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A51258 A motive to have salt always in our selves, and peace one with another whereunto is annexed some considerations on Rev. 22, v. 14, to do His commandements. Moore, Thomas, Junior. 1671 (1671) Wing M2606; ESTC R3376 80,430 162

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in beleif of his love to us and for his love sake We love one another as he hath loved us 6. That we intend and seek the glorifying him in all these forementioned and not applause or satisfying to our selves in any self designs nor humoring men but this glory and the good of men seek in all we do 7. That in all we in patience possess our souls waiting for the coming of our Lord Jesus Christ 1. That we beleive his testimony and the sayings therein in their own plain import true good and concerning us as that by one man sin entred into the world and death by sin and so death passed upon all for that all have sinned And as by the offence of one unto all men to condemnation even so by the righteousness of one unto all men to justification of life Rom. 5. 12. 18. So that Iesus Christ by the grace of God hath tasted death for every man Heb. 2. 9. 2 Cor. 5. 14 15. dyed for our fins and rose for our justification Rom. 4. 25 1 Cor. 15. 34. And so gave himself a ransome for all 1 Tim. 2. 6. and is the Saviour of the world the propitiation for the sins of the whole world 1 Iohn 4. 14. and 2. 2. And yet that such as know not God and obey not the Gospel of Christ shall perish c. 2 Thes 1. 7 8 9. and such as do the works of the flesh Adultery Fornication Uncleaness Wantonness Idolatry Heresy Blasphemy Witchcrast Hatred Variance Emulation Wrath Strife Seditions Envyings Murders Drunkenness Revelling c. That they which do such things shall not inherit the Kingdome of God Gall. 5. 19. 20. 21. Ephe. 5. 4. 5. 6 1 Cor. 6. 9. 19. And that Christ is exalted with and on Gods right hand a Prince and Saviour to give repentance and remission of sins Acts 5. 31. The true light that lighteneth every man that cometh into the world The Lamb of God that taketh away the sin of the world the Saviour of all men of sinners Iohn 1. 9. 29. 1 Tim. 4. 10. and 1. 9. 15. being filled with spirit to send forth to the rebellious that God might dwell among them Psal 68. 18. and in sending forth his spirit in the testimony he convinceth men of sin of righteousness and of judgement Iohn 16. 7. 8. 9. 10. And such as turn at his reproof he will pour forth his spirit and make known his words to them and such as wilfully refuse he will reject c. Pro. 1. 23. to 29. and many like sayings all tending to one and the same end which if beleived with the heart it would be unto righteousness and it is his Commandment we should beleive them yea Christ himself saith Beleive me Iohn 4. 21. and 14. 1. 11. beleive the Gospel Mar. 1. 15. And by his spirit in the Prophets saith beleive God beleive his Prophets so shall yea prosper 2 Cron. 20. 20. Pro. 4. 10. Iohn 12. 36. yea unless we beleive we shall not be established Isa 7. 9. yea the not beleiving these sayings in the testimony is a giving God the lye 1 Iohn 5. 10. and this is the very work of the Devil to keep men from beleiving this Luke 8. 12. 2 Cor. 4. 4. for to this beleiving is the blessing promised Iohn 7. 38. and in it the saving and powerful efficacy of the spirit met with Rom. 1. 16. 1 Thes 2 13. That in this beleiving we may beleive in him according to his name which is the very end of the declaration of the Gospel Iohn 20 21 and for such as beleiving his sayings do beleive on him for his promises they are still to hold fast the minding and beleiving of the testimony and sayings therein that they may still beleive in him for his promises 1 Cor. 15. 1 2 3 4. 1 Iohn 2. 24 25. so that it is cleer to beleive his sayings true and good and concerning us is one of his Commandements 2. hat we receive his convincements and turn at his reproofs which in discovery of his grace he affordeth Pro. 1. 23. and 9. 4. 6. Isa 55. 1. 2. and so his commands report and beleive the Gospel Mar. 1. 