause you to err Isa. 3. 12. for their own ends and of the Scripture they make an Idol to get money by adding their own Meanings Interpretations and Constructions upon them which are all the Conceivings and Imaginations of their own hearts by which they lead you in Blindness ever learning and never able to come to the knowledge of the Truth in your hearts but are looking without doting without in the Letter acting and imitating out of the Light for Life and so in darkness doing your own works which are not required at your hands but are for Condemnation by the Light And so in vain are you worshipping a God whom ye know not crying up his Ordinances and crying up his Commands and crying up the Scripture exalting it in the Place of Christ and thus coming neer him with your lips and your hearts far from him still living in the corrupt sinful nature ignorant of the free Grace of God which should lead you to repentance and amendment of life Ephes. 2. 5. 8. And because we do witness this Mystery which hath been hid from Ages and Generations now made manifest in us which is Christ within the Hope of Glory Col. 1. 26 27. who is the Light of the World who doth enlighten every one that cometh into the World who is the true Shepherd John 10. and the true Teacher no more to be removed into a Corner Isa. 30. 20. who is the Anointing who teacheth all things and is the End of mans teaching therefore your Ministry of the Letter who make a Trade and a Gaine of the Letter by idolizing it and setting it up in the room of Christ by taking the Authority from Christ and applying it to the Letter that your minds who are taught by them may the more be drawn without to look at it and Idolize it expecting Life and Salvation by it and no hope without it that they may the longer make Merchandize of you and still uphold their Trade and Gain by it do now see that this our doctrine of Christ to be all in all and that without him we can do nothing John 15. 5. but that by him we can do all things without the help of Scripture or any thing else without Phil. 4. 13. and that there is no other name under Heaven by which we can be saved but that he is able to save to the utmost all that shall come unto God by him Heb. 7. 25. and that he is the Word and the Scripture is not and that he is the Light and the Scripture is not and that he is the Rule and Guide and Teacheâ— and Judge and the Scripture is not but a Declaration of him to be so and that the Scripture all along witnesseth with our Doctrine to be one with it and theirs to be another Doctrine which the Scripture will not maintain but the Scripture is against and is onely brought in for Lucres sake to satisfie their own carnal ends that they may bear rule by their Means as the false Prophets did before them Jer. 5. 30 31. And this Light all along makes them manifort in all their Colours and false Covers so that they cannot hide themselves from being Deceivers and also this they do know that if every one come to know and find a Teacher within them which doth teach them the will of God and doth enable them for to obey it so that they need no man to teach them then indeed they will no longer spend their Money upon them for that which is not Bread nor their Labour for that which profitteth not and will be a Prey unto them no longer So not only their Craft and Trade and Idol will fail them but also their great Gain and Riches will be taken from them and all their Honour and Fame and Dignity will come to nought Therefore they in their hot Rage and Fierceness and Enmity of their Spirits do set themselves to oppose this Light wheresoever it is made manifest and persecuting the Publishers of this Doctrine railing against them as Deceivers Seducers Bringers in of false Lights and such as deny the Scripture and would rob it of its Authority and give it to a Light within them which the Priests call natural Light and insufficient to lead to Salvation without the help of Scripture and other outward Helps and so would set the Scripture above the Light of Christ saying among themselves If we let go the Authority of Scripture then all is gone that is to say Take away our Idol then take away our Maintenance then down with our Ministry So here is clear the Foundation they stand upon and this is the cause why they call the Scripture their Foundation and so all this Authority which they put upon the Scripture they take from Christ who alone is the Foundation of the Faithful of whom the Scripture is a Declaration and so we do own it by the same which gave it forth which unto us doth open it and reveal it and manifesteth them to be out of the Life of it and so by the Life thereof are judged and condemned as before is proved And though they call it the Word yet in the same it doth witness against them and witness Christ to be the Word before the Scripture was written John 1. And though they call
another Thing and the most Part knew not wherefore they came together and so it is the same amongst you but it is good for you to know certainly what you speak against before you speak lest you speak Evil of that you know not calling Good Evil Evil Good putting Darkness for Light and Light for Darkness against whom the Wo from the Lord is pronounced and it is written in the Book of Conscience and there you shall read it with weeping Tears therefore take heed of treasuring up Wrath against the day of Wrath and remember you are warned And now something to all you tender-hearted Ones who are convinced by the Light of God in your Consciences which tenders your Consciences for whose sakes I have laid open my self freely so I desire that you may mind that Light of God to which I speak which is my Witness which hath convinced you that it may be your Guide which will lead you to Conversion into the Life to witness with me against the World that my Labour may not be in vain look not out at Scandals false Accusations or Reports for this is the Reward that the Righteous have received of the World and Christ our Lord and Captain shewed the Example as it is written They who will live godly in Christ Jesus must suffer Persecution and they that depart from Iniquity make themselves a Prey but that which can't bear those things is not of God but turn your Ear inward to that Measure