Selected quad for the lemma: world_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
world_n	death_n	sin_n	sin_v	14,462	5	10.3751	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
B04950	The Virgin Mary misrepresented by the Roman Church in the traditions of that church, concerning her life and glory; and in the devotions paid to her, as the mother of God. Both shewed out of the offices of that church, the lessons on her festivals, and from their allowed authors. Part I. Wherein two of her feasts, her conception and nativity, are considered.	Patrick, Simon, 1626-1707.; Patrick, John, 1632-1695.	1688 (1688)	Wing P863A; ESTC R19085	135,709	190

themselves to give an Account as they do r Carthagena de arcan deip l. 1. hom 4. why this was kept as a Secret in former Ages and why God did hide the Mystery of the Immaculate Conception from them The reason of this is worth setting down as well as the Confession of the Novelty of the Opinion Non pauci homines rudes c. The rude and vulgar sort of People if they had found for certain that the Blessed Virgin had never contracted Original Sin would have been apt to have committed a Mistake and thought her to have been a Goddess For if the Inhabitants of Melita when they saw the Viper fastning on S. Paul's Hand and yet neither biting him nor vomiting any Poison upon him cried out that he was a God how much more easily would unlearned Men when they saw that the Viper of Original Sin had envenom'd all the Children of Adam and that it had not touched her have concluded that she was a Goddess By which admirable Reason God must be supposed to keep it as a Secret still for there are rude and unlearned People still in as much Danger as ever of this or rather more for even in the Days of Epiphanius when the Collyridians venerated her she was not magnified nor her Privileges manifested near so much as now From all which it appears that the Maculists Opinion has the Advantage of Prescription and immemorial Possession if they are sufficiently provided to keep and maintain it And here too they question not their Furniture habent quo se tueantur olim Ista hominum communis erat sententia s Mantuan parthen Mar. 1. That is They plead the ancient Churches common Sence And store of Arguments for its defence The sacred Writings secure their Title and they produce them with more Advantage than their Adversaries they can flourish sometimes with a Scripture Allegory indeed and tell the Immaculists that tenebra erant super faciem abyssi t Rich. a S. Laurentio Darkness was upon the Face of the Abyss to signify that she was conceived in Sin yet this is needless when so many Places in their plain and literal Sence offer themselves to their Service Such as these All have sinned and come short of the Glory of God u Rom. 3. As by one Man Sin entred into the World and Death by Sin and so Death passed over all Men for that all have sinned x Rom. 5. The Scripture hath concluded y Gal. 3. all under Sin. He gave himself a Ransom z 1 Tim. 2. for all If Christ dyed for all a 2 Cor. 5. then are all dead c. Where the Antecedent being universal the Consequent must be so too From these and such like Texts they have raised several strong Arguments As 1. That it is a bold Presumption when the Scripture so plainly involves all under Sin that derived from Adam in the way of ordinary Generation to make an Exception in her Case who so derives without the least Countenance from it Besides 2. Redemption and Salvation by Christ is declared there to be as general and universal as Sin and Death by Adam and the Blessed Virgin rejoices in God her Saviour but all these suppose Sin And therefore Christ is called our Saviour and hers because he saves his People from their Sins And in her case it must be from Original Sin because the Maculists as well as their Adversaries grant that she was guilty of no actual Sin And there are few of them that will assert with Card. Cusanus b Exercit. l. 8. That the Virgin needed no Redeemer to absolve her from the Sentence against Adam and his Posterity to which she was never subject That she alone after the Fall of Adam never stood in want but was created full of Original Righteousness as Eve was and much more just as Christ according to his Human Nature was created in all Fulness of Righteousness much more than Adam To talk of a preservative Redemption c Scotus in 3. dist 3. qu. 1. from the Sin she might have incurred is to say