to the Joy of the Children of god Unto the Thief it was said This Day thou shalt be with me in Paradise Luk. 23. Joh. 5.6 which cannot be understood of the Body but shews that the faithful Dying makes the passage from Death to Life The which ought only to be understood of the Soul seeing that the Body must first be brought to Earth and that it must put off all Corruption for to rise at the last Day Incorruptible and in Glory Mat. 22. Thus Jesus Christ against the Saduces who denied the Immortality of Souls shews that forasmuch as God calls himself the God of Abraham of Isaac and of Jacob Exod. 3. infallibly the Souls departed do live for he is not the God of those that are dead in such sort that they are no more but he is the God of those that are and that live and doth good to the Posterity of those that are and not of those that are not which cannot be understood but of their Souls seeing their Bodies were returned to the Earth Whereby we see that they deceive themselves greatly that say that their Souls die and vanish with the Body where they Sleep also those likewise who think that they enter into other Bodies Mak 6. Luk. 9. Even the Pagans by natural Apprehensions have believe that the Souls were Immortal a we see that Euripides in the Tragedy which he intituled Hecuba doth declare it when he brings in Polixen speaking to Hecuba and dying saying to her What shall I say to Hectâ— thy Husband who was dead she aâ— swered her tell him that I am the most wretched in the World And in that which he entituled The Supplicant he says The Spirit shall return to Heaven Likewise Pholicides says That the Soul is immortal and living always waxeth not old Pythagoras in his Golden Verses said If when thou hast left the Body thou comest into Heaven thou shalt be as God living always and being no more Mortal Cicero likewise Writes of it in his Book of Friendship and in that which he writ of Age in some sort comforting himself in the hope which he had of the immortality of his Soul We see then that it is a thing most assured that the Soul is immortal as the Lord by his Word which is the Infallible Truth of Heaven doth shew it us And likewise the Pagans how Ignorant soever they were of the true Religion have well understood it Wherefore those that deny the Immortality of Souls accuse God of lying and make themselves in worse estate than the Pagans This Knowledge is a great Consolation to the Faithful in all their Afflictions and doth take from them the fears of Death knowing that their Souls being separated from their Bodies live in Heaven 1 John 2 in which they are admonished not to settle themselves upon the transitory things of this Life and not to load their Souls with the burthen of Sin to the end that dying they may be raised up towards God our Father and Jesus Christ our Saviour unto whom we ought with a stedfast faith to recommend them Now even as the faithful do rejoice at it the unfaithful on the other side knowing the Souls to be immortal are so much the more fearful of Death seeing the eternal pains and torments to be prepared for them at their going forth of this World James 1. 1 Pet. 1.4 So that which serveth to the Elect for Joy and Instruction is unto the wicked nothing but Sorrow and occasion of Despair The Second Point TOuching the Body it is all apparant that it is subject to die as well because that we know that those that were in times past are dead and that we see that those of our time die one after another as principally because that the Lord declares to Adam that by reason of his Sin he with his posterity shall be subject to return into the Earth from whence he was taken Gen. 3. The Apostle says Rom. 5.8.6 That by Man Sin came into the World and by Sin Death and so Death came unto all Men by reason that all have sinned â—nd the reward of Sin is Death whereof the hour is uncertain unto us â—uke 12. Although we are certain â—hat it is the Journey that every man must go by reason that unto them â—ll it is ordained to die once Jos 12. 1 Kings 2 The Scripture is full of Testimonies upon this matter although it be well enough known of all by every days Experience Heb. 9. Job 14. The Pagans themselves without Instruction of the Word of God have well understood that unto Man it is a thing that cannot be avoided as Euripedes shews it in the Tragedie of the Supplicants saying That every part of Man must return from whence it came the Spirit into Heaven the Body into the â—â—â—ih which is the Mother and Nurse thereof Wherefore it is a thing known to all that we must die but now by how much it is easie to believe that necessity to die is imposed upon us by so much is iâ— more difficult to believe that our bodies being returned to dust shall risâ— again And indeed the sensual Maâ—â— cannot comprehend any thing there in neither hath any thought of it as we see that the Pagans never thought of it although that they have disputed of the immortality oâ— Souls But the Man that is regenerate by the Spirit of God doubt not but that the Lord can raise the dead seeing he will have it so and that nothing can hinder his Will Psal 115. For as sayth the Prophet he doth what he will Apoc. 4. We must then fee how the Scripture dotâ— assure us that the Bodies as well oâ— the good as of the wicked shall rise again the first â—o be crowned with Glory the other with perpetual Infamy Dan. 12. For to teach us thâ— Resurrection it compares Death to a â—leep as hath been already said to â—he end we may be certain that as the bodies after they have laboured shall rest by Sleep that they being awaked may with so much more alacrity return to work so when we shall have made an end of this present Life our Bodies shall be brought to the Tomb as in a Bed of rest for to rise again from thence at the latter day and be put into their place Job prophecying of the Resurrection the which he did firmly believe says I know that my Redeemer liveth and that he will stand up at the latter day upon the Earth and although after my Skin this Body shall be devoured by Worms yet with my Flesh shall I see God I shall behold him and my Eyes shall look upon him and none other for me although my Reins are consumed within me Job 14. 19. David foretels the Resurrection of Christ by whom we shall rise again the which was figured by this that Jonas was three days and three nights in the Whales Belly as Jesus Christ himself declares it Johu 2. Mat. 12. The Prophet Isay
Christian Exortation against the fearc of Death For since by man came death by man came also the resurrection of the dead Corin 15 Ch. p 21. TWO DISCOURSES The FIRST A CHRISTIAN'S EXHORTATION Against the FEARS OF DEATH The SECOND A brief and clear Declaration of the Resurrection of the Dead With suitable Meditations and Prayers touching LIFE and DEATH Recommended as proper to be given at Funerals By W. S. LONDON Printed for Tho. Bever at the Hand and Star next to the Middle Temple-Gate near Temple Bar 1690. Price bound 1 Shilling A DISCOURSE Against the Fears of DEATH PLATO said That the Philosophy wherein Man living in this World should principally exercise himself is the Meditation of Death That is to say of his condition in the World frail diseased and mortal of the divers accidents of this humane Life and of the Hour of Death so uncertain and unknown to the end that considering these things he might withdraw his affection and trust from this World that he might despise it and all temporal things wherein he sees and discovers so much inconstancy and such suddain and frequent mutations or changes and that by such a despising of uncertain and casual things he should stir up himself unto a contemplation of those that are Divine and Heavenly and forsaking that which is here perishing and transitory he should choose his part in Heaven and should stay himself at that which is permanent and eternal For the like reason Philip the Father of Alexander the Great a man of good understanding and of very great consideration to the end that in the midst of his great prosperity he should not forget himself in his Duty gave order that one of his Gentlemen should every day at his waking come and speak these words unto him King have in remembrance that thou art a mortal Man Jesus Christ also our Saviour and Master intending the same doth exhort us to Watch and to lay up Treasures in Heaven and not on Earth where all things are uncertain and changeable We see by this that during our Life we cannot do better then to think upon Death and our Body being upon the Earth to accustom our selves to have always our Spirit and Heart in Heaven Now because that the remembrance of Death is a fearful thing to many I have bethought my self to pass away my Griefs and to recreate my self from my other Studies and also to give you a testimony of the Obligation which I think I have towards you as well for the good which you