of Light in you which is without Guile that is gentle that can bear all as it did both in the Prophets and Apostles and all the holy Men of God This led them through good Report and evil Report through Persecution and through Death and this is the Way to Life and who enters must enter this Way and here is the Tryal of Faith and the Tryal of Faith is more precious then Gold So fear not but be willing to give up and to part with all though it be never so near and dear yea though it be thy Bosom-Friend and Darling For he that loveth any Thing better then me is not worthy of me saith the precious Pearl And he that will not forsake all and follow me is not worthy of me Moses thought it greater Riches to suffer affliction with the People of God then to enjoy the Pleasures of Pharoah's Court for a Season For the Pleasures of this World and the Afflictions of this World endure but a Time and pass away For all things visible pass away but the Joy of the Righteous endures for ever but if our Hopes were only in this World we were of all Men most miserable but he that endures to the End shall have a Crown of Glory as Paul witnessed So Fear not little Flock but be faithful valiant and bold for it is your Father's Will to give you the Kingdom a hundred fold shall you receive of what you loose whether Lands or Livings Wife or Children or whatsoever it is the Promise is to the Faithful and your Joy and Advancement shall be in the Destruction of your Enemies when the Lord doth make your Enemies your Footstool but this is witnessed through the War and he that endures to the End of the War shall witness this And this in my Measure I witness and out of tender Love from my Soul to your Souls do I declare it and desire that you may all endure to witness with me for Love is Charity and the Light leads through all And so I rest in my Habitation known to all who can read me in Spirit J. P. Farewell THE WATCHER OR THE Stone cut out of the Mountain Without Hands Striking at the Feet of the IMAGE Whose Head is Gold and Breast of Silver and Thighs of Brass and Legs of Iron and Feet part Iron and part Clay Dan. 2. 31 32 33 34 35. Written by a Friend to all tender-hearted Ones who hunger and thirst after God who are groping and seeking in Forms for Life to the directing of their Minds where and how to find the true Light which leads into the true Life and Power of Godliness the End of all Forms where I rest with all who in Spirit read me who am known to them wâ—â— are without by the Name James Parnell Reprinted for the Service of Truth This is a Discovery of the Ground End of all Forms Professions Sects and Opinions and also how they now are made as Friends and joyn Hand in Hand against the Substance the Life and Power of God which is now made manifest in his Sons and Daughters according to his Promise as hath been plainly manifest in several Meetings betwixt the People called Quakers and the People called Baptists which is here described And also a Description of the true Church and the Gathering thereof by the Power and Spirit of our God which is now made manifest in these latter dayes which so gloriously doth shine forth in the Earth so that all who have Desires to find the Way of Truth need no longer walk in Darkness and seek the Living amongst the Dead where it is not to be found for now Light is come into the World they that love and follow the Light shall not walk in Darkness but shall have the Light of Life but such as do Evil hate the Light and will not come unto the Light that the Light may reprove them and this is the Condemnation of the World who love Darkness rather then Light because their Deeds are Evil Joh. 8. 12. Joh. 3. 19 20 21. TO THE READER THOU that happens to be the Reader of this Book know this that my Mind and Intent in the publishing thereof was in Relation to the Simple-hearted who hunger and thirst after Grace and Godliness to the directing and turning their Minds from the Darkness to the true Light of the Lord Jesus which is not of the World but comprehends the World and makes manifest the many Wayes of the World and the Snares Baits Traps and Nets that therein are laid by him who is the God of the World even the Prince of Darkness who rules in all the Children of Disobedience now whatsoever makes manifest is Light the which Light will discover unto them whose Minds are turned to it the Wiles and Subtilties of Satan and so the Simple will come to learn Wisdom and thereby be preserved from the subtile devouring Serpent and therein the Creature will come to see wherein consists its Safety and Preservation and so Israel's Tent comes to be found For I in the Light standing above the World comprehending the many Wayes that are in the World and the Destructions therein with the many Forms Judgments and Opinions one clashing against another with their Janglings and Disputes with their Earthly Wisdom which is at Enmity with God and about those things which they are Strangers to the Life and Power thereof contending for that which fades and
you may see the Difference betwixt the one and the other the one a Form and Tradition and Profession the other the Life and Power and Substance and here also you may see what England's Church which England's Priests have planted now differs from the Heathen and now set Drunkards aside set Swearers aside set Lyars aside set Proud Ones aside set Covetous Ones aside set Railers aside set Murderers aside and Whoremongers aside ses Wild Ones Prophane Ones and Wanton ones aside set Quarrellers and Fighters aside and Hypocrites Dissemblers and Persecutors aside and Back-biters Extortioners and Lustful ones and such like aside and then see where England's Church is which your Priests have made you believe they have planted and let them eat no where but of their own Vineyard and it will make them go about to plant a better Vineyard or else to cast off their long Gowns and fall to dig with a Spade for some of them have sometimes brought that Place of Scripture to uphold their forty or fifty or an hundred or two hundred by the Year where the Apostle saith Who planteth a Vineyard â—nd eateth not of the Fruit thereof Now according to this the Vineyard must be planted first before they can eat of the Fruit thereof and set those aside