that Christ was the Redeemer of Angels And if Bellarmine's Answer be allow'd d De Amiss grat l 4. c. 16. Dicimus ei remissa fuisse peccata non in quae inciderat sed in quae incidisset nisi gratia Dei per merita Christi praeventa fuisset Her Sins were remitted not those which she had committed but which she might have committed if not prevented by Gods Grace through Christ's Merits You may as well say of the Blessed Angels which yet was never heard of That they had their Sins forgiven for if it had not been for Gods Grace they also might have fallen into Sin. And Christ might be said to shed his Blood for them too if the Jesuit Coster e Medit. de B. Virg. p. 76. says right That Christ did not purge her Soul from Sin by his Blood sed mundam praeservavit but preserved it clean Antiquity never understood these Distinctions and the former Popes were against them So Zosimus f Apud Augustin Epist 157. ad Optatum Nullus nisi qui peccati servus est liber efficitur nec redemptus dici potest nisi qui verê per peccatum fuerit ante captivus c. No Person is made free by Christ who was not before a Servant of Sin nor can be said to be redeemed unless he were a Captive So also Pope Leo g Sicut nullum a reatu liberum reperit ita pro liberandis omnibus venit Serm. 1. de Nat. Christ says As he found none free from Guilt so he came to free all Men from it 3. They urge also that according to the Sentence upon all that derived from Adam she suffered the Punishments which were the Effect of it and was subject to Calamities and Death therefore it must be granted that the Cause of these must have place in her to wit Original Sin Especially since the Second Council of Aurange against the Pelagians Can. 2. defined it to be affixing Injustice to God to say that by one Man Death passed upon all Mankind and not Sin. 4. Lastly They think they have an Advantage over their Adversaries by this Question What if the Blessed Virgin had died before our Saviour's Passion for it is apparently foolish to say as Galatinus h L. 7. de arcan c. 10. does That it was impossible that the Mother of the Messias should die before her Son Now if she had died before him and had had no Sin she could not have gone to Purgatory but must have been received into Heaven and then this Absurdity would follow That the Kingdom of Heaven was opened before Christ had overcome the sharpness of Death Thus I have given an Account in some particulars what the Maculists have to plead for themselves And I shall pass over and not urge the Revelations of S. Catharine since they do not

of Times by her pious Intercessions may be delivered from present dangers and from everlasting death c. Ad primam Hymnus Erubescant insensati qui respuunt celebrare Mysteria tam sacrati diei festivare Quo anno fuerunt copulati vir cum sua muliere Pessimè sunt advisati sic volentes deviare Hymn Shame on those sensless Persons that refuse This high days Mysteries to celebrate When she conceived was by Marriage use They 're ill advis'd that thus will deviate Vers In conspectu Altissimi immaculata permansisti Resp Dei genetrix intercede pro nobis Vers Thou didst remain immaculate in the sight of the most High. Ans O Mother of God Intercede for us Ad Tertiam Hymn Conceptio mirabilis ab Angelo nunciata Maria tam laudabilis in conceptu praeservata Est unde venerabilis Ecclesia illustrata Et in suis miraculis laudibus honorata An Angel brings the News of her Conception So wond'rously secur'd from sins Infection The Church that hence derives illustrious Rays Strives to proclaim her Miracles and Praise Ad Sextam Hymn Ave Regina coelorum inter omnes mitissima Ave decus Angelorum inter omnes pulcherrima Simul Archangelorum omni laude dignissima Quae concepta vitiorum sine labe purissima Hail Queen of Heav'n yet mild beyond compare Hail ornament of Angels none so fair Worthy the Praise of an Archangels strain Whose pure Conception was without all stain Ad Nonam Hymn Quum corpus viscera quae dominum portaverunt Virginalia ubera quae ipsummet lactaverunt Beata sunt opera tua qui crediderunt Quod sine labe concepta post ante remanserunt Since that the Womb that bare our Lord the Breast That gave him suck and all thy Works are blest They 're blest too that believe thee without stain Conceiv'd an Ever-Virgin to remain Ad Vesperas Hymn Salve Mater salutaris quae es soror insignita Salve quia Deum paris Angelorum spes vita Salve Virgo singularis verè sacra Margarita