have done unto me as for the Friendship which you bear me to write unto you and to present this small Treatise wherein I have briefly touched certain Points wherewith the Faithful may Arm themselves against Death which he ought to do in time and prepare himself to receive it with assurance at such time as it shall please God to send it for that which doth astonish many is that the coming thereof is suddain unto them and that they are surprized unlooked for We see by experience in a frontier Town that when it is well Victualled and provided of all things necessary to with-stand a long Siege those within are a great deal the more assured and bold whereas if it were unprovided they would stand amazed and tremble with fear if they should chance to see the approaching of the Siege It is easie to judge by that of what importance it is to have prevented a danger and to be prepared for it To provide therefore and arm the Faithful Man against Death we must note that there are two sorts of it the one is temporal of the body which Christians ought to desire the other is eternal of body and Soul which they ought not to fear persevering in the Faith of our Lord. That it is so all Fear pre-supposeth evil and danger we do not fear that which is good but long after desire and pursue it and when it offers it self we receive it joyfully but an evil we apprehend and fear we fly from it and when it happens unto us we sorrow and do complain If then it doth appear by good and evident Proofs that the Faithful Man is not in danger of this second Death may we not then conclude that if we fear it it is foolish and without occasion And surely if we had judgment and never so little Faith it were sufficient presently to take away the fear of it from us For first the proper nature of faith is to animate and quicken our heart so soon as it is received in us The Just saith the Prophet shall live by Faith Now even so as the Body whiles the Soul is in it liveth and dieth not until such time as it be separated from it no more doth the Faithful Man persevering in the Faith which hath been inspired and put into his Heart by the Grace of God Although saith David I should walk in the midst of the shadow of Death I will not fear for Thou art with me O Lord What was the cause of this assurance was it not Faith Armed wherewith we ought no more to fear Death then we do Sickness when we are in perfect health well disposed and in good liking or Poverty when we have plenty and abundance of all good things Secondly By Faith we have remission and an abolition of all the faults which we have done Why do we then fear Death There is no Death where there is no Sin 〈…〉 Death 〈…〉 Paul and elsewhere The Reward of Sin is Death Sin causeth God to be angry with us and that in His Anger He condemneth us to Death Now all Seeds doth bring forth according to their sort and quality The Wheat bringeth forth Wheat and the Rye Rye and we must not hope for any Fruit if there be not Seed before hand This being true and witnessed in a thovsand places of the Scripture that unto a Christian all his Sins and debts are acquitted by the Grace and Mercy of God that they are forgotten that they are covered that they are not imputed and that they are remitted and pardoned that they are cast as far from us as the East from the West provided that there be no more Seed thereof we need not look for any Fruit That is to say if there be no more Sin there is no more anger of God nor of death and by consequent that also there ought to be no more fear Thirdly By Faith we have the Word and the Promises of GOD whereupon it is grounded Among others this Whoso Believeth shall not Die but is passed from Death to Life Now this promise can no more fail than He that gave it us It is Eternal and all that God saith is as sure and permanent as Heaven and Earth For this cause when we look into them we ought in them to consider the vertue and power of this Word by the which they were once Created and ever since preserved and maintained in that estate wherein
Jesus Christ and we are by the means of this adoption certain once to come unto Life unto the rest and unto the glory wherein we shall Reign Eternally with his Father Moreover being Children of God we are of his Houshold and it is not in his House where Death dwelleth it is in Hell in the Devil's House in Heaven and the Place where God abides there is an unspeakable Light so great a Beatitude and Happiness that in the Contemplation thereof David crying out said O how they are happy that do inhabit and dwell in thy House And elsewhere In this consists all my good Lord that I may be near unto thee Again being Children we are at Liberty free from Sin free from Death free from the Condemnation and Rigour of the Law freed from Service and Force of the Devil what do we fear being then Children of God and consequently Brothers of Jesus Christ Is it possible that he can ever deny or abandon his Flesh and Blood or suffer them to die having Power to save them Therefore being the Children of God our Father he loveth us with a Love unseigned and Fatherly And if as saith St. Paul during the time that we were his Enemies he had such a care over us that not sparing his only begotten Son he hath delivered him over to Death to preserve us from it and to reconcile us unto himself now that we are his Friends and in his Favour will he not save us Who is that Man who considering these Reasons will not presently assure himself and cast away all fear which he had of Death That which also ought to assure us against Death and take away all fear which we have of it and of the Horrour and Anguish prepared for the reprobate and damned is our Calling that God of his Grace hath vouchsafed to withdraw us out of the Darkness wherein we were and to illuminate us by his Holy Spirit teaching us by his Holy Word wherein we ought to trust and wherein lyeth our Salvation and so what we ought to do to please and obey him to the end that walking in his Law and serving him in all Justice and Holiness we might after we have a little suffered in this World be faithfully glorified with him in the end for that which God beginneth he will accomplish and when he hath determined to call any one to him and to save him he never changeth his Counsel neither doth repent himself of the good that he will do unto him He us Unchangeable and so stedfast in his Purpose and Determination that that which he once Wills and Ordains he doth execute without being turned from it If then we feel in our selves that God hath given us the Grace to hear to believe and to love his Word and to fly from and reject all that which is contrary to it and to have an Affection to observe that which he commandeth us and a dislike if haply by infirmity or otherwise we chrnce to commit any thing against his Law Let us not doubt but we are regenerate elected and predestinated to Eternal Life and consequently out of danger of Death Let us then take away all fear and let us say with St. Paul What shall separate us from the Love and Charity of God What shall make us to think that he hath not a will to save us It shall not be Pain Affliction Hunger Persecution nor Adversity nor Death nor any Creature whatsoever shall make us to doubt that he doth not love us in the favour of Jesus Christ and that having chosen called and justified us in him but that finally he will also glorify us by him The Sacraments which Jesus Christ hath left us for the Confirmation of our Faith ought likewise to assure and strengthen us against the Fear of Death First Baptism by the which we are buried and die with Christ that we may rise again with him in the which we are washed from all our sins and clothed with his Innocency to the end that presenting our selves to the Father so adorned and covered with the Robe of our Elder Brother we may receive his Holy Blessing and be saved from the Deluge wherein all the Infidels perish as Noah was in his time by the Ark. Having then the Promises of God as we have said before and over and above his Sign and Seal by the which he has bound himself to render that Life to us which we havelost by our Sin wherefore then do we fear Death doe we think that he will revoke or that he will deny and disavow his own Sign and Seal Secondly The Lord's Supper where we take the Bread and the Wine for to be received into the Communion and Participation of the Body and Blood of our Lord Jesus Christ and by Consequent into the Fruits of them that is to have part in his Obedience in his Justice in his Satisfaction and Redemption in the Testament and new Alliance and generally in all the promises of God the which by his Death have been ratified It remaineth now to conclude our purpose and to infer upon the precedent things that if we fear Death it is for want of considering them or if we do consider them it is for want of believing