that I mentioned as aforesaid for the Apostles cast out such Weeds and wild Plants out of their Vineyard and then see where their Vineyard is which they have planted and let them only eat of the Fruit thereof and not rob others Vineyards and this is but Equity according to Scriptures Example but they are such Greedy Dogs as the Prophet Isaiah declared against in his Time and such ravening Wolves Foxes as they live all upon the Spoil the Fruits of others Labours and those that hunt them out of their Vineyards and Barns Flocks and Heards then they have a Law even to devour them and their whole Estates and this is far from Gospel-Ministers nay Jesus Christ the Light saw their Fore-fathers and marked them out to be the Ravening Wolves in Sheeps Cloathing as these do now appear to any but those that love to have it so for so long as you put into their Mouthes they cry Peace Peace and speak you fair and call you Christians and Beloved but put not into their Mouthes then they even prepare War then they have Law for you to take treble Dammage from you and so fulfil the Apostles Words Oh what a horrible filthy Thing is here committed in the Land Are not they plain Ravening Wolves that would devour both Body and Soul Now you People of England consider where you are and whom you follow and whither you are going and see now who are your fore-fathers and see now how you have walked by Tradition and Form and have been blinded by a vain Profession and outside-Worship and so have taken Anti christ for Christ and the Ministers of Anti-christ for the Ministers of Christ and have pâ—â— Darkness for Light and Light for Darkness and your Fear towards God hath been taught by the Precepts of Men and they have taught for Doctrine the Traditions of Men as I have before proved how many things they have led you in by Tradition without any Scripture-Proofs though to you they have been Oracles of God but now they are searched by the Light they are made manifest to be vain Heathenish Traditions and thus the blind have led the blind along many of them into the Ditch but yet I say not but the Lord hath had his People in all Ages those who were zealous and faithful and true-in what they knew but I know the Priests have been long utter Enemies to God and his Truth and the Tares have long covered the Wheat and in the time of Ignorance God wink'd but now the Light shines out of Darkness and now is the Separation and gathering the Sheep from the Goats the Wheat from the Tares and to convince the World of Sin and of Righteousness and of Judgment because the Prince of the Air is judged and now the Lord doth require all every where to repent and they that love the Light will bring their Deeds to the Light that the Light may prove them whether they be wrought in God and it is not to say You will follow your Fore-fathers and go on the old Way for such are they that hate the Light and despise it and love Darkness rather then Light because their Deeds are Evil and so having drunk old Wine do not straightway desire new for they say the old is better and those are they that cry up the old Way and cry away with new Wayes and new Lights And this is the Condemnation of the World Light is come into the World and Men love Darkness rather then Light because their Deeds are Evil Light is new to them who have alwayes been in Darkness and Truth is new to them who have alwayes lived in Deceit but the Light is the same as ever it was for it is unchangeable and the Truth is the same So People take heed of Obstinacy and wilful Blindness and love not to be deceived for now the Light plainly and clearly shines and here your old Way is plainly laid open what it is and from whence it is and also your Priests and though they be more refined within these late Years then they were before it is because the Light is more broaken forth within these late Years so that many are come to see their Deceit and declare against them and now they are but the more subtiler and closer Deceivers Satan transformed into another Shape more like the Light but still they have not parted with their great Benefices and Augmentations or Tythes nor the chiefest Place of the Assembly nor their long Gowns though they are almost ashamed of their Colour nor to be called of Men Master nor from seeking their Gain from their Quarter nor from making a Trade of other Mens Words nor from their lying Divinations and saying The Lord saith when he never spoak to them nor from stealing the Word into their Mouth and saying Hear the Word of the Lord when they never heard his Voice neither turn the Wicked Ones from their Wickedness nor the Proud Ones from their Pride nor the Ungodly from their Ungodliness nor the Prophane from their Prophaneness but are still prophane themselves and still proud and covetous and still shelter themselves under the Powers of the Earth as their fore-fathers the false Prophets alwayes did and still run when the Lord never sends them but ordained and set up and upheld by the Will of Man therefore they profit not the People at all but only have gotten a higher Notion to feed the Notionists withal and so make more Pharisees Hypocrites and Whited Walls and they are more whited over themselves to deceive the World but the pure Light is so broaken forth that they cannot hide themselves and many see the
would do the Works of Abraham and he also said If God were your Father then would you love me for I proceeded forth and came from him but saith he ye are of your Father the Devil and his Works you do and will do And thus are the Pharisaical Professors of these Times marked out to be in the Steps of their Fore-fathers for this is the same Christ that suffered at Jerusalem but they are blind and cannot see neither indeed do believe the Scripture nor walk according to it but are in the old and broad Way of the World wherein their Fore-fathers walked and led many to Destruction but if these did believe the Scripture they would believe on this Light which is come into the World which the Scripture bears Testimony of even the Spirit of Truth which the World cannot receive and some of them scoff and scorn and revile reproach and slander and rail at the Messengers of Truth and some strike them and stone them and buffet them and stock them