Selected quad for the lemma: world_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
world_n	death_n	sin_n	sting_n	3,612	5	12.7179	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A65309	Religion our true interest, or, Practical notes upon the third chapter of Malachy the sixteen, seventeen and eighteen verses : seasonable for the times / by Thomas Watson ...	Watson, Thomas, d. 1686.	1682 (1682)	Wing W1139; ESTC R34736	91,573	245

deal not Foolishly and to the wicked lift not up the Horn. 1. Are not they Fools who gratifie their Enemy They who want the Fear of God do so Satan baits his hook with pleasure and profit and they swallow bait and hook and all this pleaseth Satan mens sins feast the Devil Who but a Fool would humour his enemy 2. Is it not folly to preferre Slavery before Liberty if a Slave in the gally should have his freedom offered him but he should say he had rather Tug at the Oar and be a slave than have his liberty would not he be Judged indiscreet Such is the case of him who Fears not God The Gospel offers to free him from the miserable captivity of Sin but he chooseth rather to be a slave to his lusts He is like the Servant under the Law Exod. 21.5 I love my Master I will not go out free He was displeased with a year of Iubilee The Foolish sinner had rather have his Ear bored to the Devils service than be translated into the Glorious liberty of the Sons of God Rom. 8.21 3. Is not he a Fool who having but one Jewel will venture the loss of it The Soul is this Jewel and the sinner is fearless of it he will throw it away upon the world as if one should throw Pearls and Diamonds at Pear-trees Ephrem Syrus used to say He who Pampers his body and neglects his Soul is like him who feasts his Slave and starves his Wife 4. Is not he a Fool who refuseth a rich offer if one should offer to adopt another and make him Heir of his Estate and he should refuse it would not his discretion be called in question God offers Christ to a sinner and promiseth to entail all the riches of Heaven upon him but wanting the Fear of God he refuseth this Great offer Psalm 81.11 Israel would none of me Is not this a Prodigy of madness may not the Devil beg every sinner for a Fool at the last day 15. The Fear of God is a Soveraign Antidote against Apostasie the Devil was the first Apostate How rife is this sin more shipwracks are at Land than at Sea men make shipwrack of a Good Conscience Apostates are said to put Christ to open shame Heb. 6.6 The Fear of God is a 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a preservative against Apostacy Ier. 32.40 I will put my Fear in their hearts that they shall not depart from me I will so love them that I will not depart from them and they shall so Fear me that they shall not depart from me 15. There are excellent Promises made to them that Fear God Malach. 4.2 Vnto you that Fear my Name shall the Sun of righteousness arise with healing in his Wings Here is a promise of Christ he is a Sun for Light and Vivifical Influence and a Sun of Righteousness as he diffuseth the Golden beams of Justification And he hath healing in his Wings the Sun heals the Air dries up the Cold moistures exhales the Vapours which would be Pestilential so Christ hath healing in his Wings he heals the hardness and impurity of the Soul And the Horison in which this Sun ariseth is in hearts Fearing God To you that Fear my Name shall the Sun of righteousness arise And there is another Great Promise Psalm 115.13 He will bless them that Fear the Lord both Small and Great God blesseth such in their Name Estate Souls And this blessing can never be reversed As Isaac said I have blessed him and he shall be blessed Gen. 27.33 Such as Fear God are priviledged Persons none can take away from them either their birth-right or their blessing 16. Fear is an admirable Instrument in Promoting Salvation Philip. 