them for there is no man so timerous being firmly perswaded of that which is spoken but will take away all fear of Death and will say with David I shall not die but always live to declare perpetually the Works of the Lord and praise him And who will not scorn at it with St. Paul and insult upon it saying O Death where is thy Victory Where is thy Sting Where is thy Strength Where is thy Terrour and Fear which Men had of thee Jesus Christ our Saviour perceiving the time of his Death draw near said that in short time he should pass from this World to go to his Father calling Death a Passage which should greatly comfort us We have almost all this opinion rooted in us and it is that which doth so Discourage us that it is a dangerous passage and uneasie Now for to take it from us and to stir up our Hearts he would needs pass it before us and as it were sound the depth to the end that we seeing that he did not stick at it should take Courage As also we see before and after him the Prophets Apostles Martyrs and other Holy Persons have done it who having passed it without any apprehension of Danger and being escaped safe and well do now rejoice with God that they are gotten to the Land and to the Port where they did aspire Shall we then be such Cowards shall we be so faint hearted and of such tender and effeminate Courage as to fear to go by a place so frequent and a way so great and beaten that Men go it as said some of the Ancients Blindfold Likewise we see that not one alone of those that trusted in God calling upon his aid that put themselves
World the Estates which we esteem most of are subject to so many mis-haps what may we think of others which we our selves by reason of the discommodities which are joyned unto them do fly from and esteem unhappy So we see that there is not any estate that of it self doth make a body happy or contented and as in Estates besides the common Miseries every one hath his own particular so also have all the Ages of Man evils which are proper unto them In his Child-hood he is full of Infirmities without Vertue without Understanding without the use of Reason and Speech and without Wit and he must be fifteen years old before he is capable to know only what Estate is fittest for him wherein often-times he deceives himself chusing that whereunto he is least fit Is he come into his Youth he is rash adventurous foolish passionate voluptuous prodigal a drunkard a gamester quarrelsom whereby it happeneth oft that in this age he falleth into great inconveniences and dangers to be Imprisoned to be Hanged to lose his Goods and even to bring his Parents with sorrow to the Grave When this great heat by little and little begins to cool and diminish and â—hat he waxeth a perfect Man then he must labour Night and Day for to entertain his House nourish his Children and provide for them for time to come he is Besieged now with Defire and Covetousness then with Fear lest his Children should remain unprovided for lest they should behave themselves ill and lest they should do some dis-honour to their House The Age of Vertue and Perfection declining behold in our sight old Age comes creeping on in the which Man is sickly unweildy cold and forsaken and as among the Seasons of the Year the last is Winter and the most troublesome so amongst all the Ages of Man is the old Age. That which I have said is not the hundredth part of all the Evils whereunto the Sick Man is subject and nevertheless that little which we have spoken of it is sufficient to shew that in all Estates and in all Ages it is miserable and as said Merander Life and Misery are two Twins for they are born and grow they are nourished and live always together Which Nature teacheth us in two things First in that the little Children 〈◊〉 into the World they always 〈◊〉 presaging the Evil which they are to endure if they live long Secondly in that coming forth of their Mothers Belly they are all bathed in Blood and are more like unto a dead Man whose Throat had been lately out by Murtherers then to any thing else Two ancient Philosophers considering these things said the one That God did love those which he takes out of this World in their Child-hood The other That it were good never to be Born or else to die presently Surely it is a wonderful thing and which sheweth well that we have want of Understanding that although Life were never so ugly and dis-figured and that in all her parts there were neither Grace nor Beauty that could commend it we nevertheless should be so in love with it that we always desire to keep it and never to change But we are much abused for it is more uncertain then it is miserable For to shew us the uncertainty of it the Ancients called it a Shadow and a Dream which are the two things in the World the most vain and least fixed Pythagoras being once demanded what humane Life was spake never a word for his custom was to answer and instruct more by Signs than by Words but went into a Chamber and came forth again presently Signifying That the Life of Man is but an entring in and going out And Jesus Christ exhorteth us to Watch and grounds Himself upon nothing else but upon the inconstancy and uncertainty of this Life Watch saith He for you know not at what Hour the Lord will come And who is that Man in how good disposition and happiness soever he be that can promise himself continue in it but a day Those 18 Men in Jerusalem doubted of nothing when in an instant they were destroyed by the ruins of the Tower of Syloe In the time of the Flood they did Build and made Marriages and Banquets when suddenly contrary to the expectation and opinion of all the World the Rain fell in clear Weather which Rain did overflow the whole Earth The rich Man whereof mention is made in the Twelfth of Luke though he was very secure who having so much Wealth that he know not where to Whord it made account to give himself to Pleasure and to live after that time at his ease when while he was standing upon these terms behold the Serjeant of GOD comes day to give up an account unto him of all the precious things and goods which he had left and which he had gathered with such great labour But it is labour lost to go about to prove a thing so manifest and which we experiment and see daily For in this VVorld there is nothing more ordinary nor more frequent then that which Ovid saith That the Life of Man and all humane things are hanged and do hold but by a little Thred Let us behold then seeing on the one side the great Evils whereof it is full and on the other side the inconstancy of the good which it hath if we have great occasion to desire God that he would prolong it unto us or to complain or discontent our selves at Death when it taketh it away from us VVe have understood the evils from the which Death doth deliver us let us now come to consider the good which it bringeth unto us from thence we shall yet better know that we ought not only not to fear shun and avoid it but also desire it with all affection for one of the Goods only which we enjoy by Deaths means is greater than all those which we can have in the VVorld living in it for ever By it first we rest as saith St. John is his Apocalyps And after that we have endured and are almost consumed with innumerable troubles and labours Dying our Spirit goeth into Heaven and our Body into the Earth as into a Bed there for to rest and refresh it self The poor Artificers are so glad when Evening draws near and that it is almost Night that they may be paid for their Labour and go home to rest themselves or when after they have laboured the six Days in the Week that Sunday comes when they hope to rest and refresh themselves and recover the force and vigour as well of their Bodies as of their Minds we ought not to be less joyful when the time of our Death draweth near which we ought to wait for and desire as a Holy-day in the which we hope to rest and by the pleasure which therein we take presently forget all the sorrows and troubles which we have had in this World The end of all that we do and of
