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Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
world_n death_n sin_n sin_v 14,462 5 10.3751 5 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A02921 A learned and fruitefull commentarie vpon the Epistle of Iames the Apostle vvherein are diligently and profitably entreated all such matters and chiefe common places of religion as are touched in the same epistle: written in Latine by the learned clerke Nicholas Hemminge, professour of diuinitie in the Vniuersitie of Hafnie, and nevvly translated into English by VV.G. Hemmingsen, Niels, 1513-1600.; Gace, William. 1577 (1577) STC 13060; ESTC S103941 145,341 189

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come_v it_o proceed_v from_o the_o virtue_n of_o the_o death_n burial_n and_o resurrection_n of_o the_o lord_n which_o in_o time_n past_o be_v represent_v in_o the_o old_a sacrifice_n which_o be_v first_o bind_v and_o then_o kill_v but_o all_o the_o whole_a virtue_n be_v in_o the_o cross_n of_o christ_n therefore_o to_o bind_v the_o concupyscence_n of_o the_o flesh_n be_v to_o fasten_v it_o to_o the_o cross_n of_o christ_n that_o in_o it_o it_o may_v be_v mortify_v that_o it_o be_v not_o effectual_a to_o work_v wherefore_o this_o beast_n be_v then_o bind_v when_o thou_o do_v not_o those_o thing_n which_o it_o command_v it_o be_v whole_o mortify_v when_o the_o force_n thereof_o be_v not_o feel_v which_o come_v not_o to_o pass_v before_o we_o have_v change_v this_o life_n with_o death_n which_o be_v a_o passage_n to_o the_o true_a life_n to_o the_o bind_n and_o mortify_v of_o this_o beast_n concupiscence_n all_o the_o exercise_n of_o godliness_n must_v be_v refer_v as_o prayer_n reading_z meditation_n sobriety_n diligence_n in_o our_o duty_n fly_v of_o evell_a occasion_n think_v on_o the_o providence_n of_o god_n consideration_n of_o the_o evell_a of_o concupyscence_n the_o glorious_a end_n of_o victory_n the_o shame_n and_o dishonestye_n that_o accompany_v they_o which_o submytte_n themselves_o to_o this_o beast_n us._n thus_o much_o brief_o concern_v the_o inward_a tentation_n of_o seduce_v or_o beguile_v and_o of_o the_o remedy_n against_o it_o the_o outward_a tentation_n of_o beguile_a be_v who_o beginning_n and_o cause_n be_v without_o a_o man_n and_o this_o may_v be_v distinguish_v according_a to_o the_o diversitye_n of_o the_o cause_n wherefore_o see_v that_o some_o time_n the_o world_n sometime_o the_o devel_n sometime_o the_o thing_n that_o be_v about_o we_o be_v the_o cause_n thereof_o us._n it_o come_v to_o pass_v that_o there_o be_v three_o difference_n of_o this_o outward_a tentation_n the_o world_n therefore_o tempt_v when_o it_o provoke_v to_o 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