Salve quia stella maris es sine labe concepta Hail saving Mother and our Sister too Gods Mother Angels Life and Hope art thou Hail sacred Pearl thou Virgin singular Conceiv'd without all Spot the Seas bright Star. Ad Completorium Hymn Matris Dei conceptio est nostrae redemptionis Potissima inceptio atque reparationis Et non mirum Exemptio antitiquae contagionis Fuit in principio ipsius creationis When first Gods Mother was Conceiv'd began The reparation of lost Man Sins old Contagion first escap'd our Nature When she began to be a Creature Before these Hours is a Picture of God the Father speaking these words to the Blessed Virgin Tota pulchra es amica mea non est macula in te Thou art wholly fair my Love and there is no Spot in thee I find another Office of her Immaculate Conception in several Books a Litaniae variae Colon. 1643. p. 221. L' Office Divin Paris 1658. Heures dedices au Roy. Paris 1662. out of which I shall set down a few Passages Ad Matutinum Hymn AB aeterno Dominus te praeordinavit Matrem unigeniti Verbi quo creavit Terram pontum aethera Te pulchram ornavit Sibi sponsam in qua Adam non peccavit BEfore the World thou wast design'd to be The Mother of that Word by whom the Sea The Earth and Heavens were made He beautifi'd Thee for his Spouse and in this fairest Bride Adam ne'er sinn'd altho' in all beside Oremus Sancta Maria regina coelorum mater Domini nostri Jesu Christi mundi Domina quae nullum derelinquis nullum despicis respice me Domina clementer oculo pietatis impetra mihi apud tuum dilectum filium cunctorum veniam peccatorum Ut qui nunc sanctam tuam conceptionem devoto affectu recolo aeternae in futurum beatitudinis bravium capiam ipso quem Virgo peperisti donante Domino nostro Jesu Christo qui cum patre c. Let us Pray O Holy Mary the Queen of Heaven the Mother of our Lord Jesus Christ and Lady of the World who neither forsakest nor despisest any one look upon me gracious Lady with an Eye of Pity and obtain for me of thy beloved Son Pardon of all my Sins That so I who now remember thy holy Conception with devout Affection may hereafter receive the Reward of eternal Felicity by the Donation of him whom thou remaining a Virgin did'st bring Forth our Lord Jesus Christ who with the Father c. Ad primam Hymn Salve Virgo sapiens domus Deo dicata Columna septemplici mensaque exornata Ab omni contagio mundi praeservata Ante sancta in utero parentis quàm nata Wise Virgin hail Gods holy House thou art Seven Pillars and a Table thee adorn The Worlds Contagion ne'er defil'd thy Heart Cleans'd in thy Mother's Womb whilst yet unborn Ad Tertiam Hymn Salve Arca foederis thronus Salomonis Arcus pulcher aetheris rubus visionis Virga frondens germinis vellus Gideonis Porta clausa numinis favusque Samsonis Decebat tam nobilem Natum praecavere Ab originali labe Matris Evae Almans quam elegerat genetricem verè Nulli prorsus sinens culpae subjucere Hail saving Ark and Throne of Salomon Hail Heaven's fair Rainbow Bush of Vision Thou budding Rod and Fleece of Gideon Gods Gate ne'er opened Sampson's Honey-comb 'T was fit a Son so noble should obtain Freedom from Mother Eve's original Stain For her whom we Gods Mother truly call Nor leave her under any Sin to fall Ad Sextam Hymn Salve Virgo puerpera templum Trinitatie Angelorum gaudium cella puritatis Solamen moerentium hortus voluptatis Palma patientiae cedrus castitatis Terra es benedicta sacerdotalis Sancta immunis Culpae Originalis Hail Virgin Mother House o' th' Trinity Delight of Angels Cell of Purity The Mourners Joy Cedar of Continence Garden of Pleasure Palm of Patience Blest Ground like that which to the Priests did fall Holy and free from Sin Original Antiph Haec est virga in qua nec nodus originalis nec cortex actualis culpae fuit Antiph This is the Rod in which was neither the Knot of Original nor Bark of actual Sin. Vers In conceptione tua Virgo immaculata fuisti Resp Ora pro nobis patrem cujus filium peperisti Vers O Virgin in thy Conception thou wast immaculate Resp Pray for us to the Father whose Son thou broughtest forth Oratio Deus qui per immaculatam Virginis Conceptionem dignum filio tuo habitaculum praeparasti quaesumus ut sicut ex morte ejusdem filii tui praevisâ eam ab omni labe praeservasti ita nos quoque mundos ejus intercessione ad te pervenire concedas Per eundem Dominum A Prayer O God who by the immaculate Conception of the Virgin did'st prepare a fitting Lodging for thy Son we pray