that which we purpose Is it not our Rest Why do we gather Goods with a thousand troubles and as many dangers Why do we Study Why do we Fight Why do we Labour Why do we all other things Is it not by that means to come to ease and to a rest which we pretend and seek as a soveraign good VVhat is the principal reward which God doth promise to his People and to all those that serve him Faithfully Is it not a perpetual rest where into he himself is entred since the Creation of the VVorld VVhen we do Pray unto Him that His Kingdom come Is it peace and rest Finally what we do hope for at his Hands Is it not that Then the rest which God hath promised us which we demand of him which we wait for and which we do purpose as the end and conclusion of all that we do and undertake is given us by no other means but by Death Some seek for it in their Goods which they love supposing there to find it others in Study others in Voluptuousness and wordly Pleasures But all this is but an abuse for it is found no where but in Death which we ought more to Love for this reason than the Wordling doth his Pleasure the Covetous Man his Treasure the Scholar his Books or the Ambitious his Humours by reason that in one Hour it putteth into our hands and gives us the enjoying of Goods which they cannot find by great Labour all their life time in the aforesaid things Furthermore Death causeth that by it we are content fatisfied and very happy Happy are those which depart in the Faith of our Lord saith St. John Then is this Blessedness the soveraign good where unto we aspire and which we cannot find in this World where we are never content If we have Goods we desire Knowledge if we have Knowledge we desire Honours if we have Honours we desire Health if we have Health we desire to be Young Briefly we always want something which we seek after and when we cannot get it that is a cause of grudging and discontentment But then shall we be fully satisfied as saith David When by Death we are come to the Kingdom of God and his Glory hath appeared unto us In it are all things it is the Soveraign good which doth comprehend all other therefore when we shall have it our appetite and desire shall rest in it we shall rest there without going any further without demanding or seeking for any thing else Then shall be accomplished that which Jesus Christ hath promised to all his Faithful who believing in him with an entire Faith and such a one as God requires in his Word will raise up in their Hearts a Spring of Water of Life springing to Life Eternal We shall no more fear any thing being no more in danger we shall desire nothing having all in our possession we shall hope for nothing for all Promises shall be accomplished we shall no more ask any thing for we shall have no more need God shall be all in all If we will be rich we shall then have Him that doth in rich all those that call upon His Holy Name if we will be wise we shall have the Heavenly Wisdom if we will be mighty we shall have the Almighty if we desire to be good we shall have the only excellent Good if we will be fair we shall have the great Architect and perfect Workman of all things If we will be healthful and live long we shall have the Eternal All our Senses shall be ravished with the greatness of the Pleasures which they shall have and feel Our Eyes seeing the great sumptuous and magnificent Pallace of our God seeing the perfect and soveraigne Beauty of His bright shining Face Seeing the Sun of Justice the Fountain of Water of Life the Tree of Life the Paradice that is to say the pleasant Garden of our GOD His fair and noble company of Angels of Apostles Patriarchs Martyrs and of all the blessed Spirits And if the only sight of Jesus Christ transfigured in the Mountain was of such great power that St. Peter all other things forgotten in an instant was thereby transported out of himself and desired so to remain perpetually What may we think of the joy and pleasure that he receives who seeth Jesus Christ glorified and with him his Father his Holy Spirit and all the aforesaid Assembly Eye hath not seen Ear hath not heard Heart hath never conceived the good the pleasure the rest and the contentment prepared for those which God hath Elected to Salvation Our Ears shall likewise be ravished hearing the Discourses and Sermons of the incomprehensible Wisdom of our God Again the good Musick the sweet and pleasant accords of the Angels and Saints reigning with Him which Sing without ceasing To the Holy Holy Holy God of Hosts be Honour and Glory for ever and ever Selomon upon the Earth ravished the People and made them astonished at the great Wisdom and Knowledge that was in him So did Jesus Christ also when He Preached What can he then now do in Heaven where all the great treasures of his divine Eloquence are unfolded and laid open When Aeschines had repeated to the Rhodians the Oration of Demosthenes for the which he was Banished seeing that they marvelled at it What would you have done said he if you had heard him pronounce it We also that are so ravished only with the reading of the Holy Scriptures when we shall hear Jesus Christ pronounce them and with open Mouth discourse continually with us shall we not stand before him In the like extasie as was S. Paul being ravished into the third Heavens Shall we not have our Eyes setled with continual looking upon our Master and our Ears always attentive to hearken unto him Plato gave God thanks for Three things for that he was a Man for that he was a Grecian for that he had been so happy as to hear Socrates And shall not we give him thanks for that we are Christians for that we are Heavenly and for that by the means of Death we hope Eternally to hear the Wisdom of God We have said what we shall see and hear and now what shall we taste We shall be set at the Table of our Lord where we shall have abundance of all good things It shall be covered with meats that he hath prepared and reserved a long while since for that banquet we shall there be fed with the bread of Angels we shall be made to drink in Brooks of Pleasure we shall be filled with all good things we shall be always at Nuptials and in an instant we shall forget all the delights of the Earth having tasted those of Heaven as did the Companions of Vlysses all other meats when they had eaten Lotos so celebrated by Homer It is an other manner of Manna than that of the Children of Israel for they waxed weary of it and were sorry
in the desert that they had lost the Quails and Flesh pots of Egypt But we in Heaven at the first taste of the meats which there shall be served us shall loose then all appetite to the Pleasures of this World We have hear eaten of the fruits of the Tree of Knowledge of good and evil against the Command of the Physitian Whereupon followed the Sickness and Death of all But in the Kingdom of God and of Paradise we shall eat of the Fruit of the Tree of Life which shall always keep us young and fresh and which is more will make us incorruptible and immortal This is that which we shall taste what then shall we smell A Hall of Perfumes the Garments of the Bride and the Bridegroom perfumed with all odoriferous and fragrant things It shall be then that he Church shall Triumph and that the Vine being blossom'd shall give such a pleasant odour that the whole Heavens shall be filled with it There shall be no stink for there shall be no Corruption we shall there plainly smell the sweetness of the Sacrifice which Jesus Christ made for us on Earth so great and pleasant that the Father for the Pleasure which he took in it was reconciled with the world and his anger towards us hath been appeased What a pleasant Sacrifice and precious Incense is also the praises of the Saints who with one accord do glorifie God and sanctifie his holy Name More over what an odour gives that fair flower sprung from the root and sap of Jess now that it is in its force and strength To conclude we cannot miss then to smell good odours for our Winter shall then be past and we shall be in a perpetual spring time where in all things shall grow and flourish for the Delectation and Pleasures 〈◊〉 the Church For to satisfie our dâ—sire and content all our affection we shall touch no more neither shat we be touched of any thing that mâ— hurt us We shall be gathered up by Jesus Christ our Lord and Saviour who will come at the entrance to receive us saying Come hither faithful Servant thou hast served me faithfully in the World while thou hast been in the World enter now into the Joy and rest of the Lord. He will kiss and embrace us and will keep us near to his Person without suffering us to depart or go far from it Now if the greatest good and that unto the which all others are referred be this felicity which doth consist in a possession and enjoying of all good to the contentment of our Will and of all our senses with what a desire should we wait for Death by the which we attain it Moreover Death doth deliver us out of all dangers In this World night and day within and without we are always in fear of peril Our Life is a cruel and bloody War we have a great many Enemies that invade us continually and do assay by all means to destroy us The Devils Watch for us and cease not compassing about like devouring Lyons and as ravening Wolves to see whether they cannot surprize us and carry us away the World sometimes by enticings and allurements some time by threats and violence endeavours to try and turn us out of the right way Our Flesh on the other side doth flatter us and the better to undermine us with great cunning doth propound and lay before us things wherein we have most delight It weepeth also sometimes to stir us up