and whip them and imprison them and despightfully use them yet they are made able through the Power of him that hath sent them for to go on in Boldness but those Persecutors are not found worthy Therefore the Lord will send forth his Armies and destroy these Murderers and burn up their City and these are they that have professed to be his near Kindred Friends and Acquaintance but now are found Strangers who prophesied in his Name and in his Name done many woundrous Works and yet they must depart for Workers of Iniquity he knows them not Now read your selves you Wicked Ones you Murderers you Rude Multitude you Priests you Pharisees and Professors you Formalists Self-Actors and Imitators for now all joyn Hand in Hand and Gog and Magog joyn in Battel against the Lamb and Pilate and Herod are made Friends and you chief Priests and Pharisees who are the Professors of these Times and you Rulers and you rude and brutish ones and you Formalists and Sectaries now at the coming of Christ in the Spirit even the Substance of what you have long talked of all joyned together in one who formerly have been at great Division Wars among your selves but now you are made Friends and muster up all your Strength against the Substance even Jesus Christ whom you as your Fore-fathers did call a Blasphemer a Seducer a Deceiver and a Devil and now the rude Multitude they stand up for their Priests and they fall upon the Messengers of Christ when they come into their Synagogues and they hale them out of their Synagogues and strike them and buffeâ— them and despightfully use them and stone them as their Fore-fathers ever did and the Priests they seek to Rulers and Magistrates and hale them before them and they persecute them and imprison them as their Fore-fathers ever did and the Pharisees and ancient hypocritical rotten Professors they side with the Priests and go about railing and evil speaking of the Truth learning and incensing Peoples Minds against it with their Lyes and Slanders and Reproaches to present it odious to all People and also fawning and crouching and seeking to Magistrates to act in their Wills and persecute as their Fore-Fathers alwayes did against the same Seed and likewise the Formalists and Sectaries do the same and thus they that were after the Flesh alwayes persecuted them that were after the Spirit and yet these are ready to cry out What Hard-hearted Jews wâ—re those that crucified Christ and persecuted his Apostles and if they had been in those dayes they would not have been Partakers with them in the Blood of Christ and his Apostles Whenas they are now found the same Generation of Persecutors persecuting the Righteous Seed and so they fill up the Measure of their Fathers Wrath that upon them might come all the Righteous Blood-shed from Righteous Abel until now And now the Priests and the Baptists can agree and they joyn together and the Priests call them Honest Men and the Baptists call them Gentlemen of Divinity And the Baptists and Independents they joyn together and the Independents and the Presbyterians they joyn together all against the Life and Power which the Lord hath now manifested in his Sons and Daughters and hath sent them to declare and lay open their Hypocrisie and Deceit which they have long covered with a Gospel-like Profession but now all their Coverings are found too Narrow before the Light which is come now into the World to convince and reprove them of their Sin of their Righteousness and of their Judgment and therefore now they have enough to do to joyn together with all their Strength and Wisdom to put out this Light and so they endeavour to sow their Tares in Peoples Hearts and all the Wayes they can invent to destroy the Work which now is begun and as Jannes and Jambres withstood Moses so do they withstand the Truth according to the Prophesie of the Apostle Being men of Corrupt Minds and Reprobates concerning the Faith which I have much experienced in several Meetings which I have had with the Teachers of the Baptized People which shall follow in order afterward But the more they strive in their Wills and Wisdoms the more doth the Work of the Lord Prosper and go on and flourish by his Mighty Power and Out-stretched Arm and their Shame and Folly and Down-fal the more appears and when they have done all they can they shall be glad to lay down their Cronws and bow unto this Truth which they now so oppose and every Tongue shall confess it though to their Condemnation who do now oppose and gain-say it Wo unto such they shall perish in the Gain-saying of Core And the Time shall come that when the Master of the House shall have shut the Door they shall knock and shall strive to enter and shall not be able all who now oppose and reject the Counsel of the Lord and will not hearken now they are called And thus the LORD will exalt his SON in his Saints when his ENEMIES shall be his Foot-stool and be made to bow before him And thus do all Sects Judgments and Opinions joyn in one against the Life and Substance they being all sprung from one Root so make up all one Image whose Head is Gold Breast of Silver whose Thighs are Brass and Legs of Iron and Feet Part of Iron and Part of Clay and the Stone cut out of the Mountain without Hands which strikes at the Feet of the Image Now the Head of the Image which is of Gold and those that have had a Light shining into them and have had a Sight of many things and have seen the Emptiness of many Forms and have gotten the Thing in their Comprehension and have a Notion above others of much of that which is now witnessed and possest in Life by the Faithful and there have been exalted and gotten up a Life therein and a False Rest but have lost