2.12 Work out your Salvation with Fear Fear is that flaming Sword which turns every way to keep sin from entring Prov. 6.16 Fear stands Sentinel in the Soul and is ever upon it's Watch-Tower Fear causeth circumspection he who walks in Fear treads warily Fear begets Prayer and Prayer engageth the help of Heaven 17. The Lord is much pleased with such as Fear him Psalm 147.11 The Lord taketh pleasure in them that Fear him In the Septuagint it is The Lord bears Good will towards them that Fear him Pagnin and Buxtorf render it The Lord delights in them that Fear him Never did Suitor take such pleasure in a Person he loved as God doth in them that Fear him they are his Hephsibah or chief solace Isa. 62.4 He saith of them as of Sihon Psalm 132.14 Here is my rest for ever here will I dwell A sinner is a vessel in which is no pleasure Hosea 8.8 But Fearers of God are Favourites 18. Such as Fear God are the only persons that shall be saved Psalm 85.9 Salvation is nigh them that Fear him Salvation is said to be far from the Wicked Psalm 119.155 They and Salvation are so far asunder that they are like never to meet But Gods Salvation is nigh them that Fear him What do we aspire after but Salvation 'T is the end of all our Prayers Tears Sufferings Salvation is the Crown of our desires the flower of our joy And who shall be enriched with Salvation but the Fearers of God His Salvation is nigh them that Fear him Let these cogent arguments perswade to the Fear of God Let us put our selves upon a strict Scrutiny and Tryal whether we have the Fear of God planted in our hearts How may we know it 1. The Fear of God will make a man fear sin Gen. 39.9 How can I do this Great wickedness and sin against God indeed sin is the only Formidable thing this is the Gorgons Head that affrights it is the Evil of Evils 'T is the Poison the Old Serpent hath spit into our Virgin-nature In Sin is both Pollution and Enmity Sin is compared to a Thick Cloud Isa. 44.22 which not only hides the light of Gods Face but brings down showers of Wrath. Sin is worse than all penal evils there is more evil in a drop of Sin than in a Sea of Affliction 1. Sin is the cause of Affliction it conjures up all the Winds and Storms in the World Out of this Viperous womb come Mutinies Divisions Massacres and the cause is worse than the effect 2. In Affliction Conscience may be quiet the Hail may beat upon the Tiles when there is Musick in the room but Sin terrifies the Conscience Nero in the midst of Feasts and Roman sports was full of horrour of mind the numbers of men he had Killed troubled him Cataline was frighted at every noise Cain in Killing Abel stab'd half the World at one blow yet could not he Kill the Worm of his own Conscience Sin is the Spirits of Mischief distilled it puts a Sting into death 1 Cor. 15.56 It is worse than Hell 1. Hell is a burden only to the sinner but sin is a Burden to God Amos 2.13 2. There

is full of fallacies he who Fears God fears his Heart lest it should rob him of the blessing That saying of Epicharmus is Good 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Remember not to trust 3. The Fear of God will make a man Fear death Death may challenge a part in our Fear 1. Because it is such a serious thing it is the in-let to eternity and puts us into an unalterable estate 2. Because of it's Proximity it is nearer to us than we are aware it may be within a few hours march of us God may this night seal a Lease of Ejectment and say Give an account of your stewardship and what if death should come before we are ready 3. Because after death there is nothing to be done for our Souls there is no repenting in the Grave Eccles. 9.10 There is no work nor device in the Grave whither thou goest So that death is to be feared with an holy and Religious Fear How far may a child of God Fear death 1. So far as the Fear of Death is a Curben-bit to keep him from Sin A believer may lawfully make use of all means to deter him from sin No stronger antidote against sin saith Austin than the Fear of Death Am I sinning and to morrow may be dying 2. A Child of God may so far Fear death as it makes him dye to the World The Fear of death would sound a retreat and call us off from Vanity What is the world we must leave it shortly and all we can purchase is a burying-place 3. A Child of God may so far Fear death as this Fear fits him more for death Jacob feared his brother Esau's coming against him and he prepared to meet him he addressed himself to Prayer Gen. 32.7 24. So when we Fear deaths coming and we prepare to meet it we set our Soul in order This is a Good Fear of death But this Fear of death in the Godly must be mixed with hope The nature of death to a Believer is quite changed death is in it self a curse but God hath turned this Curse into a Blessing To a Child of God death is not a destruction but a deliverance When the