to pity it all to the intent towin us and cause us in all points to yield unto it and that it may master us Now if we consider our infirmity our stupidity and negligence the little wariness and watchfulness that is in us we may judge in what danger we live It is impossible that we should live in this World among so many that are infected and that with so great a Contagion without falling often into Sickness Is it possible that we should so often grapple with such strong and mighty Enemies without being sometimes staggered and over-thrown Is it possible that we should go in such durty and muddy ways without being defiled We see it in good Saints of old time who could not govern themselves so well but the serpent who always dogs us at the heels hath reached them with his venom but that they have fallen in divers faults some in incredulity others in idolatry others in adultery others in excess and drunkenness others in murthers there is none of them but hath his fall yea sometimes so great and heavy that they had been altogether bruised if God had not upheld them with his hand Ought not we then follow the example of St. Paul and as he did cry Who shall deliver us from these dangers wherein wherein we live while our Soul is in this miserable and mortal body Let us confess that it is our gain and profit for to die that by death we may be fully delivered from all mortal things Again death put us in full possession of all the promises of God and of those good things which Jesus Christ hath purchased for us and that we hope for him He in dying hath freed us and purchased our liberty and nevertheless we see our selves still in great scrvitude We are Kings Lords Judges hers of God co-heirs with Jesus Christ the Prince of Heaven and Earth yet it seems not so while we live this World for there we are beaten and used like servants like children under age we have as yet no use nor managing of our goods Kings and great Lords tho' we be we are often in such necessity that we have neither Bread to eat nor Water to drink nor Wool to cover us Moreover Jesus Christ hath purchased for us the Grace of God a perfect Justice life Eternal an immortal Incorruption glory and vertue to our Bodies and to our Souls an assured peace and quietness a joy and a contentment but this good hath not yet been delivered unto us for oftentimes we experiment the Wrath and Judgment of God we seel the concupiscences and vicious desires of our flesh In our bodies their is Corruption Mortality and Weakness and in our spirit Troubles Anguish and as it were a studious and intestine war between our good and bad desires which fight the one against the other and because these evils are more grievous so are the abovesaid goods more great and more to be desired If then altho' they be already purchased for us and that they be ours we nevertheless cannot come to the possession of them but by death are not we for this reason much bound unto it Ought not we to love and desire it The children of Israel being arrived at the River of Jordan seeing on the other side thereof the fruitful Land which god had promised them and that being passed they should begin to enjoy it and to rest had they not great cause to rejoyce and to pass the River with great alacrity And why
not we when we shall come neer unto death that is to say to the passage beyond the which is our Country our House our city our Friends and Kinsfolks our Rest our Joy and our Pleasure The Child who during the time of his minority hath alwaies lived in fear and base servitude doth he not rejoyce when he seeth the day coming wherein he doth hope to have liberty and quietly to enjoy his goods So ought every faithful man seeing the day of his death draw near in the which he shall be put in possession of all the goods which God hath given him and the gift wholly resigned When a man that hath undertaken some long and tedious Journey having travelled many daies and being wearied on the way seeth the gate of the Town whether he goes doth he not rejoyce and as it were leap for joy Doth he not give God thanks going into the Town that it hath pleased him to conduct and bring him safely thither Now ever since we were born we have alwaies been in this world as strangers we have done nothing else but travel in this low place as in a great desert we have here wearied our selves then seeing death neer unto us that is to say the gate whereby we must enter into the Kindom of our God and the stairs whereby we must ascend unto his Holy Mountain have we not occasion to consolate our selves and to leap for joy considering that we are almost arrived at the place where we hope to rest perpetually If poor Adam being driven out of the earthly Paradise after he had tasted of the miseries whereinto he precipitates himself by his sin had been called thither again and set in his first Estate what occasion should he have had to rejoyce And we also who after so many and divers afflictions are called out by God by the means of death into no Earthly but Heavenly Paradise not Adams but Gods where there is no Sin where there is no Serpent where there is no forbidding in short where there is no fear nor shame When Noah after the flood and falling of the waters which had broken and torn all began to see the firm land he did rejoyce and for joy sacrificed to God for a thanksgiving altho' it was accursed and brought forth thornes and thistles as before What more great occasion shall we have when after the great flouds and desolations which we have in this world we shall begin to see and salute the Land of the living the blessed Land the land that was promised to the good the Land flowing with Milk and Honey and all sweet and savory things When Joseph after he had a long time been prisoner in great calamity suddenly without thinking thereon was raised to such dignity that he was next the King in Egypt making Laws and Ordinances for to dispose the State and Kingdom had not he matter of Consolation We have no less but much more when after our Prisons Captivities Servitudes Banishments and so many other afflictions which we suffer in this World we by death are in a moment lifted up from the dunghill into Heaven there to reign with Jesus Christ and to be partakers of his Glory of his Honour of his Faith of his Rest and of his Table Was it not a great joy to the Jews who had been captives three score years in Babylon amongst the Idolaters in great misery deprived of the use and benefit of spiritual things such as to assemble together to praise God and to hear his Word and to do other things appertaining to the office of a Christian weeping sometimes when they were by themselves and hanging up their Harps and Instruments through grief that they could not serve God according to their desires nor sing his praises among the strangers was it not a great joy then in these circumstances to have the Kings letters to return into their country build their Temple and there according to their ancient manner in all Liberty serve praise and worship their God and is it less to us when after a long and tedious captivity that we have endured in this world conversing with Idolaters Unbelievers Blasphemers despisers of God and of his Word we are delivered and have our pas-port to go into this celestial Jerusalem and into the holy Temple of our God there for to praise him perpetually and in beholding his goodness to glorifie and sanctifie his holy Name Death is also to be desired by reason that with out sorrows in also ends our mourning we in this world are alwaies sad heavy and melancholy In it we weep we sigh and alwaies wear the black weed But when by death we go forth of it to go into the House of our Bridegroom we put off and leave the mourning weed for to take our goodly and and sumptuous a biliments and everlasting joy shall be powred on those which have been the faithful servants of God and then shall be accomplished that which hath been promised them You that do weep in this world are happy for you shall laugh there shall be no more grief nor complaining nor tears for God at our coming into his Kingdom will wipe them away from our eyes we shall be comforted and we shall rest in Abrahams bosome as did Lazarus there shall be no other question but of singing and saying every one to our Souls Praise thou the Lord O my Soul and all that is within me praise his Holy Name So to the Harpe and other instruments Go to a wake that you may now be set up again in the estate to serve God and praise him for his goodness say to all the Church O! give thanks unto the Lord and call upon his Name O! let your songs be of him and praise him and let your talking be of all his wondrous works Say to all creatures bless the Lord in all his works praise and exalt his Name Bless God ye Angels of Heaven Sun Moon Fire Aire Water Earth Trees and Beasts A maid that hath long time been betrothed desires that the day of her Marriage were come and when it is come she rejoyceth seeing that she shall soon be brought to her Husbands House to dwell perpetually with him we ought also to comfort our selves when the time draws near that our Lord must come and we ought to attend him waking as did the five wise Virgins that so soon as he shall be come we may go in to the wedding with him and that the gate be not shut against us as it was against the five foolish because they were fallen asleep Another reason why death is to be wished for is that it causeth us to see our friend and Saviour Jesus Christ of whom we have as yet seen but the Picture The Prophets and Apostles have described him unto us so fair of such a comely Stature so Courteous so Vertuous so Loyal so Eloquent so Lovely so Noble so Rich so loving of Us that for our salvation he did