15. true it is in discovery of his great love in suffering so great and cursed a death for us and in making it known to us in the Gospel extending them it grace to us that in beleiving we might receive it and so have peace and life in him he therein discovers the vileness of our sins needing such a ransome the vanity and emptiness of all wisdome righteousness and strength in us to help us our being so verily dead by desert and sentence of the Law And Gods hatred of and severity of Justice against our sinfulness that his own son the Holy one having undertaken for us he would not spare nor abate him one jot of all the curse done to us but judged him in the flesh for it all and inflicted it all on him and he suffered it for us without which we could not have had no escape Heb. 9. 22. Rom. 5. 6. 2 Cor. 5. 14. Rom. 8. 3. Matt. 26. 38 39. Isa 53. 4. 5. 6. which is to be owned by us if we beleive in him Rom. 4. 25. and 3. 10. 21. besides in discovering this that we might live to him who hath power to take away our after sin he ●iscovereth the more abundant vileness of our sinnings against the light and grace extended by such a Redeemer and its desert of a greater curse then the former Iohn 1. 9. 9. 10. 11. 29. and 3. 19. 20. and 12. 48. And such manner sinning with our Pride and self considences and designs to be confessed and turned from owning our selves as ungodly if we will receive the pouring forth his spirit and making known his words to us and to beleive in him that justifieth the ungodly Pro. 1. 23. Mar. 1. 15. Rom. 4. 5. in which blessedness is received and for this end is Christ in the Gospel set forth unto us to bless us in turning every of us from our iniquities Acts 3 26. and 26. 18. and 20. 21. and so Christ is in the Gospel set forth for the fall and rising again of many which fall whoever refuseth he proves to such through their offence taking at his reproofs a stone of stumbling Luke 2. 14. Ier. 6. 15. Iohn 3. 19 20. 1 Pet. 2. 7 8. and so the Apostle renders it Rom. 9. 3. 32. 33. and 10. 3. compared with Iohn 10. 38. 39. and 6. 41. 42 60. 66. and in this owning receiving and turning at his rep●oofs the blessing is met with Pro. 1. 23. and 9. 6. and those that have in beleif of his sayings turned at his reproofs and met with the blessing in beleiving on him there is something needing reproof still found in them and in their wayes Rom. 7. 14. 24. Iam. 3. 2. Pro. 20. 9. Eccles 7. 20. so as it becomes them to be still receiving of and turning
his by the sanctification of the Spirit and beleif of the truth choosing you out of the love and fellowship of the world into union conformity and fellowship with himself sure that is stable and certain for if you do these things which are all done in doing his Commandments as aforesaid and proved yea shall never fall for so an abundant entrance shall be ministred unto you into the everlasting Kindome of our Lord and Saviour Iesus Christ 2 Pet. 1. 6. 11. So that it is clear that in this manner doing his Commandments right to the Tree of life and so entrance through the Gates into the City will be verily attained and enjoyed in the first Fruits of the Spirit now and fully in Soul and Body hereafter The fourth Position THat men must first have right to the Tree of life before they can enter through the Gates into the City this is clear in the words and sh●own in the beginning of * 4. This third observable with the first and third Position in it● and may be seen in that fruit of Abrahams faith that did not only beleive in God in what he had formerly discovered to be done for him but also there from beleived in him for what he had promised And so walked in the steps of that Faith Rom. 4 9. 25. Heb. 11. 8. 16. whose Sons and seed ●● are if we be of and walk in the steps of his Faith Gall. 3 29. Rom 4. 12. and so are heirs according to promise Gall. 3. 29. Yea it is not enough to beleive that Iesus is the Christ and and hath died for our sins and risen for our justification and offered himself a Sacrifice to God for us and is therefore the propitiation for the sins of the whole World unless we there through beleive in him for his promises of those good things to come and by vertue of his mediation to be conferred on us with compleat and unfeighned Faith in unfeighned beleiving had till it come to this Rom. 4. 24. 25. and 5. 1. 2. 8 9 10. and 8. 32. 34. 1 Thess 1. 10. true if the former be beleived with the heart it will b●ing to this Rom 10. 8. 9. 10. 