and bring thy deeds unto it to be tryed by it it will witness for God and his Children against thee to be a Child of the Devil and his works thou dost and thy Faith to be feigned like the Hypocrite and doth not purifie thy hearts and so is no more then the wickedest that is for all say that Christ dyed for them but all cannot witness it For he that believes is born of God and he that is born of God doth not commit sin And this Light loving it will let thee see how thy Heart is turned from God and that thou hast more delight in the things that perish than in the Fear of the living God which keeps the heart clean and is the beginning of the pure Wisdom and Righteousness and if thou honestly communest with it it will let thee see thy secret Actions and all thy hidden deeds done in darkness that thou mayst come to Judgment and Condemnation for all these things and except thou be born again and become as a little Child thou art no Child of God neither canst enter the Kingdom of God but art without in the world's nature in the state of Condemnation in whom the Son of Perdition rules above all that is called God sitting in the Temple of God as God and saith He is God and here he opposeth God in his Kingdom and saith that is lawful and for it pleadeth that which God saith is unlawful and forbids And he tells the Creature and maketh it believe it cannot keep God's Commandments and that it hath not power to do that which God commands it or to depart from Evil and that none live but they sin and Christ hath satisfied for all sin though they sin daily that man may use the Creatures as he pleaseth seeing they were made for Man's Use and the Spirit of God saith He that saith he knoweth God and keepeth not his Commandments is a Lyar and the Truth is not in him And as many as receive him to them he gives Power to become the Sons of God And the Law of the Spirit of Life makes them free from the Law of Sin and Death He that commits Sin is of the Devil and never knew God and by this are the Children of God and the Children of the Devil made manifest And he that abideth in him sinneth not And he that lives after the Flesh cannot please God for without Holiness none shall see the Lord. And thus the Devil the old Serpent who was a Lyar from the beginning opposeth God in his Kingdom daubing the Creature up in that which is Evil making it a Habitation in his kingdom while it live upon the Earth and then must take part with him in the Lake that is prepared for the Devil and his Servants who doth not dare to call God a Hard Master as if he would lay a Tax upon the Creature which it is not able to perform and thus he deceives the Creature and draws out of the Commands of God and out of the Fear of God which preserves from Evil and so he draws into Carelesness and Slothfulness and begets a liberty therein and because of those things cometh the Wrath of God upon the Children of Disobedience as it was in the beginning when God said That in the day thou eatest thereof thou shalt surely dye the Death and the Serpent said You shall not surely dye for God doth know that in the day you eat thereof you shall be as Gods knowing Good and Evil. And thus he deceived them and drew them out of the Commands of God and out of the Fear of God into the Disobedience and so came the Curse of God upon them by hearkening to him and entring into his Temptations and then they found God Just and True and the Devil a Lyar whom they had believed now read thy self To the Light of Christ in thy Conscience I speak which searcheth the Heart and knows the secret Thoughts and Intents of the Heart which will witness me and condemn thee who walkest contrary unto it Be not Deceived God is not Mocked such as thou sowest such must thou reap for God is a Just God and will nto acquit the Wicked For thou art found a Slothful Servant who hast hid thy Talent in the Earth and think not that thou shalt receive the Reward of the Righteous and Faithful for if the Righteous scarcely be saved what will become of the Wicked and Ungodly Therefore Repent while it s called to day harden not thy heart lest the Judgments of God come upon thee at unawares and sweep thee away and give thee thy Portion among the Slothful Hypocrites and Unbelievers For by the Light of God thou arr seen and found in the Sins of Sodom and the Plagues of Sodom are coming upon thee therefore be afflicted mourn and let thy Laughter be turned into Mourning and thy Joy into Heaviness for to Judgment thou must come and thy Liberty To the Light of Christ in thy Conscience I am made manifest which if thou lovest it will let thee see thy self and tender thy Conscience and will lead thee into the Fear of God following of it and will humble thee and bring down thy high and lofty Looks and bring thee under Judgment and Condemnation for thy Stiff neckedness Disobedience and Rebellion against the Son of Righteousness here will be thy Condemnation out of thy own mouth will the Lord judge thee in Righteousness by the Light in thy Conscience which he hath enlightened thee withal which now thou kickest against which will thy Torment be This is a Warning from the Lord unto thee and now thou art left without Excuse in the Presence of the living God by the Light of God this is the day of thy Visitation and the day of thy Judgment draws nigh now thou hast time prize it For the Day of the Lord will come as a Thief in the Night to all the Children of Darkness as it was to the Sodomites and verily I say unto thee it shall be more tolerable for Sodom and Gomorrah in the Day of Judgment then for thee if thou dost not Repent who hast tasted of the Love and Mercy of God and hast trampled it under foot and hast rebelled against the Spirit of Grace Written from the Spirit of the Lord as a Warning to all who are in the Fleshly Liberty by a Witness of the True Liberty of the Children of God through Death which Liberty stands not in Time nor in any thing in Time for all things in Time perish with Time but this remains when Time shall be no more and his is Pure Vnspotted of the World J. P. ALL you that Scoff and Scorn and Reproach and Revile at the Children Servants and Messengers of the Most High God whom you nick-name QUAKERS and under the same Name Persecute them as a People not worthy to live and have no Ground for it neither know any Evil