abandon his own life which ought more to move us then any other thing Where is that Person who having heard of so many perfections to be in his friend would not burn and be altogether transported with desire and affection to see him If our King or some Prince of renown comes into our Country we desire to see him because of the report which we have heard of his Vertue and Valour If Hercules Alexander the great Caesar Cato of whom we so much commend the ancient Pictures were now in this world we would through curiosity go a hundred Miles to see them with what an affection then should we aspire to that day in the which we shall face to face see and behold that so mighty Prince who with an invincible force hath broken the head of all our Enemies who like unto a valiant Josua in despite of them hath brought us through the dangers and conducted us into the land which God promised us What a pleasure shall it be to us to see him glorious and in triumphant array and round about him the goodly trophees of his great victories set up It is said that when Alexander had overcome Darius King of the Persians entring into the place where he made his residence He sits down in his Throne and that presently a Greek Grentleman of his Company began to weep for joy in speaking these words O happy day in the which we see our King victorious against the Barbarians and their pride trodden under foot O that all Greece had now the sight and the pleasure of this Spectacle Think what joy it will be also to every faithful Man to see Jesus Christ in his Royal Seat holding under his Feet all his Enemies and ours but especially the Serpent whose head is already broken and now he doth nothing else but wag his Tail waiting his sinal end which shall be at the day of Judgment Many Kings and Princes did with great affection desire to see him when he was on Earth in the form of a Servant And Simeon because he saw him so did so rejoice and was so satisfied that he feared no more to die Ought hot we more to desire to see him in Heaven in a Kingly Robe with company greatness majesty and pomp and in the state of a Lord The Queen of Sheba who being induced by the rumour which was spred over all the Earth of the great Court of King Solomon came running thither from the farthest part of the South to see him and to hear his wisdom and after she had diligently considered his great and marvellous Wisdom the order the splendor and state of his House stood all astonished and with great admiration said O how happy are the Servants of thy House who may see thy Face every day and hear thy Divine Speeches Let us say also O thrice and four times happy are the Faithful who dying go directly to Heaven to behold the Face of Jesus Christ who is greater than Solomon For the only contemplation of it makes man content in every point in taking from us the memory and feeling of all other pleasures causeth that we cannot nor will not turn our eyes and Thoughts from it Now Death doth not only cause us to see Jesus Christ but maketh us with him to behold the Angels the Patriarks the Prophets the Apostles the Martyrs which have been singular in graces and vertues And if any Man that hath a Heart towards God desires to see the Church well ordered in this World and preferreth it to all that can be given him albeit the order is never so great yet there will be many things more to be desired with what vehemence and heat then should he wish to see it in Heaven without spot or wrinkle shining like the Sun clothed in Robes as white as Snow set forth in Nuptial Order The last Reason for the which we ought to desire Death is that by it our Spirit being parted from the Body which doth clog it is more at liberty and more capable to look into the Mysteries of God We live all in this World with a natural desire to know therefore it is that for our contentment we seek always to hear and see some Novelties now is it not possible that here beneath we should come to any great knowledg chiefly of the truth as well because that of it self it is obscure and hard to know as also for the Cares Peturbations Afflictions Passions c. wherewith our mind is intangled and hindred whilst it is in our Bodies which are unto it as dust in a Man's Eye which doth hinder it from discerning any thing understandingly This is the Reason wherefore God saith unto Moses That whilst we live we cannot see it clearly for the which also S. Paul saith That we know but in part and S. John That we see the Mysteries of our god but as it were in a Glass or through a Window but when our Soul shall be parted from this Body and the vail taken away which blindeth her Eyes then shall it behold and see God Face to Face then shall it have the perfect Knowlede of him and of Jesus Christ his Son and in it Eternal Life We shall behold that which now we Worship for we shall enter into the Sanctuary of our Lord and there shall look on him without ceasing the Propitiation and the Cherubins Nothing neither of the Law nor the Gospel shall be any more unknown or hid from us God will shew unto us God will shew unto us as unto his Friends and Familiars all the Riches of his House he will talk Friendly with us and will impart all unto us An ancient Man turning from Merchandise and being entred into the Hall where Demetri IX and Phalere IX read when he had heard him a little while begins to complain and said O unhappy Man that I am have the Goods of this World been the Cause that I have been so long deprived of such good things at these Let us also say O Miserable Life will thou last much longer wilt thou not shortly let us go whither we aspire which is the School of our god Must we lose so many days Happy Death wilt thou not hasten to bring us thither We see by these Reasons what occasion we have to fear flie from and complain of Death which is a rest and sleep most delightful above all other for there is no noise nor dreams to trouble or interupt it it is a holsom Medicine which being swallowed doth heal us of all Diseases and taketh all pain from us Which Socrates considering after he had drunk the poyson by the commandment of the Athenians who had unjustly condemned him to die when the venom was dispersed in his Members and his Friend Crito a little before he gave up the Ghost had asked him if he would command him nothing no said he but that thou offer Sacrifice to Esculapi IX the God of Physiek to give him thanks for I
in the 26. Chap. speaking of the Elect saith unto the Lord with Faith Thy dead shall live and rise again with my Body Awake and rejoice ye Inhabitants of the dust for thy dew is as the dew of the Fields and the Earth shall cast forth the dead The Lord willing to assure his People Israel that delivering them from the Captivity of Babylon he would bring them back into the Land which he had given them he said unto them in a Vision by the Prophet Ezek. 37. that as certain as the dead shall rise so certainly will he deliver them from the Captivity of the Babylonians for to set them in Peace in their own Land Danie saith that those that sleep in the dust shall wake some to Eternal Life and others to perpetual shame and Infamy and those which have been wise shall shine as the Brightness of the Firmament and those which do perswade Man to Righteousness shall be as Stars for ever and ever Dan. 12. Jesus Christ shews the Saduces that the dead shall rise again because that God is their God Mat. 28. In St. John Chap. 6. he saith that the will of his Father who sent him is that he shall lose nothing of all that he hath given him but that he shall raise it up at the larter day The Apostle declares that Christ is risen again for our Justification Then he saith that even as we die in Adam so we shall rise again and shall be quickened in Christ Rom. 4.5.6 1 Cor. 15. For seeing that he who is the Life when he was put into the Tomb thereby made many to rise again by much more reason now being risen again and glorified will he raise us again John 19. Psal 36. Mat. 27. In like manner he declares That he that believes Jesus is dead and risen again of which we have the surest Testimonies ought by the same parity of Reason to believe that God will bring from the Grave those that sleep in Jesus who shall from thence forth ever live with the Lord wherefore says St. Paul comfort one another with these Words that is let this be your Consolation in the midst of all your Trials Afflictions and Troubles upon Earth that they cannor last long but must end with your Life when you shall descend into the Grave where you shall not long remain but the same Power that raised your Blessed Redeemer from thence shall have the same effect on you and likewise raise you from the Dead and you shall be joined with Christ your Head and live with him in everlasting Glory this is the very sum of our Christian Profession and the highest point of our Faith All humane wisdom which is folly before God Mat. 24.25 cannot perswade themselves that the bodies which are returned into dust can rise again 1 Cor. 15. Phil. 7. nor those which have been burned whereof the ashes have been dispersed with the winds 2 Cor. 5. Acts 2.4 nor those which have been devoured by birds and by beasts and digested and reduced to dung 1 Thess 1. nor those which have perished in the waters which have been food for fishes 1 Pet. 1. 