Mantle of his flesh drops off he ascends in a fiery chariot to Heaven 4. The Fear of God will make a man fear Iudgment Anselm spent most of his thoughts upon the day of Judgement and Hierom thought he alwaies heard that Voice sounding in his ears Surgite mortui Arise ye dead and come to Judgment That there shall be such a day is evident 1. From Gods Veracity He who is the Oracle of truth hath asserted it Psalm 96.13 For he cometh for he cometh to Judge the earth There is a duplication 1. To shew the Certainty he cometh he cometh it is an indubitable Maxim 2. To shew the Celerity he cometh he cometh the time draws near it is almost day-break and the Judge is ready to take the bench Jam. 5.9 Gods decree cannot be reversed 2. There shall be such a day for the Vindication of Gods Justice Things seem to be carried in the World Partially the Godly suffer the Wicked Prosper Atheists are ready to think God hath cast off the Government of the World and minds not how things are transacted here below therefore there must be a judicial Process that God may undeceive the World and set things right 3. That there shall be such a day is evident by the Principles ingrafted in a natural conscience When Paul reasoned of Judgment to come Felix trembled Acts 24.25 The Prisoner at bar made the Judge tremble That a Wicked man dying is so surprized with terrors whence is this but from a secret apprehension of Judgment ensuing It will be a great Assizes never was the like seen 2 Cor. 5.10 We must all appear before the Iudgment Seat There is no flying no absconding no bribing no appearing by a Proxy but all must make their Personal appearance They who were above Trial here and the Law could not reach them must appear before the Tribunal of Heaven Who shall be Judge Jesus Christ Iohn 5.22 Acts 17.31 He hath appointed a day in which he will judge the world by that man whom he hath ordained In that Christ is called a Man hence the Socinians blasphemously deny the essential Deity of Christ. That he is God is most clearly evinced from Isaiah 9.6 Ioh. 1.1 1 Cor. 8.6 1 Ioh. 5.20 We are in him that is True even in his Son Iesus Christ this is the true God Christ is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Consubstantiate with God the Father Heb. 1.3 But Christ the Judge is called Man because he shall Judge the world in a Visible Shape He must be both God and Man he must be God that he may see mens Hearts and he must be man that he himself may be seen What a solemn day will this be when Christ shall sit upon the Bench of Judicature he will judge righteously Psalm 9.8 Though he himself was wronged he will do no wrong And he will judge Critically Mat. 3.12 Whose fan is in his hand and he will throughly purge his floor He will see what is Wheat what is Chaff who have his Image upon him and who the mark of the beast Sure the Fear of God will cause an holy trembling at the thoughts of this day In what sence should those that Fear God Fear the day of Judgment Not with a Fear of amazement or despondency for the day of Judgment will be a Iubile a blessed comfortable day to them The Thrush sings at the approach of Rain so may Believers at the approach of Judgment Christ who is their Iudge is their Advocate But 1. The Godly should so fear Judgement as every day to renew their Sorrow for Sin They have sins quotidiani incursus that creep upon them daily and they must with Peter weep bitterly they must steep their Souls in the brinish Tears of Repentance It would be sad to be found at the last day in any sin unrepented of 2. The Godly should so Fear the day of Judgment as it makes them afraid of Sins of Omission The not dressing a wound brings death the not discharging duty may bring d●mnation You may read the solemn Process at the last day Mat. 25.42 I was an hungred and ye gave me no meat naked and ye cloathed me not sick and in Prison and ye Visited me not The charge here brought in is for sins of Omission Christ doth not say Ye took away my meat from me but Ye gave me no meat He saith not Ye put me in prison but Ye visited me not The sins of Omission condemned them Not praying in the family not sanctfying the Sabbath not giving Almes will be the fatal Inditement 3. The Godly should so far Fear the day of Judgment as it makes them afraid of dissembling in Religion For at that day false hearts will be unmasked Why did Paul walk