make you clean ecase to do Evil learn to do Well seek Judgement relieve the Oppressed judge the Fatherless plead for the Widdow Isa. â—â— and saith the Lord Is it such a Fast that I have chosen a Day for a man to afflict his Soul to hang down the Hâ—ad like a Bâ—lrâ—sh and to spread Sackcloth and â—shes under him wilt thou call this a Fast and an acceptable Day to the Lord is not this the Fast which I have chosen to break the Bands of Wickedâ—ess to 〈◊〉 the heavy Burdens and to let the Oppresse◠〈…〉 that you break every Yoak Is it not to deal thy Bread to the Hungry and that thou bring the Poor that are cast out to thy House when thou seest the Naked that thou cover him and that thou hide not thy self from thine own Flesh Isa. 8. 5 6 7. but this they did not do therefore said the Lord these People draw near me with their Mouths and honour me with their Lips but their Hearts are far from me and thus the Devil deceived them and blinded their Eyes in that Age with a Profession and Form of Worship but their Hearts he kept to himself and this the Prophets saw in the â—ight and testified and declared against it and left it behind them upon record and when the time came that Christ was born the Pharisees and Scribes and chief Priests had the Letter the Writings of Moses and the Prophets and they could tell by them where Christ should be born and when Herod had assembled them together he demanded of them where Christ should be born they said in Bethlehem of Judah for thus it is written by the Prophets c. so the Priests and Pharisees then were the Keepers of the Letter and they had the Types and the Shadows and Figures of Christ the Substance and there they had a Life and thought in them to find Eternal Life but would not come unto Christ that they might have Life but despised him and would not believe on him because he came not in the Wisdom nor in the Pomp nor Glory of the World but testified against it and they were gotten up into Moses's Chair but not into Moses's Life for they tythed Mâ—nt and Anis and Cumin but omitted the weightier things of the Law Judgment Mercy and Faith which they ought to have done and not to have left the other undone for that was a time when Tythes were due for the Aaronical and Levitical Priesthood to which Tythes did belong was not yet changed until Christ was offered up and they were fair-sayers who said and did not and the Hypocrites who were hopt above the Light and so were the Blind Leaders of the blind with their fair sayings and therefore said Christ beware of the Leaven of the Pharisees and they turned People from the Light and denyed the Light and so shut up the Kingdom of Heaven against men and would neither enter in themselves nor suffer others that would but had gotten a Wisdom and Righteousness of their own which blinded their Eyes and covered their Sins so that they could not see their Sins nor him that was the Way the Truth and the Life therefore did he pronounce so many Woes against them and called them whited Walls and painted Sephulchres who washed the outside but were the Generation of Vipers and Serpents within and thus Christ who was the Light searched them and judged them who appeared fair on the Outside but within full of Uncleanness but they could not hide themselves from the Light therefore they joyned against it the Saducees the Pharisees chief Priests and Scribes and the Herodians and Pilate and Herod and the rude Multitude all joyned together against the Life and they consulted against him and took Counsel against him how they might destroy him and the Pharisees came to tempt him and in snare him with Questions that they might get some what against him to bring him under their Law but he fore-saw their deceitful Hearts their Plots and confounded their Intentions and brought to nought their Counsel then they said If we let this man alone all men will go after him and so they sought false Witnesses and took Counsel against him and crucified him and let Barrabas go free and thus the Devil blinded their Eyes in that Age with a strickt Profession and their own Righteousness and Wisdom so that they could not see the Light and the Life but persecuted it and sought the Living in the dead Letter but if they had known him they would not have Crucified the Lord of Glory yet they were wise in their own Eyes and despised those that followed him and said none of the Rulers believed on him but an ignorant People that knew not the Law that were accursed because they were the Publicans and Sinners and they themselves were the greatest Sinners but they healed themselves up with their own Wisdom and Righteousness and therefore said Christ they that are whole need no Physician but they that are sick therefore he said Publicans and Harlots should enter the Kingdom before them but the Blind the Deaf the Lame the Dumb and the Leopardies came unto him and believed on him and were healed and the poor received the Gospel but the Priests and Professors or the Pharisees and Scribes and Elders and Rulers could not believe on him that he was the Messias but looked for another and these were the most zealous in their Profession and builded the Tombs of the Prophets and garnished the Sepulchres of thâ— Righteous and said If they had been in the Day â— their Fathers they would not have been Partakers wiâ— them in the Blood of the Prophets and yet those were the chief Persecutors of Christ the Substance of those things which they upheld in the Law and the Prophets therefore they were Witnesses against themselves and filled up the Measure of their Fathers Wrath and those professed Abraham and said Abraham was their Father and yet denyed Christ whom Abraham foretold of but Christ told them they were of their Father the Devil and his Works they did and would do and thus he judged them for all their Zeal and Profession and said how could they escape the Damnation of Hell Then after he was sacrificed up he appeared unto his Apostles and sent them to preach the Gospel to every Creature and here they did not run because the Prophets run nor take up a Command without them in the Prophets Writings to do a thing because the Prophets were commanded to do it but they were also acted and guided by the same Spirit and Word of Truth which dwelt in them which Christ before he was offered up had promised that he would send the Comforter even the Spirit of Truth which the World could not receive which should lead them into all Truth and should reprove the World of Sin of Righteousness and of Judgment and then after they had