1 Cor. 1. But the Lord by that which he had done before plainly sheweth that hereafter it shall be very easie for him to do what he will with our bodies for seeing he hath made all things of nothing can he not make that to return to life which hath already been Gen. 1. Psal 33. Gen. 1. And as he made man first of the Earth can he not as well make him to rise again from it Gen. 1. in the beginning the Earth was so obedient unto him that when he commanded it to bring forth the bud of the herbs that beareth seed and the fructifying tree and the living creature beasts worms c. It of it self immediately brings forth that which before had never been how much more easily by the commandment of God may it restore many which have already been and shall be returned into it John 11. We see that although that Lazarus of Bethania had already been three days in the Earth and nevertheless when the Lord commanded him to come out of the Earth presently it was done He himself also rose again from the Earth the third day for to assure us that he will raise us again Mat. 28. Apoc. 1. for as death could not overcome Jesus Christ but that he is risen so shall it not be able to hinder his members from rising again because that he hath as much power over the dead as over the living Rom. 14. Gal. 1. 1 Thess 1.4 If God hath raised the head it followeth that he will also raise the body which we are if we believe When we consider that he did hinder the so hot burning furnace from doing any hurt to Sidrake Misake and Abednego Eph. 4. Dan. 3. we shall not find it an impossible thing to God to make them rise again which have been buried that they may be reunited unto their Souls And he that shut the Lyons Jaws because they should do no harm to Daniel Dan. 6. shall be able to raise those again which have been devoured And he commanded the fish to cast up Jonas Jon. 2. also can be easily cause that the Sea shall obey him when he shall command it to cast up his dead In brief the faithful cannot doubt of his Resurrection knowing that neither Death nor Life nor Angels nor Principalities nor powers nor things present Rom. 8. nor things to come nor height nor depth nor any other creature can separate him from the love which God beareth in him in Jesus Christ our Lord Revel 20. For also the Sea must cast up those dead bodies which are in it and death and the Grave those which are in them for as much as the Lord hath the keys of the Grave and of death having power over them Rev. 1. Moreover God cannot be true nor truly wise nor Almighty nor Just if he doth not raise the dead and by consequence cannot be God And so who denyeth the Resurrection denyeth also that there is a God for seeing by his Word he promiseth to raise up the dead if he do it not he is not true And seeing that he declares that he will have it if he doth it not it follows that it is for want of knowledge and of power and so shall neither be truly wise nor Almighty Also he shall not be just if he doth not render to every one that which he promiseth him for the Author to the Hebrews saying that God is saith also that he is a rewarder of those that seek him Heb. 11. Mat. 10. Marc. 8. Luc. 9 Now in this world the children of God have nothing but afflictions every day being set out for a shew as men condemned to death and being made a spectacle to the world to the Angels and to men Cor. 4. John 16. As our Saviour also saith to his disciples You shall weep and lament
this true Life even in this World thou dost quicken by thy Truth us that are poor wretched and dead in Sin thou dost augment that life by the Ministry and Efficacy of thy holy Gospel and dost confirm it by the use of the Sacraments which thou hast established to confirm the Faith of those that are thine until that our Corruption and what we have in mortality in us being abolished by the Resurrection we shall be and live everlastingly with thee both in Body and Soul when thou shalt be all in all Life Everlasting is to know the true God and thee his Son which wert sent unto us Now we see thee by Faith in a Glass and in Obscurity but one day we shall behold thee face to face and shall be transformed into thy Glory nd wholly reformed unto thy Image I do beseech thee merciful Saviour to increase my Faith that I may be so well grounded in the Doctrine of my Salvation that nothing may turn me from it Increase in my Heart the Reverence which I owe thee that I may never turn from thy Obedience Strengthen me in such sort that the allurements nor threatnings do neither intrap nor astonish me but that constantly I may cleave unto thee who art my Life till Death Cause that in vertue of thy holy Promises and of thy Spirit I may increase more and more in thy Love and leaving behind me the things of this World I may tend to that which is firm and perfect Increase thy Grace in me that every day I may dye in my self for to be quickned and guided by thy Favour fearing no other but thou God Almighty loving nothing but thee as there is nothing but thee to be beloved boasting my self in nothing but in thy only Grace and Mercy which is the Glory of all thy Servants seeking no other good but thee nor desiring any thing but thee who art the full and entire felicity of all the Faithful Amen Another LOrd Jesus who art always merciful who dost not stick to be my Saviour as well in Adversity as in Prosperity Give me the Grace in all humble obedience to yield unto thy will when it shall please thee to mingle bitterness amongst so many sweet things which thou causest me to taste in living under thy Protection Thou art admirable and most good in the time of Afflictions In that by such means thou dost heal spiritual Diseases and in visiting of us in this World thou disposest us to meditate of a better Life having thy self shewed us the Example thereof True it is that I find it very hard to digest but thou hast been brought to a more strange condition when for to draw me out of Hell thou wentest down into it thy self and for to reconcile me to thy heavenly Father thou hast undergone his Curse by reason of my Sins I have so often deserved Hell and the fiery Torment and thou deliveredst me assuring me that I have part in the merits of thy Death and thy Obedience and that I am one of thy Co-heirs for to reign one day with thee in thy Kingdom and at this present in the midst of so many Afflictions to be nevertheless set in the heavenly Places Having part in so many good things why shall I vex my self for a little endurance by the means whereof thou wilt awaken me and make me better and draw me so much the more to thee But seeing thou knowest me better then I know my self if it be thy pleasure to put me to any tryal give me necessary force and patience to glorifie thee converting all the evil that may happen unto me to good and Salvation And if in supporting my weakness thy goodness is pleased to advertise me by some light affliction cause that this thy well-willing may draw me more and more to love and honour thee to give thee thanks for the care which thou hast of thy poor Servant and by that means to dispose me to weight for thee at my Death that after it I may find the Life which thou hast purchased for me by thy Death and therein with thee to have part in Joy and Rest for Ever Amen Another Lord God Heavenly Father when I consider in how many sorts I have sinned before thy Face and against thy high Majesty I have horrour in my self in thinking that I have so often turned from thee Propitious and favourable Father I detest my ingratitude seeing in what servitude