1 Cor. 14. 1. 2. 3. 4. in which we have right to the Tree of life so as to hope in him for the inheritance which hope preserveth in the Faith even to abiding 1 Cor. 15. 19. 20. 23. 1 Tim. 4. 10. supporteth and ●●eareth in afflictions 2 Cor. 4. 17. 18. and 5. 1. Rom. 2. 17. 18. Heb. 11. 23. 26. and leadeth to persevere to death 2 Tim. 4 7. 8. Heb. 11. 9. 10. 13. c. Yea he that hath this hope in Christ purifyeth himself as he is pure 1 Ioh. 3. 3. and all this enjoyed doing his Commandments as aforesaid nor can we be doing them or entring the Gates thereby unless in beleiving we hold fast this hope Col. 1. 23. Heb. 10. 35. 36. so that without this right we cannot enter through the Gates into this City which leads to mind the last observable which is CHAP. VI. * 5 Observable THat all that desire to enter into the heavenly City and so to eat of the hidden Mannah and of the Tree of life that now is in the midst of the paradise of God and will be in that City when it is come down from Heaven they must if ever they will enter through the Gates into the City of the City when it is come down from Heaven and the Gates as then they shall be that is so glorious and beyond our apprehention only unquestionable because affirmed so it shall be that I may not presume to explain that but as this is spoken not only for our hope but also for our present usefulness and so I may consider of the Gates spiritually as in exercise of Faith to be entred and gone through And so what these Gates now are and they must needs be such as are suitable to the Commandments forementioned For the doing the Commandments to the right end is that we may have right in Christ and so to the Tree of life we may enter and so in doing them is our spiritual entring now so that without doing even these forementioned Commandments no entring nor any right doing them but so far an entring spiritually now and hope of that full entrance into that glorious City after so that in some sort the Commandments and Gates are one and though in outward things this is strange and to our sence could not be yet in Christ and the doctrine of Christ and so in spiritual oneness in many things of this nature is affirmed Ephes 1. 3 16. And whereas Gates are here mentioned in the plural number where as the Gate Door or Way to the Father is one and but one and the same By considering Christ who is one with the Father and we may come to understand both what the Gate is and what these Gates are For As the door by which Christ came and compleated righteousness for us and obtained redemption and prepares a City for us it was one love the will and appointment of the Father 1 Heb. 10. 7. 8. 9. 10. Psal 40. 8. Ioh. 7. 28. and 8. 42. and 10 2. 18. so he as having compleated that righteousness obtained the redemption and the inheritance and is in the vertue of all now mediating for us with God that we in beleiving might partake so he and he only is by the same will and appointment of the Father the one and onely Gate Door and Way for our approach to God for grace and spirit and life c. Ioh. 14. 6. and 10. 7. 9. Ephes 2. 18. Heb. 10. 19. 20. and 7. 25. and 4. 15. 16. yea and with that grace of him to enter into the Church and be profitable to others and yet Jesus Christ coming in by his Fathers will and doing it in compleating his first great work passed through many Gates without which he could not have compleated the will of his Father in that first work as to say taking our nature partaking with us of the Flesh and Blood ' and bebecoming under the Law for us Heb. 2. 14. Iohn 1. 14. Gall. 4. 4. ' And in that body lived by faith immediately on his Fathers power truth and faithfulness that set him about that work Psal 22. 9. 10. Isa 50. 7 8 9. Iohn 8. 29. and 6. 37. ' And in exercise of that faith went through manifold afflictions Isa 52. 14. and 53. 3. ' And persevered to the death even in death giving up his spirit into the hands of his Father Luke 23. 46. ' And then after buried and overcame death and rose in that very body that died and after ascended into Heaven and offered himself in that Body a Sacrifice to God and is now accepted of and glorified with the Fathers own self with the glory he had with the Father before the world was and is now alive for ever more Luke 24. 6. 7. Acts