not by it you are left without Excuse and it will judge you at the last Day For he that loves the Light shall not walk in Darkness but shall have the Light of Life but he that doth Evil hates the Light which is his Condemnation Now the VVay is plain to all simple Ones who have a Desire to find it declared by a Friend and VVitness to the Eternal Truth who am called J. P. THE Fruits of a Fast Appointed by The Churches gathered against Christ and his Kingdom who go about to mock God with their Outside Worship and Appointed Fasts and Dayes of Voluntary HUMILIATION Or A Declaration of the Persecution of a Messenger of the Lord by a People who go under the Name of Independents in Essex who have set themselves in the Enmity of their Spirits to oppose the Truth of God calling it a Lye and persecuting his Messengers as Deceivers and Wanderers wherein their Persecuting Spirits are made manifest and them to be in Cain's Generation Strangers to the Spirit of Christ which never presecuted and so are none of his Rom. 8. 9. And also Of the Unjust Dealings of Judge Hills who sate upon Life and Death at the last Assizes at Chansford which began upon the Eleventh Day of the Sixth Moneth And also Several Queries that were sent to the Priests and Magistrates which may be serviceable for them or any other to Answer whom they do concern By a Witness and Sufferer in Outward Bonds for the Vnchangeable Truth of God by Cain's Generation who am known to them in Colchester Castle by the Name JAMES PARNEL Printed in the Year 1675. THE Fruits of a Fast Appointed by the Churches gathered against Christ and his Kingdom c. FIrst I shall give unto the Reader a Declaration of the Work of God in my Soul and the Conversion of my Heart from Darkness unto his marvellous Light and from the Power of Satan unto God and out of the Path of Death into the Path of Life where I now walk in the Light of my God with the Ransomed of the Lord who are availing towards the Holy City and also the Cause of my coming forth into the World to declare the Truth for which I now suffer Bonds by the Persecuting Generation wherein I once lived a Child of Wrath as all are by Nature and then I was loved of the World while I followed the Vain Courses and Wayes of the World where by Nature I was led in Imitation of others being in that Nature which is prone unto the same the time I was sent unto the Schools of Humane Learning for to learn the Humane Wisdom for which End the Schools are profitable but for the attaining of Heavenly Wisdom and Knowledge they are as far unprofitable and many Books that are there read are much for the Corrupting of Youth and nourishing of the Wild Prophane Nature which then ruled in me and I was as Wild as others during the time I followed the School and after I was taken from the School I still continued in the same Nature growing and encreasing in Sin and Iniquity following the vain Courses of the Wicked World and also was trained up in the Customary Way of the Worship of the World which is held in the Idols Temple every First Day of the Week but no Conversion there was wrought but all still continued in the old Nature both Priest and People Young and Old and as was the People so was the Priest all walking in Darkness and Blindness by Form Custom and Tradition but ignorant of the pure Light which is the Guide and Teacher of the Faithful which oftentimes did reprove in Secret when I was alone but then I knew not what it was but oftentimes it did strike me into a Consideration of my Ways and Doings and set Life and Death before me so that I have sometimes promised within my self never to do the like again but the Promise being in the Will made it did not stand but when the Temptations came the Careless Mind got out again and led me still to delight my Heart in the Vanity which my Eye did see and my Ear did hear which all passed away with the using thereof and left me to the Judgment which was due unto me for my Iniquity which did follow me time after time calling me to Repentance and the more I did incline my Mind and draw nigh to it it also did draw nigh to me and so the Goodness of God led me to Repentance and the Grace of God wrought in my Heart a Reformation and so I was found of him when I sought not and thus he both wrought the Will and the Deed of his own good Pleasure and plucked me as a Brand out of the Fire to make me a Vessel of Honour to his Name all Living Eternal Praises be to his Name forever my Soul shall Praise and Magnifie his Name forever For I may well say with Paul of Sinners I was chief for according to my Years I was as perfect in Sin and Iniquity as any in the Town where I lived yea and exceeded many in the same so that there was as little Hopes of my Conversion as any in the Town and yet though it is a Place of many People I was the first in all that Town which the Lord was pleased to make known his Power in and turn my Heart towards him and truly to seek him so that I became a Wonder to the World and an Astonishment to the Heathen round about but they were such Enemies to Goodness and so given up to Idolatry that as much as before they had loved me in my Vain Conversation so much the more they hated me in my Conversion yea and they oâ— my Family came to ensnare me and lay wait for me to entrap me but when they could not prevail they stood afar off me and Reproached me with Lyes and proved my Greatest Enemies yea and my Relations became my Adversaries and laboured to destroy what God had begun in me because that thereby I came under the Reproach and Shame of the World because I could not conform to the World in their invented Fashions Customs and Traditions and their Words Wayes Fellowship and Worship but was made subject to the Law of God and could not Respect Persons neither in Word nor Deed then the Beast which rules in Proud Flesh was disturbed who before ruled in Peace while he was worshipped but when I came to see proud Lucifer the Lust in Man to be the Beast which all the World worships and wonders after but those whose Names are written in the Book of Life therefore I could no longer follow the World in Blindness for by the Power of God my Eye was opened so that I did behold their Idolatry and therefore I could no longer be conformable to them so that their Rage and Persecution arose against me and I became a Mock in the Streets yea and I was accounted