of sin I have been too often precipitate selling as much as in my lay of the precious Liberty which thy Son had purchased for me I condemn my folly I altogether dislike of my self I see nothing but Death and mishap hanging over my head and my Conscience rising for a Judge and Witness of my Iniquities But when on the other side I enter into a Contemplation of thy infinite mercy the which surmounteth all thy works and in the which if so I dare to speak thou surmountest thy self my soul is comforted And indeed why should I make my self believe that I cannot find grace before him that summons and so often and gently calls the sinner to repentance protesting expresly that he desires not the death of a sinner but rather that he turn from his wickedness and live Moreover thy only Son hath so well assured us that we shall find favour in thy sight by the sweet words which himself had uttered as that of the lost sheep and of the prodigal Son the image of whom I acknowledg'd my self to be that I should be most unthankful incredulous and wicked to go back and to be ashamed of thy presence although I am wretched seeing thou dost so stretch forth thy hand unto me and draw me to thee with such wonderful affection I have very vildly forsaken thee O merciful Father I have unhappily let slip thy Graces and adhering to desires of my flesh and straying from thy Obedience I have wrapped my self in the base servitude of sin I am fallen into extream misery I know not whether to retire unless it be towards thee whom I have abandoned Let thy mercy receive this poor supplication whom thou hast supported during his errors I am unworthy to lift up mine Eyes unto thee or to call thee Father But I pray thee bow down thine Eyes to me seeing thou wilt have it so being without that in the power of thine Enemies The sight of thy Face will revive me and bring me again to thee Seeing I have some displeasure in my self I know thou lookest upon me that thou hast given me Eyes to see the danger wherein I was thou hast sought and found me in death and in the world and hast through thy mercy given me a desire to enter into thy house I dare not desire that thou shouldst kiss and embrace me nor that hou shouldst weep for joy that thou hast found thy poor Servant and Slave I do not demand the precious Ornaments wherewith thou doest honour thy great servants
is endued with understanding with reason and with judgment to know the soveraign good which is God to love him to adhere and unite our selves unto him that we may have part of his immortality and happiness Now we forsake and contemn this great good for to grovel upon the earth and to go down into the pit of carnal desires applying the vigour of our understanding and judgment to things that are not worth the pains that we employ in them We bury our selves quick of heavenly we become earthly and of men created for eternal life we endeavour as much as in us lieth to set our selves in the rank of brute Beasts God doth not forsake us nevertheless although that our ingratitude hath well deserved it but calls us unto him by his word presents unto us infinite testimonies of his grace continues it daily he supports exhorts counsels chides and fatherly chastiseth us Nevertheless we continue blind deaf and negligent despising his goodness or use it not as we should or indeed abusing it nay which is worse we love vain and transitory things better and have our minds too much fixed and setled upon them God stretcheth forth his hand to conduct us we draw back ours and fly when he calleth us If he put us into the way of salvation we grudge and repine for the world we look behind us deferring and remitting our amendment till to morrow Let us awake then let us not always stick in the mire let us strengthen our selves in the vertue of him that supports and succours us let us a little undertake to despise corruptible things and to desire those that are truly good and everlasting When God calleth us let us hearken if he guids us let us follow him that we may come to his house let us receive his good things and himself too for he gives himself unto us in the person of his Son He shews us the means to get to Heaven let us then desire of him to give us the will and courage by faith repentance charity and hope to aim thither and that he would maintain his grace in us until the end to sigh in this mortal life and to wait through the assurance of his mercy for our departure out of this world and our last day which shall be the beginning of our true life Prayers and Meditations HOW great are the illusions and impostures of the enemy of our salvation He sheweth us afar off things that are ridiculous and vain and perswades us that it is all good and happiness he scares us with things that we ought not to fear and makes us to fly from those things which we ought to imbrace He calleth inticeth and flattereth us by the means of our desires if that will not serve he roars and storms and endeavours to astonish us within and without O eternal Light and Verity O Lord and merciful Father disperse those clouds of ignoranee and error illuminate our understanding and do not suffer us to come near to that which thou hast commanded us to flie from and which is hurtful and pernicious unto us let us not desire but what is truly to be desired to wit thy self who art the spring-head of all goodness of our life and of eternal happiness All flesh is grass and the glory of the man is like the flower of the field cause then that we may seek for our firmness and contentment in the grace which thy Son hath brought us let our life lye hid in him so that at the day of the separation of our souls from our bodies we may find it holy in Heaven waiting with assured rest and joy the happy Resurrection of this flesh in which all corruption infirmity and ignominy being abolished and death being swallowed up of victory we shall live eternally with thee in an incomprehensible happiness in thee by the which thou shall be glorified Maintain then thy Children O Lord in this faith and hope finishing thy work in us until they be altogether with thee for to enjoy the inheritance and the glory which thine only Son hath by his Merit purchased for them Amen Prayer OLord Jesus Christ Creator and Redeemer of Mankind who hast said I am the way the Truth and the Life I do bessech thee by this unspeakable Charity which thou hast shewed in yielding thy self to Death for us that I may never stray any jot from the who art the way nor that I doubt of thy Promises seeing thou art the Truth and dost accomplish that which thou promisest Cause that I may only take pleasure in thee who art the Eternal Life beyond the which there is nothing to be desired neither in Heaven nor Earth Thou hast taught us the true and only way to Salvation because we should not abide erring like stray'd Sheep in the lost ways of this World shewing us clearly that which we ought to believe to do to hope and wherein we ought to yield and settle our selves It is thou that hast given us to understand how cursed we are in Adam and that there is no way to escape from this Perdition in the which we are plunged but by Faith in thee Thou art that true Light which dost appear to those that walk in the desert of this Life and who having drawn us out of the darkness of the spiritual Egypt hast driven away the darkness of our Understanding and dost enlighten us to the end we may tend towards the promised Inheritance which is the Life Everlasting into the which the Unbelievers does not enter but those that have assuredly relied upon thy holy Promises O what a Goodness is it that thou hast vouchsafed to descend from thy Fathers-Bosom and from the Everlasting Throne to the Earth to put on our poor Nature of Master to become Servant to the end that by thy Doctrine thou mightest do away the darkness of our Ignorance to guide our feet into the way of Peace and to make plain the way of Salvation unto us which if we follow we cannot stray nor wax weary seeing that thy Grace and Power do accompany us therein all the days of our Life Moreover by thy Spirit thou dost strengthen us in it and double our Courage Thy word is Bread which nourisheth us therein thy promise is the staff which upholds us Thou thy self by thy secret and incomprehensible vertue dost bear and maintain us in it in an admirable manner to the end that both in fair and foul weather we may walk with all Alacrity unto thee And as in preserving us thou hinderest that we do not fall into the snares of Satan and the World also seeing thou art the Truth thou takest away all doubts scruples and mistrusts which may trouble and let us or turn us during our course thou causest us to behold the supernal Vocation the misery and vanity of the World the frailty of this present Life the Gate of Death and the most happy Life which is beyond that And as thou art