as one not worthy to live amongst them yea and they said He that killed me would do God Service But he that had called me out from amongst them unto himself that I might no longer follow the Vain Courses of the World nor set my Delight on things below but that I might serve him in Newness of â—ife that in me his Workmanship might appear to the Confounding â—â—f the Heathen who know him not He by his â—â—â—wer kept me and gave me Strength to bear his Cross and despise the Shame so that neither Foul Words nor Fair Words could cause me to Deny what God by his Grace had wrought in my Heart but by his Power he carried me above the Raging Waves of the tempestuous Sea so that I knew that he that was in me was greater then he that is in the World yea and out of my Kindred and Acquaintance I came and became a Stranger to them that lov'd not the Truth Yea and presently I came to see the Priests of the World by their Fruits and the Fruits of their Ministry which was cursed from God and therefore profited not the People at all But when the Lord by his Power had changed and converted my Heart unto himself the Priests became mine Enemies and said I was deluded whenas before when I lived in the vain Conversation of the World they took no Notice of me either to Reprove me or Instruct me but as they went on in a customary way for Gain and Lucre speaking against Sin in the general but not reproving it in particular but were as deep in it in their Lives as others and so what they preacht down with their Tongues they upheld in their Lives and countenanced in their Conversations and so from them I turned whom I saw had gotten a Form but deny'd the Life and Power and I sought for a People with whom I might have Union and there was a People with whom I found Union a few Miles from the Town where I lived whom the Lord was a gathering out of the dark VVorld to sit down together wait upon his Name but we were the Objects and Reproach of the Country and were accounted as the Off-scourings of the VVorld but in all this we saw the Scriptures fulfilled and that we might thus suffer if we would live Godly in Christ Jesus and here was our Confidence and Strength which carryed us above our Sufferings as knowing it was for the Name of Jesus And thus I continued a certain time counting it greater Riches to suffer Affliction with the People of God then to enjoy the Pleasures of Sin for a Season and about this time I was about Fifteen Years of Age. And afterwards I was called forth to visit some Friends in the North Part of England with whom I had Union in Spirit before I saw their Faces And afterwards I returned back to my outward Dwelling-Place and remained in my outward Calling And the Lord all this time still more more perfecting encreasing his Work in my Heart which by his Power he had begun in me and by his pure Power bringing forth his Truth in me and making known his Will unto me until by his Power He opened my Mouth to declare his Truth in the VVorld and still I continued in my outward Calling and also in the VVork of the Lord as not being called far from my Dwelling-Place And when I was betwixt Seventeen and Eighteen Years of Age I was moved in my Spirit to go to a Place about Fifteen Miles from my outward Dwelling-Place southward amongst a People to whom the Lord was making known his Truth not knowing when I went out of going farther then that Place but when I was there I was moved of the Lord to come on the Cambridge and in Obedience unto the Lord I came to see what he had to do for me not knowing one Foot of the Way but as I was directed neither knowing when I came there where to be receiv'd but had heard before of Two of my Friends that were there Whipped caused by the Mayor that then was only for declaring the Truth as they past through the Town against the Deceit thereof neither did I know but it might be my Portion also when I came there but without conferring with Flesh and Blood I passed on my Journey and he that called me forth went along with me and did direct me And when I came there I found those that were worthy that received me and also I found a Friend whom the Corrupt Rulers had put in Prison for the same Testimony which I also was sent to declare before I had continu'd there the space of Fourteen Nights William Pickering the Mayor of Cambridge committed me to Prison for publishing two Papers the one against the Corruption of the Magistrates and the other against the Corruption of the Priests at the time of their Commencement as they call it and there they kept me in Prison the space of two Sessions and tossed me from Prison to Dungeon and had nothing to lay against me whereby to prove the Breach of any Law but when I came to the last Sessions they called a Jury to prove the Papers to be Scandalous and Seditious Papers and they were nigh Two Hours about them but could not prove it but came and said That they found nothing but that the Papers were mine which I had before own'd in the open Court and there was my Name to them to testifie the same And so they were crossed in their Intentions and their Plots came to nought Then they committed me back to Prison again and after the space of Three Days they sent me away with a Pass under the Name of a Rogue yet durst not give me the Law which belongs to Rogues but had me away with Clubs and Staves and I could not see the Pass until I was Three Miles out of the Town where I lodged that Night and the next day there came a Justice of Peace from Cambridge who knowing me to be Innocent of what was laid to my Charge so he witnessed the Pass to be false and took it back to Cambridge and so I was set free And not long after I went of Cambridge again and went abroad preaching and declaring the Truth freely in the Countries about and many I found that received the Truth gladly but more Enemies yet nevertheless Truth spread conquer'd over its Enemies and there I continued labouring in the VVork of the Lord about the Space of half a Year in the Countries about Cambridge and from thence I was moved of the Lord to come into Essex where I heard of a People that was seâ—king the Lord and when I came there I found those that were worthy who received the Truth gladly and there I continued freely declaring and preaching the Truth from Place to Place sometimes in the Synagogues and was haled out by the Priests Party that the Scripture might be fulfilled upon that